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Open educaton: Are we at the
crossroads?
Markus Deimann and Sandra Peter
Markus.Deimann@FernUni-Hagen.de
Sandra.Peter@sydney.edu.au
OCWC2013
Agenda
• Openness and open educaton
• Historical changes to the movement
• A move towards commodificaton
• New forms of exclusion
• Discussion
A problematc concept
• What is your understanding of open
educaton?
An historical reconstructon (Peter & Deimann, 2013)
The new landscape and discourse
• Coursera, Udacity, EdX
• Open2Study
• The Mechanical MOOC
• cMOOCs
A critcal evaluaton: Foucault
• Atempt to turn philosophy upside down by questoning
fundamental assumptons about the subject and the society
• Special understanding of power and knowledge
• “Discipline and Punishment” implicatons for educaton:
Classroom as a paradigm of discipline, normalisaton and
regulaton (tmetable, curriculum). Evaluaton and
examinatons as manifestatons for the ordering of students
and subjects.
• The Enlightenment, which discovered the libertes, also
invented the disciplines
• Educatonal insttutons as gatekeepers for the allocaton of
knowledge and power
Discussion
Open Educaton is not solely a “humanistc
project” (educaton for all, democratzaton of
educaton) but also a form of exclusion (those
who are unwilling to open up)
QUESTIONS?
Markus.Deimann@FernUni-Hagen.de
Sandra.Peter@sydney.edu.au

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Presentation OCW Conference Bali 2013

  • 1. Open educaton: Are we at the crossroads? Markus Deimann and Sandra Peter Markus.Deimann@FernUni-Hagen.de Sandra.Peter@sydney.edu.au OCWC2013
  • 2. Agenda • Openness and open educaton • Historical changes to the movement • A move towards commodificaton • New forms of exclusion • Discussion
  • 3. A problematc concept • What is your understanding of open educaton?
  • 4. An historical reconstructon (Peter & Deimann, 2013)
  • 5. The new landscape and discourse • Coursera, Udacity, EdX • Open2Study • The Mechanical MOOC • cMOOCs
  • 6.
  • 7.
  • 8. A critcal evaluaton: Foucault • Atempt to turn philosophy upside down by questoning fundamental assumptons about the subject and the society • Special understanding of power and knowledge • “Discipline and Punishment” implicatons for educaton: Classroom as a paradigm of discipline, normalisaton and regulaton (tmetable, curriculum). Evaluaton and examinatons as manifestatons for the ordering of students and subjects. • The Enlightenment, which discovered the libertes, also invented the disciplines • Educatonal insttutons as gatekeepers for the allocaton of knowledge and power
  • 9. Discussion Open Educaton is not solely a “humanistc project” (educaton for all, democratzaton of educaton) but also a form of exclusion (those who are unwilling to open up)