The document provides an analysis of the concept of Shotha (swelling) according to classical Ayurveda texts. It begins with defining Samprapti as the process of manifestation of a disease. It then discusses the introduction and definitions of Shotha and Shopha/Shvayathu. The relevance of Shotha placement in different Ayurveda texts is explained. Shotha can present as an independent or dependent disease. Various contexts of Shotha as a sign, precursor, or complication of other diseases are outlined.
shotha nidana, poorva roopa, roopa, upashaya, samprapthi, chikitsa according to charaka, sushrutha, ashtanga hridaya, ashtanga sangaraha
you can get detail description on shotha from this presentation.
shotha nidana, poorva roopa, roopa, upashaya, samprapthi, chikitsa according to charaka, sushrutha, ashtanga hridaya, ashtanga sangaraha
you can get detail description on shotha from this presentation.
astasthana pareeksha-
1.Nadi -The pulse
2.Mootram – The urine
3.Malam --The faeces
4.Jihwa – The tongue
5.Sabda – The voice
6.Sparsa – Examination by palpation
7.Drik -- The eyes
8.Akriti – Dimentions of the body
astasthana pareeksha-
1.Nadi -The pulse
2.Mootram – The urine
3.Malam --The faeces
4.Jihwa – The tongue
5.Sabda – The voice
6.Sparsa – Examination by palpation
7.Drik -- The eyes
8.Akriti – Dimentions of the body
Ayurvedic kriyakala are the 6 different opportunistic time period for therapeutic intervention stages, which is also correlated with stages of pathogenesis of a disease.
Samhita Adhyayan - 1st Profession, Charak Samhita Sutrastan's 2nd Chatushka - Swastha chatuska and 5th Chapter- Matrashitya Adhyay's 2nd topic Swasthavrut Varnan in relation to the Shalakya Tantra.
It includes a Breif description of Nasya and Dhumapana in Contex to Daily Regiman.
A brief description includes:
Definition, Synonyms, Mode of Actions, Types, Advantages, Indications, Contraindications, Theraputic Procedures and Procedure Videos.
This is a PPT on the Ayurvedic aspect of Parkinson disease Which is known as Kampavata in Ayurveda along with the Case presentation on Parkinsonism patient treated by ayurveda.
The word parihara states that avoidance of apathy a (bad diet/regimen) during and after shodhana. The Ahara and Vihara must be avoided during and after shodhana karma is called as parihara vishaya.During panchakarma therapies one should avoid excessive sitting, standing, speaking and riding, sleep
during day time, sexual intercourse, suppression of natural urges, cooling regimens, exposure to sun, grief,
anger and intake of untimely and unwholesome food.
Samsarjana krama explains about diet sequence in which persons should adopt the healthy diet
from laghu aahara (light diet) to guru ahara (heavy diet) in order to increase agni.
No living being in this world is immortal , death is certain this day or other . But death can be delayed by eradicating diseases . Dehavedha is the important concept in Rasasastra , where the disease susceptible , mortal body can be transformed into an endurable disease free body , thereby granting longevity and divinity.
Padartha Vijnana means the science which deals with the substances in the universe, its relationship with the living being in terms of their properties, functions; methods of understanding them etc.
Generally the subject Padartha Vigyan is considered as tough in the field of Ayurveda. But, it is the most useful subject than any other in Ayurveda.
The topics dealt in it are the fundamental concepts of Ayurveda on which entire chikitsa stands.
Understanding the elements in the universe is mandatory before studying the body. In this book, the subject matter is discussed with the help of different darśana and other shastras which are correlated with Ayurveda System.
Hence this will be a good guide for the BAMS students; as it includes all the subject matters in according to the revised syllabus prescribed by NCISM, 2021.
FOR MORE CONTACT THROUGH TELEGRAM CHANNEL @ayurvedonline " https://t.me/ayurvedonline ", Dr Saskhi Bhardwaj,BAMS,NDDY,MD(AYU.SAMHITA AND MAULIK SIDDHANTA,NIA,JAIPUR)
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How to Split Bills in the Odoo 17 POS ModuleCeline George
Bills have a main role in point of sale procedure. It will help to track sales, handling payments and giving receipts to customers. Bill splitting also has an important role in POS. For example, If some friends come together for dinner and if they want to divide the bill then it is possible by POS bill splitting. This slide will show how to split bills in odoo 17 POS.
The Indian economy is classified into different sectors to simplify the analysis and understanding of economic activities. For Class 10, it's essential to grasp the sectors of the Indian economy, understand their characteristics, and recognize their importance. This guide will provide detailed notes on the Sectors of the Indian Economy Class 10, using specific long-tail keywords to enhance comprehension.
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The Art Pastor's Guide to Sabbath | Steve ThomasonSteve Thomason
What is the purpose of the Sabbath Law in the Torah. It is interesting to compare how the context of the law shifts from Exodus to Deuteronomy. Who gets to rest, and why?
4. Presented by
Dr Samantri Jyothi
PG Scholar
Dept of Ayurveda Samhita Siddhanta
Govt Ayurveda Medical College & Hospital
Mysuru
Under the guidance of
Dr Shreevathsa
Prof. & HOD
Dept of Ayurveda Samhita Siddhanta
Govt Ayurveda Medical College & Hospital
Mysuru
4
5. CONTENTS:
1. INTRODUCTION TO SAMPRAPTI
2. INTRODUCTION TO SHOTHA
3. CLARIFICATION ABOUT THE WORDS SHOTHA, SHOPHA & SHVAYATHU
4. RELEVANCE OF PLACEMENT OF SHOTHA IN SAMHITAS
5. SHOTHAAS SWATANTRA & PARATANTRA VYADHI
6. DIFFERENT CONTEXTS OF SHOTHA
7. NIDANA
8. PURVARUPA
9. RUPA
10.SAMPRAPTI
11.COMPARITIVE SAMPRAPTI
12.ANALYSIS OF SAMPRAPTI
13.CONCLUSION
5
7. 1.2. Samprapti:
“यथादुष्टेन दोषेण यथा चानुविसर्पिा| ननिवपविरामयस्यासौ
सम्प्प्राप्तिर्ापनिरागनििः ” (िा. नन.अ.१)
The process of manifestation of Vyadhi by the Sarvadeha visarpita
Prakupita Doshas.
Samprapti gives the knowledge of a particular vyadhi from the nidana
ie, the causes for vitiation of doshas, dhatus till the complete expression
of the symptoms. Involvement of Dosha-Dhatu-agni-srotas, Srotodushti
prakara, udbhava-sanchara-vyakta sthana, rogamarga, swabhava and
sadhyasadhyata of particular Vyadhis can be assessed while analyzing
the samprapti.
7
8. 2. Introduction to Shotha:
ि एिार्ररसङ्ख्येया भिद्यमाना ििप्ति हि|
रुर्ािणपसमुत्थानस्थानसंस्थाननामभििः || Cha.Su.12/4
Based on ruja, varna, samutthana, samsthana, nama etc, Vyadhis can be
infinite in number.
स एि क
ु वर्िो दोषिः समुत्थानविशेषििः|
स्थानातिरगिश्चैि र्नयत्यामयान् बिून्||
िस्माद्विकारप्रकृ तीरधिष्ठानान्तराणि च|
समुत्थानविशेषाांश्च बुद््िा कमप समाचरेि्||
यो ह्येिप्त्िियं ज्ञात्िा कमापण्यारििे भिषक्|
ज्ञानर्ूिं यथातयायं स कमपसु न मुह्यनि|| Cha.Su.12/45-47
8
9. It is not necessary for the nomenclature of every pathological condition. The
same dosha when gets vitiated, based on Sthana and Samutthana, can cause
various diseases. Hence it is important to know the 3 things about Vikruthi
विकार प्रकव नि (लक्षण)
अधिष्टान
िॆिु विशेषाि्
One such condition is Shotha. Wherever the ‘उत्सेि’ lakshana is present, it can be
termed generally as Shotha of that particular avayava/anga (Ekadeshaja Shotha)
and the same rule if it is related to sarvasharira.
9
11. Monier Williams :
शॊथ –Swelling, Tumor, morbid intumescence
2.2. Definition:
उत्सेिं संििं शोफ
ं िमािुननपचयादििः| A.H.Ni.13/22
Any swelling which is tridoshatmaka is called as Shopha.
11
12. 3. Whether Shotha, Shopha & Shvayathu are Different? :
A few scholars opine that, Shotha refers to generalized swelling whereas
Shopha or Shvayathu refers to inflammatory swelling which may be localised*.
But while going through the contexts of Shotha/Shopha/Shvayathu, all three
terms are used irrespective of the adhistana. And in Shabdakosha’s also, they
have been mentioned as synonyms of each other. Hence they are different words
which expresses the same condition.
*Ref. - Textbook of Kayachikitsa by Dr. Mahesh Udupa.
12
13. 4. Relevance of placement of Shotha concept:
Cha.Su.18: त्रिशोथीयमध्याय
र्ूिाप्याये वर्डका उ्िािः, िाश्च शोथरूर्ािः, अििः शोथाधिकाराि्
त्रिशोथीयोऽभििीयिे|| Cha.Su.18/2
Previous adhyaya - ककयंििः भशरसीयम्याय
In the previous chapter, Pidakas have been explained, as they are Shotharupa
and because of that, Shothadhikara comes. Hence in the next Chapter, Shotha
concept is explained.
13
14. Cha.Chi.12 : श्ियथुधचककत्त्सतमध्याय
क्षिक्षीणे ममोर्घािो ििनि, शोथेऽवर् ममोर्घाििः कारणं,
िेन समानिेिुिया क्षिक्षयमनु शोथधचककप्त्सिमुच्यिे| Cha.Su.18/2
Previous Adhyaya – क्षिक्षीणधचककप्त्सिम्याय
क्षिक्षीण is caused due to Marmopaghata. Shotha Karana is also
Marmopaghata. Hence because of Samana Karanatva, Shvayathu is
explained after क्षिक्षीणधचककत्स.
14
15. A.H.Ni.13 : पाण्डुरोगशोफविसपपननदानध्यायः
…………………………….िेषां र्ूिपमुर्द्रिािः|
शोफप्रिानािः कधथिािः स एिािो ननगद्यिे| A.H.Ni.13/20
As Shopha is the Pradhana Upadrava of Panduroga, Shopha Nidana is
explained after Panduroga Nidana.
A.H.Chi.17 : श्ियथुधचककत्त्सताध्याय
A.H.Chi.17/2
Here also, After explaining Pandu Chikitsa, shvathu Chikitsa has been dealt.
15
16. 5. Shotha As Swatantra & Paratantra Vyadhi :
Swatantra:
Shotha is considered as Swatantra Vyadhi when it arises due to none other but its own
causative factors and gets resolved using its own specific treatment.
It may be Nija or Aagantuja. e. g. local swelling aroused at neck as Galaganda in case
of Nija or the one caused due to trauma or contact with Visha Dravya in case of
Aagantuja.
Paratantra:
Shotha is considered as Paratantra Vyadhi, if it is caused due to some other Vyadhi
and gets when that particular Vyadhi is treated.
This can be in the form of Purvarupa or Lakshan or Upadrava or Arishta Lakshana.
16
17. 6. Different contexts of Shotha
Approximately in 184 Rogavastha’s, Shotha is present as either
Purvarupa or Rupa or Upadrava. (Sabhara Nidana Panchaka by Vaidya
Shivacharana Dhyani.)
6.1. Shotha in Swasthavastha
Garbhini – Pada shotha
17
28. • Charaka Sushruta Vagbhata (A.H.)
• Intake of ati guru, lavana, kshara,
tikshna, ushna, pishtanna, ama-mruth-
dushta-gara upasrushtanna, phala,
shaaka, raga, dadhi, haritaka, madya,
mandaka, viruda, nava shuka - shami
dhanya, anupa-audaka mamsa after
being karshana by panchakarma – roga
– upavasa – adhvagamana.
• Lavana atisevana
• Intake of Mruth, pankha, loshta
• Atimatra sevana of pishtanna-
haritaka-shaka-lavana by the
person who become apatarpita and
who is having features of
atiadhvagamana.
• Anupa – audaka mamsa,
• Atimatra amlasevana by the kshina
persons.
• Viruddhahara sevana
• Mruth pakva loshta-katasharkara
• Vyadhi-karma-
upavasadi
kshinasya – guru.
Amla, lavana-
kshara, snigdha,
shita, tikshna,
ushna, shaka,
ambu-gramya
mamsa, vallura,
• Mruth sevana
•
28
Ahara Sambandhi
29. Due to dharana of chardi,
kshavathu, udgara, shukra,
vata, mutra, purisha ..etc
adharaniya vegas
Ati Sankshobhana by
the yana of hasthi,
ashva, ushtra, ratha,
padati
Divasvapna,
Ratrijagarana,
Kshobhana by Yana
Maithuna in ajirnavasta. Maithuna in ajirna
and Shrama avasta.
29
Vihara Sambandhi
31. • Ayathavath prayoga of Snehanadi
karma - Snehana, swedana,
vamana, virechana, asthapana,
anuvasana, nasya
• Mithyayoga of samsarjana karma
• Not undergoing Shodhana (na
dehashuddhi)
• Mithyopachara of vividha roga
(ashuddha chikitsa).
• Sutika charya mithyayoga
- -
31
Chikitsa Sambandhi
32. 7.2. Analysis of Nidana :
Nidana mentioned in this context are Vishesha Nidana for Shotha
Vyadhi and are Samanya for Shotha in general (not for Dosha specific).
Vishesha Nidana are those which are specific to a particular disease.
These can include-
Dosha prakopakara kaarana
Dhatu/Srotodushtikara karana
Vyadhi karana
Nidartakara Roga
32
33. 7.2.1. Dosha prakopakara kaarana
By the samana guna, various nidanas can directly cause dosha prakopa.
Ex: Ushna, tikshna..etc
By the karma, some nidana indirectly cause Dosha prakopa. Ex-
Pishtanna is Vidahi. (A.H.Su.8)
Navadhanya are Abhishyandi in nature - निं िातयमभिष्यप्तद,
[माभलतयात्स्रोिसां स्रुनिरूर्ं श्लेष्माणं करोिीत्यथपिः| (A.H.Su.6/24)]
Divaswapna is Kapha prakopaka and Ratrijagarana is Vataprakopaka
33
34. Tridoshaprakopaka Karana
Ayathavath prayoga of Shodhana karma ie without considering the prakruti,
bala, desha kala, administration of Shodhana Drvyas will lead to vyapat,
which in turn causes Dosha prakopa leading to manifestation of various
vyadhi.
Not following parihara kala and administration of Shodhana karma without
considering the general rules can cause vikruthi of Dosha and can also cause
destruction of the Sharira..
नरो विरर्िस्िु ननरूिदानं वििर्पयेि् सतिहदनातयिश्यम्|
शुद्िो ननरूिेण विरेचनं च िद््यस्य शून्यां विकसेच्छरीरम्|| Cha.Si.1/26
(Teeka- शूतयभमनि र्ूिपशोिनशूतयशरीरं र्ुनिः शोिनाद्धिंस्याहदनि िाििः |)
34
36. 7.2.2. Dhatu/Srotodushtikara karana
आिारश्च वििारश्च यिः स्याद्दोषगुणैिः समिः|
िािुभिविपगुणश्चावर् स्रोिसां स प्रदूषकिः|| Cha.Vi.5/23
The Ahara and Vihara which are Samanya to Dosha and viguna to Dhatu
(which are dhatu pradushaka), will lead to Srotodushti.
36
40. 7.2.3. Vyadhi Karana
Dadhi is said to be Swatantra Nidana for Shotha
अम्प्लर्ाकरसं ग्राहि गुरूष्णं ………शोफकव ि्| (A.H.Su.5/29)
तमवत्र्ङ्खकलोष्टिक्षणाल्लिणानििक्षणद्गिपसम्प्र्ीडनादामगिपप्रर्िन|
Vegadharana is considered as the cause for all vyadhi.
रोगािः सिेऽवर् र्ायतिे िेगोदीरणिारणैिः|| A.H.Su.5/20
40
42. • The 4th Kriyakala ie Sthanasamshraya is expressed through Purvarupa.
र्ूिपरूर्गिेषु चिुथपिः कक्रयाकालिः | Su.Su.21/33
• It is the point where manifestation of particular diseases starts. ie prasarita
doshas gets sthanasamshraya in the regions wherever Khavigunya is there and
from there, specific disease starts their journey.
• Hence Purvarupa are the clinical manifestations indicating the
Sthanasamshraya avastha which reflects the mechanism of Prakupita Doshas
entering into Vyadhi Avastha.
42
43. 9. सामान्यलषि of शॊथ:
सगौरिं स्यादनिप्स्थित्िं सोत्सेिमुष्माऽथ भसरािनुत्िम्|
सलोमिषापऽङ्खगवििणपिा च सामातयभलङ्खगं श्ियथोिः प्रहदष्टम्|| Cha.Chi.12/11
Heaviness in shotha sthana
Chalathva of shotha.
Swelling
Increased local temperature.
Thinning of Siras
Horripulation
Discolouration of part affected.
43
44. तत् सम्मूत्च्छपतदोषदूष्यव्यापारेि व्याधििननसमथपस्य कायपललङ्क्गलमनत| (Su.Ni.1/2
– Nya.Cha.)
ie, Samanya Lakshanas are those which are having the ability to express the vyadhi
when there is Dosha – Dushya Sammurchana.
These are the vyakta lakshanas of Shotha.
The complete manifestation of the disease is evident in this stage.
This is the 5th chikitsa avasara.
44
53. Vyadhi swabhava – nava: mrudu, jirna-daruna
Sadhyasadhyata –
Sadhya : Naveena, Ahina mamsa, Ekadoshaja, Balavan rogi.
Kashtasadhya : Shotha associated with Upadrava
On the basis of spreading-
In Males: intiating from Pada, shotha which is spreading towards urdhva
sharira is Kashtasadhya.
In Females: intiating from Mukha, shotha which is spreading towards adhah
Sharira is Kashtasadhya.
53
54. 11. Comparitive Samprapti:
54
Factors Charaka Sushrutha Vagbhata (A.H.)
Dosha Tridosha Tridosha Tridosha
Consideration of Rakta Considered - Considered
Adhishtana Bahya sira Not specified Twak-Mamsamadhya
Adhishtana of Dosha in
Vishishta Samprapti
Ura, Pakwashaya and
Ura-Pakwashaya
Madya
- Ura, Basti and Basti
Madya
55. 10.4. Analysis of Samprapti:
The description of Samanya Samprapti in both Charaka Samhita & Ashtanga
Hrudaya is alsmost same but Acharya Vagbhata has mentioned the Dosha
adhishtana as Tvak-Mamsa, Whereas Charaka has mentioned ‘Bahyasiras’.
Acharya Chakrapani gives clarification by explaining,
बाह्या इनत अगम्भीराः| लसराशब्देन स्रोतसाां सामान्येन ग्रहिम्|
Bahya as Agambhira and sira as srotas. Hence it is clear that, agambhira
is nothing but the Tvak mamsa. Therefore there is no difference of opinion
about the adhishtana.
55
56. Whereas Acharya Sushruta simply told that, by nidana Sevana, Dosha prakopa &
Dhatu Pradushana occurs which lead to Shotha. He has neither mentioned adhishtana
and nor specified any Dosha.
…….................िस्त्यश्िोष्ररथर्दानिसङ्खक्षोिणादयो लसतस्य दोषा िातून् प्रदूष्य
श्ियथुमार्ादयतत्यखिले शरीरे || Su.Chi.23/4
By this, hint of Srotodushti occurred by the Nidanas.
िमनीदुष््या िु िद्िाह्यदुप्ष्टरिश्यं िििीनि कव त्िा िािुदुप्ष्टलक्षणैरेिेि
िमनीदुप्ष्टरु्िा, र्िाहदिािुदुष््यनिरर्िं िु िमनीदुप्ष्टलक्षणम्| (Cha.Vi.5/8
teeka)
Thus, by the word ‘िािून् प्रदूष्य’, involvement of all the Dhatu can be considered into
account. Hence Acharya Sushrutha’s opinion regarding the adhishtana is different than
that of Acharya Charaka & Vagbhata.
56
57. Acharya Charaka & Vagbhata have considered Rakta along with Tridosha. May
be because the adhishtana is in between Tvak and Mamsa which is indicating the
involvement of Rakta. as, द्वििीया र्ििरा मांसस्याभ्यतिरििः, िस्यां शोणितां
विशेषतश्च लसरासु यकव त्तलीह्नोश्च ििनि || (Su.Sha.4/10). And also, Rakta
Pradoshaja Vyadhi includes most of the diseases which are listed under
Ekadeshaja Shotha by Acharya Charaka.
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58. In vishesha Samprapti, according to all the 3 Samhitas pradhana sthanas of
Tridosha have been given as Adhishtana of prakupita Dosha to cause Shotha in
Adhah, Madhya & Urdhva bhaga of Sharira respectively. But Vagbhata has
mentioned Basthi for Adhah Sharira shotha instead of Pakvashaya.
Eventhough, in Charaka Samhita, the Karana for explaining the Shvayathu
Chikisa after Kshataksheena is being Marmopaghata, Acharya is silent about
this particular concept in explaining Samprapti. And it cannot be considered
only as Agantuja because in Nija Shotha Karanas also, Marmopaghata is
mentioned - ममोर्घाि इि दोषकव ि एि ज्ञेयिः | (Cha.Chi.12/6). Or else, it can
be considered as one among the Doshaprakopakara nidana in general.
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59. Acharya Sushrutha has not explained Samprapti in detail rather he has given
brief explaination of Nidana, Lakshana and chikitsa. In suthrasthana, in the
context of Vranashotha, Acharya has given more importance for Avastha of
Vranashopha which plays important role in surgical management. Here,
Vranashopha can be a type of shotha as dealt in Su.Su.18/3
“शोफसमुत्थाना ग्रप्तथविद्र्यलर्ीप्रिवियिः प्रायेण व्याियोऽभिहििा
अनेकाकव ियिः, िैविपलक्षणिः र्वथुग्रपधथििः समो विषमो िा त्िङ्खमांसस्थायी
दोषसङ्खघाििः शरीरैकदेशोत्त्थतः शोफ इत्युच्यिे||”
Teeka : शरीरैकदेशोप्त्थि इनि एिेन सिपसराद्भितनत्िं प्रनिर्ादयनि||
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60. Whether Vranashopha is different from Shotha?
Vranashotha which occurs prior to the Vrana Utpatti is one among Ekadeshaja
shotha as it is having Utseda lakshana,.
In Madhukosha teeka, Shotha is said to be different from Vranashopha as
Vranashopha has 8 Vranavasthu- Twak, Mamsa, Sira, Snayu, Asthi, Sandhi,
Marma & Kosta same as that of Vrana where as Shotha has restricted upto Twak
and Mamsa.
In the Upadrava of Shotha also, Vrana is not mentioned.
छहदपिः श्िासोऽरुधचस्िवष्णा ्िरोऽिीसार एि च|
सतिकोऽयं सदौबपल्यिः शोफोर्द्रिसङ्खग्रििः|| (Cha.Su.18/18)
Hence, Vranashopha is different from Shotha
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61. 11. Conclusion:
11.1. Conclusion for Shotha Samprapti:
Vata Prakopa is the prime factor to initiate the process of Dosha Prakopa in the
manifestation of Shotha, by the time, there will be involvement of all three
Doshas along with Rakta.
Tridoshas are being vitiated by their Swatantra Karanas, hence they are having
merely equal importance in the manifestation of Shotha, and the predominant
will be exhibiting more symptoms (as compared to others) and it will be
named as per and should be treated accordingly.
सिपप्स्िदोषोऽधिकदोषभलङ्खगैस्िच्छब्दमभ्येनि भिषप्ग्र्िं च|| Cha.Chi.12/10
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62. The Samprapti explained in the context of Shotha is Samanya Samprapti.
Ekadeshaja Shotha mentioned by the Acharya are having bit different
samprapti which are explained in their particular context. Hence, on the basis
of Utseda Lakshana only they have termed as Ekadeshaja Shotha and there is
no rule that the Samprapti should be same or should be related.
Shotha manifesting by Swatantra Hetu of respective Dosha can be managed by
adopting the treatment modalities mentioned in the context of ShothaChikitsa.
But, if it is Paratantra Shotha, one has to be careful while analysing the
samprapti. And due care should be taken while treating also.
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63. 11.2. Conclusion for Samprapti:
Proper understanding of Samprapti is very essential in the management of a
particular disease. As it serves as one of the prime method of Chikitsa –
Samprapti Vighatana.
Analysis of particular Nidana, which is contributing to particular condition ie
either Dosha Prakopa or Srotodushti, will be helpful in order to advice to avoid
the same and also, by knowing the possible damage by that Nidana to repair or
to administer the specific treatment.
Hence it is important to know the Samprapti, its Ghataka for the management
of diseases.
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Katamani shaririyamindriya, if the patient is having these symptoms, he should be avoided.
6/18 the person will definitely die.
In shotha hikitsa, some other nidana have been included along with the those mentioned in trishothiya adhyaya. Kshara has been included along with amla ushna etc.
Dushta…also mentioned
Even the person is arha for shodhana, if he don’t undergo also wil lead to shotha.
In Su. Chi,
Dadhi etc food articles are said to be Swatantra nidanas for the Shotha.
As Acharya Chakrapani comments
On Cha.Su.18/6
छर्द्यादयः स्वरूपत एव शोथहेतवः|
कर्माद्यतिकर्शितस्य तु सहसाऽतिगुर्वादिसेवनं शोथहेतुः
On Cha.Chi.12/5,6
तैः कृशानामबलानां च क्षारादिसेवा निजस्य श्वयथोर्हेतुरिति योज्यम्|
दध्यादि तु स्वतन्त्रमेव हेतुः|
दोषा एव हि सर्वेषां रोगाणामेककारणम्| A.H.Su.12/32
अतिमात्रस्य चाकाले चाहितस्य च भोजनात्| अन्नवाहीनि दुष्यन्ति वैगुण्यात् पावकस्य च||
गुरुशीतमतिस्निग्धमतिमात्रं समश्नताम्| रसवाहीनि दुष्यन्ति चिन्त्यानां चातिचिन्तनात्||
विदाहीन्यन्नपानानि स्निग्धोष्णानि द्रवाणि च| रक्तवाहीनि दुष्यन्ति भजतां चातपानलौ||१४||
अभिष्यन्दीनि भोज्यानि स्थूलानि च गुरूणि च| मांसवाहीनि दुष्यन्ति भुक्त्वा च स्वपतां दिवा|| Cha.Vi.5/12-15
Here annavaha srotas has been taken into account eventhough in the samprapti it is not directly mentioned because, the specific nidanas told in shotha are contributing for Agnidushti anf thus ama formation. Hence the srotas is having due importance here.
Thus, these nidana will cause swatantra shotha and even vyadhi havig utseda lakshana ie Ekadeshaja shotha.
Nidanartakara roga have been dealt alrdy.
Increased local temperature
Davatu – upatapa of Chakshu..etc ie indriya upatapa
Increased ayama of sira’s
Davatu
Sirayama
Angagourava
It can be considered as sanchaya bcz, practically its not possible to maintain doshas in Prakrutha avastha, hence one or more doshas might be in chayavasta.
Vikalpa samprapti – it is having imp in 2 aspects, as a whole in the context of Sannipataja Shotha and respective guna in the context of eka or DwiDoshaja Shotha
sroto avarodha by the kledatadue to acheshtata in the night time, kaphavruddhi takes place which further enhances the Shotha bala.
Whereas in the day time, due to Sharirika cheshta, srotas will be clear, ie devoid of kledata. Hence there will be vruddhi of Vata which gives bala to Shotha.
It does not mean that, rakta and pitta are not evident, but and also, rakta been mentioned before pitta, the order might not be having any importance,
It does not mean that, rakta and pitta are not evident, but and also, rakta been mentioned before pitta, the order might not be having any importance,
As Sushrutha has not mentioned upadravas, I have taken Charaka Samhita ref. for support.