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History 140, Spring 2011 Shannon Lopez Theme 3American Colonial Empires:The Portuguese Empire
The Portuguese Empire The Portuguese Empire marked it beginning on July 1415 and since its inception fishing and overseas commerce have been its main economic activities. During the 15th and 16th centuries, Portugal was a major European power in terms of economic, political, and cultural influence along with England, France, and Spain. Although Portugal rejected Christopher Columbus’s idea of reaching India from the west in 1484 because it seemed unreasonable, this started the long dispute which resulted in the signing of the Treaty of Tordesillas with Spain in 1494.  The treaty divided the world between the Spanish and the Portuguese, with all the lands to the east of the divide at the north-south meridian line 370 leagues west of the Cape Verde Islands to Portugal and to the west Spain. In the spring of 1500, Pedro Alvares Cabral set sail from Cape Verde and on April 22 caught sight of land that would later become the Portuguese colony of Brazil.
The Portuguese Empire, Cont.Colonial Brazil During over 300 years of Brazilian colonial history, the economic exploration of the territory was based on brazilwood extraction, sugar production, and on gold and diamond mining; most of the workforce was provided by slaves brought from Africa. In the early stage of colonization, the Portuguese relied on the help of European adventurers who live with the aborigines and knew their languages and cultures.  Between 1534 and 1536 King John III divided the land into 15 Captaincies of Brazil which were then given to Portuguese noblemen who had the means to administer and explore them.  Of the original 15 captaincies, only two, Pernambuco and Sao Vicente, prospered.  Pernambuco was the most successful. It belonged to Duarte Coelho and its success was the result of the prosperous sugarcane mills. Sao Vicente which belonged to Martim Alfonso de Sousa also produced sugar but its main economic activity was the traffic of indigenous slaves.
Tobacco, cotton, cachaca, and other agricultural goods were produced but sugar became the most important Brazilian colonial product until the early 18th century. The period of sugar-based economy is known as the “Sugarcane Cycle” in Brazilian history. Initially, the Portuguese relied on aborigine slaves to work the sugarcane harvest and process, but they began importing African slaves. Africa played an essential role as the supplier of slaves and Brazilian slave traders in Africa frequently exchanged cachaca, a distilled spirit derived from sugarcane, and shells for slaves. This made what is now known as the Triangular trade between Europe, Africa, and the Americas during the colonial period. Even though the Brazilian sugar was reputed as being of high quality, the industry faced a crisis during the 17th and 18th centuries when the Dutch and the French started producing sugar in the Antilles, located much closer to Europe, causing sugar prices to fall.  The Portuguese Empire, Cont.Colonial Brazil
She was the granddaughter of the Caiapo chief Angrai-oxa and when she was baptized she was given a Christian name Damiana de Cuhna in honor of her godfather Luis daCuhnaMenezes. Being the granddaughter of the Caiapo chief Angrai-oxa she must have had high status among her people which distinguished herself as a communal  leader. She was a loyal supporter of the Church and an interpretuer of its teachings to her neighbors, she had learned the Portuguese language and even married 2 outsiders. She served as the liaison between the aldeias and her people because on many occasions when her people would leave she would embark on expeditions to bring the people back.   Over her lifetime she took 5 of these journeys to bring her people back to the aldeias because she knew that the aldeia could provide shelter and a reliable supply of food rather than the unpredictable forest. She died sometime in February or March of 1831 and was buried in the local church as a Brazilian heroine.  Damianada Cunha:	Catechist and Sertanista
He was born in 1528 and at the age of 20 he went to Lisbon and within 2 years he was made a subdeacon and a deacon and then ordained to the holy priesthood in the chapel of Saint Anne. On his return voyage from Italy to Portugal, he was shipwrecked and lost everything so he turned to medicine as a way to earn money for his passage home even though it was a forbidden profession by the law of the Church. His first encounter with the Inquisition was in Valladolid during his journey across Spain which he was accused of superstition, of making a pact with the Devil, and of practicing the prescribed art of medicine.  After a decade of being in and out of Inquisition jails he was free once more where while waiting for his ship to the Azores he took off to Alentejo and got involved in a mining project.  When the inquisitors got word of what he was doing, he was apprehended and in October 1567 he was found guilty of disobedience and deported to Brazil for 2 years.  To his amazement when he arrived he was welcomed with open arms by the bishop Dom Pedro Leitao and requested that his faculties be restored by letters dimissorial and while waiting for word from Lisbon for them, he authorized him to preach, celebrate Mass, and administer sacraments. He became popularly known in Bahia and Pernambuco as the Gold Priest because of his supposed knowledge of mining and on his arrivals at any backland village he overcame the people by his magical powers.  When the vicar-general of Pernambuco was informed of Gouveia’s behavior, he ordered him arrested and returned to Portugal in April 1571. On May 4, he was formally handed over to the master of the ship Sao Joao that would take him to Lisbon. Antonio de Gouveia:	Adventurer and Priest
Being the daughter of Joao de CourosCarneiro, scribe of the municipal council and her father pledging a dowry of 600,000 reis, she was admitted to the Desterro Convent to become a nun.  She considered herself a devout person and always tried to follow the Lord’s teachings and was lucky enough to have Madre Victoria de Encarnacao as model of saintly behavior.  She saw herself as the blessed one who was chosen to suffer for not only her sins but also on behalf of the entire community and Catarina knew that her and her family were those that she suffered for.  Throughout her life she did not acquire many lavish possessions that would be considered sins of vanity; her sins were that she did not keep to her oath of living a life of humility and poverty. In a span of half a century she had built a working capital of 4,402,000 reis. Her various enterprises included lending, income from rental properties, and the sale of pastries. Through the purpose of her bakery she owned 12 slaves. From these profits she spend large sums on one of her favorite chapels, the Senhor dos Passos of which one of her slaves would be donated when she passed for the sole purpose of keeping the chapel clean and its ornaments polished. She was also concerned about her sisters when she passed and wanted to make sure that they also lived out their lived in comfort.  She hoped to give each of her sisters a slave and each the income form one of her homes.  All of these things needed to be allowed by the archbishop since these things had been done without his permission. Unfortunately she passed in August 1758 without ever knowing the outcome of her request. Catarina de Monte Sinay:	Nun and Entrepreneur

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Theme 3: The Portuguese Empire

  • 1. History 140, Spring 2011 Shannon Lopez Theme 3American Colonial Empires:The Portuguese Empire
  • 2. The Portuguese Empire The Portuguese Empire marked it beginning on July 1415 and since its inception fishing and overseas commerce have been its main economic activities. During the 15th and 16th centuries, Portugal was a major European power in terms of economic, political, and cultural influence along with England, France, and Spain. Although Portugal rejected Christopher Columbus’s idea of reaching India from the west in 1484 because it seemed unreasonable, this started the long dispute which resulted in the signing of the Treaty of Tordesillas with Spain in 1494. The treaty divided the world between the Spanish and the Portuguese, with all the lands to the east of the divide at the north-south meridian line 370 leagues west of the Cape Verde Islands to Portugal and to the west Spain. In the spring of 1500, Pedro Alvares Cabral set sail from Cape Verde and on April 22 caught sight of land that would later become the Portuguese colony of Brazil.
  • 3. The Portuguese Empire, Cont.Colonial Brazil During over 300 years of Brazilian colonial history, the economic exploration of the territory was based on brazilwood extraction, sugar production, and on gold and diamond mining; most of the workforce was provided by slaves brought from Africa. In the early stage of colonization, the Portuguese relied on the help of European adventurers who live with the aborigines and knew their languages and cultures. Between 1534 and 1536 King John III divided the land into 15 Captaincies of Brazil which were then given to Portuguese noblemen who had the means to administer and explore them. Of the original 15 captaincies, only two, Pernambuco and Sao Vicente, prospered. Pernambuco was the most successful. It belonged to Duarte Coelho and its success was the result of the prosperous sugarcane mills. Sao Vicente which belonged to Martim Alfonso de Sousa also produced sugar but its main economic activity was the traffic of indigenous slaves.
  • 4. Tobacco, cotton, cachaca, and other agricultural goods were produced but sugar became the most important Brazilian colonial product until the early 18th century. The period of sugar-based economy is known as the “Sugarcane Cycle” in Brazilian history. Initially, the Portuguese relied on aborigine slaves to work the sugarcane harvest and process, but they began importing African slaves. Africa played an essential role as the supplier of slaves and Brazilian slave traders in Africa frequently exchanged cachaca, a distilled spirit derived from sugarcane, and shells for slaves. This made what is now known as the Triangular trade between Europe, Africa, and the Americas during the colonial period. Even though the Brazilian sugar was reputed as being of high quality, the industry faced a crisis during the 17th and 18th centuries when the Dutch and the French started producing sugar in the Antilles, located much closer to Europe, causing sugar prices to fall. The Portuguese Empire, Cont.Colonial Brazil
  • 5. She was the granddaughter of the Caiapo chief Angrai-oxa and when she was baptized she was given a Christian name Damiana de Cuhna in honor of her godfather Luis daCuhnaMenezes. Being the granddaughter of the Caiapo chief Angrai-oxa she must have had high status among her people which distinguished herself as a communal leader. She was a loyal supporter of the Church and an interpretuer of its teachings to her neighbors, she had learned the Portuguese language and even married 2 outsiders. She served as the liaison between the aldeias and her people because on many occasions when her people would leave she would embark on expeditions to bring the people back. Over her lifetime she took 5 of these journeys to bring her people back to the aldeias because she knew that the aldeia could provide shelter and a reliable supply of food rather than the unpredictable forest. She died sometime in February or March of 1831 and was buried in the local church as a Brazilian heroine. Damianada Cunha: Catechist and Sertanista
  • 6. He was born in 1528 and at the age of 20 he went to Lisbon and within 2 years he was made a subdeacon and a deacon and then ordained to the holy priesthood in the chapel of Saint Anne. On his return voyage from Italy to Portugal, he was shipwrecked and lost everything so he turned to medicine as a way to earn money for his passage home even though it was a forbidden profession by the law of the Church. His first encounter with the Inquisition was in Valladolid during his journey across Spain which he was accused of superstition, of making a pact with the Devil, and of practicing the prescribed art of medicine. After a decade of being in and out of Inquisition jails he was free once more where while waiting for his ship to the Azores he took off to Alentejo and got involved in a mining project. When the inquisitors got word of what he was doing, he was apprehended and in October 1567 he was found guilty of disobedience and deported to Brazil for 2 years. To his amazement when he arrived he was welcomed with open arms by the bishop Dom Pedro Leitao and requested that his faculties be restored by letters dimissorial and while waiting for word from Lisbon for them, he authorized him to preach, celebrate Mass, and administer sacraments. He became popularly known in Bahia and Pernambuco as the Gold Priest because of his supposed knowledge of mining and on his arrivals at any backland village he overcame the people by his magical powers. When the vicar-general of Pernambuco was informed of Gouveia’s behavior, he ordered him arrested and returned to Portugal in April 1571. On May 4, he was formally handed over to the master of the ship Sao Joao that would take him to Lisbon. Antonio de Gouveia: Adventurer and Priest
  • 7. Being the daughter of Joao de CourosCarneiro, scribe of the municipal council and her father pledging a dowry of 600,000 reis, she was admitted to the Desterro Convent to become a nun. She considered herself a devout person and always tried to follow the Lord’s teachings and was lucky enough to have Madre Victoria de Encarnacao as model of saintly behavior. She saw herself as the blessed one who was chosen to suffer for not only her sins but also on behalf of the entire community and Catarina knew that her and her family were those that she suffered for. Throughout her life she did not acquire many lavish possessions that would be considered sins of vanity; her sins were that she did not keep to her oath of living a life of humility and poverty. In a span of half a century she had built a working capital of 4,402,000 reis. Her various enterprises included lending, income from rental properties, and the sale of pastries. Through the purpose of her bakery she owned 12 slaves. From these profits she spend large sums on one of her favorite chapels, the Senhor dos Passos of which one of her slaves would be donated when she passed for the sole purpose of keeping the chapel clean and its ornaments polished. She was also concerned about her sisters when she passed and wanted to make sure that they also lived out their lived in comfort. She hoped to give each of her sisters a slave and each the income form one of her homes. All of these things needed to be allowed by the archbishop since these things had been done without his permission. Unfortunately she passed in August 1758 without ever knowing the outcome of her request. Catarina de Monte Sinay: Nun and Entrepreneur