The Chipko movement began in the 1970s in Uttarakhand, India as a response to the destruction of forests by commercial logging. Led by activists like Chandi Prasad Bhatt and Sunder Lal Bahuguna, local villagers, especially women, used non-violent resistance such as hugging trees to prevent logging. Their actions inspired tree plantations and restrictions on tree felling, saving over 100,000 trees. The movement highlighted the importance of forests for livelihoods and the environment and influenced forest policy and conservation efforts in India and globally.
This is a slide about chipko movement. Chipko Movement is a movement which is related to Social Forestry and our environment.
Presented By Md. Abdullahal Mamun Shakil
Begum Rokeya University, Rangpur
Chipko Movement, One of the most important Environmental moveent in India that led to save many trees in India. But still people cut trees due to many reasons even if at some places it is illegal. it is the duty of all our citizen who love environment to stand against it and start awareness of not cutting trees.
This is a slide about chipko movement. Chipko Movement is a movement which is related to Social Forestry and our environment.
Presented By Md. Abdullahal Mamun Shakil
Begum Rokeya University, Rangpur
Chipko Movement, One of the most important Environmental moveent in India that led to save many trees in India. But still people cut trees due to many reasons even if at some places it is illegal. it is the duty of all our citizen who love environment to stand against it and start awareness of not cutting trees.
The making of national movement 1870s-1947s ARJUNPRATHEEP
Within about a hundred years, the British took control of almost every aspect of life in India. Many Indians began to feel that the British control had to end to make India the country for Indians.After 1850, many political associations were formed. Most of them were formed in the 1870s and 1880s. Most of these associations were led by English-educated professionals. Some of the important ones were; the Poona Sarvajanik Sabha, the Indian Association, the Madras Mahajan Sabha, the Bombay Presidency Association.
This presentation is all about Narmada Bachao Andolan (Movements) and struggle of Medha Patkar along with other supporters for the rights of villagers of Narmada Valley.
environmental movements in india and keralasana sana
this presentation describes environmental movements in india and kerala and it list number of movements in india and kerala also describes environmental and biodiversity acts
This power point presentation can be used to inculcate in students a love for trees and to encourage them to empathize with people who protest against the cutting of trees.
The making of national movement 1870s-1947s ARJUNPRATHEEP
Within about a hundred years, the British took control of almost every aspect of life in India. Many Indians began to feel that the British control had to end to make India the country for Indians.After 1850, many political associations were formed. Most of them were formed in the 1870s and 1880s. Most of these associations were led by English-educated professionals. Some of the important ones were; the Poona Sarvajanik Sabha, the Indian Association, the Madras Mahajan Sabha, the Bombay Presidency Association.
This presentation is all about Narmada Bachao Andolan (Movements) and struggle of Medha Patkar along with other supporters for the rights of villagers of Narmada Valley.
environmental movements in india and keralasana sana
this presentation describes environmental movements in india and kerala and it list number of movements in india and kerala also describes environmental and biodiversity acts
This power point presentation can be used to inculcate in students a love for trees and to encourage them to empathize with people who protest against the cutting of trees.
Chipko movement was a non-violent agitation in 1973 that was aimed at protection and conservation of trees, but, perhaps, it is best remembered for the collective mobilisation of women for the cause of preserving forests, which also brought about a change in attitude regarding their own status in society.
Everything you wanna know is included in this presentation.
All about the Chipko movement is included from the introduction to the success of the movement. If you have any doubt or wanna know something more just contact me.
The environment plays a vital role in human living. The environment comprises of all the natural resources such as air water, land, forests, and minerals. It is responsibility of populace to protect the natural resources. Nonetheless, due to technical advancement and other reasons, there is a lot of misuse of these natural resources, in the form of land degradation, water pollution, air pollution, and deforestation. All these factors lead to worsening of environment. Great efforts are being made in order to regain the environment by people through voluntary organizations, which have concerns about the environment. There are cases where people have revoked and adopted non-violent action movements to protect their environment (Arne Kalland, Gerard Persoon, 2013).
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The Chipko Movement, also known as the Chipko Andolan, was a social and environmental movement that emerged in the Indian state of Uttarakhand in the 1970s. “Chipko” translates to “embrace” or “hug” in Hindi, symbolizing the act of villagers, particularly women, hugging trees to protect them from being felled. The movement originated in the state of Uttarakhand (formerly part of the state of Uttar Pradesh) in the Himalayan region. Here are key aspects of the Chipko Movement:
The main features of the Chipko Movement are:
Non-Violent Protest: The Chipko Movement was a non-violent movement that aimed to protect forests and the environment through peaceful protests. The protesters used methods like hugging trees to prevent them from being cut down.
Community Participation: The Chipko Movement was a grassroots movement that was driven by local communities. Women played a significant role in the movement, as they were the ones who were most affected by deforestation and the destruction of natural resources.
Environmental Protection: The Chipko Movement was primarily concerned with the protection of the environment and natural resources. The protesters believed that forests were an essential part of the ecosystem and played a crucial role in maintaining ecological balance.
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2. • Resistance to destruction
of forests spread in the
hills of Uttaranchal
in1970’s
• Birth place - Gopeshwar
in District Chamoli.
• First Chipko action March
1974 in Reni village.
3. • Chipko means tree hugging or “embrace” as
the villagers hugged the trees.
• Locally it is called as Angwal.
• The movement is best known for its tactic of
hugging trees to prevent them being cut
down and to prevent commercial timber
harvesting.
4. Background
• Government's decision to allot forest trees to a sports
goods company.
• The local residents in Gopeshwar were denied the
similar demand of getting few trees, required for making
farm tools.
• Mr. Chandi Prasad Bhatt of ‘Dasoli Gram Swarajya
Sangh’(DGSS) wanted to establish small industries using
forest resources, with an aim to provide job opportunities
to local youth and check migration.
5. • Founder of Chipko
movement.
• Organized rallies to protect
the forest from mass
destruction.
Chandi Prasad Bhatt
6. “Let them know we will not allow the felling
of a single tree. When their men raise
their axes, we will embrace the trees to
protect them.”
- Chandi Prasad Bhatt
7. The birth of chipko
movement
Gaura Devi
(an elderly woman)
• Head of the village
Mahila Mangal Dal.
• Mobilized village women
for the movement when
company men marched
to cut the trees.
8. Gaura Devi stood on
way and declared:
“The forest nurtures us
like a mother; you will
only be able to use
your axes on it but
you have to use them
first on us.”
9. The spreading of movement
Sunder Lal Bahuguna
(Environmentalist)
• Enlightened the country
and out world about the
movement, its success
and environmental impact.
• Padmabhushan winner for
his contribution in the
movement.
10. Sparking off of the movement
• Chandi Prasad Bhatt
• Sunder Lal Bahuguna
• Sarla Bahen from Lakshmi Ashram
• Women groups
• the Uttarakahand Sangharsh Vahini (USV)
11. • took part in different rallies and
gatherings
• highlighted the importance of trees in
the life of human beings.
• active in protecting the forests from
auctions for commercial cuttings
12. Sparking off of the movement
• Ghanasyam Raturi, the Chipko poet,
whose songs echoed the during the
movement describing the method of
embracing the trees to save them from
felling.
“Embrace the trees and
Save them from being felled;
The wealth of our hills,
Save them from being looted.”
13. Sparking off of the movement
Girda (Girish Tewari)
• Inspired the movement in Kumaon region with
USV.
• By beating of hudka (a rhythming instrument)
and singing various songs.
“Today Himalaya is calling you,
Wake up my son,
Do not allow my auction,
Protect me from being slaughtered.”
14. Success of Chipko
movement
• The movement has spread to many states in the
country.
• It stopped felling of trees in the Western Ghats
and the Vindhyas.
• Generated pressure for formulation of a natural
resource policy.
• Achieved a major victory in 1980 with a 15-year
ban on green felling in the Himalayan forests
• More than 1,00,000 trees have been saved from
excavation.
• Started protecting forest slopes and Restoring
bare ones.
15. Success of Chipko
movement
• Afterward environmental awareness
increased dramatically in India.
• New methods of forest farming have been
developed, both to conserve the forests
and create employment.
• By 1981, over a million trees had been
planted through their efforts.
• Villagers paid special attention in care of
the trees and forest trees are being used
judiciously.
16. Chandi Prasad Bhatt
- a quote
“Our movement goes beyond the erosion of
the land, to the erosion of human values.
The center of all this is humankind. If we are
not in a good relationship with the
environment, the environment will be
destroyed, and we will lose our ground. But if
you halt the erosion of humankind,
humankind will halt the erosion of the soil.”
18. As a diverse movement with diverse
experiences, strategies, and motivations,
Chipko inspired environmentalists both
nationally and globally and contributed
substantially to the emerging philosophies of
eco-feminism and deep ecology and fields of
community-based conservation and
sustainable mountain development.
19. References
• Joshi, Naveen (2006). Davanal (a novel based on Chipko
movement), Samayik Prakashan, New Delhi, pp. 504.
• Guha, R. (2006). The subaltern social ecology of Chandi
Prasad Bhatt p. 175-189, in: How much should a person
consume. Publisher: Permanent Black
• http://www.american.edu/ted/chipko.htm
• http://www.markshep.com/nonviolence/GT_Chipko.html
• http://bostonglobalaction.net/UK/nandadevi/chipko.html