The Pilgrim Festivals By The Jewish People

The Pilgrim Festivals By The Jewish People
There are three pilgrim festivals followed by the Jewish people. Shavuot is the second festival
celebrated. Shavuot is a holiday that is celebrated by the Jewish community two days in a row each
year. Shavuot is followed by the counting of Passover because the months are variable and
determined by observation. Though, roughly the days of Shavuot fall on the 5th of Sivan until the
7th of Sivan.On the Gregorian calendar Shavuot is celebrated on Saturday the 11th of June for two
days until Monday the 13th of June. Generally Shavuot falls in spring in late May or the beginning
of June. This Jewish festival is celebrated to re accept the Torah when it was revealed to the Israelite
in Mount Sinai. It also celebrates the revelation of the Old Testament by god and Moses to the
Israelites. The Jews believe that this time of the year is to redeem the Jewish community spiritual
beliefs from the oppression of idolatry and immorality. The giving of the Torah on the night of
Shavuot is what makes the festival significant and special to the community. There is no customary
belief system that acknowledges the Jewish community to be celebrating the days of Shavuot in a
particular place. There is a major percentage of the Jewish community that prefer spending the two
days of Shavuot at home. However, on the first day of Shavout all women, men and children attend
a religious place or go to the temple to chant or hear the 10 commandments.
Origins:
This Jewish celebration began the night the
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Bar Mitzvah Informative Speech
A bar mitzvah celebration
What Is a Bar Mitzvah?
Jewish law stats at the age of the thirteen a boy is no longer considered a child and is responsible to
fulfill all the Torah's commandments. The term "bar mitzvah" literally means "son of the mitzvah
The responsibility is involuntary even if a celebration is or special ceremony is held or not. But
becoming a bar mitzvah is such an important milestone and jubilant event a huge celebration takes
place with family and friends
How Is a Bar Mitzvah Celebrated?
From ancient times the Jewish custom marked this occasion with a synagogue ceremony this
welcomes the bar mitzvah boy into Jewish adulthood. This initiates him into the responsibilities and
opportunity that comes along with this new status. ... Show more content on Helpwriting.net ...
The bar mitzvah in many communities is celebrated in the same scale as a wedding but the Bar
Mitzvah ceremony is much more important than the party, and should be the central focus of the
preparations.
The Bar Mitzvah Speech
The bar mitzvah boy recites a speech in the synagogue or at the reception after the Torah reading
The speech usually consists of a thought from the weekly Torah portion, which the young man will
apply in some way to his own life. The purpose of the speech is for the bar mitzvah boy to share
with others what he learned from the Torah. The speech provides a chance to announce the mitzvah
project and for the boy to thank his parents, family and friends.
Bar Mitzvah Gifts
Traditional gifts such as books with religious or educational value, religious items, gift certificates
or money are given to the bar mitzvah boy. Monetary gifts in multiples of 18 are considered to be
particularly lucky and have become very common for bar mitzvahs. Traditionally the parents or
grandparents of the bar mitzvah boy take distinct pride in purchasing his first set of

Hammurabi Vs Torah
For this weeks assignment we were asked to compare two type of laws. Throughout this paper I will
briefly discuss the Hammurabi code, The Torah (Hebrew law) and compare the two. The law set
forth in the Torah to the Law Code Hammurabi have similarities and differences that ranges from
the structure of the two laws to their beliefs and how they handle their consequences for a crime.
The code of Hammurabi is a Babylonian law of ancient mesopotamia that was inscribed into a giant
steel. "The code tells us much about the daily lives of mesopotamia people, including conflicts great
or small" (50). The code consisted of things such as women were inferior to men like a slave, inscet
is forbibend, rules on government and class divisions in mesopotamia. If you did not follow these
"rules" you were punished. The structure of the law was set up and written as, if you do X then Y
will happen, almost like an cause and effect. One example being, "If he shall break the bone of
another awilu, they shall break his bone" (The Law of Hammurabi 197, 50). ... Show more content
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The hebrews were people who were forced out of their homeland in mesopotamian basin. The
hebrews focused on the commandments of their god no matter what. The ten commandments was
the centerpiece of the Torah and it was literally an instruction manual. The way the Torah is written
is different from the code of Hammurabi. Because hebrew and mesopotamian laws are different they
did not contain the same thing. The code of hammurabi was consisted of a list of punishments if you
did not comply. Being that the hebrews knew how it felt to be alienated their laws were made for all
humans and they didn't care if you were rich or poor, everyone was held to the same standards. "You
will not cheat the poor among you of their rights of law" (Exodus 23:6,

The Catholic Reformation And The Jewish Torah
Religion has been altered and developed throughout history. Christianity developed based on the
Jewish Torah, also known as the Old Testament in the bible. Likewise, Christianity itself has
evolved over the centuries. In order to survive, it has had to change and adapt. Not only have many
religions and branches of Christianity become extinct over the centuries, but Christianity has also
had to merge with the cultures of other religions. For example, Christmas was not originally a
Christian holiday. It was once called Yule, a religious festival observed by ancient Germanic people
which is now better known as Christmas as it underwent Christianized reformulation, with a
tradition of cutting down and decorating trees long before Christ was born. A noteworthy change
that I will focus on in this essay is the Catholic Reformation. However, whether this reformation can
be simply called the Catholic Reformation is a question that needs to be adressed. The Catholic
Reformation, also known as the Counter Reformation, was the period of Catholic revival that began
with the Council of Trent and ended at the close of the Thirty Years ' War. The Counter Reformation
was initiated in response to the Protestant Reformation. I believe that the Catholic Reformation
would be better described as the Counter Reformation because it was a comprehensive effort
composed of four major elements: ecclesiastical or structural reconfiguration, religious orders,
spiritual movements, and political

Synagogue Visit
The Synagogue or Beit Knesset, the Jewish house of worship, is a very intriguing and complex
institution, and when conducting a tour, it requires a great amount of knowledge for the tourist who
have never visited a Synagogue, to have an adequate understanding of the institution. Being enrolled
in Religious Studies 217, I have gained a lot of knowledge that allow me to believe that I would be a
very informative and enlightening tour guide. When conducting a tour of a Synagogue, I would
inform my tourist of the religious rituals that take place in the temple and important religious
figures, objects, clothing and ceremonies, so that they could have an adequate understanding of the
Synagogue and learn of the important rituals that happen inside ... Show more content on
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The first two ceremonies I would explain are the Bar Mitzvah and the Bat Mitzvah, which are quite
similar to each other. At the age of 13, Jewish boys become a Bar Mitzvah and at the age of 12,
Jewish girls become a Bat Mitzvah. The ceremony, which usually takes place during the Shabbat
morning service, may feature the bar/bat mitzvah child leading prayers, or reading the
Torah/Haftarah. If my guest were to attend one of these ceremonies, I explain that they should dress
formal, wear a tallit and kippah, and should be respectful of the ceremony and the individuals. The
next ceremony I explain to my tourist is the male circumcision ceremony, called the Brit Milah. On
the eighth day from when the child is born, the ceremony takes place following the morning prayer.
The mother of the child hands over her child to a husband and wife due, known as the kvatters. Then
the child is placed in the chair of Elijah, a chair designated for circumcisions and the mohel, the
ritual circumciser, performs the ritual with the child's father beside him. Following the circumcision
is a prayer and a festive meal, consisting of meat, fish, dairy and wine. The last ceremony I explain,
is the naming ceremony form girls, known as Simhat Bat. This ceremony is begun with a Hebrew
welcome, "Brucha

Judaism
Judaism is among one of the oldest religions in the world. The history of Judaism spans more than
4000 years. Today, there are 14 million Jews living across the world– accounting for only 0.2% of
the world's population. 6 million Jews are living in Israel. Moreover, after Christianity, Judaism is
the largest religious affiliation in the United States. Additionally, Judaism is a monotheistic religion–
they believe in one God.
History of Judaism
In 2000 BCE There lived a man named Abraham who sought a truer God. Despite the predominance
of polytheistic religions in the world, Abraham preached and advocated for the belief in one true
God. God seeing the pureness in his heart, spoke to Abraham, telling him to leave his home in
Mesopotamia and ... Show more content on Helpwriting.net ...
It is the last words spoken by a Jew before death The Hebrew word SHEMA means hear or listen
Reflection The Shema serves as a declaration of faith and a pledge of allegiance to God It is a prayer
of praise to God The Shema reminds Jews that: There is only one God God is good and loves them
and they should love Him God's rules apply to every part of a person's life Children should be
taught about Torah
Connection The Shema is very similar to the Christian prayer, "Our Father" Both serve as a
declaration of faith and detail the ways in which one should conduct their lives in accordance with
God
Both are often recited when you wake up in the morning and when you fall asleep
Additionally, the Shema is the last prayer spoken before death and the Our Father is delivered by a
Priest as part of the last rite ceremony
In living by the Shema, Jews are called to devote their entire selves to God, to live each day striving
to better the world, and to live out God's will
As Christians we are called to do the same in our everyday

What Is The Difference Between The Torah And The Odyssey
Both The Odyssey and the Torah have individuals chosen by the gods that the gods believe in. The
Odyssey believes in the Greek Gods, which are a group of 12 Gods. Each of the Gods have a certain
specialty. For example, Poseidon is the God of sea, while Hermes is the God of the underworld.
Each God uses their strengths to guide people. The Torah is a little different with their sense of what
a God is. The Torah believes in one God. They believe the Lord looks over everyone and
everything. Both cultures have a different belief of who God is, but they have some similarities and
differences. In the Torah and The Odyssey, the Gods choose individuals they believe can become
heroes. The Torah chooses the weak to become heroes. The Torah is the first five books that make
up the Bible. Those stories include Genesis, Exodus, Leviticus, Numbers, and Deuteronomy. When
the Lord chooses an individual to have a chance of being a hero he makes a covenant with them. A
covenant is a two–party agreement where each has rights and responsibilities. If God makes a
covenant with someone and they follow through, then they will be rewarded. The lord made a
covenant with Abraham in the Torah in the book of Genesis. The story writes, "The Lord said to
Abram: Go forth from your land, your relatives, and from your father's house to a land that I will
show you. I will make of you a great nation, and I will bless you; I will make your name great so
that you will be a blessing" (Genesis 12: 1–2). The Lord

Menachot 29b : God, Moses, And Rabbi Akiva
Menachot 29b is a prominent source from ‫בבלי‬ ‫תלמוד‬ which is one of the main justifications for later
generation of Rabbis being deserving to interpret Torah and Torah law even though they did not
obtain the Torah directly themselves. There are three prominent people in the story of Menachot 29:
God, Moses, and Rabbi Akiva. The source begins with Moses atop Sinai, about to receive the Torah
from God. Moses had noticed that while the Torah was originally written with just plain Hebrew
letters, God had begun to add crowns certain Hebrew letters. Moses was confused as to why they
were being added on, and God said that they were added on so that Rabbi Akiva may interpret them
along with every detail in the Torah to the dot. Moses then requested to see this great man, and god
in effect teleported him to a Beit Sefer with Rabbi Akiva. Moses sat at one of the back rows where
the worst students sat, and tried to understand what the Rabbi and his students were talking about,
but could not. Moshe then heard a student ask Rabbi Akiva, "Our teacher, from where do you learn
this?" and Akiva replied, "It is a law [that was taught] to Moshe at Sinai." Moshe then came back to
Sinai with God, and questioned God as to why he would give Moshe the torah instead of someone
such as Rabbi Akiva who was so smart. God replied by telling him to be quiet, and that this is his
decision. Moses then asked God if he could see what happened to someone such as great as Rabbi
Akiva. God teleported Moses to

Jewish Tradition Analysis
With reference to the Jewish tradition analyse the connection between 'the laws and the rules' and
the love of God, referred to in the quotation, as a guide to life for adherents with reference to key
beliefs, ethics and Shabbat.
Jewish tradition allows for a relationship with God, connecting His professed 'laws and rules' with
the love of God Himself. Through the key beliefs, ethics and the Shabbat for the Jewish people, it is
that we can draw a guide to life and rules to abide by in the form of commandments. Through such
forms of writing and the above quotation from Deuteronomy 6:1, 4–6 as well as other textual forms,
Jewish people are able to adhere by the wishes of their God.
Jewish faith and it's key beliefs can be narrowed down ... Show more content on Helpwriting.net ...
However, possibly the most integral part of Jewish life is the Shabbat, described as the "centrepiece"
of Jewish life. The Shabbat is key when discussing Jewish life, as discussed in the Torah, remaining
evident in today's contextual society. When completing the creation of the World, God, on the
Seventh Day,"he rested from all his work. Then God blessed the seventh day and made it holy,
because on it he rested from all the work of creating that he had done.". The acknowledgement of
the need for a day of rest on the behalf of God, the Shabbat, is a feature that is most oftenly
maintained in the modern day, with many Jewish people working from Monday to Friday, and
resting on the Shabbat, beginning Friday night and carrying on into Saturday eveningunday. In
drawing comparisons of God's demand of rest on the Sabbath and the thirteen principles of Jewish
faith, the principle that can be best related to the subject is the initial statement: [1] Belief in the
existence of the Creator, who is perfect in every manner of existence and is the Primary Cause of all
that exists. If adherents are to fully believe in God's work, then they must believe in the fact that
God took the Seventh day off to rest, also relating to the principle that takes into consideration the
purity of the Torah, [9] The belief in the immutability of the Torah . In relation to the quote in
Deuteronomy, God says

Primary Differences Between Judaism And Reform Judaism
All Jewish sects share the common belief that their teachings originated from the revelation Moses
received on Mount Sinai from God, called the Torah (Graber, 2013). It is from here that the
differences between the Orthodox and Reform Jews begin to take place. The two movements differ
in the application of the Torah, particularly in how rigid the laws contained within should be
followed. These differences can be broken down into three primary differences: God's Revelation,
services, and religious practice.
How Orthodox and Reform Jews follow God's Revelation in the form of the Torah is the primary
difference between the two movements and is the impetus for the other differences between the two
groups. The Orthodox tradition maintains that the Torah is God's word and that it cannot be altered
(Graber, 2013). Orthodox Jews believe that the Torah applies to both the past and future. The
Reformist movement that has developed in the United States holds that the Torah was ... Show more
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Orthodox Jews still practice many ancient traditions and rituals as important aspects of their faith
through the strict interpretation of the Torah (Graber, 2013). Reform Jews are less concerned with
rituals and put greater emphasis on moral and ethical conduct. Reformists also believe that rituals
should be an enhancement to spirituality, so any rituals that create barriers to an individual
participating in such rituals are excluded. This is why women have greater roles in Reform
synagogues because traditional practices and rituals that exclude them in the Orthodox tradition are
seen as a detriment to their spiritual life.
The Jewish Orthodox and Reform sects have the same core beliefs but differ greatly in their
approach to religious life and dogma. With Orthodox Jews firmly entrenched in tradition and
historical legacy and Reform Jews shrugging off old practices or traditions that do not fit with
modern

Comparing The Tanakh, The Talmud, And The Mishnah
The Tanakh, the Talmud, and the Mishnah are three very vital pieces in Judaism. They are very
important collections of Scriptures that are central to the Jewish way of life and practices. The
Tankakh includes the teachings and stories of Judaism; the Torah, the Book of Ruth, Ecclesiastes, et
cetera. The Talmud and the Mishnah are collections of interpretations of the teachings given in the
Torah and other teachings. Various rabbis give their input on what Yawheh truly meant in his
commandments and try to teach other Jews how they should follow them. The Tanakh, Talmud, and
Mishnah are all central pieces to what makes Judaism what it is.
The Tanakh is the collection of the scriptures of Judaism. It is commonly referred to as the Jewish
Old Testament or the Jewish Bible, however these names are not the ones used by the Jewish
people. Their Scripture that is comparable to that of the Christian Bible is the Tanakh. The name is
made from an acronym of the Hebrew names of the three components of Jewish ... Show more
One is the Y'rushalmi and the other is the Bavli. The Y'rushalmi is the Jerusalem Talmud which
comes from Israel. The Bavli is the Babylonian Talmud which is the edited version of the
Y'rushalmi. Today, the Babylonian Talmud is more well–known than the Jerusalem Talmud and is
the one that is more widely used in Judaism. The Talmud is also split up into two separate works;
the Mishnah and the Gemara (Isaacs). The Mishnah is a collection of the opinions and
interpretations of rabbis on Jewish laws. Those rabbis who share their opinion in the Mishnah are
known as Tannaim which in Aramaic means teachers. The main purpose of the Misnah is to add
additional information to the commandments and to clarify them as well. The Mishnah serves as a
guide for those who are confused by the laws they are given in the Torah. In the Mishnah, the rabbis
interpret and explain the commandments as best they can

The Torah: Judaic Tradition
The Torah
The Torah, or the Pentateuch, is the central reference of the religious Judaic tradition and has a wide
range of meanings. Most commonly, it refers to the first five books of the twenty–four books of the
Tanakh, which usually includes the perushim . The term "Torah" means instruction and offers a way
of life for those who follow it. It's the continued narrative from the Book of Genesis to the end of
the Tanakh, the totality of Jewish teachings, culture, and practice. In relation to all these meanings,
Torah consists of the foundational narrative of Jewish peoplehood: their call into being with God,
their trials and tribulations, and their covenant with their God. Their covenant involves following a
way of life embodied in a set of moral and religious obligations and civil laws .
In rabbinic literature the word "Torah" denotes all five books as well as the Oral Torah . The Oral
Torah consists of interpretations and amplifications which, according to rabbinic tradition, have
been handed down from generation to generation and are now embodied in the Talmud and
Midrash.
According to rabbinic tradition, all of the teachings found in the Torah, both written and oral, were
given by God through Moses, a prophet, some of which were given at Mount Sinai and others at ...
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The 2004 discovery of fragments of the Hebrew Bible at Ketef Hinnom, from the late 7th century
BCE before the Babylonian captivity, are the oldest evidence of elements of the Torah. Traditionally,
the words of the Torah are written on a scroll by a sofer on parchment in Hebrew. A Torah portion is
read publicly at least once every three days in the halachically–prescribed tune in the presence of a
congregation. Reading the Torah publicly is one of the bases for Jewish communal

Judaism By Lawrence Kushner Analysis
Lawrence Kushner's essay was an attempt to compare a deck of cards with the values of Judaism.
Kushner discusses his highest values of Judaism and essentially why he still chooses to be Jewish.
He argues that a deck of fifty two cards is equivalent to one religion and the order of the cards will
be different for every religion. Each card represents a religious value or idea and is ranked from top
to bottom, the top card being the most important while the bottom card is the least important. The
main thing that Kushner is driving at is the idea that every religion has different values and are
valued in a different order. For example, revelation, could be at the top of the deck for Judaism
while for Christianity it could be the forty second card. Kushner's metaphor with the deck of cards
emphasizes that every religion is different and that each religion has some concepts that are more
important than others. Kushner then argues his top three cards for Judaism. Kushner's three core
values and ideas of ... Show more content on Helpwriting.net ...
The reason my top card is being the Chosen People is because in today's society, Jews need to be
extra careful about what we do because the media tries to find the little mistakes that we make and
we can't afford to make mistakes and give people a reason to hate us. My second card, Tzedakah, is
connected to being the Chosen People because it is a value that we need to do to put a good
reputation for Jews around the world and help clean up the world in general. Lastly, unity is my
third card because the Jewish nation needs to stay strong and united as one nation because that way
we will be able to defend ourselves better and be less vulnerable to physical and mental attacks. As
of now these are my top three cards, but I am always open for change because I still have a lot to
learn and a lot more could happen in the future that totally changes my perspective on Judaism as a

The Torah : The Foundation Of The Abrahamic And Davidic...
The Torah was based on the Israelites growing relationship with God. God was loving and first
made a Covenant with Abraham. The Abrahamic Covenant was the foundation for the Mosaic and
Davidic Covenant. Throughout the Torah, the Israelite people disobeyed the Lord countless times.
No matter how many times the Israelites sinned God forgave them. He gave them a second chance.
The book of the Prophets was a very important aspect of the Old Testament. It focused on the sin,
punishment, and restoration of Israel. It would be seen that the Prophets found hope in the
Abrahamic and Davidic Covenant through the fact that each prophet believed that the Messiah
would come and restore the nations and save the people.
At first, the Torah emphasized the Abrahamic and Mosaic covenants. The Abrahamic Covenant
involved God's promises that Abraham would become the father of many nations. God promised
that Abraham would maintain this covenant with him throughout many generations. He would be
Abraham's God as well as Abraham's descendants God. God promised Abraham and his people the
Promised Land, which was Canaan. When Abraham passed away, Moses was commanded to lead
the Israelites. God devised a covenant with Moses which advised the Israelites on how to treat one
another.
However, the Israelites disobeyed many commands in the Abrahamic and Mosaic covenants. God
created the Davidic Covenant as a way to bring their relationship with God back. God made several
promises to David through the

Ethical Issues In Judaism
Judaism is not just to believe in God and the universe but it is the comprehensive way of life, filled
with rules and practices that affect every aspect of life for example, what you do when you wake up
in the morning, what you can and cannot eat, what you can and cannot wear and the most important
is how to treat God, other people, and animals. Holy life in Judaism is basically following the rituals
and ethics that God has wrote down in the Holy books such as the Halaka and the Torah. Following
those rules will lead a Jewish person to a Holy life.
The ethical lifestyle of a Jewish person is by following the Halaka. Halaka is a sacred text in
Judaism and it is the law that have evolved since biblical times to regulate religious observances ...
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The whole Shema prayer consists of 3 paragraphs, which includes verses 4–9 and it is spoken daily
in the Jewish tradition. Shema is a prayer leading a person to the perfect holy life. Shema prayer
reminds all Jews about God every day. The Shema prayer is inside a Mezuzah and it is placed on the
doorpost, showing that the home s Jewish and reminding them of the connection to God and their
heritage. Its presence reminds them to infuse daily doings with holiness and good deeds. The Shema
is a biblical passage declaring God's unity and the devotion to Him. It is handwritten in the original
Hebrew by an expert scribe, known as a sofer. It is important for all the Jewish people to have a
Mezuzah on the doorstep because this reminds them of God

The Torah Is The Most Important Text Of The Jewish Faith
Before we can compare the role of the Torah in Orthodox and Conservative Judaism, we need to
know what the Torah is and what is contains. The Torah is the most important text of the Jewish
faith. It contains the first five books of Moses in the Hebrew bible, or the Tanach. The first book,
Genesis, talks about how the world was created by god then subsequently destroyed by him because
of the wickedness within it. Exodus talks about how Moses, who was raised by the Egyptian
Pharaoh, left Egypt, only to return for the Israelites and take them back to the land God Had
ordained for them. Also in this book, Moses received the Ten Commandments from God on Mt.
Sinai. Leviticus talks about rituals, sacrifices, and atonements that are performed by ... Show more
The binding nature of halakhah is accepted among Conservative Jews, but they believe that the Law
should be able to change and adapt with the world, while still remaining true to Jewish values. All of
the Orthodox Jews share the key feature of the dedication to both the written and oral Torah
(Orthodox Judiaism).
Read loud in the synagogue, Shabbat Morning prayer is the Torah portion for the week. There can
be several variations within Conservative synagogues. Some are unrecognizable from Reform
Judaism, with the exception that more Hebrew is used. Other synagogues are practically Orthodox.
Men and women sitting together is the exception. Some are very traditional in the reading of the
Torah and prayers, but not in form, while others are more traditional in the form of the service, but
not in the substance contain within it. Both sects of Judaism are very accepting of visitors, in fact,
they encourage it. If a non–Jew were to visit, they should dress as if they were going to their own
church with modesty and proper attire. Also, even though the synagogue may differ from your
current house of worship, you should refrain from criticizing the décor. You would not walk into a
stranger's house and criticizes there home, would you?
Many of weekly readings are not found in the Torah, but in the Oral Law which orthodox Jews are
dedicated to, as well as the Torah. Many of the laws found within the Torah would not be able to be
understood

Moses Law Research Paper
The Torah, also known as Moses Law, is the central piece of text in Judaism. Consisting of the first
five books of the Old Testament, the word "torah" is Hebrew for "law." The first five books of the
Old Testament in Genesis, Exodus, Leviticus, Numbers, and Deuteronomy. It is believed that God
gave the Torah to Moses on Mount Sinai for the freed people of Israel to follow. The Torah contains
instructions for the people to follow so that God would bless them and give a promised land where
they would thrive. Moses's encounter with God and the covenant God made with the people of
Israel is recorded in Exodus 19 and 24. Four important laws in the Torah were (1) worship of
Yahweh (God) alone, (2) circumcision of all male children, (3) observance

The Torah Archaic And Irrelevant
Among the foremost arguments commonly presented by groups with "revolutionary" ideas in their
attempt to prove the Torah archaic and irrelevant, is that the Torah's writings revolve around an
ancient and uncivilized people who were completely unsophisticated in their ethical values. A
primary example of this claim, they say, is the Torah's obvious endorsement of the so–called
uncultured and cruel practice of slavery. Granted, the practice of one man exercising absolute
control over a fellow man appears wholly unethical from the framed perspective of the modern
attitude towards the institution of servitude in general, as it unquestionably harbors a negative
denotation as well as connotation in modern society. However, many who consider themselves
experts on the topic have never really studied the laws pertaining to the owning of a slave in depth,
nor have they any clue or knowledge as to the definition and connotation slavery holds in pure
Jewish terminology.
Slavery is indeed validated by our holy Torah as an acceptable and legitimate practice. It is written:
"As for your male and female slaves whom you may have: you may buy male and female slaves
from among the nations that are around you. You may also buy from among the strangers who
sojourn with you and their clans that are with you, who have been born in your land and they may
be your property. You may bequeath them to your sons after you to inherit as a possession forever.
You may make slaves of them, but over your

The Holy Bible And Holy Torah
Throughout this Report, the writer used both Primary and Secondary research in order to validate
the stated hypothesis. This included one interview with a devout Catholic from the Islands of Fiji
(Mar, Interviewee,13/07/15). Moreover, comprehensive secondary research was gathered from a
variety of books and relevant websites. In particular, the holy Bible and the holy Torah were very
useful, as this main aspects of information gathering denoted a very different and diverse approach
to the Initiation ritual. The writer will investigate how he has used the information to formulate, his
own ideas and concepts for the particular initiation ritual.
Reasoning:
Initiation – the action of admitting someone into a secret or obscure society or group, typically with
a ritual. The Initiation ritual between the two major Religions, depicts that the laity have to start
their journey with God, somewhere. (Mar, Interviewee,13/07/15) With both these diverse and
spiritual Religions having an Initiation ritual, there will be certain aspects that fill one 's transition,
from the normal world to the new Religious life, that are filled with multivocal symbols and
ceremony. The two major Religions, that require an Initiation ritual, that the writer has focused on is
Judaism and Catholicism. The Baptism and Bar Mitzvah are the two initiation rituals.
Baptism:
Baptism is a Christian sacrament of admission and adoption, almost invariably with the use of
water, into the Christian Church generally

The Theory Of Tzoraas ( Leprosy )
Introduction
There is a strong obligation from the Torah to have a spiritual mentor. The Mishna in Pirkei Avot
(Ethics of the Fathers) wrote "‫רב‬ ‫לך‬ ‫עשה‬ (asey lecha rav) (make for yourself a teacher) (1:6). This is
the first place in TaNaCH that one is commanded to have some form of mentor, a leader who can
provide wisdom and direction.
The Mishna also stated "‫עצמו‬ ‫מנגעי‬ ‫חוץ‬ ‫רואה‬ ‫אדם‬ ‫הנגעים‬ ‫כל‬ (kol ha'negaim adam ro'eh chutz m'nagai
atzmo) (A man can examine all defects except for his own)" (Negoim 2:5). This statement was
originally used to discuss the topic of Tzoraas (leprosy) regarding the fact that one cannot self–
diagnose Tzoraas, but it can also be a metaphorical reference to a person's character flaws and
spiritual defects ... Show more content on Helpwriting.net ...
(Wolf, n.d.) Every person has his own bribes be it tangible, such as money or gifts, or intangible
such as personal interests, motives and goals, which blind him from being able to form a clear
judgement. As much as one would like to be objective in forming an opinion or making a decision,
it is ultimately impossible for he is biased and swayed by his personal bribes. As Rabbi Wolf
expressed:
Often, people say, "I can be objective in this case, despite my connection to it." Recognizing the
difficulty of proper judgment when personal concerns are involved, we may nonetheless convince
ourselves that we are immune to bribery, intellectually and emotionally capable of separating fact
from feeling.
Yet the Torah cautions us that the danger of bribery is not merely a possibility, nor even a
probability. It is an automatic effect. Bribery – monetary or otherwise – skews one 's perception,
literally "blinding" him to reality. No one is immune.
This is why it is imperative upon each person to attain a mentor for himself. A mentor can
impartially assist one make decisions, choose wisely, and take steps towards improvement.
Having a spiritual mentor is advised also in the Talmud where it declared "a prisoner cannot free
himself from his prison" (Sanhedrin 95a). Silberberg (n.d.) expounded: "So too, a mentor provides
us with the outside help that we need to lift ourselves up from the prison imposed

The Torah And The Bible
TORAH: The Torah, in Hebrew means "Instructions or Teaching," also known as the Pentateuch is
the main reference of the Judaic religion. According to biblical history Moses while on top of Mt.
Sinai, as told by God, wrote the Book of Genesis and the beginning of the Book of Exodus.
Afterwards, Moses completes the Book of Exodus along with the Books of Leviticus, the Book of
Numbers and began the Book of Deuteronomy. After the death of Moses, Joshua becomes his
successor and completes the Book of Deuteronomy. These first five books tell of the creation of
Earth, heavens, water, stars, moon, sun, mankind and animals along with the trials and hardships of
mankind, establishment of the covenant as well as the civil laws and religious ... Show more content
In fact, it is the opinion of most traditional bible scholars that the Book of Exodus is the most
significant book of the Old Testament due to its explanation of the early history of the Israelites
along with the development of guidelines and codes of their community. Next is the Book of
Leviticus, in Greek means "things pertaining to the Levites" who were priests of the early Israelites
during their wandering in the Sinai wilderness. Some of the scriptures in this book were directed at
the priests, but more importantly it is about what God mentions to Moses. God actually explains to
Moses how the Israelites are to perform rituals such as offerings and sacrifices as well as numerous
legal and moral practices. The Book of Numbers, is the fourth book which continues at Mt. Sinai
with the Israelites who have received their new laws, commandments and covenant from God
through Moses. 80 In order to determine how many people are ready to continue the journey to
Canaan it becomes necessary to take a census of the people present. During their journey many of
the Israelites become tired and complain about their hardships in addition to the strict rules of Moses
along with his brother Aaron and as a result God again becomes angry at the Israelites killing almost
15,000 of

Visiting A Jewish Day Service
On Visit number two I attended a Jewish morning service in a Temple. I went along with Brady and
we went to the Temple Beth Israel. We walked in and sat down in the booths. The service was led by
Rabbi Bruce Benson. A Rabbi, I learned, is a Jewish scholar or teacher appointed by other Jewish
leaders. We had come on what they called Shabbat Morning, it was a special service because it was
to celebrate a young girl named Elexis Goldberg on her Bat Mitzvah. A Bat Mitzvah is a Jewish
tradition that celebrates a young man or women coming of age.
The Jews started with a greeting"Shabbat Shalom" which means peace and a way of saying hello
and goodbye. I guess it 's about saying come or go with peace. The Rabbi said that this was a time to
separate themselves from the rest of the world, it is a time to reflect.
Next the Rabbi, continued with a story time. He talked about a time where a young Jew could only
go to school if he had a pen and ink, so then the Jews got together and donated money so young
Jewish children could buy the materials and have the opportunity to go to school. So. It 's great that
they have so many opportunities especially now young Jewish women like Elexis.
Following the story, the first task was for Elexis to wrap herself in a type of robe. Then she sang a
song in Hebrew. She then proceeded to read from the Torah, (a Torah is the old testament, it is a
written law that has five books of the Hebrew Bible. These books were given by God to Moses on
Mount

The Origin Of The Torah
Introduction
Joseph Blenkinsopp is the most contemporary scholar to date, that debates the highly contested
issue of the Documentary Hypothesis. This theory relates to the origins of the Torah, also known as
the Pentateuch, meaning 'instruction', and is part of the Hebrew Bible, including the following five
books: Genesis, Exodus, Leviticus, Numbers and Deuteronomy. The Documentary Hypothesis
questions the authority of the author and source of the Torah. The Documentary Hypothesis is also
known as the Julius Wellhausen proposition. This theory essentially proposes the notion that the
Torah was actually derived from at least four independent, original narratives that, when combined,
make up this one codex. Thus refuting the original and ... Show more content on Helpwriting.net ...
In terms of the dating of the four sources in a chronological order, the Yahwist source (J) 'is the
oldest of the four strands from which the Pentateuch was composed' (Barton, 1991, page 159) and
was written in 950 BCE. The Elohist source (E) was written in 850 BCE. The third source,
Deuteronomist (D) was written in 600 BCE and finally the Priestly source (P) was written in 500
BCE. In J, the term Yahweh refers to God and 'is a deity who often interacts personally and directly
with humans' (Coogan, 2008, page 16). The next source, E, refers to God in Hebrew as Elohim and
is referred to this term throughout Genesis. Next comes D as this source relies heavily upon the
book of Deuteronomy. Lastly, P 'focuses on matters of ritual and religious observance' (Coogan,
2008, page 16). Within this last source, God is also referred to as Elohim.
Similarly, the topic of the Synoptic Gospel and its problems relate to the questions surrounding this
core issue. With the Synoptic Gospel, similarities are found across all three gospels of Matthew,
Mark and Luke. Stories were accounted for and verbal identical versions were found too, so the
speculative questions that revolved around this matter, were how can this phenomenon be
explained? Who copied from whom? Or was there an older document that acted as a source? The
same type of questions can also be said for the Documentary Hypothesis as the same themes are
running through this

Follow G D's Rules Research Paper
Do you follow G–d's rules? Well one should. If you don't follow G–d's rules unfortunate events will
happen to you as demonstrated in the first stories of the Torah. Adam and Eve, and Cain all had one
thing in common, they didn't follow the rules of G–d and were punished severely. The Torah
convinces Jews to follow the rules by showing them the consequences if they don't in the Torah.
In the story of "Adam and Eve", Adam and Eve had everything they needed to survive and
everything they could ever want except, a tiny insignificant fruit in the garden. The snake, a creature
who was jealous of the king of all creatures, the humans, saw this opportunity and decided to exploit
it to make G–d mad at Adam and Eve. When G–d saw that Adam and Eve had eaten the fruit he had
told them not to, he punished them. In the Torah it says, "Then G–d drove Adam and Eve out of the
Garden of Eden: where they had everything they needed and desired without trouble. Adam and Eve
now had to work; they had to plow the soil in order to get food" (Torah 7). This might convince
Jews to follow G–d's rules because Adam and Eve didn't follow the rules set by G–d they were
punished by be banished from the Garden of Eden.
In addition, in the story of "Cain and Abel", Cain, the son of Adam and Eve, ... Show more content
However when the flood came they wished they had listened to his advice. In the Torah it says, "The
gates of heaven broke loose, and the depths of the earth open to send forth streams of raging, boiling
water, swallowing everything in its path" ( Torah 10 ). This might convince Jews to follow the rules
because the people in the world who broke G–d's rules by being corrupt and depraved, G–d
punished them by gifting them a gigantic deluge that engulfed the earth. So if one is evil at heart and
is morally corrupt he can expect a similar punishment from

Jewish Influence On Everyday Life
Judaism continues to influence the everyday life of the believer in various ways. These ways include
through the Mitzvot, Kosher food and the torah scrolls. Judaism originated over 3500 years ago in
the Middle East. Jews believe that God appointed the Jews to be his chosen people in order to
demonstrate holiness and ethical behaviour to the world's population. Judaism was founded by
Moses, although Jews trace their history back to Abraham. Jews believe that there is only one God
with whom they have a covenant with. In exchange for all the good that God has done for the
Jewish people, Jewish people keep God's laws and try to bring holiness into every aspect of their
lives throughout their lives.
Judaism continues to influence the daily life ... Show more content on Helpwriting.net ...
Permitted foods are known as "kasher" or more commonly in English, kosher. (Morrissey et al.
2009). Kosher is a key practice with the Jewish religious tradition. Dietary requirements are listed in
the mitzvah. From Mitzvot 149 to Mitzvot 169 states the laws of dietary requirements. It is
important for Jews to keep kosher as the ancient saying goes "you are what you eat". It was thought
that if you did eat unclean animals it would affect ones health so this is why it was stated in the
mitzvah. "You may eat any animal that has a divided hoof and that chews the cud" (Leviticus 11:3–
8). No crustaceans are to be consumed due to them being unclean because they consume rotting
vegetation found in the sea. Not all Jews obey the dietary laws, or "keep kosher"; sometimes their
actions towards keeping kosher depends on what denomination of Judaism they belong to. With
society evolving and the migration of Jews around the world there is a need for kosher restaurants.
Today most products in the supermarket have the kosher seal of approval to cater for dietary needs
of the Jews. An example of this is image 2– a kosher

The Narratives Of The Torah
Studying the narratives of the Torah in depth is important to the Christian faith and to present times.
Genesis is important for several reasons. The first reason is Genesis gives a beginning point for our
Christian faith. "It is the account of God's activity in history. As such, it must have a beginning. The
book of Genesis gives us our historical point of reference, from which all subsequent revelation
proceeds" (Deffinbaugh, Genesis: From Paradise to Patriarchs, 2004). We do not have any
background for our beliefs if we do not have the book of Genesis. "In the beginning was the Word,
and the Word was with God, and the Word was God. He was in the beginning with God. All things
came into being through Him, and apart from Him, nothing came into being that has come into
being. In Him was life, and the life was the light of men. And the light shines in the darkness; and
the darkness did not comprehend it" (John 1:1–5). We learn about creation and Adam and Eve.
Genesis tells us how sin entered the world and the results of that sin are death; "for dust you are and
to dust you will return" (Genesis 3:19, New International Version). It is important to our Christian
faith to know how sin entered into the world and how to be forgiven and redeemed from the sins
that we are destined to commit because of the events involving Adam and Eve in Genesis. The
Genesis narrative of the flood also provides a lesson for our Christian faith today. "So, the Lord
said, 'I will

The Law Dbq
A General Answer to a Complex Question
The Torah, the Tanak, the Hebrew Bible, and the Pentateuch. No matter how you say it they all
mean the same thing. The Torah is the foundation of Judaism: the most sacred documents. The word
Torah can mean numerous things. It often simply refers to the T in Tanak. It is most commonly
translated to mean " the law". There are five books that make up the Torah. These books are referred
to as the Five Books of Moses: Exodus, Genesis, Leviticus, Numbers, and Deuteronomy. The books
of the Torah tell the Israelites a story. A story that begins where we begin, and ends before the
introduction of the Savoir. It is often questioned, who the author(s) of the Torah is (are). For this
question there are generally two main hypotheses: Mosaic Authorship and the Documentary
Hypothesis.
Thousands of years ago, it was taught and learned that Moses was the sole author of the Torah, or
the Pentateuch; this is known as the Mosaic Authorship. Although this view was proven to possess
many flaws, it is still believed by some people today. It is now agreed by most that there cannot be
one exclusive author to such an epic document. This is due to the fact that many studies have
conducted in order to prove that there is indeed more than one author. It was decided are simply too
many discrepancies when it comes to writing styles, ... Show more content on Helpwriting.net ...
It is noted that the Elohist source was composed in the 800s or early 700s BCE. A priest is the only
known composer of this specific source. The Elohist's name came from their use of the Hebrew
words Elohim. This is the word the Elohist source uses to refer to G–D. Elohim is known to be a
very general term for G–D. This is in contrast to the personalized divine name: YHWH. The Elohist
source is much less epic than the Yahwist source. In fact, the Elohist source solely appears in
fragments throughout the Yahwist

The Torah Analysis
The main idea of my Torah portion is about the meaning of forgiveness. In my torah portion, Jacob
is about to meet his brother Esau more than 20 years after Jacob stole his birthright by tricking their
father. When they last saw each other, Esau threatened to kill Jacob for having wronged him.
Jacob is commanded by G–d to return to the land of his ancestors, and to do so, he must travel
through the land of his brother, Esau. Jacob, thinking his brother wants to hurt him, sends spies to
assess his army, gifts to soften his spirt, and separates his his family to protect them before meeting
face to face with Esau. It turns out that Jacob's fears were with unwarranted, or a fiction as my dad
likes to say, because when Esau saw Jacob, he ... Show more content on Helpwriting.net ...
In our world, it seems that there is so much anger and hatred between people and countries because
no one knows how to forgive. Rather than "letting go", people think the score has to be even or the
other person has to suffer some injury in order to earn one's forgiveness. While I get these feelings,
and often feel the same, my experience with my sister has showed me that I can improve our
relationship by letting go. My parents often say to me that I remember everything – and that when
we start to argue, they call bringing up the past paponcha. I told my dad that my mitzvah project
should be no more paponcha – but he said that should be your life's

Torah Reflection
Have you ever done or said something you wish you hadn't? What if someone was hurt as a result of
what you said or did? What did you do once you realized that? In last week's Torah portion, things
in Canaan had become pretty bad for Jacob's family, so he sent his sons to Egypt to bring back food
for the family. At the end of last week's parashah, Joseph's brothers are standing before him in
Egypt, seeking food for their starving family, but they still don't know who Joseph is. At this point
in the story, Joseph has become someone with great power in the Egyptian government, and decides
to test his brothers, to see if they've changed at all since they tried to kill him many years before. He
demands that they bring back their youngest brother, Benjamin, before he agrees to help them.
When they return with Benjamin, Joseph orders his servants to place his silver goblet in Benjamin's
bag. Just as all the brothers are leaving, with food and supplies, Joseph orders his guards to search
the bags, and they find Joseph's goblet in Benjamin's bag. As punishment, Joseph threatens to keep
Benjamin and send his brothers back to their father's home without him. This is where we pick up
this week, with the brothers standing before Joseph, trying to figure out how to get their brother
back. They still don't know that they are actually talking to Joseph, their brother. They plead Joseph
to let them return with Benjamin, saying that their father will die if they return without him. Joseph
still refuses. Then Judah steps up and offers to stay as slave instead of Benjamin. When Joseph sees
Judah offering himself in Benjamin's place, he can no longer hide his identity any longer. He sends
everyone else out of the room and, crying, tells them that he is their brother, Joseph. Jewish tradition
sees Judah's actions here as an important example of the value of teshuvah, which means
repentance, or repairing a relationship. Before, Judah was the one who came up with the plan to kill
Joseph, and, according to the rabbis, when Judah offers to take Benjamin's place, Joseph realizes
how much Judah has changed and decides to reveal himself. Sometimes we make mistakes and,
when we realize that, we're not sure what to do about it.

Jewish Observation Report
On Saturday, February Fourth, I went to a morning Shabbat service at the synagogue "Temple Beth
Sholom" off of Wickham rode, Melbourne Florida. My mother had attended the local children's
hunger project fundraiser held at the synagogue and is relatively familiar with it. I chose to go to the
synagogue because Judaism is the oldest living monotheistic religion. It was also convenient to go
on Saturday morning.
I expected to sit around and listen to someone go on about an obscure passage from the Torah and
connect it to modern life. One thing that I did fear was that I might have some great faux pas mid–
way through the service. I also did not want the service to be long and drawn out.
I immediately observed a large body of people sitting at some ... Show more content on
Helpwriting.net ...
The guide explained that it was a showing how God is always above oneself, and that wearing a
Kippah is a way of honoring God. I also asked why the Torah used for the service had a belt, a
cloak, a breastplate, and a pair of crowns. It was explained that it was meant to emulate the belt,
cloak, breastplate, and crown of a priest of antiquity. The instructor often asked If I had any
questions which gave me an opportunity to ask questions I had. However, he often answered many
of the questions I had in mind before I was able to ask

The Torah And Present Times
The Torah and Present Times
June Rangel
BIB 1310.01 Intro to Old Testament The Torah is an essential part of the Christian faith and is still
relevant to present times. The origins of the Christian faith are still relevant to today's times. Living
in 2016 many people believe the Torah to be irrelevant to the Christian faith and to be simply
outdated. However, the word of God is timeless, it withstands time itself. If anything the people of
today need the guidance of the Torah now more than ever.
Genesis is a vital part of the Christian faith; it details the origins of the human race and of the
Christian faith as a whole. Genesis entails the creation of the earth and everything on it. "And God
called the dry land Earth: and the gathering together of the waters called He Seas: and God saw that
it was good" (Genesis 1:10, King James version). We as Christians know the story of creation by
heart because of the book of Genesis. The Torah explains everything that Christianity itself is based
on. God created everything. For Example, God created heaven and Earth, night, and day, the sea and
land to name just a few things; all the things that were created were good. We also know from
reading through Genesis that God created man to have domain over the land and animals. God soon
after creates woman from man because it was not good for man to be alone. Genesis also introduces
the creation of sin. "But of the fruit of the tree which is in the midst of the garden, God hath

Psalms As Torah And The Psalter
The book "Psalms As Torah" provides insight and perspective about the Psalms, and the Psalter. Its
main premise is to explore the ethical perspective of the Psalms, likewise, to highlight the ethical
instruction provided. Psalms As Torah is a book whereby the author seeks to highlight the premise
that the Psalms, while thought of as songs or hymns, are in addition a handbook, that essentially
serve as guidelines for the law of the Old Testament . The application of ethics, along with the law
of the Old Testament is discussed throughout the book. The Psalms and the Psalter are discussed,
along with the significance of various Psalms applicable to different occasions and days of the week
. The Psalms are also guidelines demonstrating how ... Show more content on Helpwriting.net ...
Psalms were not only relegated to religious leader, they were also used by worshipers . Primarily,
the psalms were committed to memory, until the reformation period brought about the invention of
the printer, making access to books easier, and affordable .
This book also discusses the connection of David and the Psalms. It is mostly assumed that David
was the author of the majority of the Psalms . During the 19th century it was common to question
that assumption and deliberate the other authors as well . The Psalms are considered avenues of
prayer, and also instruction towards leading a godly life . Furthermore, the Psalms are prayers to be
utilized during times of distress . The Psalter is considered holy, and memorization was encouraged .
This book also acknowledges the importance of the scribes, and how their traditions were handed
down from one generation to the next. The primary purpose of the scribes was to continue the
Mesopotamian culture, and to show its lifestyle .
In respect to the ethical standpoint of the Psalms, it is asked how a prayer might impact a person's
ethics? Or do ethics affect how a person prays? Does the person praying connect to the Psalms, and
if so, understand their importance ? The Psalms also go back and forth between speaking in 1st and
3rd person. This is believed to help the reader identify with the point of the psalm, or psalmist .
Psalms As Torah also discusses the Psalms and their connection to the law. The

Halakha, Jewish Religious Law And Religious Commandments
Halakha by definition is Jewish religious law, encompassing both civil and religious commandments
and prohibitions. The word Halakha stems from the root meaning to walk. Halakha involves the
study of law and customs in the Jewish religion. According to rabbinic law it must be performed to
sanctify all life and attain redemption. This idea when introduced was a collection of rabbinic
commentaries from the Hebrew bible or the torah. The importance of halakha among Judaism and
its trends, ideas, theories etc. is the fact that halakha is trying to integrate itself into the world and
not just strictly deal with Jews but integrate itself into the world of non–Jews. Halakha is derived
from the oral and written torah. The laws can cover many ... Show more content on Helpwriting.net
...
Responsa are the answers to questions Jews posed in the ancient days, the questions not addressed
by halakhic law but questions posed in everyday life. The importance of responsa in Judaism is the
fact that we have a physical database so to speak on questions about Judaism or about practices, we
have somewhere where the rabbis answered questions posed by the gaon and Jews of the era and
even though they won't correlate with some questions and situations we go through today as modern
Jews in America, the basic questions of Judaism and basic concerns would be covered by the rabbis
of the ancient times. The Talmud has many response within it, they cover business ethics, ethics,
customs, etc. The most posed questions and answers to the responsa would be rules about ordinary
incidents of life.
ID: Samuel Ha nagid was born in 993–1055.Samuels real name was Samuel ibn Naghrillah but once
he became an intellectual and a major part of Granada Jewry, he changed his name to nagid meaning
"Chief". Samuel ha nagid was a "statesmen and a military commander, scholar, and poet who
reached the highest level achieved by a Jew in medieval Muslim Spain, serving as vizier of Granada
and leading a Muslim army into battle."(Efron, et.al, glossary). Samuel HaNagid 's importance

Concepts Of Scripture In Rabbinic Judaism By Steven Fraade
In the reading "Concepts of scripture in Rabbinic Judaism" by Steven Fraade it talk about Moses,
Rabbis, laws and about the written and oral Torah. It mentioned in the article that the former has
record of revealed laws, sacred history of Israel, divinely inspired prophets and teachers of wisdom.
The books of the oral Torah have two categories: Midrash (literally, seeking of meaning) and
Mishnah (list of rabbinic laws). The Jerusalem temple was demolished by the Romans in 70 CE.
The Torah was revealed by God to Moses at Mount Sinai. Moses had stated that "Lord had gave him
two tablets of stones", which was written by God. The key aspect that was presented in the article
was about the issue of the written and oral Torah. An example that discovered

Rashi's Sheet Of Torah Study
Despite the monumental work, his modesty made him hesitate in exposing the fruit of their labor.
Furthermore, Rashi wanted to know if this would be received favorably. For this Rashi wrote his
commentary on sheets of parchment and began a two–year journey through the various yeshivas –
Academies of Torah study – at the time. During this trip Rashi did not reveal his identity, so that
their presence pass unnoticed. He reached a Yeshiva and sat among the other students to listen to the
presentation by the teacher or rabbi who ran it. Fittingly the teacher came to explain a difficult
passage, which was trying to do the best we can, but inevitably there were still dark and arcane
details. At night, when Rashi was left alone, he took one of the sheets of parchment in which the
passage quoted ... Show more content on Helpwriting.net ...
Rashi completed its work and while he was leaving his scrolls, his secret was discovered. His
identity was made public very quickly and commentary was used by young and old, winning a few
times gained popularity by another commentator. Today there are almost no issues of Chumash, the
Tanakh or the Talmud, that are not accompanied by this great comment, and today is almost
inconceivable the study of the Talmud without the help of it. Rashi had no sons, but his sons were
also great sages of the Torah. One was Rabbi Jacob Tam, another was Rashbam. His grandsons and
disciples formed a very unique studies academy, and were called the Tosafot, whose commentary to
the Talmud, also occupies an important place. During his last years of life, Rashi saw its tranquility
disturbed by the serious events that shook the Jewish community. It was the era of the Crusades.
Rashi's heart was broken by the appalling hardships they touched live nearby, and regret is faithfully
reflected in the poems he wrote, many of which became part of our prayers, especially in the

The Jewish Bible
The Jewish Bible consists of 24 books of the Tanakh. In rabbinic, "Torah" literally means "teaching"
or "instructions". The first five books, which consist of Genesis, Exodus, Leviticus, Numbers, and
Deuteronomy, make up the Torah. The Torah is based on God's teaching through his prophet Adam,
Abraham, and Moses. The Torah can be looked as laws or guidelines to offer one a way to live.
"Thus there could be the tradition of an oral Torah, actually the product of generations of
interpretation through a long succession of rabbis, yet equally ascribed to Moses together with the
ultimate closed written Torah" (Coward 6). The Mosaic Law contains a series of codes on social,
ethical, and religious topics, such as the Covenant Code (shown in ... Show more content on
Helpwriting.net ...
The interesting part is how God mentioned his covenant should be passed through generations.
Thus, this implies the oral fundamentality of Judaism.
The book of Exodus is the second book of the Torah. "Exodus" means "a way out" or "going out".
Exodus focuses on the Covenant Code in the Mosaic Law. The second book of Torah consists of
various counts of stories of God's prophet Moses leading God's people (Jews) out of Egypt and to
their promised land of Israel. In order to follow God's instructions, Moses led the Jews to Israel.
"Traditionally, the oral law of Judaism is believed to have been given to Moses by God at Mount
Sinai and orally transmitted for 1500 years" (Fieser and Powers 278). Moses helps the Israelites
clarify the way in which God wants his people to live their life. Through the words of God, Moses
creates a covenant where if the Israelites follow and abide God's instruction, then those Jews will
become the holy people, which mean they will be protected and blessed by their God. "Moses'
meeting with God on Mount Sinai results in the proclamation of a covenant that Moses enters into
with God on behalf of the people of Israel" (Coward 3). In order for Moses to lead God's people out
of Egypt, Moses needed to proclaim his denomination of following his God; he needs to practice
and abiding God's laws for God's people to follow. God chooses Moses as his prophet to help
deliver his words to his people so they can be his followers.
The book of Leviticus is the

The Torah: Jewish Law And Teachings
Torah
The Torah means many things. Basically, it refers to the Five Books of Moses, the Genesis, the
Exodus, the Leviticus, the Numbers, and Deuteronomy. However, the "Torah" can also include all of
Jewish law and tradition. To the Jewish, the Torah is a series of books on Jewish laws and teachings.
In Hebrew, the Torah is referred to as Chameesha Choomshey Torah.
In the Torah, the five books are called: Bereishith (in the beginning, also known as Genesis,)
Shemoth (names, also known as Exodus) Vayiqra (He called, or Leviticus)
Bamidbar (in the wild, or Numbers)
Devarim (words, or Deuteronomy)
There is a story behind the creation of the Torah. According to legend, the story started on the day of
Sivan, the special

Parsha The Torah Summary
Parshat Chayei Sara
In this week's parsha the Torah tells us of the matching and marriage between Yitzchak and Rivka.
The Torah explains at great lengths the journey which Eliezer who was the servant of Avraham took
to find a wife for Yitzchak, and the miracles that were done for him. After Eliezer is successful in
finding the fitting bride for his master, he brings Rivka to the Negev where Yitzchak is staying in
order for them to meet.
This meeting is a tremendous moment in our history; this meeting is a major step in the culmination
of HaShem's promise to Avraham to make his offspring a great nation.
The Torah tells us in great detail of this meeting "And Rivka raised her eyes and she saw Yitzchak;
and she inclined while upon the camel. And she said to the slave, 'Who is that man walking in the
field toward us?' And the slave said, 'He is my master.' She then took the veil and she covered
herself" The Torah interestingly goes out of its way to tell us that Rivka took her veil and covered
herself. Why? What does this little detail serve for us? We know that there is not one extra word in
the Torah. What is HaShem trying to tell us?
Perhaps we can learn a tremendous lesson in behavior. Naturally when people ... Show more content
When asked why she merited having such beautiful children, she answered that her husband was
extremely modest during marital relations. We see that even during the most intimate time between
a husband and wife, the concept of modesty must be upheld. Modesty is the foundation of a Jewish
home; the wife is the spiritual conduit to bring holiness into the home. If the wife isn't conducting
herself in a modest way then the house isn't built on a spiritual base. This is what the Torah was
teaching us by adding a seemingly superfluous detail. May we all grow in perfection of our behavior
and service to

Essay On Dynagogues
The synagogues are in essence created in the image of their occupants and are different depending
on the kinds of art and architecture based on the age of the synagogue and what style was popular
when it was built. This means that just as there are many types of Jews, there are also many types of
synagogues. So no one synagogue is the exact same. Inside There is a special platform called a
bimah where the Torah, the Jewish holy book, is read during services. It is up high so that everyone
can see and hear what is read and because the reading of the Torah is the most important part of the
service. There is a cupboard, called the Ark, where the Torah and other scrolls are kept. There are
two doors to the Ark to keep the Torah safe. Many synagogues ... Show more content on
Helpwriting.net ...
It is custom for people reach out and touch the mezuzah and then kiss their fingers. In Orthodox
synagogues the males and females sit separate from one another, the females usually sit in the
upstairs corridor. Reform and many Conservative houses of worship generally have mixed seating.
For a service to take place there must be at a minimum of ten Jewish males. Services are conducted
entirely in Hebrew and are lead my male rabbis. When entering the synagogue males must wear a
skullcap even if they are not Jewish there are ones provided, or if they forgot theirs at home. This
cap is a reminder that God is above all. A dedicated minority of Jews prays in synagogue three times
a day and some Orthodox synagogues function mostly as houses of worship though some synagogue
buildings double as community, educational and cultural centers. An important part of certain prayer
services is a reading from the Torah and the Prophets. The Torah has been divided into 54 sections,
so that if each of these sections is read and studied for a week, they can cover the entire Torah in a
year every

The Pilgrim Festivals By The Jewish People

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The Pilgrim Festivals By The Jewish People