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The Pacto de Sangre in the Late
19th Century: Nationalist
Emplotment of Philippine
History
By: Gid Chris A. Malenab BSED 4-12 Social Studies
Blood Compact was an
ancient ritual in the
Philippines intended to seal
a friendship or treaty, or to
validate an agreement.
(Xiao Chua, De La Salle University Historian and Lecturer)
Blood Compact is a custom among the
ancient Filipinos of sealing a treaty of
alliance and friendship by mixing the blood
taken from an incision in the arms of the
two leaders entering into alliance” in an
alcoholic drink that both leaders drank.
(Fr. John Schumacher)
The event that happened
in Bohol in 1565,
involving Sikatuna and
Legazpi.
The Pacto de Sangre in
Philippine History
“At Limasawa, he [Legazpi] was well
received by Bankaw, king of the island.
At Bohol, he made a blood compact
with two Filipino kings of the island—
Sikatuna and Sigala.” (Gregorio Zaide in History
of the Filipino People)
Zaide gave a longer account,
detailing the background of
Legazpi and Urdaneta, describing
the voyage, and explaining the
context of the Blood Compact,
even mentioning the village where
it was supposed to have become
known.
Agoncillo thought it worth a
quick mention: “By
February 1565, Legazpi
reached Cebu and
contracted blood compacts
with Si Katuna and Si Gala
at Bohol.”
Agoncillo’s example would be followed by
Renato Constantino (1975), Jaime Veneracion
(1987), and O. D. Corpuz (1989), who chose
to be quiet about the Pacto de Sangre.
The sandugo (literally, unified blood)
ceremony of Legazpi with Sikatuna and
Sigala, as well as that of Kolambu and
Magellan, but chose to emphasize the
rite that transpired between Tupas and
Legazpi in Cebu, explaining:
“Now, in the solemn ritual, native and foreigner would
sanctify the friendship that eluded earlier efforts. But,
though blood had blended, minds remained apart. To the
Filipino, the blood compact was an agreement between
equals, a pledge of eternal fraternity and alliance. In the
same instant that Tupas and Legazpi now drained their
cups, it was clear on the other hand that to the Spaniard
this was a ceremony between victor and vanquished foe.”
(Ferdinand E. Marcos)
Jose Arcilla metioned in his
book: Rizal and the emergence
of the Philippine Nation
describes sanduguan as “too
florid”
“Miguel Lopez de Legazpi arrived in Cebu,
ruled by Rajah Tupas, on 27 April 1565.
Earlier, he had landed in Bohol, where he
befriended two native chiefs, Sikatuna and
Sigala, with whom he performed blood
compacts, first with Sikatuna on 16 March
1565 and, a few days later, with Sigala.”
the frame of modern
diplomacy: It was as a
“treaty of peace” needed
by both agents.
“can be seen not only as the first
bond of friendship between the
Philippines and Spain, but also the
first international treaty between
the Philippines and a foreign
country”
Virgilio Almario gives the
blood oath a inspirational
significance that verges on a
post-nationalist reading.
To many Filipinos there is a sense of Sikatuna
standing tall in the face of the conquistador
Legazpi, the latter compelled to abide by the
indigenous custom as a way of “insuring friendly
relations.”
The Ancient Blood Oaths
Blood Oaths is the forging of an alliance in the context of preventing
bloodshed or ending a feud or warfare involved a ceremony in which
drops of blood from the persons entering into this bond were mixed in an
alcoholic drink, which they then drank.
“Reconciliation between those who have
quarreled, whether these are individuals
or the people of different villages, is
brought about by drawing blood from
the arms of both parties, and each
tasting the blood of the other, placed in a
shell, sometimes mixed with a little wine;
and such friendship is not to be broken.”
(translated from Miguel de Loarca’s Statement)
“When they make friends with
those whom they are at war or
with others, some are accustomed
to take a little blood from the arms
or other part of the body and give
it to drink to those who wish to
become their friends and the
others do likewise and in this way
they say peace and friendship are
made perfectly and that it would
not break.” (The Boxer’s Codex)

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Pacto De Sangre

  • 1. The Pacto de Sangre in the Late 19th Century: Nationalist Emplotment of Philippine History By: Gid Chris A. Malenab BSED 4-12 Social Studies
  • 2. Blood Compact was an ancient ritual in the Philippines intended to seal a friendship or treaty, or to validate an agreement. (Xiao Chua, De La Salle University Historian and Lecturer)
  • 3. Blood Compact is a custom among the ancient Filipinos of sealing a treaty of alliance and friendship by mixing the blood taken from an incision in the arms of the two leaders entering into alliance” in an alcoholic drink that both leaders drank. (Fr. John Schumacher)
  • 4. The event that happened in Bohol in 1565, involving Sikatuna and Legazpi.
  • 5. The Pacto de Sangre in Philippine History
  • 6. “At Limasawa, he [Legazpi] was well received by Bankaw, king of the island. At Bohol, he made a blood compact with two Filipino kings of the island— Sikatuna and Sigala.” (Gregorio Zaide in History of the Filipino People)
  • 7. Zaide gave a longer account, detailing the background of Legazpi and Urdaneta, describing the voyage, and explaining the context of the Blood Compact, even mentioning the village where it was supposed to have become known.
  • 8. Agoncillo thought it worth a quick mention: “By February 1565, Legazpi reached Cebu and contracted blood compacts with Si Katuna and Si Gala at Bohol.”
  • 9. Agoncillo’s example would be followed by Renato Constantino (1975), Jaime Veneracion (1987), and O. D. Corpuz (1989), who chose to be quiet about the Pacto de Sangre.
  • 10. The sandugo (literally, unified blood) ceremony of Legazpi with Sikatuna and Sigala, as well as that of Kolambu and Magellan, but chose to emphasize the rite that transpired between Tupas and Legazpi in Cebu, explaining:
  • 11. “Now, in the solemn ritual, native and foreigner would sanctify the friendship that eluded earlier efforts. But, though blood had blended, minds remained apart. To the Filipino, the blood compact was an agreement between equals, a pledge of eternal fraternity and alliance. In the same instant that Tupas and Legazpi now drained their cups, it was clear on the other hand that to the Spaniard this was a ceremony between victor and vanquished foe.” (Ferdinand E. Marcos)
  • 12. Jose Arcilla metioned in his book: Rizal and the emergence of the Philippine Nation describes sanduguan as “too florid”
  • 13. “Miguel Lopez de Legazpi arrived in Cebu, ruled by Rajah Tupas, on 27 April 1565. Earlier, he had landed in Bohol, where he befriended two native chiefs, Sikatuna and Sigala, with whom he performed blood compacts, first with Sikatuna on 16 March 1565 and, a few days later, with Sigala.”
  • 14. the frame of modern diplomacy: It was as a “treaty of peace” needed by both agents.
  • 15. “can be seen not only as the first bond of friendship between the Philippines and Spain, but also the first international treaty between the Philippines and a foreign country”
  • 16. Virgilio Almario gives the blood oath a inspirational significance that verges on a post-nationalist reading.
  • 17. To many Filipinos there is a sense of Sikatuna standing tall in the face of the conquistador Legazpi, the latter compelled to abide by the indigenous custom as a way of “insuring friendly relations.”
  • 19. Blood Oaths is the forging of an alliance in the context of preventing bloodshed or ending a feud or warfare involved a ceremony in which drops of blood from the persons entering into this bond were mixed in an alcoholic drink, which they then drank.
  • 20. “Reconciliation between those who have quarreled, whether these are individuals or the people of different villages, is brought about by drawing blood from the arms of both parties, and each tasting the blood of the other, placed in a shell, sometimes mixed with a little wine; and such friendship is not to be broken.” (translated from Miguel de Loarca’s Statement)
  • 21. “When they make friends with those whom they are at war or with others, some are accustomed to take a little blood from the arms or other part of the body and give it to drink to those who wish to become their friends and the others do likewise and in this way they say peace and friendship are made perfectly and that it would not break.” (The Boxer’s Codex)