This document summarizes a model for understanding the progression of universities from monocultural to multicultural environments. It presents the Cultural Environment Transitions Model, which assists in understanding the process of institutional change. It also discusses the important role that student affairs departments can play in influencing and managing aspects of the campus environment to help build an inclusive, multicultural community. Finally, it introduces the concept of recognizing the dominant "White culture" that underlies many campus traditions and structures, and how acknowledging different cultural perspectives is an important part of creating a truly multicultural university environment.
This document discusses strategies for teaching culturally diverse students. It identifies culture as being shaped by factors such as race, ethnicity, gender, class, religion, and geographic location. It then lists nine instructional strategies for teaching culturally diverse students, such as using a variety of teaching methods, communicating expectations clearly, and providing frequent feedback. The document also outlines four things teachers need - an awareness of socio-cultural influences, an affirmative attitude, collaborative skills, and knowledge of culturally responsive pedagogy. Finally, it discusses how teachers can promote positive cross-cultural attitudes among students by ensuring students have positive interactions with one another.
The document outlines the legal and philosophical foundations of values education in the Philippines. It establishes that values education is mandated by the Department of Education through Department Order 41 and aims to develop students who are self-actualized, socially responsible, productive citizens and people of faith imbued with a sense of nationalism and global solidarity. It also describes the values education program which focuses on being God-loving, people-loving, nature-loving, country-loving and patriotic. Additionally, it presents a framework for values based on the dimensions of the human person - intellectual, moral, social, economic, physical and political - and core values like human dignity, social responsibility, health, spirituality, truth, love and
This document discusses the relationship between culture and education. It defines culture as socially transmitted patterns of behavior, knowledge, beliefs, and customs characteristic of a group. The document outlines different types of culture including individual, communal, national, and world culture. It also describes key characteristics of culture such as being acquired, distinct, transmitted between generations, useful to society, and dynamic/changing over time. The document notes that culture and education are interdependent and that education can help bridge gaps when cultural changes occur at different rates.
ELECTIVE 1 (The impact of culture in schools)Divine Ampongol
The document discusses the impact of culture on academic performance in schools. It examines three theories that explain differences in school performance among racial and ethnic groups: cultural deficit theory, expectation theory, and cultural difference theory. It explores how cultural differences may affect student performance through communication styles like eye contact and physical contact. The document advocates for culturally responsive teaching that builds on students' cultural backgrounds to create a positive learning environment and equal opportunities for all students.
Culture refers to the characteristics and knowledge of a particular group of people, including their language, religion, cuisine, social habits, music and art. It is shared and transmitted between members of a group. A culture represents the beliefs and practices of a society, while society represents the people who share those beliefs and practices. Culture consists of both material aspects like objects and structures, as well as nonmaterial aspects like ideas, attitudes, and beliefs. Culture plays an important role in human societies by defining groups and contributing to how people interact and organize. Cultural change can occur due to factors like technological changes, environmental changes, new ideas, and the diffusion of customs between groups.
modernisation and education has its close link.There has been a lot of change in the educational because of modernisation.Here in this presentation the changes in education due to modernisation is examined and alos the role of modernisation in education is clearly given.
Culture is learned and shared within a group. It is the cumulative traditions, beliefs, and norms that are passed down through generations. While aspects of culture are shared within a group, it is also diverse and dynamic. Cultures change over time as new ideas are adopted and old ways discarded due to factors like globalization and technology. Culture provides a framework that influences many aspects of people's lives from how they dress and speak to gender roles and marriage traditions.
1. Definition of Culture
2. Elements of Culture
3. Types of Culture
4. Characteristics of Culture
5. Role of culture in the life of a person
6. Impact of culture on educational institution
7. Impact of education on culture
This document discusses strategies for teaching culturally diverse students. It identifies culture as being shaped by factors such as race, ethnicity, gender, class, religion, and geographic location. It then lists nine instructional strategies for teaching culturally diverse students, such as using a variety of teaching methods, communicating expectations clearly, and providing frequent feedback. The document also outlines four things teachers need - an awareness of socio-cultural influences, an affirmative attitude, collaborative skills, and knowledge of culturally responsive pedagogy. Finally, it discusses how teachers can promote positive cross-cultural attitudes among students by ensuring students have positive interactions with one another.
The document outlines the legal and philosophical foundations of values education in the Philippines. It establishes that values education is mandated by the Department of Education through Department Order 41 and aims to develop students who are self-actualized, socially responsible, productive citizens and people of faith imbued with a sense of nationalism and global solidarity. It also describes the values education program which focuses on being God-loving, people-loving, nature-loving, country-loving and patriotic. Additionally, it presents a framework for values based on the dimensions of the human person - intellectual, moral, social, economic, physical and political - and core values like human dignity, social responsibility, health, spirituality, truth, love and
This document discusses the relationship between culture and education. It defines culture as socially transmitted patterns of behavior, knowledge, beliefs, and customs characteristic of a group. The document outlines different types of culture including individual, communal, national, and world culture. It also describes key characteristics of culture such as being acquired, distinct, transmitted between generations, useful to society, and dynamic/changing over time. The document notes that culture and education are interdependent and that education can help bridge gaps when cultural changes occur at different rates.
ELECTIVE 1 (The impact of culture in schools)Divine Ampongol
The document discusses the impact of culture on academic performance in schools. It examines three theories that explain differences in school performance among racial and ethnic groups: cultural deficit theory, expectation theory, and cultural difference theory. It explores how cultural differences may affect student performance through communication styles like eye contact and physical contact. The document advocates for culturally responsive teaching that builds on students' cultural backgrounds to create a positive learning environment and equal opportunities for all students.
Culture refers to the characteristics and knowledge of a particular group of people, including their language, religion, cuisine, social habits, music and art. It is shared and transmitted between members of a group. A culture represents the beliefs and practices of a society, while society represents the people who share those beliefs and practices. Culture consists of both material aspects like objects and structures, as well as nonmaterial aspects like ideas, attitudes, and beliefs. Culture plays an important role in human societies by defining groups and contributing to how people interact and organize. Cultural change can occur due to factors like technological changes, environmental changes, new ideas, and the diffusion of customs between groups.
modernisation and education has its close link.There has been a lot of change in the educational because of modernisation.Here in this presentation the changes in education due to modernisation is examined and alos the role of modernisation in education is clearly given.
Culture is learned and shared within a group. It is the cumulative traditions, beliefs, and norms that are passed down through generations. While aspects of culture are shared within a group, it is also diverse and dynamic. Cultures change over time as new ideas are adopted and old ways discarded due to factors like globalization and technology. Culture provides a framework that influences many aspects of people's lives from how they dress and speak to gender roles and marriage traditions.
1. Definition of Culture
2. Elements of Culture
3. Types of Culture
4. Characteristics of Culture
5. Role of culture in the life of a person
6. Impact of culture on educational institution
7. Impact of education on culture
This document discusses culturally responsive instruction for diverse learners. It contains information on:
- The role culture plays in learning and how neither teachers nor students leave their culture at the classroom door.
- Definitions of culture, both explicit and tacit elements, and how culture is diverse, dynamic, and symbolic.
- The importance for teachers to know themselves, their students, and reflect on their own assumptions and cultural backgrounds.
- How students' learning is shaped by sociocultural contexts and the relationship between group culture and individual differences.
- The concept of cultural productions and how students negotiate their identity within different cultural influences.
- Strategies teachers can use to understand students' cultural experiences and challenge perceptions of
Culture is defined as the knowledge, beliefs, arts, customs, and habits that are acquired by people as members of a society. It includes both material elements like technology as well as non-material elements like norms and values. There are several key characteristics of culture - it is learned, varies between groups, is a group product, is transmitted between generations cumulatively, and is adaptive and changing. Cultural norms are established standards of conduct within a society, while sub-cultures are smaller groups within a society that accept some broader cultural norms but also have their own distinct norms. The process of socialization teaches individuals to behave in ways appropriate to their culture through various agents such as family, school, peer groups, religious institutions
The document discusses how different education systems in Bangladesh reproduce cultural capital and class fractions. It analyzes three main education systems - government, madrasa, and international schools - using Pierre Bourdieu's concepts of cultural capital, habitus, linguistic competence, and cultural distinction. Through these systems, different social groups accumulate forms of capital that shape class identities. For example, international schools develop strong English skills and exposure to Western culture, while madrasa students focus on Arabic, Islam, and sometimes develop polarized identities. The education systems play a role in structuring individual choices and social relationships that distinguish cultural groups.
This document provides an overview of key concepts in intercultural communication. It discusses how globalization and population shifts are increasing intercultural interactions. Six global issues that impact lives are also identified: globalization, international conflicts, competition for resources, environmental challenges, health issues, and population shifts. Communication and culture are defined. Culture is presented as a learned and dynamic system that is shared and transmitted between generations. Five primary elements that make up culture are identified as history, religion, values, social organizations, and language.
Managerial challenge to cross cultural management of diversityAlexander Decker
This document discusses cultural diversity and cross-cultural management challenges within organizations. It begins by defining culture and explaining that culture is no longer static due to globalization. It discusses theories of cultural convergence, divergence, and crossvergence which attempt to explain cultural changes. Convergence theory suggests cultures become more similar over time due to common pressures from technology, economics, etc. The document examines challenges of managing differences between national, organizational, and subcultures. Effective cultural management requires understanding how cultures interact and change over time.
Describes two cultural transformations within the same group, between different social groups or at Individual Levels by providing some examles of these cultural changes.
This document discusses several topics related to gender, education, culture, and the environment. It defines key concepts like gender sensitivity, sex, and gender. It also outlines the objectives and approaches to teaching peace education, children with disabilities, cultural heritage in India, environmental education, and history and geography. The conclusion emphasizes that teaching these subjects requires an understanding of individuals, respect for cultural diversity, and a focus on sustainable development.
This document discusses the relationship between culture and education. It defines culture as the shared patterns of beliefs, behaviors, and values that are learned and transmitted within societies. Education is defined as the progressive development of innate powers and the creation of good citizenship. The document outlines how culture influences elements of education like the school, teachers, curriculum, and teaching methods. It also explains how education preserves, transmits, develops, and refines culture from one generation to the next. The key relationship discussed is that culture and education are mutually interdependent and neither can develop fully in the absence of the other.
The document discusses the concepts of enculturation and acculturation. Enculturation refers to acquiring the basic values and norms of one's native culture through socialization. It is an essential process for survival. Acculturation refers to adopting values and norms from outside one's native culture through contact with other cultures. It occurs when different cultures interact but the cultures remain distinct. Acculturation is a secondary socialization process that is not essential for survival. The document outlines the key differences between enculturation and acculturation in terms of meaning, necessity, process, and educational implications.
Cultural Competence: Inspiring, Mobilizing, and Energizing Volunteers and Beyondahmaddaniels
Having the correct tool is essential in getting the job accomplished. That can include changing the washer in your sink or connecting with a client. This session will equip all participants with a basic understanding of essential skills needed to be an effective volunteer in all environments.
This chapter discusses how culture shapes perceptions of reality through values and beliefs. It defines perception as how people make sense of their world, which is influenced by the symbols and ideas learned from their culture. Cultural values then arise from shared beliefs about what is considered true, right, or good. The chapter outlines several theories about cultural value dimensions, such as individualism versus collectivism, uncertainty avoidance, and concepts of time and human nature. It also discusses how communication styles can vary between high- and low-context cultures.
Multiculturalism emphasizes the unique characteristics of different cultures, especially in societies with many immigrant groups. It can lead to cultural exchanges, add variety to citizens' lives, and bridge ignorance. However, it also brings anxiety about national identity and disunity. Multicultural education aims to create equal opportunities for all students and transform schools and society to be inclusive of diverse groups. It incorporates content from various cultures and helps students understand multiple perspectives to function in a pluralistic society.
Ross will give opening and closing remarks at the faculty meeting. Ross will also discuss cultural diversity and provide information on defining cultural diversity, challenges related to diversity in education, and the need for a paradigm shift from ignorance to awareness and celebration. Other agenda items include classroom lists by Curry, standards and word walls by Curry, the master schedule by Tran, and clinic procedures by Rehmann, with time for general comments and questions from faculty.
The document discusses how school culture impacts change efforts. It defines school culture as the interplay between attitudes/beliefs, cultural norms, and relationships. The attitudes and beliefs of teachers, students, and the community shape the culture and can facilitate or impede changes. Cultural norms, or unwritten rules of behavior, also influence changes efforts and are shaped by attitudes. The extent that staff internalize the school culture also affects improvement efforts. Overall, understanding and addressing the school's unique culture is important for successful change initiatives.
This document discusses cultural changes and the processes by which they occur. It defines key terms like diffusion, assimilation, and acculturation. Diffusion is the spread of cultural items from one place to another through things like migration, trade or contact. Assimilation occurs when a minority group adopts the traditions of the dominant culture. Acculturation is when two cultures influence each other through continuous interaction. Cultural changes can result in cultural losses as old traits are replaced, but some cultures employ methods of cultural maintenance to preserve traditions.
Culture refers to the shared behaviors, beliefs, and customs of a particular group. It includes knowledge, values, language, religion, and other habits learned and passed down through generations. Culture is defined as the complex whole of knowledge, beliefs, arts, morals, laws, and customs acquired by people as members of society. It consists of patterns of behaviors and symbols that are learned, transmitted, and provide meaning to a group of people. Some key characteristics of culture are that it is learned, social, shared, transmitted continuously and accumulatively over time in an integrated manner.
Culture refers to the cumulative knowledge, beliefs, values and behaviors acquired by a group over generations. It includes material objects and intangible elements like attitudes and religion. Culture is abstract and shared within a society, representing the ideal patterns that are learned and shape a group's way of life. It can be analyzed at different levels from national to corporate and is comprised of elements like language, attitudes, norms and types that range from clan to hierarchy oriented.
This chapter discusses how social institutions like the family shape a culture's deep structures. It explores how the family influences core cultural assumptions and how family structures vary across cultures. Key points covered include how the family socializes members, its role in cultural reproduction, and how concepts like individualism versus collectivism manifest differently in families cross-culturally. Gender roles, treatment of elders, and social skills are also examined through a cultural lens.
This document discusses cultural diversity, including what cultural diversity means, its aspects, and examples of cultural diversity in the UAE. It addresses both the challenges of cultural diversity, such as discrimination and culture clash, and the benefits, like uniqueness and innovation. The author reflects on what they have learned from their course about cultural diversity and includes a link to a relevant video.
Cultural Resilience: A Framework for Indigenous EducatorsMATSITI
The document discusses cultural resilience for Indigenous educators. It summarizes discussions from an Indigenous Teachers Forum that identified developing and maintaining cultural identity and understanding of culture as essential for resilience. A cultural resilience tool was developed that explores the relationship between traditional culture, education, and work. The tool focuses on building resilience at the individual, community, and systemic levels through cultural connection, relationships, and understanding of historical impacts on Indigenous communities.
Cultural Humility: A Paradigm Shift ThroughGlobal Engagement ExperiencesScot Headley
The document summarizes a presentation by three educators from George Fox University about their experiences with global engagement and cultural humility. It discusses George Fox University's commitment to worldwide experiential learning and connecting culturally. The presenters reflect on concepts like cultural awareness, intelligence, and sensitivity, and propose that cultural humility involves lifelong self-evaluation and developing mutually beneficial partnerships. Cultural humility in education requires reflective practice and not making assumptions about students.
This document discusses culturally responsive instruction for diverse learners. It contains information on:
- The role culture plays in learning and how neither teachers nor students leave their culture at the classroom door.
- Definitions of culture, both explicit and tacit elements, and how culture is diverse, dynamic, and symbolic.
- The importance for teachers to know themselves, their students, and reflect on their own assumptions and cultural backgrounds.
- How students' learning is shaped by sociocultural contexts and the relationship between group culture and individual differences.
- The concept of cultural productions and how students negotiate their identity within different cultural influences.
- Strategies teachers can use to understand students' cultural experiences and challenge perceptions of
Culture is defined as the knowledge, beliefs, arts, customs, and habits that are acquired by people as members of a society. It includes both material elements like technology as well as non-material elements like norms and values. There are several key characteristics of culture - it is learned, varies between groups, is a group product, is transmitted between generations cumulatively, and is adaptive and changing. Cultural norms are established standards of conduct within a society, while sub-cultures are smaller groups within a society that accept some broader cultural norms but also have their own distinct norms. The process of socialization teaches individuals to behave in ways appropriate to their culture through various agents such as family, school, peer groups, religious institutions
The document discusses how different education systems in Bangladesh reproduce cultural capital and class fractions. It analyzes three main education systems - government, madrasa, and international schools - using Pierre Bourdieu's concepts of cultural capital, habitus, linguistic competence, and cultural distinction. Through these systems, different social groups accumulate forms of capital that shape class identities. For example, international schools develop strong English skills and exposure to Western culture, while madrasa students focus on Arabic, Islam, and sometimes develop polarized identities. The education systems play a role in structuring individual choices and social relationships that distinguish cultural groups.
This document provides an overview of key concepts in intercultural communication. It discusses how globalization and population shifts are increasing intercultural interactions. Six global issues that impact lives are also identified: globalization, international conflicts, competition for resources, environmental challenges, health issues, and population shifts. Communication and culture are defined. Culture is presented as a learned and dynamic system that is shared and transmitted between generations. Five primary elements that make up culture are identified as history, religion, values, social organizations, and language.
Managerial challenge to cross cultural management of diversityAlexander Decker
This document discusses cultural diversity and cross-cultural management challenges within organizations. It begins by defining culture and explaining that culture is no longer static due to globalization. It discusses theories of cultural convergence, divergence, and crossvergence which attempt to explain cultural changes. Convergence theory suggests cultures become more similar over time due to common pressures from technology, economics, etc. The document examines challenges of managing differences between national, organizational, and subcultures. Effective cultural management requires understanding how cultures interact and change over time.
Describes two cultural transformations within the same group, between different social groups or at Individual Levels by providing some examles of these cultural changes.
This document discusses several topics related to gender, education, culture, and the environment. It defines key concepts like gender sensitivity, sex, and gender. It also outlines the objectives and approaches to teaching peace education, children with disabilities, cultural heritage in India, environmental education, and history and geography. The conclusion emphasizes that teaching these subjects requires an understanding of individuals, respect for cultural diversity, and a focus on sustainable development.
This document discusses the relationship between culture and education. It defines culture as the shared patterns of beliefs, behaviors, and values that are learned and transmitted within societies. Education is defined as the progressive development of innate powers and the creation of good citizenship. The document outlines how culture influences elements of education like the school, teachers, curriculum, and teaching methods. It also explains how education preserves, transmits, develops, and refines culture from one generation to the next. The key relationship discussed is that culture and education are mutually interdependent and neither can develop fully in the absence of the other.
The document discusses the concepts of enculturation and acculturation. Enculturation refers to acquiring the basic values and norms of one's native culture through socialization. It is an essential process for survival. Acculturation refers to adopting values and norms from outside one's native culture through contact with other cultures. It occurs when different cultures interact but the cultures remain distinct. Acculturation is a secondary socialization process that is not essential for survival. The document outlines the key differences between enculturation and acculturation in terms of meaning, necessity, process, and educational implications.
Cultural Competence: Inspiring, Mobilizing, and Energizing Volunteers and Beyondahmaddaniels
Having the correct tool is essential in getting the job accomplished. That can include changing the washer in your sink or connecting with a client. This session will equip all participants with a basic understanding of essential skills needed to be an effective volunteer in all environments.
This chapter discusses how culture shapes perceptions of reality through values and beliefs. It defines perception as how people make sense of their world, which is influenced by the symbols and ideas learned from their culture. Cultural values then arise from shared beliefs about what is considered true, right, or good. The chapter outlines several theories about cultural value dimensions, such as individualism versus collectivism, uncertainty avoidance, and concepts of time and human nature. It also discusses how communication styles can vary between high- and low-context cultures.
Multiculturalism emphasizes the unique characteristics of different cultures, especially in societies with many immigrant groups. It can lead to cultural exchanges, add variety to citizens' lives, and bridge ignorance. However, it also brings anxiety about national identity and disunity. Multicultural education aims to create equal opportunities for all students and transform schools and society to be inclusive of diverse groups. It incorporates content from various cultures and helps students understand multiple perspectives to function in a pluralistic society.
Ross will give opening and closing remarks at the faculty meeting. Ross will also discuss cultural diversity and provide information on defining cultural diversity, challenges related to diversity in education, and the need for a paradigm shift from ignorance to awareness and celebration. Other agenda items include classroom lists by Curry, standards and word walls by Curry, the master schedule by Tran, and clinic procedures by Rehmann, with time for general comments and questions from faculty.
The document discusses how school culture impacts change efforts. It defines school culture as the interplay between attitudes/beliefs, cultural norms, and relationships. The attitudes and beliefs of teachers, students, and the community shape the culture and can facilitate or impede changes. Cultural norms, or unwritten rules of behavior, also influence changes efforts and are shaped by attitudes. The extent that staff internalize the school culture also affects improvement efforts. Overall, understanding and addressing the school's unique culture is important for successful change initiatives.
This document discusses cultural changes and the processes by which they occur. It defines key terms like diffusion, assimilation, and acculturation. Diffusion is the spread of cultural items from one place to another through things like migration, trade or contact. Assimilation occurs when a minority group adopts the traditions of the dominant culture. Acculturation is when two cultures influence each other through continuous interaction. Cultural changes can result in cultural losses as old traits are replaced, but some cultures employ methods of cultural maintenance to preserve traditions.
Culture refers to the shared behaviors, beliefs, and customs of a particular group. It includes knowledge, values, language, religion, and other habits learned and passed down through generations. Culture is defined as the complex whole of knowledge, beliefs, arts, morals, laws, and customs acquired by people as members of society. It consists of patterns of behaviors and symbols that are learned, transmitted, and provide meaning to a group of people. Some key characteristics of culture are that it is learned, social, shared, transmitted continuously and accumulatively over time in an integrated manner.
Culture refers to the cumulative knowledge, beliefs, values and behaviors acquired by a group over generations. It includes material objects and intangible elements like attitudes and religion. Culture is abstract and shared within a society, representing the ideal patterns that are learned and shape a group's way of life. It can be analyzed at different levels from national to corporate and is comprised of elements like language, attitudes, norms and types that range from clan to hierarchy oriented.
This chapter discusses how social institutions like the family shape a culture's deep structures. It explores how the family influences core cultural assumptions and how family structures vary across cultures. Key points covered include how the family socializes members, its role in cultural reproduction, and how concepts like individualism versus collectivism manifest differently in families cross-culturally. Gender roles, treatment of elders, and social skills are also examined through a cultural lens.
This document discusses cultural diversity, including what cultural diversity means, its aspects, and examples of cultural diversity in the UAE. It addresses both the challenges of cultural diversity, such as discrimination and culture clash, and the benefits, like uniqueness and innovation. The author reflects on what they have learned from their course about cultural diversity and includes a link to a relevant video.
Cultural Resilience: A Framework for Indigenous EducatorsMATSITI
The document discusses cultural resilience for Indigenous educators. It summarizes discussions from an Indigenous Teachers Forum that identified developing and maintaining cultural identity and understanding of culture as essential for resilience. A cultural resilience tool was developed that explores the relationship between traditional culture, education, and work. The tool focuses on building resilience at the individual, community, and systemic levels through cultural connection, relationships, and understanding of historical impacts on Indigenous communities.
Cultural Humility: A Paradigm Shift ThroughGlobal Engagement ExperiencesScot Headley
The document summarizes a presentation by three educators from George Fox University about their experiences with global engagement and cultural humility. It discusses George Fox University's commitment to worldwide experiential learning and connecting culturally. The presenters reflect on concepts like cultural awareness, intelligence, and sensitivity, and propose that cultural humility involves lifelong self-evaluation and developing mutually beneficial partnerships. Cultural humility in education requires reflective practice and not making assumptions about students.
MGT_The Importance of Acknowledging Cultural Orientation to Guide Pedagogical...Mellisa28
This document discusses the importance of acknowledging cultural influences on learning preferences and pedagogical practices. It notes that culture goes beyond attributes like race, birthplace, or socioeconomic status, and includes beliefs, customs, and behaviors. The challenges of defining culture and interpreting behaviors across diverse populations are also examined. The document concludes that understanding cultural variations is essential for effective instruction and including all students' learning preferences.
The document discusses the influence of principals on school culture in light of increasing diversity in US schools. It argues that principals must embrace cultural diversity and promote acceptance of all students to create a supportive environment where students feel valued. Specifically, the summary discusses how principals should hire a multicultural staff, acknowledge cultural differences, and make all students feel special and accepted regardless of race or background to develop a culturally diverse school culture.
The document discusses school culture and the role of leadership in shaping culture. It defines culture as the shared values, beliefs, and practices within a school. School culture is transmitted through both visible artifacts and underlying assumptions. The document outlines that effective leaders shape culture by understanding the current culture, assessing which elements support the school's mission, and reinforcing positive aspects while transforming negative ones. A positive culture has characteristics like leadership, celebration of success, honesty and participation, while a negative culture exhibits weaknesses like lack of direction and trust. The most important role of leaders is to understand and influence the culture of their schools.
The document discusses school culture and the role of leadership in shaping culture. It defines culture as the shared values, beliefs, and practices within a school. School culture is transmitted through both visible artifacts and underlying assumptions. The document outlines that effective leaders shape culture by understanding the current culture, assessing which elements support the school's mission, and reinforcing positive aspects while transforming negative ones. A positive culture has characteristics like leadership, celebration of success, honesty and participation, while a negative culture exhibits weaknesses like lack of direction and trust. The biggest influence on culture is the priorities and behaviors modeled by school leaders.
Developing Cultural Competence for Employment AbroadElizabeth Byars
Just as you spent hours crafting your resume, combing job listings, and navigating visas and contract agreements, you must also take the time to evaluate and develop your cultural competence.
In short, developing your cultural competence helps you develop the mutual understanding and human relationships that are necessary for achieving your professional goals.
Socialization is the process of learning the norms, values, behaviors, and social skills needed to function in a social group or society. Education institutions are social structures that transmit knowledge and skills through teaching and learning. There are several key agents of socialization, including family, school, peers, media, and religion. Understanding socialization is significant for education as it helps educators strengthen their skills in working with students and gives insight into students' perceptions and social mobility.
This document provides an overview of the philosophical foundations of education. It discusses how philosophy helps educators formulate beliefs and assumptions to make decisions about curriculum development. The document outlines some of the major philosophical approaches that influence education, including idealism, realism, pragmatism, and existentialism. It also discusses four educational philosophies: perennialism, essentialism, progressivism, and reconstructionism. Finally, it notes that philosophical foundations help determine the overall purpose of education and the roles of those involved by shaping the way goals and objectives are established for curriculum.
The document provides an overview of the Humanities curriculum at SAS Pudong. It discusses integrating reading, writing, grammar and other subjects across core classes, specials and electives. The curriculum is theme-based and focuses on developing students' understanding of values, cultures, history and global issues. Integration allows for more authentic, connected learning to meet the needs of modern students.
The document discusses the principles of culturally responsive teaching and culturally responsive school environments. It defines key terms like culture, pedagogy, and culturally responsive teaching. According to scholars like Ladson-Billings and Gay, culturally responsive teaching empowers students intellectually and socially by using their cultural knowledge and experiences. A culturally responsive school environment reflects and values the diversity of cultures and languages present. The document provides characteristics of such an environment and discusses the importance of professional development to create inclusive, equitable learning spaces.
This document discusses developing and infusing multicultural competence as a key competency for student affairs professionals. It begins by making the case for multicultural competence based on demographic trends, legal standards, and practices in other fields. It then defines cultural competence and reviews survey results on current levels of competence. Recommendations from other studies emphasize the need to enhance multicultural skills in graduate programs. The document then reviews approaches to developing cultural competence in other disciplines and findings from other universities. It concludes by proposing how to infuse multicultural competence throughout the existing eight core competencies and establishing it as a ninth distinct competency for student affairs professionals.
Axiology is the philosophical study of value and worth. It includes the fields of ethics, which studies concepts of right and good, and aesthetics, which studies beauty and art. Axiology examines notions of what is and should be valued. It aims to understand values with mathematical rigor. Axiology provides a unified framework for studying various questions in economics, ethics, aesthetics, and logic regarding values and value theory.
What are OUR Responsibilities as Educators in a Culturally Responsive Classroom? - To Create a POSITIVE Environment in the Classroom where ALL Students have the opportunity to be Successful
To Cultivate a climate of Respect and Dignity for ALL in the classroom To Be an Agent of Change
The document discusses implementing a service-learning project in order to address challenges in educating urban African American students. It provides background on service-learning and how it has been shown to increase academic achievement and interest for these students. The purpose of the proposed project is to compile evidence that service-learning can help address many problems in urban African American schools and to share these results with educators.
This document discusses implementing a service-learning project to address challenges in educating urban African American students. It provides background on service-learning and cites research showing its benefits, such as increased academic achievement and interest. The purpose is to compile evidence that service-learning can help address many issues in urban African American schools.
The document discusses implementing a service-learning project in order to address challenges in educating urban African American students. It provides background on service-learning and how it has been shown to increase academic achievement and interest for these students. The purpose of the proposed project is to compile evidence that service-learning can help address many problems in urban African American schools and to share these results with educators.
The document discusses implementing a service-learning project in order to address challenges in educating urban African American students. It provides background on service-learning and how it has been shown to increase academic achievement and interest for these students. The purpose of the proposed project is to compile evidence that service-learning can help address many problems in urban African American schools and to share these results with educators.
This document discusses implementing a service-learning project to address challenges in educating urban African American students. It provides background on service-learning and cites research showing its benefits, such as increased academic achievement and interest. The purpose is to compile evidence that service-learning can help address many issues in urban African American schools.
INFLUENCE OF VALUES AND CULTURE IN CURRICULUM PROCESSleony espin
This document discusses the influence of values, society, and culture on curriculum processes. It defines key terms like values, society, culture, and approaches to multicultural education. The document outlines several foundations of curriculum, including sociological and progressivist approaches. It emphasizes that curriculum designers must consider the needs of both society and students. Overall, the document examines how cultural traditions and societal needs should shape educational curriculum.
Similar to Student affairs initiativestoward a multicultural university (20)
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ملزمة تشريح الجهاز الهيكلي (نظري 3)
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تتميز هذهِ الملزمة بعِدة مُميزات :
1- مُترجمة ترجمة تُناسب جميع المستويات
2- تحتوي على 78 رسم توضيحي لكل كلمة موجودة بالملزمة (لكل كلمة !!!!)
#فهم_ماكو_درخ
3- دقة الكتابة والصور عالية جداً جداً جداً
4- هُنالك بعض المعلومات تم توضيحها بشكل تفصيلي جداً (تُعتبر لدى الطالب أو الطالبة بإنها معلومات مُبهمة ومع ذلك تم توضيح هذهِ المعلومات المُبهمة بشكل تفصيلي جداً
5- الملزمة تشرح نفسها ب نفسها بس تكلك تعال اقراني
6- تحتوي الملزمة في اول سلايد على خارطة تتضمن جميع تفرُعات معلومات الجهاز الهيكلي المذكورة في هذهِ الملزمة
واخيراً هذهِ الملزمة حلالٌ عليكم وإتمنى منكم إن تدعولي بالخير والصحة والعافية فقط
كل التوفيق زملائي وزميلاتي ، زميلكم محمد الذهبي 💊💊
🔥🔥🔥🔥🔥🔥🔥🔥🔥
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Student affairs initiativestoward a multicultural university
1. Student Affairs Initiatives Toward
a Multicultural University
Kathleen Manning Higher Education and Student Affairs Program,
University of Vermont
Patrice Coleman-Boatwright Office of Student Life, Trenton State College
This article presents the Cultural versities from monocultural to multicultural
Environment Transitions Model elucidating a environments.
monoculturalism to multiculturalism Student affairs departments shape, manage,
continuum. The model assists one to and influence significant aspects of the univer-
understand institutional progress toward a sity environment: residence life, student unions,
multicultural environment. campus activities, career planning, and athletics.
Student affairs staff can directly influence the
formation of a multicultural environment, build
Diversity, a buzz word for the 1980s, promises an inclusive campus environment, and transform
to be a goal as well as a rallying cry for student institutional structures. As such, their impact on
affairs educators into the next century. By the the process of multiculturalism is particularly
year 2000, there will be more African American important to all participants in the institution.
and Latino students, learning-disabled persons,
and individuals from diverse backgrounds
GOALS OF MULTICULTURALISM
constituting college and university populations
than ever in the history of higher education The definition of multiculturalism (Strong,
(Hodgkinson, 1983, 1984; Smith, 1989). To date 1986, as quoted in Barr & Strong, 1988) is pro-
student affairs educators have used this infor- posed as a goal toward which higher education
mation in an effort to change practices so that institutions can grow.
students and professionals of color are being
actively recruited into higher education, repre- The multicultural organization is one which is genuinely com-
sented in campus programs, and encouraged to mitted todiverse representation of its membership; is sensitive
use campus services. to maintaining an open, supportive and responsive environ-
ment; is working toward and purposefully including elements
Although colleges and universities have gen- of diverse cultures in its ongoing operations; and . . . is au-
erated some successes from a strong recruitment thentic in its response to issues confronting it. (p. 85)
effort, retention of multicultural students, staff,
and administrators continues to elude solutions. This definition is useful in its emphasis on
Education and awareness training programs, communication, knowledge of different cul-
particularly within student affairs divisions, tures, and appreciation and celebration of dif-
have been initiated in an effort to increase re- ferences. An organization that is multicultural,
spect for and encourage the valuing of cultural understood as a dynamic interplay between and
differences. Years of such activity on some among cultures, can be productive, effective,
campuses have helped but have not completed and inclusive. Such an organization values the
the task of moving those colleges and uni- achievements and talents of all community
members as part of its ethical and moral purpose.
Kathleen Manning is an assistant professor and can be con-
tacted at the Higher Education and Student Affairs Program, CAMPUS CULTURES AND
University of Vermont, Burlington, VT 05405. Patrice WHITE CULTURE
Coleman-Boatwright is the executive assistant for the Dean
of Student Life at the Office of Student Life and can be A discussion of multiculturalism is incomplete
contacted at Trenton State College, Trenton, NJ 08650. without an explication of the ambiguous term
Journal of College Student Development / July 1991 / Vol. 32 367
2. culture. The word “culture” is susceptible to American (United States) culture. She referred
many definitions that are seriously contested and to the predominant culture as “White culture”
open to multiple meanings, disagreements. and because of its Eurocentric origins (see Table 1).
interpretations (Clifford & Marcus, 1986). Cul- White culture characterizes the majority of
tures are formed from a confluence of history, American organizations and institutions (Katz,
past experience, human action, and tradition 1989). It is expressed in the symbols, religion,
(Bourdieu, 1977; Giddens, 1979, 1984). language, rituals, and organizational structures
The crux of the dilemma concerning the de- of colleges and universities. This representation
scriptions and definitions of culture is that the includes the presence of male symbolism in art
following question is rarely asked: Whose past, and architecture, predominance of Christian or
traditions, actions, and experience are embraced Christian-like ceremonies, use of standard
within our institutional structures, described in English and academically sanctioned writing
the study of history, transmitted through the cur- styles, and existence of bureaucracy. Institu-
ricula of schools, and represented in the art and tional policy reflects predominant culture values
architecture of campus environments? The cul- of power (i.e., held by elites, expert authority,
ture that has come to predominate through a and upper-management decision making). Rigid
variety of historical circumstances permeates or- time schedule of classes, meetings, and appoint-
ganizations and institutions such that many cam- ments, a parental style of club and organization
pus community members accept its monocul- advising, and housing assignment procedures
tural characteristics as a given or as the way that assume heterosexuality are additional ex-
things are done. This rarely questioned accep- amples of the predominant culture as it is ex-
tance conceals the fact that many cultures are pressed on campus.
possible and, in fact, do exist within institutions. The assumptions and characteristics of White
In an attempt to make visible the less visible, culture form the basis for ways of behaving and
Katz ( 1989) created a framework describing the operating in educational institutions. These
characteristics and processes of the predominant ways of operating become the norm or standard
TABLE 1
Components of White Culture: Values and Beliefs
Rugged Individualism Protestant Work Ethic
Individual is primary unit Working hard brings success
Individual has primary responsibility Progress and Future Orientation
Independence and autonomy highly valued and Plan for the future
rewarded Delayed gratification
Competition Value continual improvement and progress
Winning is everything Emphasis on Scientific Method
Win lose dichotomy Objective, rational, linear thinking
Action Orientation Cause and effect relationships
Master and control nature Quantitative analysis
Pragmatic utilitarian view of life Dualistic thinking
Decision Making Status and Power
Hierarchical Measured by economic possessions
Pyramid structure Credentials, titles, and positions
Majority rule when Whites have power Believe "own" system is best
Communication Family Structure
Standard English Nuclear family is the ideal social unit
Written tradition Man is the breadwinner and head of household
Direct eye contact Woman is primary caretaker of children
Control of emotions Patriarchal structure
Time Aesthetics
Adherence to rigid time schedule Women’ beauty based on blonde, blue-eyed, thin,
s
Time viewed as a commodity and young
History Music and art based on European cultures
Based on European immigrants’experiences
War romanticized
Reprinted and adapted from "The Sociopolitical Nature of Counseling" by J. Katz, 1985, The Counseling Psy-
chologist, 13 (4), p. 618.
368 Journal of College Student Development / July 1991 / Vol. 32
3. against which behavior is shaped and judged. work and that of Atkinson, Morten, and Sue
Traits, characteristics, and actions that differ (1989). These models promote individual devel-
from these accepted or sanctioned ways are con- opment from monoculturalism or ethnocentrism
sidered deviant, abnormal, and are, in general, through awareness, understanding, and appreci-
rejected as appropriate ways of being (Schaef, ation to multiculturalism.
1985). A great deal of time and effort during One could postulate that institutions go
the educational process is devoted to teaching through a parallel process so that through edu-
adherence to these cultural norms (Giroux, cation, awareness, and sensitivity, institutions
1988; Willis, 1977). can become multicultural. Such models can as-
People of color, women, international stu- sist student affairs educators to understand the
dents, physically challenged students, homosex- dynamics and complexities of institutional
uals, lesbians, and others who represent diverse change.
perspectives may feel disenfranchised and alien-
ated from an environment in which their way of
operating, life-style, or cultural characteristics CULTURAL ENVIRONMENT
are not the norm reflected in institutional sym- TRANSITIONS MODEL
bols, language, and behaviors (Heath, 1983).
The norms around which the college was organ- The following Cultural Environment Transitions
ized (e.g., admissions standards, sanctioned be- Model (see Table 2) depicts institutional strug-
havior. disciplinary procedures, and financial gle with issues of diversity. The model, a chron-
expectations) are at odds with what feels ological though not necessarily contiguous pro-
"normal" for students of diverse perspectives. cess, is not a definitive way of explaining,
For example, Latino students may have learned predicting, and controlling environments but is
to switch (i.e., be proficient with the use of a means to assist institutional members to define
cultural patterns, behaviors, and language from and work toward the goals of multiculturalism.
their own and other cultures), but this balancing At each step and plateau of the model, com-
act is achieved with varying degrees of success. munity participants can recognize initiatives
People from diverse cultures may believe that (upper half of the model) and indicators (lower
there is no one with whom they can identify. half of the model) that characterize their
Feelings of isolation, alienation, invisibility, and institution’ receptivity to the goals of multi-
s
attitudes that they are not welcomed are proba- culturalism. An organization in which racial
ble reactions for these students. Students of color slurs and violent attacks are tolerated with little
often comment that there is no place on campus recourse available can be located at the mono-
where they can feel psychologically or physi- cultural end of the continuum. When switching
cally safe (Fleming, 1984). The reality of a pre- by predominant and nondominant culture ad-
dominant culture on campus can create a hostile ministrators is encouraged, role modeling is
and potentially dangerous environment. The readily available for students of color, and power
moral imperative of remedying this situation is distributed equitably throughout the institu-
takes on an increased urgency as the number of tion; the organization is closer to the multicultu-
diverse students increases. Student affairs edu- ral end of the continuum.
cators frustrated with the slow pace of change The Cultural Environment Transitions Model
toward multiculturalism are facing the realiza- assumes that organizational growth occurs as
tion that racism, sexism, and other forms of members of the community acquire knowledge
oppression are cyclical and recurrent unless ap- about other cultures, gain experience with peo-
proached through ethical, developmental, and ple different from themselves, and are chal-
educational initiatives. lenged with structural and systemic change
through this effort. Essentially, the status quo
changes. Changes in policies, administrative
BEYOND INDIVIDUAL AWARENESS procedures, and language are indicators of or-
ganizational growth toward multiculturalism.
The current educational and awareness training Representative numbers of multicultural staff,
sessions conducted on campuses take advantage judicious use of symbols, and inclusion of di-
of individual awareness models. Examples of verse cultural styles indicate an increased level
these models can be seen in Jefferson’ (1986)
s of expression of diverse cultures. The model
Journal of College Student Development / July 1991 / Vol. 32 369
5. shows organizational progression from mono- rooted in long-term organizational development
culturalism, through a period in which some to achieve multiculturalism.
college members are aware but unable to effect The second 90° step (see Table 2, II) in the
change in the institution, into a time of openly model is a towering one up which few institu-
expressed conflict, through organizational re- tions have ventured. It is a turning point or quan-
birth reflective of multicultural goals, and, fi- tum leap of sorts after which the organizational
nally, into a state of multiculturalism that is structures are transformed. A critical mass of
systemic and institutional. These stages do not understanding and awareness precludes partici-
necessarily follow one another in an orderly pants from settling for anything less than fully
fashion. Rather, commitment or retreat by insti- inclusive practices. Social justice and egalitari-
tutional participants, particularly university anism are institutionalized and systemic.
leaders, can influence a university so that stages The period leading up to this second step is
are skipped, a period of regression can occur, one from which student affairs educators and
or a renewal of multiculturalism is established college administrators regularly retreat. The
symbolically through personnel changes. cusp through which institutions must travel is
A true state of multiculturalism is hard won characterized by conflict, abandonment of past
through efforts, dramatic change, and compro- well-practiced ways of operating, and acknowl-
mises. Past practices, institutionalized to be- edgment of the discrepancies between intentions
come "the way things are done here," serve to and reality.
promote oppression. Organizational structures
built on monocultural norms are difficult to pen- THE INEVITABILITY OF CONFLICT
etrate by anyone outside the predominant cul-
ture; new groups receive limited resources be- Institutions must confront the conflict present at
cause of previously established allocation the second step of the model to progress toward
procedures. Selection procedures rarely for- multiculturalism. Power relationships, role def-
mally recognize the contributions of people who initions, and priorities shift, both in a revolu-
possess a perspective different from the institu- tionary and evolutionary sense, as multiple
tional norm. The institutional structure and ex- cultural perspectives become prevalent, recog-
clusionary practices inherent in that structure are nized, and valued. Conflict, viewed from a
formidable. multicultural perspective, is not a negative pro-
The process of increasing communication to cess to be avoided but is positive, growth pro-
intensely honest and effective levels as well as ducing, and essential to achieving the goals of
acquiring skills not formally valued in the insti- multiculturalism.
tution is a long one. This process is fraught with Little in history would lead a person to believe
false starts, pitfalls, and blind alleys. The Cul- that the transformation from one culture to many
tural Environment Transitions Model depicts cultures occurs through a voluntary relinquish-
this dynamic process, which requires constant ment of the privileges and prestige of being the
educational processes and vigilance to reward dominant culture. Change is resisted on many
nondominant cultural styles, structure, and levels. Individually, practices that base perfor-
behaviors. mance rewards on mastery of a dominant culture
The steps (see Table 2, I and II) in the model management style recreate a dominant culture
can be perceived as steep 90° angles that com- structure. Institutionally, practices that perpetu-
munity members must scale. The plateaus are ate university sagas and fail to recount the ac-
not flat but can be viewed metaphorically like complishments of women and people of color
the rolling deck of a ship: slippery, difficult to further reinforce a dominant culture perspective.
traverse, and often treacherous. Hard-won This resistance to multiculturalism can be vio-
movement along the continuum is difficult to lent and traumatic, such as the hiring and firing
sustain. The all-pervasive presence of the dom- of people who do not conform. The maintenance
inant culture in the organizational structure of the dominant culture structure can also occur
works against progress toward multiculturalism. less overtly by development of a reputation for
These realities are not causes for discourage- exclusionary practices that discourage diverse
ment but, rather, sources of understanding about applicants.
the need for empowerment, policy making, and The reality of conflict during cultural transfor-
goal advancement. These processes must be mation raises substantial issues for student affairs
Journal of-College Student Development / July 1991 / Vol. 32 371
6. practice. Conflict management such as room- language can change from a dominant perspec-
mate changes emphasize diffusion. The unful- tive (e.g., military and violent metaphors) to
filled promises of student protests follow a prac- more empowering language (e.g., emphasizing
tice of avoidance. These conflict management talent development of all rather than using su-
practices of diffusion and avoidance must be perlatives to describe a few). Expectations of
abandoned in lieu of opportune confrontation staff and student employees can include the
and true conflict resolution. These include the goals of multiculturalism. Advocacy work
use of social contracts and interventions that would be distributed throughout the campus
build community and interaction among cul- rather than focused on work by culturally di-
tures. verse people.
Student affairs educators have a significant
role in prompting the institution beyond the re-
active responses and conflict diffusion ap- COMPONENTS OF A MULTICULTURAL
proaches that are currently the modus operandi. INSTITUTION: VALUES AND BELIEFS
This reactive approach has been useful in spur-
In an effort to visualize and clarify what a multi-
ring institutions toward a new form of effica-
cultural environment might look like, Katz’ s
cious intervention. Unfortunately, these inter-
(1989) model of White culture (Table 1) was
ventions fall short of empowering people toward
adapted by the authors to reflect and identify
the goals of multiculturalism. Renewed efforts
major characteristics of a multicultural environ-
must propel community members from a level
ment (Table 3). These characteristics serve as a
of complacency and status quo to dissatisfaction
with the current representation of one culture guide and should not be construed as a definitive
description of all multicultural institutions.
within the campus power and administrative
structures. The many styles valued and respected within
a multicultural environment enjoin that all par-
The system as a whole must change when ticipants become adept at switching (e.g., com-
there is a presence of enough people willing to municating with people of all backgrounds and
and demanding change. A critical mass of stu-
experiences, using a variety of languages and
dents of color, significant accumulation of cul-
expressions, adopting multiple cultures and per-
tural knowledge by White administrators, and
spectives). The responsibility for adaptation and
adoption of an attitude that one culture can no
adjustment should not be the sole obligation of
longer be viewed as the best or only one repre-
the culturally diverse but shared by all members
sented in the power and administrative struc- of the institution. Concurrently, the presence of
tures are all triggers for dramatic change. An different voices and points of view necessitate
intolerable incident that triggers students’ de-
that the campus become a less hostile environ-
mands for change cannot be easily ignored by
ment for nonmajority students, faculty, and ad-
student affairs educators who have incorporated
ministrators.
celebration of differences into their everyday
The multicultural environment is not a perfect
language and behavior.
place. The diverse preferences and perspectives
Although certain incidents (e.g., student pro- represented in its cultures characterize the envi-
test) precipitate revolutionary action, the insti- ronment as chaotic and difficult to administer. In
tution works toward change through multi- homogeneous organizations where people have
culturalism that exists in pockets and individual similar backgrounds and cultural styles, some
offices. For example, efforts on the part of a level of agreement and consensus is ensured.
particular administrator can result in a depart- Already a long process, building consensus in a
ment or program that has staff (dominant and multicultural organization is a practiced art.
nondominant cultures) who provide inclusive
services and programs. Individual student affairs
educators, regardless of the campus climate to- SUMMARY
ward multiculturalism, can change their behav-
iors that are incongruent with diverse perspec- Multicultural institutions are more complex than
tives. Changes occur as individuals share power organizations relying on a majority worldview.
and engage in dialogue about topics previously The expression of diverse opinions, varieties of
not discussed (Freire, 1970, 1985). Additionally, learning styles, and multiple perspectives pro-
the college’ objectives and goals can be rewrit-
s vide more opportunities for misunderstandings,
ten to reflect inclusive practices. Institutional communication errors, and style clashes. The
372 Journal of College Student Development / July 1991 / Vol. 32
7. TABLE 3
Components of Multicultural Institution
Individual and Community Work Ethic
Win/win situations Stopping out, flextime, maternity/paternity leaves
Consensus Productivity among elderly
Autonomy and interrelatedness valued Decision-Making Approach
Acceptance of coexistence with environment Collaborative efforts valued
Communication Nonbureaucratic organizational structure (e.g., proj-
Ability to communicate with more than one culture ect groups, flat structure)
Variety of communication modes and styles utilized Time
(i.e., oral traditions, storytelling, use of symbols, Flexibility in time schedules (e.g., staggered work
silence) day, job sharing)
Multilingual Holidays
Language reflecting fewer military and competitive Diversity of religions activities recognized and cele-
metaphors brated (e.g., Kwanzaa)
Status and Power Thinking Styles
Power distributed equitably throughout system Metaphoric
Belief that shared power enhances everyone's Overlapping boundaries recognized
power Global
Advancement and recognition based on diverse Qualitative and quantitative research methods
perspectives one brings to situation Religion
Belief that differing styles and modes of operating Life viewed in many ways (e.g., generative, cycli-
can obtain same or better results cal) other than linear and finite
Blurring of gender role boundaries Aesthetics
Profit motive not sole measure of success Value in life transitions
Less emphasis on aggressiveness Diversity represented in art and architecture
History Cooperation
All American cultures represented Win/win situations
Family Structures Consensus
Single parent families Action Orientation
Extended family involved in child rearing Coexistence with nature
Lesbian parenting Lateral changes viewed positively
Same-sex life partners Small is valued
awareness training currently conducted at many personal styles, and culture, all involved can
colleges and universities that focuses on indi- reach a level of success and achievement for
vidual awareness and education must proceed to themselves as well as the institution.
more advanced stages of intercultural commu- Student affairs educators have the capacity to
nication, group awareness, and systemic change. profoundly influence the initiation and fulfill-
ment of multiculturalism within their areas of
Implications responsibility as well as throughout the campus
as a whole. Through management of major pro-
In addition to the human rights and moral pur- grams on campus (e.g., residence life, financial
poses inherent in the multicultural movement, aid, campus activities), profound influence on
student affairs initiatives toward awareness and the choices of university symbols (e.g., major
change in the structure of the university serve a speakers, leadership awards), and input, if not
practical purpose. As universities become more decision making, about cultural representation
multicultural, they also become more effective, in everyday campus life (e.g., staff hiring, dining
highly productive institutions where all mem- hall food, student union decor), student affairs
bers are affirmed and fulfilled (Katz, 1989). Het- staff have significant windows of opportunity
erogeneous institutions with varied perspectives to influence and shape a multicultural campus
encourage more creativity, effectiveness, and environment.
problem solving. Such institutions are more in-
teresting places to live, learn and work. The
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