Hayavadana is a famous play Written by Girish Karnad
based on a theme drawn from The Transposed Heads, by Thomas Mann, which is originally found in the 11th-century Sanskrit text Kathasaritsagara. Herein he employed the folk theatre form of Yakshagana. A German version of the play was directed by Vijaya Mehta as part of the repertoire of the Deutsches National Theatre, Weimar.
Shashi deshpandes' That Long Silence PPT By Rashmi VajpayeeRashmi Vajpayee
Abstract:
Shashi Deshpande is a famous Indian novelist who has won many awards for her magnificent writings.She is one of the most notable authors in Indian writing in English. Her famous novels are -The Dark Holds No Terrors (1980), if I Die Today (1982), Roots and Shadows (1983), Come Up and Be Dead (1983), That Long Silence (1988), The Binding Vine (1992), and A Matter of Time (1996). Her novel “Roots and Shadows” has won a prize for the best Indian novel of 1982-83. She is the recipient of the Sahitya Akademi Award in 1990 for her novel That Long Silence. She has also won ‘Padma Shri’ (2009) for the novel ‘That Long Silence’. Her leading ladies are married women and they are the true reflection of Indian women. Seeking for identity and self-liberation have become the most important themes of the contemporary novel. ‘That Long Silence’ (1988) is an expression of the Agony of housewives. The Story revolves around ‘Jaya’ an educated young woman lives with her husband Mohan and two children Rahul and Rati. Jaya is a sufferer of gender differentiation and patriarchy. After wedding she becomes speechless in order to be a good cultural wife. The novel questions the tradition-bound Indian society that treats women unkindly. My aim is to highlight how women are divided between traditional values of the society and her individuality. The essay analyses how the patriarchal domination and gender differentiation exist within the family.
Comment upon Dryden's definition of the playKavita Mehta
This presentation is part of my academic presentation of literary theory and criticism, submitted to department of English MK bhavnagar university, Prof. Dr. Dilip Barad Sir.
Hayavadana is a famous play Written by Girish Karnad
based on a theme drawn from The Transposed Heads, by Thomas Mann, which is originally found in the 11th-century Sanskrit text Kathasaritsagara. Herein he employed the folk theatre form of Yakshagana. A German version of the play was directed by Vijaya Mehta as part of the repertoire of the Deutsches National Theatre, Weimar.
Shashi deshpandes' That Long Silence PPT By Rashmi VajpayeeRashmi Vajpayee
Abstract:
Shashi Deshpande is a famous Indian novelist who has won many awards for her magnificent writings.She is one of the most notable authors in Indian writing in English. Her famous novels are -The Dark Holds No Terrors (1980), if I Die Today (1982), Roots and Shadows (1983), Come Up and Be Dead (1983), That Long Silence (1988), The Binding Vine (1992), and A Matter of Time (1996). Her novel “Roots and Shadows” has won a prize for the best Indian novel of 1982-83. She is the recipient of the Sahitya Akademi Award in 1990 for her novel That Long Silence. She has also won ‘Padma Shri’ (2009) for the novel ‘That Long Silence’. Her leading ladies are married women and they are the true reflection of Indian women. Seeking for identity and self-liberation have become the most important themes of the contemporary novel. ‘That Long Silence’ (1988) is an expression of the Agony of housewives. The Story revolves around ‘Jaya’ an educated young woman lives with her husband Mohan and two children Rahul and Rati. Jaya is a sufferer of gender differentiation and patriarchy. After wedding she becomes speechless in order to be a good cultural wife. The novel questions the tradition-bound Indian society that treats women unkindly. My aim is to highlight how women are divided between traditional values of the society and her individuality. The essay analyses how the patriarchal domination and gender differentiation exist within the family.
Comment upon Dryden's definition of the playKavita Mehta
This presentation is part of my academic presentation of literary theory and criticism, submitted to department of English MK bhavnagar university, Prof. Dr. Dilip Barad Sir.
We as Indians have failed to understand the deep and real meaning of the holy Vedas and Hindu culture texts written by the great sages and our ancestors. Psychologically, if we look, any knowledge from our ancient times can be easily understood by adding some personal relevance around the subject to show it through storytelling, making it interesting and easy for the listener to remember. However, this concept given by our sages was not properly adopted by future generations, took only symbolic meaning without understanding it scientifically and due to lack of understanding of the original deep knowledge, a great blow was inflicted on the social, economic and spiritual spheres. Every knowledge, literature, concept written as some message is actually a deep scientific and technical concept, information about composition, medicine and surgery, advice on physical, mental and social health, nurturing and balancing of environment, life management and work management, political and economic considerations. The main objective was to create a socially, economically, spiritually healthy society so that the country and the world would progress at the same time with the theme “Vasudhaiva Kutumbakam”.
Advances in science and technology are the main reason for the growth of human civilization. India has been contributing in the field of science and technology since ancient times. Even today what we call “traditional knowledge” is actually based on scientific reasoning.
Veer Savarkar wanted, “Not only a particular caste, but everyone should raise the standard of living by developing modern technology using Vedic literature”.
Lokmanya Tilak had a very in-depth study of Vedic knowledge, a treatise can be written on his knowledge.
Hindu ancestors, sages put this great knowledge not only on paper but at that time with great skill and design many concepts were practically implemented on the ground. We can see various temples, metalwork, architectural beauty, mathematics, surgical methods….
Physics
The German physicist Werner Heisenberg once said … “About Indian philosophy, some of the ideas of quantum physics that seemed so crazy suddenly became more meaningful”.
The concepts of atoms, molecules and substances can be traced back to the Vedic age. Moreover, the concepts of astronomy, metaphysics and spirituality are described in the Rig Veda, the ancient Hindu scriptures of the Vedic period.
Why have Indians built thousands, so incredibly architecturally amazing temples around the world? Were they rich enough to spend money on this venture?
Yes, their eternal Sanatan Hindu culture gave them wisdom, intelligence, hard work, spirituality and most importantly progress in the field of research, the purpose behind which was to make humanity prosperous and peaceful.
The German philosopher Gottfried von Herder once said, “The origin of mankind can be traced back to India where the human mind got its first shape of wisdom and virtue.”These copper plates absoBS
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Rasa Analysis of Girish Karnad's Hayavadana
1. RASA ANALYSIS OF GIRISH
KARNAD’S HAYAVADANA
Research Scholar: Disha P Kariya
Research Supervisor: Dr Hetal Mehta
Maharaja Krishnkumarsinhji Bhavnagar
University
2. Introduction
Hayavadana
Two act play written by Girish Karnad
Story of Devadatta, Kapila and Padmini
Story of a horse headed man
Use of various dramatic techniques
Rasa Theory
Pioneered by Bharat Muni
An aesthetic feeling
Rasa Analysis of Hayavadana (as a reader)
3. Reviewof Literature
1. Rasa as Aesthetic Experience The Rasa Sutra by Mohan Thampi
2. Rasa Analysis of Tamburlaine the Great By Dhwani Vachhrajani
3. Rasa theory in Indian Literature: An Analytical Perspective by Arzoo and
Manju
4. Applying Rasa Theory in David Williamson's The Removalists by Arnab
Chatterjee
5. A Reading of Keats “Ode on a Grecian Urn” in the Light of ‘Rasa’and
‘Dhvani’ by Dr. Habeeb C.
6. Application of Rasa Theory in James Joyce’s a Portrait of the Artist as a
Young Man by Madhurantika Sunil
7. Rasa Theory Applied to William Shakespeare’s Twelfth Night by Mahendra
Kumar Budhathoki
4. Research Objectives & Hypothesis
Research Objectives for this research paper are as below:
1. To analyse Hayavadana in light of Rasa
2. To identify rasas in Hayavadana
3. To analyse how rasas are used in Hayavadana
Research Hypothesis
There is no dominant Rasa in Hayavadana
5. Research Methodology
Qualitative research method
Analysis of an Indian English play applying a classical Indian
theory of aesthetics
Basic elements of Rasa theory
Vibhava
Anubhava
Vyabhicaribhava
Stthayibhava
6. Rasa Theory
Origin: Natyashastra by Bharat Muni
Indian concept of aesthetic flavour
Rasa Sutra
“Vibhavanubhava-vyabhicari samyogad-rasa-nispattih”
Concepts
Vibhava: causes or mainsprings of emotions
1. Alambana Vibhava (Characters)
2. Uddipan Vibhava (Setting)
Anubhava: Consequences expressed through bodily expressions
Vyabhicaribhava: transitory states
7. Analysis
Hayavadana
Hasya Rasa in Hayavadana
Sringara Rasa in Hayavadana
Bhayankar rasa in Hayavadana
Vira Rasa in Hayavadana
Karuna Rasa in Hayavadana
Rudra Rasa in Hayavadana
Adbhuta rasa in Hayavadana
8. “…what an ethereal shape! Such a broad back-like an ocean with
muscles rippling across it-and then that small, feminine waist…”
(Hayavadana)
Here, the attractive outlook of Kapila is the Vibhāva (Alambanavibhāva as Kapila
is a human being), the garden and that tree on which Kapila climbs is also
vibhāva (Uddipana as tree is non-human thing), Anubhāva is the opened eyes of
Padmini constantly looking at Kapila’s body, which appeals to the dominant state
of love which results into the realization of Sringāra rasa or the erotic sentiment.
9. Conclusion
A mixture of several emotions
Skillful use of dramatic techniques
Effective language
No dominant Rasa in this play
10. Works Cited
Arzoo, Manju. "Rasa theory in Indian Literature: An Analytical Perspective." PalArch's Journal of
Archaeology of Egypt/Egyptology 17.11 (2020): 385-389. AI, Open. “Rasa Analysis of Girish Karnad's
Hayavadana .” Chat GPT , 2023, https://chat.openai.com/.
Budhathoki, Mahendra Kumar. “Rasa Theory Applied to William Shakespeare’s Twelfth Night.”
Semanticscholar.org, Literary Studies , Mar. 2020, https://www.semanticscholar.org/paper/Rasa-Theory-
Applied-to-William-Shakespeare%E2%80%99s-Night-
Budhathoki/21de9fab9ce11a3a4367b8f355d4d414a2eafa9f.
Chatterjee, Arnab. "Applying Rasa Theory in David Williamson's The Removalists." Antipodes 33.1 (2019):
41-47.
C , Habeeb. “A Reading of Keats Urn in the Light of Rasa .” Journal of Emerging Technologies and
Innovative Research (JETIR) , Mar. 2019, https://www.jetir.org/papers/JETIR1903331.pdf.
Karnad , Girish. Hayavadana . Oxford University Press , 2004.
Kariya, Disha P. Rasa Sutra, 8 May 2021, http://discipledk.blogspot.com/2021/05/rasa-sutra.html?m=1.
11. Kariya, Disha P. “Short Introduction to Rasa Theory .” Short Introduction to Rasa Theory, 29 Apr. 2021,
http://discipledk.blogspot.com/2021/04/short-introduction-to-rasa-theory.html?m=1.
Kothari, C. R., and Gaurav Garg. Research Methodology: Methods and Techniques. New Age International
(P) Limited, Publishers, 2019.
Madhurantika , Sunil. “Application of Rasa Theory in James Joyce’s a Portrait of the Artist as a Young
Man .” Www.ijtsrd.com , 2018,
https://research.amanote.com/publication/MY2m03MBKQvf0Bhirukz/application-of-rasa-theory-in-james-
joyces-a-portrait-of-the-artist-as-a-young-man.
Nair , R Balakrishnan. “Rasa School (Rasa Paddhati) .” Sanskrit Poetics in a Day , edited by Kalyani
Vallath, Bodhi Tree Books & Publications , Trivandrum , Kerala, 2018, pp. 17–25.
Seturaman , V S. Indian Aesthetics An Introduction . Trinity Press , 2017.
Vachhrajani, Dhwani. “Rasa Analysis of Tamburlaine the Great .” Aayudh , Dec. 2017.
Editor's Notes
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