Sanskaar (16) in Ancient India
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This Presentation is prepared for Graduate Students. A presentation consisting of basic information regarding the topic. Students are advised to get more information from recommended books and articles. This presentation is only for students and purely for academic purposes. The pictures/Maps included in the presentation are taken/copied from the internet. The presenter is thankful to them and herewith courtesy is given to all. This presentation is only for academic purposes.
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This Presentation is prepared for Graduate Students. A presentation consisting of basic information regarding the topic. Students are advised to get more information from recommended books and articles. This presentation is only for students and purely for academic purposes. The pictures/Maps included in the presentation are taken/copied from the internet. The presenter is thankful to them and herewith courtesy is given to all. This presentation is only for academic purposes.
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The document provides an overview of marriage in Hindu traditions, including its meaning, aims, types, sources, and customs surrounding selection of bride and groom. It discusses key texts that discuss marriage like the Manusmriti. There are 8 types of marriages described - Brahma, Daiva, Arsa, Prajapatya, Asura, Gandharva, Raksasa, Paisaca. The aims of marriage are described as dharma, praja, and rati. Qualities like good family, character, learning are important in selecting a bride and groom.
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This Presentation is prepared for Graduate Students. A presentation consisting of basic information regarding the topic. Students are advised to get more information from recommended books and articles. This presentation is only for students and purely for academic purposes. The pictures/Maps included in the presentation are taken/copied from the internet. The presenter is thankful to them and herewith courtesy is given to all. This presentation is only for academic purposes.
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Kingship originated in ancient India for several reasons, including to provide protection against attacks and theft. Kings had duties like protecting subjects and their property, preventing crimes, and promoting welfare. To become king, one had to perform sacred Vedic ceremonies over periods of months or years, asserting their political power. These ceremonies, like Rajasuya, Vajapeya, and Ashwamedha, involved complex rituals and sacrifices, and conferred different levels of royal authority. Performing these rituals legitimized and sacredly established one's kingship.
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The document discusses the Saur sampradaya, or sun worship tradition, in India. It covers:
- The worship of the sun god Surya has ancient roots in Vedic and other early Indian religions, though Surya was not a primary deity.
- A distinct sun cult emerged later in history, with Surya portrayed as the omnipotent creator. This was influenced by traditions from outside India.
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हमारे चेतन मस्तिष्क एवं मेरुदंड में स्थित पाँच चक्रों से लगातार तरंगे निकलती रहती है. ये तरंगें चारों तरफ बैठे दूसरे मनुष्यों के चेतन से निकल रही तरंगों से मिल रही है. इन तरंगो की सम्मलित चेतना को हम देवता कहते हैं. गले से निकल रही अचेतन तरंगों का सारांश को हम कहते हैं ब्रह्मा जी. हृदय से निकल रही अचेतन तरंगों उनके सारांश को हम कहते हैं शिव भगवान. नाभि से निकल रही अचेतन तरंगों को हम कहते हैं विष्णु भगवान. नाभि के नीचे से निकल रही अचेतन तरंगों उन्हें हम कहते हैं हनुमान, गणेश अथवा वरुण. और टेल बोन से निकल रही अचेतन तरंगों को हम कहते हैं देवी.
यदि हमें अपने चक्रों को प्रभावित करना है तो हम एस्ट्रोलॉजी से उन रंगों का, उन गंध का, उन आकृतियों का उपयोग कर सकते हैं. जैसे यदि आपको अपने को शांत करना है, शिव की तरह शांत रहना है, तो आप नीले रंग का प्रयोग करें. यदि आपको सक्रिय होना है तो आप पीले रंग का प्रयोग कीजिए. इस प्रकार हमारी एस्ट्रोलॉजी इन चक्रों को मैनेज करती है.
see full video: https://youtu.be/O__LaORJ39I
WhatsApp group to discuss. please join it
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हिन्दू देवता क्या हैं और इनका हमारी एस्ट्रोलॉजी से क्या संबंध है?
हमारे चेतन मस्तिष्क एवं मेरुदंड में स्थित पाँच चक्रों से लगातार तरंगे निकलती रहती है. ये तरंगें चारों तरफ बैठे दूसरे मनुष्यों के चेतन से निकल रही तरंगों से मिल रही है. इन तरंगो की सम्मलित चेतना को हम देवता कहते हैं. गले से निकल रही अचेतन तरंगों का सारांश को हम कहते हैं ब्रह्मा जी. हृदय से निकल रही अचेतन तरंगों उनके सारांश को हम कहते हैं शिव भगवान. नाभि से निकल रही अचेतन तरंगों को हम कहते हैं विष्णु भगवान. नाभि के नीचे से निकल रही अचेतन तरंगों उन्हें हम कहते हैं हनुमान, गणेश अथवा वरुण. और टेल बोन से निकल रही अचेतन तरंगों को हम कहते हैं देवी.
यदि हमें अपने चक्रों को प्रभावित करना है तो हम एस्ट्रोलॉजी से उन रंगों का, उन गंध का, उन आकृतियों का उपयोग कर सकते हैं. जैसे यदि आपको अपने को शांत करना है, शिव की तरह शांत रहना है, तो आप नीले रंग का प्रयोग करें. यदि आपको सक्रिय होना है तो आप पीले रंग का प्रयोग कीजिए. इस प्रकार हमारी एस्ट्रोलॉजी इन चक्रों को मैनेज करती है.
see full video: https://youtu.be/O__LaORJ39I
WhatsApp group to discuss. please join it
https://chat.whatsapp.com/ISkPODp1TES9Vw0Ud33Kkc
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जैन धर्म के उदय के कारण _ जैन धर्म के संस्थापक _ भगवान महावीर स्वामी का जीवन...
जैन धर्म के उदय के कारण _ जैन धर्म के संस्थापक _ भगवान महावीर स्वामी का जीवन...
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Four Noble Truths (Pratitya Samutpada, Concept of Nirvana and Ashtangik Marg)
Foundation of science education presentation at diet tehri
Foundation of science education presentation at diet tehri
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This document discusses the analysis of non-artifactual remains such as botanical and zoological remains in archaeological studies. It notes that such remains can provide insights into past agricultural practices, food sources, environmental conditions, and religious beliefs and rituals. The document outlines how archaeozoologists study animal remains to understand relationships between humans and animals, including diet, the environment, technology, and the role of animals in economic and social systems. It also discusses the multi-disciplinary nature of faunal studies and the variety of direct and indirect evidence used, such as bones, isotopes, genetics, and historical documents.
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Coins_MA, Sem.II_Material Remains as Source of Ancient Indian History & Cultu...
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Reason
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Sanskaar (16) in Ancient India
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- 3. • संस्कार शब्द का मूल अर्थ है, 'शुद्धीकरण'। • मूलतः संस्कार का अभिप्राय उन धाभमथक कृ त्यों से र्ा जो ककसी व्यक्तत को अपने समुदाय का पूणथ रुप से योग्य सदस्य बनाने क े उद्देश्य से उसक े शरीर, मन और मक्स्तष्क को पवित्र करने क े भलए ककए जाते र्े, ककन्तु हहंदू संस्कारों का उद्देश्य व्यक्तत में अिीष्ट गुणों को जन्म देना िी र्ा। • िूषणिूत सम्यकीकरण को संस्कार कहते हैं। अर्ाथत् क्जस किया से शरीर, मन और आत्मा उत्तम हो उसे संस्कार कहते हैं। िैहदक सोलह संस्कार मानि जीिन ननमाथण योजना है। संस्कार बीज से कमथिृक्ष का विस्तार होता है। • संस्कार संस्कृ नत को जन्म देते हैं। संस्कृ नत का अर्थ है शोिामय सम्यक् कृ नत। मनुष्य क े व्यक्ततगत तर्ा सामाक्जक सिाथभ्युदय क े अनुक ू ल आचार-विचार ही संस्कारमय िणाथश्रम प्रणाली का उद्देश्य है। संस्कार रूपी किया से मनुष्य का शरीर और आत्मा सुसंकृ त होने से धमथ, अर्थ, काम और मोक्ष को प्राप्त हो सकता है। शरीर और आत्मा सुसंस्कृ नत िािना संस्कार प्रारम्ि में ही है, जब संस्कारी और संस्कारकताथ ब्रह्म हमारा बबछौना ओढ़ना हो कहकर सत्य, यश, श्री, समृद्धधपूणथ जीिन की कामना करता है। • महवषथ दयानन्द सरस्िती ने संस्कारविधध ग्रन्र् में सोलह संस्कारों का विधान ककया है। क्जनमें तीन गर्ाावस्था सम्बक्न्धत, आठ ब्रह्मचर्ाावस्था सम्बक्न्धत, दो गृहस्थावस्था सम्बक्न्धत, एक िानप्रस्र् तर्ा एक संन्यास सम्बक्न्धत है एिं अक्न्तम संस्कार मरणोपरान्त पार्ीि शरीर पर ककया जाता है। िे सोलह संस्कार ननम्न हैं- (1) गिाथधान संस्कार, (2) पुंसिन संस्कार, (3) सीमन्तोन्नयन संस्कार, (4) जातकमथ संस्कार, (5) नामकरण संस्कार, (6) ननष्िमण संस्कार, (7) अन्नप्राशन संस्कार, (8) चूडाकमथ संस्कार, (9) कणथिेध संस्कार, (10) उपनयन संस्कार, (11) िेदारम्ि संस्कार, (12) समाित्तथन संस्कार, (13) वििाह संस्कार, (14) िानप्रस्र् संस्कार, (15) संन्यास संस्कार, (16) अन्त्येक्ष्ट संस्कार।
- 4. Types 40 Gautam Dharmasutra 18 Vaikhanasa 13 Manusmriti, Bauddhayana, Paraskar, and Varaha 12 Yagyawalkya Smriti 16 Rishi Veda Vyas Swami Dayanand Saraswati and Pt. Bheemsen Sharma 11 Ashwalayan Grihasutra