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A Tale of Two Cities
Dicken’s best novel
• His last
• Exemplary use of the historical technique to weave in the FR into a fictional
story.
• Fictionalised History of the FR
Dicken’s ideal of Humanitarianism
1. Expecting the Rich to Find Their Conscience
2. Expecting to Improve the Society through Education
3. Teaching People to Abandon Evil to Good
He treated humanitarian as a responsibility, the literary works as a banner.
Best of times, worst of times
• It was the best of times, it was the worst of times, it was the age of wisdom, it was the age of foolishness, it was the epoch of
belief, it was the epoch of incredulity, it was the season of Light, it was the season of Darkness, it was the spring of hope, it
was the winter of despair, we had everything before us, we had nothing before us, we were all going direct to Heaven, we
were all going direct the other way—in short, the period was so far like the present period, that some of its noisiest
authorities insisted on its being received, for good or for evil, in the superlative degree of comparison only.
• There were a king with a large jaw and a queen with a plain face, on the throne of England; there were a king with a large
jaw and a queen with a fair face, on the throne of France. In both countries it was clearer than crystal to the lords of the State
preserves of loaves and fishes, that things in general were settled for ever.
Antithesis – the way to see the novel.
• Discrepancies and examples of antithesis concerning the cities exists
throughout the novel.
• The two cities represent opposed mindsets.
Perspective
• a given circumstance is perceived as good or bad depending upon the point
of view
• Jerry Cruncher, for instance, considers his nocturnal occupation a viable
source of income to provide for his hungry family but Mr. Lorry views it as
an abhorrent practice worthy of censure
• The revolution itself is believed to be an abomination by the exiled
aristocrats that meet at Tellson's whereas the peasantry, personified by the
mender of roads and the woodsawyer, see it as an opportunity for
empowerment and revenge.
• Most significantly, Doctor Manette's Bastille manuscript reveals that during
his years in prison the doctor believed that the whole Evrémonde clan
should be destroyed but when his daughter has wedded an Evrémonde he is
resolute in his determination to save him.
• Litany of wrongs by French peasants before the doomed aristocrats awaiting
execution.
Social Injustice
• A natural phenomena of society
• Social injustice arises when equality is treated unequally
• Dickens maintains a complex perspective on the French Revolution because
although he did not particularly sympathize with the gruesome and
often irrational results, he certainly sympathized with the unrest of the lower
orders of society.
Social Injustice
• struggle between those who have power and privilege and those who do not.
• At the beginning of the story, the French aristocrats exercise complete and
more-or-less unfettered freedom to persecute and deprive those of the lower
classes.
Dangers of Social Stratification
• Doctor Manette's prison manuscript which details how one of the
Evrémonde brothers utilized his medieval privilege of harnessing a vassal to
a cart and driving him like an animal to his death.
• It is also shown by Jerry Cruncher's insistence that the strict and violent
sentence of quartering is "barbarous" and being told by the sanctimonious
bank clerk that the law is just simply because it exists.
• Later, when the tables have turned, it is the peasants who use their newly
discovered power to harshly persecute the aristocrats through mass
executions and imprisonment.
• Jerry Cruncher is deeply affected by the revolution and he more than any
other English character in the novel would have reason to be inspired by the
uprising of the French poor. But as a good Englishman, his avowal that its
bloody sights have caused him to reconsider his grave robbing occupation
indicates that he, at least, recognizes the futility in avenging violence with
violence.
Messiah Complex?
• best exemplified in the character of Sydney Carton whose willingness to give
his own life for Lucie's happiness creates the means for Charles Darnay's
salvation.
• This theme is furthered by the seamstress who accompanies Carton to the
Guillotine who hopes that by her death her cousin, a long-suffering member
of the peasant class, will profit by the bloody revolution.
• Charles Darnay is willing to sacrifice his own happiness when he returns to
France in an attempt to save the life of his former servant.
• Doctor Manette is shown to sacrifice his own mental health when he suffers
a relapse of his prison-born derangement by allowing the nephew of his
nemesis to marry his daughter.
The Necessity of Sacrifice
• sacrifice is necessary to achieve change
• For example, the revolutionaries prove that a new, egalitarian French republic
can come about only with a heavy and terrible cost—personal loves and
loyalties must be sacrificed for the good of the nation.
• Moreover, Madame Defarge gives her husband a similar lesson when she
chastises him for his devotion to Manette—an emotion that, in her opinion,
only clouds his obligation to the revolutionary cause.
I am the resurrection and the life
• Dickens asserts his belief in the possibility of resurrection and
transformation, both on a personal level and on a societal level
• Sydney Carton’s death secures a new, peaceful life for Lucie Manette, Charles
Darnay, and even Carton himself.
Transcendence
• Carton ascends to the plane of heroism, becoming a Christ-like figure whose
death serves to save the lives of others.
• Carton will be resurrected—Carton is reborn in the hearts of those he has
died to save.
Human capacity for change
• Death of the old regime in France prepares the way for the beautiful and
renewed Paris that Carton supposedly envisions from the guillotine.
• Although Carton spends most of the novel in a life of indolence and apathy,
the supreme selflessness of his final act speaks to a human capacity for
change.
• Lucie’s love enables Manette’s spiritual renewal, and her maternal cradling of
him on her breast reinforces this notion of rebirth.
Human capacity for Violence and Oppression
• The several chapters that deal with the Marquis Evrémonde successfully
paint a picture of a vicious aristocracy that shamelessly exploits and
oppresses the nation’s poor.
• Although Dickens condemns this oppression, however, he also condemns
the peasants’ strategies in overcoming it.
Slippery Slope
• For in fighting cruelty with cruelty, the peasants effect no true revolution;
rather, they only perpetuate the violence that they themselves have suffered
• “Sow the same seed of rapacious license and oppression over again,
and it will surely yield the same fruit according to its kind.”
• Though Dickens sees the French Revolution as a great symbol of
transformation and resurrection, he emphasizes that its violent means were
ultimately antithetical to its end.
Motifs
Ambivalence/ Doubles
• The novel’s opening words (“It was the best of times, it was the worst of
times. . . .”) immediately establish the centrality of doubles to the narrative.
• The story’s action divides itself between two locales, the two cities of the
title.
• The two most important females in the text function as diametrically
opposed doubles: Lucie is as loving and nurturing as Madame Defarge is
hateful and bloodthirsty.
doubling technique - hidden parallels
• Carton, for example, initially seems a foil to Darnay; Darnay as a figure
reminds him of what he could have been but has failed to become.
• As Carton goes to the guillotine in his double’s stead, he raises himself up to,
or above, Darnay’s virtuous status.
Shadows and Darkness
• Shadows dominate the novel, creating a mood of thick obscurity and grave
foreboding.
• As illustrated in the chapter with the appropriate subheading “The Night
Shadows,” every living person carries profound secrets and mysteries that
will never see the light of day.
• In addition, the letter that Defarge uses to condemn Darnay to death throws
a crippling shadow over the entire family; fittingly, the chapter that reveals
the letter’s contents bears the subheading “The Substance of the Shadow.”
Imprisonment
• Almost all of the characters in A Tale of Two Cities fight against some form
of imprisonment
• For Darnay and Manette, this struggle is quite literal. Both serve significant
sentences in French jails.
• Still, as the novel demonstrates, the memories of what one has experienced
prove no less confining than the walls of prison.
• Manette, for example, finds himself trapped, at times, by the recollection of
life in the Bastille and can do nothing but revert, trembling, to his pathetic
shoemaking compulsion.
• Similarly, Carton spends much of the novel struggling against the confines
of his own personality, dissatisfied with a life that he regards as worthless.
Symbols
The Broken Wine Cask
• With his depiction of a broken wine cask outside Defarge’s wine shop, and
with his portrayal of the passing peasants’ scrambles to lap up the spilling
wine, Dickens creates a symbol for the desperate quality of the people’s
hunger.
• For instance, the narrative directly associates the wine with blood, noting that
some of the peasants have acquired “a tigerish smear about the mouth” and
portraying a drunken figure scrawling the word “blood” on the wall with a
wine-dipped finger. Indeed, the blood of aristocrats’ later spills at the hands
of a mob in these same streets.
• Throughout the novel, Dickens sharply criticizes this mob mentality, which
he condemns for perpetrating the very cruelty and oppression from which
the revolutionaries hope to free themselves.
• The mindless frenzy with which these peasants scoop up the fallen liquid
prefigures the scene at the grindstone, where the revolutionaries sharpen
their weapons (Book the Third, Chapter 2), as well as the dancing of the
macabre Carmagnole (Book the Third, Chapter 5).
Madame Defarge’s Knitting
• Even on a literal level, Madame Defarge’s knitting constitutes a whole
network of symbols. Into her needlework she stitches a registry, or list of
names, of all those condemned to die in the name of a new republic.
• But on a metaphoric level, the knitting constitutes a symbol in itself,
representing the stealthy, cold-blooded vengefulness of the revolutionaries.
The Fates
• Dickens’s knitting imagery also emphasizes an association between
vengefulness and fate, which, in Greek mythology, is traditionally linked to
knitting or weaving
• The Fates, three sisters who control human life, busy themselves with the
tasks of weavers or seamstresses: one sister spins the web of life, another
measures it, and the last cuts it.
The Marquis
• The Marquis Evrémonde is less a believable character than an archetype of
an evil and corrupt social order.
• As such, the Marquis stands as a symbol of the ruthless aristocratic cruelty
that the French Revolution seeks to overcome.
Sydney Carton
Messiah? Or Hopeless Romantic?
• Some readers consider it the inevitable conclusion to a work obsessed with
the themes of redemption and resurrection.
• Other readers, however, question the ultimate significance of Carton’s final
act. They argue that since Carton initially places little value on his existence,
the sacrifice of his life proves relatively easy.
• However, Dickens’s frequent use in his text of other resurrection imagery—
his motifs of wine and blood, for example—suggests that he did intend for
Carton’s death to be redemptive
• As Carton goes to the guillotine, the narrator tells us that he envisions a
beautiful, idyllic Paris “rising from the abyss” and sees “the evil of this time
and of the previous time of which this is the natural birth, gradually making
expiation for itself and wearing out.”
Consider…
• Just as the apocalyptic violence of the revolution precedes a new society’s
birth, perhaps it is only in the sacrifice of his life that Carton can establish
his life’s great worth.
Madame Defarge
• Possessing a remorseless bloodlust, Madame Defarge embodies the chaos of
the French Revolution.
• Dickens notes that Madame Defarge’s hatefulness does not reflect any
inherent flaw, but rather results from the oppression and personal tragedy
that she has suffered at the hands of the aristocracy, specifically the
Evrémondes
Victim or Victimiser
• However, the author refrains from justifying Madame Defarge’s policy of
retributive justice. For just as the aristocracy’s oppression has made an
oppressor of Madame Defarge herself, so will her oppression, in turn, make
oppressors of her victims.
• Madame Defarge’s death by a bullet from her own gun - symbolizes
Dickens’s belief that the sort of vengeful attitude embodied by Madame
Defarge ultimately proves a self-damning one
Doctor Manette
• Dickens uses Doctor Manette to illustrate one of the dominant motifs of the
novel: the essential mystery that surrounds every human being
• Though the reader never learns exactly how Manette suffered, his relapses
into trembling sessions of shoemaking evidence the depth of his misery.
The True Human
• He is transformed from an insensate prisoner who mindlessly cobbles shoes
into a man of distinction.
• The contemporary reader tends to understand human individuals not as fixed
entities but rather as impressionable and reactive beings, affected and
influenced by their surroundings and by the people with whom they interact.
We are the sum of our parts
• Manette’s transformation testifies to the tremendous impact of relationships
and experience on life.
• The strength that he displays while dedicating himself to rescuing Darnay
seems to confirm the lesson that Carton learns by the end of the novel—
that not only does one’s treatment of others play an important role in others’
personal development, but also that the very worth of one’s life is
determined by its impact on the lives of others.
Charles Darnay and Lucie Manette
Flatness Personified?
• A man of honor, respect, and courage, Darnay conforms to the archetype of
the hero but never exhibits the kind of inner struggle that Carton and
Doctor Manette undergo
• Along similar lines, Lucie likely seems to modern readers as uninteresting and
two-dimensional as Darnay.
Perhaps…Useful Foils?
• While Darnay and Lucie may not act as windows into the gritty essence of
humanity, in combination with other characters they contribute to a more detailed
picture of human nature.
• First, they provide the light that counters the vengeful Madame Defarge’s darkness,
revealing the moral aspects of the human soul so noticeably absent from Madame
Defarge.
• Second, throughout the novel they manifest a virtuousness that Carton strives to
attain and that inspires his very real and believable struggles to become a better
person.
No side truly wins
• Despite the story reaching a conclusion, no one truly escapes unscathed.
• Too many discrepancies in society exist.
• Dickens proves the injustices of revolution on all fronts.

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Tale of two cities

  • 1. A Tale of Two Cities
  • 2. Dicken’s best novel • His last • Exemplary use of the historical technique to weave in the FR into a fictional story. • Fictionalised History of the FR
  • 3. Dicken’s ideal of Humanitarianism 1. Expecting the Rich to Find Their Conscience 2. Expecting to Improve the Society through Education 3. Teaching People to Abandon Evil to Good He treated humanitarian as a responsibility, the literary works as a banner.
  • 4. Best of times, worst of times • It was the best of times, it was the worst of times, it was the age of wisdom, it was the age of foolishness, it was the epoch of belief, it was the epoch of incredulity, it was the season of Light, it was the season of Darkness, it was the spring of hope, it was the winter of despair, we had everything before us, we had nothing before us, we were all going direct to Heaven, we were all going direct the other way—in short, the period was so far like the present period, that some of its noisiest authorities insisted on its being received, for good or for evil, in the superlative degree of comparison only. • There were a king with a large jaw and a queen with a plain face, on the throne of England; there were a king with a large jaw and a queen with a fair face, on the throne of France. In both countries it was clearer than crystal to the lords of the State preserves of loaves and fishes, that things in general were settled for ever.
  • 5. Antithesis – the way to see the novel. • Discrepancies and examples of antithesis concerning the cities exists throughout the novel. • The two cities represent opposed mindsets.
  • 6. Perspective • a given circumstance is perceived as good or bad depending upon the point of view • Jerry Cruncher, for instance, considers his nocturnal occupation a viable source of income to provide for his hungry family but Mr. Lorry views it as an abhorrent practice worthy of censure
  • 7. • The revolution itself is believed to be an abomination by the exiled aristocrats that meet at Tellson's whereas the peasantry, personified by the mender of roads and the woodsawyer, see it as an opportunity for empowerment and revenge.
  • 8. • Most significantly, Doctor Manette's Bastille manuscript reveals that during his years in prison the doctor believed that the whole Evrémonde clan should be destroyed but when his daughter has wedded an Evrémonde he is resolute in his determination to save him.
  • 9. • Litany of wrongs by French peasants before the doomed aristocrats awaiting execution.
  • 10. Social Injustice • A natural phenomena of society • Social injustice arises when equality is treated unequally • Dickens maintains a complex perspective on the French Revolution because although he did not particularly sympathize with the gruesome and often irrational results, he certainly sympathized with the unrest of the lower orders of society.
  • 11. Social Injustice • struggle between those who have power and privilege and those who do not. • At the beginning of the story, the French aristocrats exercise complete and more-or-less unfettered freedom to persecute and deprive those of the lower classes.
  • 12. Dangers of Social Stratification • Doctor Manette's prison manuscript which details how one of the Evrémonde brothers utilized his medieval privilege of harnessing a vassal to a cart and driving him like an animal to his death. • It is also shown by Jerry Cruncher's insistence that the strict and violent sentence of quartering is "barbarous" and being told by the sanctimonious bank clerk that the law is just simply because it exists.
  • 13. • Later, when the tables have turned, it is the peasants who use their newly discovered power to harshly persecute the aristocrats through mass executions and imprisonment.
  • 14. • Jerry Cruncher is deeply affected by the revolution and he more than any other English character in the novel would have reason to be inspired by the uprising of the French poor. But as a good Englishman, his avowal that its bloody sights have caused him to reconsider his grave robbing occupation indicates that he, at least, recognizes the futility in avenging violence with violence.
  • 15. Messiah Complex? • best exemplified in the character of Sydney Carton whose willingness to give his own life for Lucie's happiness creates the means for Charles Darnay's salvation. • This theme is furthered by the seamstress who accompanies Carton to the Guillotine who hopes that by her death her cousin, a long-suffering member of the peasant class, will profit by the bloody revolution.
  • 16. • Charles Darnay is willing to sacrifice his own happiness when he returns to France in an attempt to save the life of his former servant. • Doctor Manette is shown to sacrifice his own mental health when he suffers a relapse of his prison-born derangement by allowing the nephew of his nemesis to marry his daughter.
  • 17. The Necessity of Sacrifice • sacrifice is necessary to achieve change • For example, the revolutionaries prove that a new, egalitarian French republic can come about only with a heavy and terrible cost—personal loves and loyalties must be sacrificed for the good of the nation. • Moreover, Madame Defarge gives her husband a similar lesson when she chastises him for his devotion to Manette—an emotion that, in her opinion, only clouds his obligation to the revolutionary cause.
  • 18. I am the resurrection and the life • Dickens asserts his belief in the possibility of resurrection and transformation, both on a personal level and on a societal level • Sydney Carton’s death secures a new, peaceful life for Lucie Manette, Charles Darnay, and even Carton himself.
  • 19. Transcendence • Carton ascends to the plane of heroism, becoming a Christ-like figure whose death serves to save the lives of others. • Carton will be resurrected—Carton is reborn in the hearts of those he has died to save.
  • 20. Human capacity for change • Death of the old regime in France prepares the way for the beautiful and renewed Paris that Carton supposedly envisions from the guillotine. • Although Carton spends most of the novel in a life of indolence and apathy, the supreme selflessness of his final act speaks to a human capacity for change. • Lucie’s love enables Manette’s spiritual renewal, and her maternal cradling of him on her breast reinforces this notion of rebirth.
  • 21. Human capacity for Violence and Oppression • The several chapters that deal with the Marquis Evrémonde successfully paint a picture of a vicious aristocracy that shamelessly exploits and oppresses the nation’s poor. • Although Dickens condemns this oppression, however, he also condemns the peasants’ strategies in overcoming it.
  • 22. Slippery Slope • For in fighting cruelty with cruelty, the peasants effect no true revolution; rather, they only perpetuate the violence that they themselves have suffered • “Sow the same seed of rapacious license and oppression over again, and it will surely yield the same fruit according to its kind.” • Though Dickens sees the French Revolution as a great symbol of transformation and resurrection, he emphasizes that its violent means were ultimately antithetical to its end.
  • 24. Ambivalence/ Doubles • The novel’s opening words (“It was the best of times, it was the worst of times. . . .”) immediately establish the centrality of doubles to the narrative. • The story’s action divides itself between two locales, the two cities of the title. • The two most important females in the text function as diametrically opposed doubles: Lucie is as loving and nurturing as Madame Defarge is hateful and bloodthirsty.
  • 25. doubling technique - hidden parallels • Carton, for example, initially seems a foil to Darnay; Darnay as a figure reminds him of what he could have been but has failed to become. • As Carton goes to the guillotine in his double’s stead, he raises himself up to, or above, Darnay’s virtuous status.
  • 26. Shadows and Darkness • Shadows dominate the novel, creating a mood of thick obscurity and grave foreboding. • As illustrated in the chapter with the appropriate subheading “The Night Shadows,” every living person carries profound secrets and mysteries that will never see the light of day. • In addition, the letter that Defarge uses to condemn Darnay to death throws a crippling shadow over the entire family; fittingly, the chapter that reveals the letter’s contents bears the subheading “The Substance of the Shadow.”
  • 27. Imprisonment • Almost all of the characters in A Tale of Two Cities fight against some form of imprisonment • For Darnay and Manette, this struggle is quite literal. Both serve significant sentences in French jails. • Still, as the novel demonstrates, the memories of what one has experienced prove no less confining than the walls of prison.
  • 28. • Manette, for example, finds himself trapped, at times, by the recollection of life in the Bastille and can do nothing but revert, trembling, to his pathetic shoemaking compulsion. • Similarly, Carton spends much of the novel struggling against the confines of his own personality, dissatisfied with a life that he regards as worthless.
  • 30. The Broken Wine Cask • With his depiction of a broken wine cask outside Defarge’s wine shop, and with his portrayal of the passing peasants’ scrambles to lap up the spilling wine, Dickens creates a symbol for the desperate quality of the people’s hunger. • For instance, the narrative directly associates the wine with blood, noting that some of the peasants have acquired “a tigerish smear about the mouth” and portraying a drunken figure scrawling the word “blood” on the wall with a wine-dipped finger. Indeed, the blood of aristocrats’ later spills at the hands of a mob in these same streets.
  • 31. • Throughout the novel, Dickens sharply criticizes this mob mentality, which he condemns for perpetrating the very cruelty and oppression from which the revolutionaries hope to free themselves. • The mindless frenzy with which these peasants scoop up the fallen liquid prefigures the scene at the grindstone, where the revolutionaries sharpen their weapons (Book the Third, Chapter 2), as well as the dancing of the macabre Carmagnole (Book the Third, Chapter 5).
  • 32. Madame Defarge’s Knitting • Even on a literal level, Madame Defarge’s knitting constitutes a whole network of symbols. Into her needlework she stitches a registry, or list of names, of all those condemned to die in the name of a new republic. • But on a metaphoric level, the knitting constitutes a symbol in itself, representing the stealthy, cold-blooded vengefulness of the revolutionaries.
  • 33. The Fates • Dickens’s knitting imagery also emphasizes an association between vengefulness and fate, which, in Greek mythology, is traditionally linked to knitting or weaving • The Fates, three sisters who control human life, busy themselves with the tasks of weavers or seamstresses: one sister spins the web of life, another measures it, and the last cuts it.
  • 34. The Marquis • The Marquis Evrémonde is less a believable character than an archetype of an evil and corrupt social order. • As such, the Marquis stands as a symbol of the ruthless aristocratic cruelty that the French Revolution seeks to overcome.
  • 35. Sydney Carton Messiah? Or Hopeless Romantic? • Some readers consider it the inevitable conclusion to a work obsessed with the themes of redemption and resurrection. • Other readers, however, question the ultimate significance of Carton’s final act. They argue that since Carton initially places little value on his existence, the sacrifice of his life proves relatively easy.
  • 36. • However, Dickens’s frequent use in his text of other resurrection imagery— his motifs of wine and blood, for example—suggests that he did intend for Carton’s death to be redemptive • As Carton goes to the guillotine, the narrator tells us that he envisions a beautiful, idyllic Paris “rising from the abyss” and sees “the evil of this time and of the previous time of which this is the natural birth, gradually making expiation for itself and wearing out.”
  • 37. Consider… • Just as the apocalyptic violence of the revolution precedes a new society’s birth, perhaps it is only in the sacrifice of his life that Carton can establish his life’s great worth.
  • 38. Madame Defarge • Possessing a remorseless bloodlust, Madame Defarge embodies the chaos of the French Revolution. • Dickens notes that Madame Defarge’s hatefulness does not reflect any inherent flaw, but rather results from the oppression and personal tragedy that she has suffered at the hands of the aristocracy, specifically the Evrémondes
  • 39. Victim or Victimiser • However, the author refrains from justifying Madame Defarge’s policy of retributive justice. For just as the aristocracy’s oppression has made an oppressor of Madame Defarge herself, so will her oppression, in turn, make oppressors of her victims. • Madame Defarge’s death by a bullet from her own gun - symbolizes Dickens’s belief that the sort of vengeful attitude embodied by Madame Defarge ultimately proves a self-damning one
  • 40. Doctor Manette • Dickens uses Doctor Manette to illustrate one of the dominant motifs of the novel: the essential mystery that surrounds every human being • Though the reader never learns exactly how Manette suffered, his relapses into trembling sessions of shoemaking evidence the depth of his misery.
  • 41. The True Human • He is transformed from an insensate prisoner who mindlessly cobbles shoes into a man of distinction. • The contemporary reader tends to understand human individuals not as fixed entities but rather as impressionable and reactive beings, affected and influenced by their surroundings and by the people with whom they interact.
  • 42. We are the sum of our parts • Manette’s transformation testifies to the tremendous impact of relationships and experience on life. • The strength that he displays while dedicating himself to rescuing Darnay seems to confirm the lesson that Carton learns by the end of the novel— that not only does one’s treatment of others play an important role in others’ personal development, but also that the very worth of one’s life is determined by its impact on the lives of others.
  • 43. Charles Darnay and Lucie Manette Flatness Personified? • A man of honor, respect, and courage, Darnay conforms to the archetype of the hero but never exhibits the kind of inner struggle that Carton and Doctor Manette undergo • Along similar lines, Lucie likely seems to modern readers as uninteresting and two-dimensional as Darnay.
  • 44. Perhaps…Useful Foils? • While Darnay and Lucie may not act as windows into the gritty essence of humanity, in combination with other characters they contribute to a more detailed picture of human nature. • First, they provide the light that counters the vengeful Madame Defarge’s darkness, revealing the moral aspects of the human soul so noticeably absent from Madame Defarge. • Second, throughout the novel they manifest a virtuousness that Carton strives to attain and that inspires his very real and believable struggles to become a better person.
  • 45. No side truly wins • Despite the story reaching a conclusion, no one truly escapes unscathed. • Too many discrepancies in society exist. • Dickens proves the injustices of revolution on all fronts.