The document summarizes the supernatural beliefs of pre-Spanish Filipinos based on writings from Spanish colonizers. It describes that ancient Filipinos believed in a supreme god called Bathala and lesser gods. They also worshipped ancestral spirits called anitos through carved idols and sacrifices. Spanish writer Father Plasencia categorized 12 types of pagan priests in Filipino society that involved practices like witchcraft, healing, divination, and gender non-conforming roles. These priests were seen as devil worshippers by Christian Spanish colonizers.
Philippine history chapter 3 pre colonialLeame Mazo
Early Filipinos originated from mainland Southeast Asia, arriving over land bridges during the Ice Age. They lived as hunter-gatherers until developing agriculture around 10,000 BC. Their culture was influenced by traders from India, China, the Malay Archipelago, and Arabia. Pre-colonial Philippine society was organized into autonomous barangays led by datus. Social classes included datus, maharlikas, timawas, and alipins. Religion centered on animistic beliefs and ancestor worship. Filipino communities practiced trade, agriculture, and established ethnic traditions that survive today.
In today’s digital social world, with our identity crossing various social networks it can be a challenge to decide on, and keep a consistent brand identity that crosses platforms and channels. This D.I.Y. guide will help you to overcome this challenge.
Philippine history chapter 3 pre colonialLeame Mazo
Early Filipinos originated from mainland Southeast Asia, arriving over land bridges during the Ice Age. They lived as hunter-gatherers until developing agriculture around 10,000 BC. Their culture was influenced by traders from India, China, the Malay Archipelago, and Arabia. Pre-colonial Philippine society was organized into autonomous barangays led by datus. Social classes included datus, maharlikas, timawas, and alipins. Religion centered on animistic beliefs and ancestor worship. Filipino communities practiced trade, agriculture, and established ethnic traditions that survive today.
In today’s digital social world, with our identity crossing various social networks it can be a challenge to decide on, and keep a consistent brand identity that crosses platforms and channels. This D.I.Y. guide will help you to overcome this challenge.
The crusades were a series of religious wars in western Asia and Europe initiated, supported and sometimes directed by the Roman Catholic Church between the 11th and the 17th century. The crusades differed from other religious conflicts.
The document provides details about the Philippine Revolution against Spanish colonial rule from 1896 to 1901. It discusses key events and figures like:
- The revolution beginning in 1896 led by Bonifacio and aimed at independence from Spain.
- Emilio Aguinaldo emerging as a leader and winning important battles that spread the revolution.
- The Tejeros Convention in 1897 where Aguinaldo was elected president of the revolutionary government, causing tensions with Bonifacio.
- The execution of Bonifacio on charges of sedition after he refused to recognize Aguinaldo's government.
- The establishment of brief revolutionary republics like the Biak-na-Bato Republic before agreements collapsed,
The Katipunan, a secret society aimed at gaining independence from Spain, was founded in 1892 in Manila by Andres Bonifacio and others. It had a hierarchical structure and different levels of membership. Emilio Jacinto, known as the "brain" of the Katipunan, wrote its teachings. The group published the newspaper Kalayaan to spread nationalist ideas. As membership grew to 30,000, the Katipunan was discovered by authorities in 1896, leading to the Philippine Revolution against Spanish colonial rule. Bonifacio and other leaders were later executed, marking the suppression of the Katipunan.
The document summarizes aspects of pre-Spanish Philippine society, including prominent tales like the Maragtas involving the sale of Panay Island. It describes the barangay system of village governance led by a datu, as well as social classes like maharlikas, timawas, and alipin. Several criteria for civilization are examined, such as systems of government, laws, trade, and writing including the syllabary known as the alibata. Foreign influences on Philippine culture from China, Arabia, Japan and India are also noted.
Fray Juan de Placencia was a 16th century Spanish Franciscan missionary who helped establish numerous towns in the Philippines. He is known for writing the first book printed in the Philippines, the Doctrina Christiana, as well as the Customs of Tagalog, which summarized the social hierarchy, religious practices, and burial customs of the Tagalog people. It described their belief in various gods and rituals involving sacrifices to gods of nature like the moon and stars for purposes like healing and prosperous harvests. It also detailed the Tagalog views of the afterlife and different types of priests and witches they recognized.
PowerPoint about a few key figures regarding the growth of power and influence of Christianity in Europe. Also some basic information about the Crusades.
The document discusses symbols and beliefs of Islam and Christianity. It describes the crescent moon as a symbol of Islam and its connection to the lunar calendar used by Muslims. The main beliefs of Muslims are outlined, including that there is no God but Allah and Muhammad is his prophet. Key aspects of Ramadan such as fasting and the Night of Power are also mentioned. For Christianity, the cross is presented as a symbol of Christ's love for humanity. It is described as the largest religion in the world with over 1.9 billion followers who are monotheistic and believe Jesus is the son of God who died to save humanity from sin.
Bahaging Ginampanan ng Nasyonalismo sa Pilipinas COT-RPMS AlignedJuan III Ventenilla
Bahaging Ginampanan ng Nasyonalismo sa Pilipinas ay tumatalakay sa mga kabayanihan ng mga Pilipino sa pagnanasang makamit ang kalayaan sa kamay ng mga dayuhan.
- Prophet Muhammad founded Islam in the 7th century and it spread across much of the world in the following centuries through conquest and trade. Islam reached Southeast Asia, including the Philippines, between the 9th-16th centuries through traders and missionaries from places like India, Malaysia, and the Sultanate of Sulu. While some argue Islam came earlier to the Philippines, most scholars agree it was established between the 13th-16th centuries. Lapu-Lapu and his men fought against Spanish colonizers like Magellan in the 16th century to defend their land, families, and religion of Islam from foreign domination and slavery. Centuries of conflict between Muslims and non-Muslims in the Philippines has led to demands
Our Malayan Heritage discusses the cultural practices of early Filipinos before the arrival of Spanish colonizers. It covers many aspects of their way of life including food, dress, housing, government, arts, sciences, and more. Early Filipinos had developed their own distinct culture that was influenced by their Malay ancestors, which they brought with them when they settled in the islands. They established independent barangay systems of governance and had diverse customs around areas like marriage, death, and oral traditions.
- The Katipunan was founded in 1892 by Andres Bonifacio and others as a secret organization aimed at gaining independence from Spain through revolution.
- It had three membership classes (Katipon, Kawal, Bayani) and used codes and countersigns to maintain secrecy. The organization published a newspaper to help recruitment.
- When the Philippine Revolution began in 1896, the Katipunan split into the Magdalo and Magdiwang factions which used different flags and had disagreements over leadership.
The document discusses the cultural changes in the Philippines from 1600-1800 as a result of Spanish influence. It covers topics like changes to Filipino names with the introduction of surnames, intermarriage between Filipinos and Spaniards, the development of plazas and fiestas, changes to attire, the introduction of new house styles, the influence of the Spanish language, and the establishment of education systems. While Spanish culture had a significant impact and helped maintain their rule, it also introduced new social hierarchies and divisions among Filipinos.
The document summarizes the commemoration of the 500th anniversary of the Philippine independence and the role of Lapu Lapu as the first defender of Philippine freedom. It provides background on the arrival of Ferdinand Magellan in the Philippines in 1521 and his encounter with Lapu Lapu, the chieftain of Mactan Island, who defeated Magellan's forces in the Battle of Mactan. While historical details of Lapu Lapu are limited, he is recognized for leading native Filipinos in resisting Spanish colonization, delaying their control of the islands for over 40 years and establishing Lapu Lapu as a symbol of Philippine independence and defense of freedom.
The Cavite Mutiny of 1872 was sparked by the discontent of Filipino soldiers and laborers at the Cavite arsenal due to the removal of their privileges like exemption from taxes and forced labor by Governor Rafael de Izquierdo. While Spanish accounts portrayed it as a vast conspiracy against Spanish rule, Filipino and other perspectives saw it more as a spontaneous mutiny in response to unjust policies. The harsh repression that followed, including the public execution of three Filipino priests, further inflamed nationalist sentiments and contributed to the growth of the Philippine revolutionary movement.
1) Squanto was a member of the Patuxet Native American tribe who helped the Pilgrims in Plymouth colony. He taught them how to plant corn and fish. Squanto later died in 1622.
2) Native American tribes had traditions like tests of manhood where boys were left alone in the forest in winter. Tribal leaders called sachems were chosen by prestigious members and made political decisions with other men.
3) Europeans like the French and English began visiting New England in the early 1600s to trade with Native Americans for furs and fish, but this led to conflicts over land and resources.
1) Squanto was a member of the Patuxet Native American tribe who helped the Pilgrims in Plymouth colony. He taught them how to plant corn and fish. Squanto later died in 1622.
2) Native tribes had traditions like tests of manhood where men would be left alone in the forest in winter. Tribal leaders called sachems were chosen by prestigious members and made political decisions with other men.
3) Europeans like the French and English began visiting New England tribes in the early 1600s to trade for furs and fish. However, conflicts arose from differing goals and treatment of natives.
The document discusses several stories from early colonial America involving interactions between indigenous peoples and European settlers:
1) It describes Squanto, a member of the Patuxet tribe who helped the Pilgrims in Plymouth and discusses traditions of the Patuxet people like rituals of manhood.
2) It discusses early French and English exploration and their interactions with native tribes, including an incident where Squanto and others were kidnapped.
3) It briefly summarizes accusations of witchcraft against Beatriz de Padilla and disputes over religion between Spanish missionaries and an indigenous man named Diego.
The crusades were a series of religious wars in western Asia and Europe initiated, supported and sometimes directed by the Roman Catholic Church between the 11th and the 17th century. The crusades differed from other religious conflicts.
The document provides details about the Philippine Revolution against Spanish colonial rule from 1896 to 1901. It discusses key events and figures like:
- The revolution beginning in 1896 led by Bonifacio and aimed at independence from Spain.
- Emilio Aguinaldo emerging as a leader and winning important battles that spread the revolution.
- The Tejeros Convention in 1897 where Aguinaldo was elected president of the revolutionary government, causing tensions with Bonifacio.
- The execution of Bonifacio on charges of sedition after he refused to recognize Aguinaldo's government.
- The establishment of brief revolutionary republics like the Biak-na-Bato Republic before agreements collapsed,
The Katipunan, a secret society aimed at gaining independence from Spain, was founded in 1892 in Manila by Andres Bonifacio and others. It had a hierarchical structure and different levels of membership. Emilio Jacinto, known as the "brain" of the Katipunan, wrote its teachings. The group published the newspaper Kalayaan to spread nationalist ideas. As membership grew to 30,000, the Katipunan was discovered by authorities in 1896, leading to the Philippine Revolution against Spanish colonial rule. Bonifacio and other leaders were later executed, marking the suppression of the Katipunan.
The document summarizes aspects of pre-Spanish Philippine society, including prominent tales like the Maragtas involving the sale of Panay Island. It describes the barangay system of village governance led by a datu, as well as social classes like maharlikas, timawas, and alipin. Several criteria for civilization are examined, such as systems of government, laws, trade, and writing including the syllabary known as the alibata. Foreign influences on Philippine culture from China, Arabia, Japan and India are also noted.
Fray Juan de Placencia was a 16th century Spanish Franciscan missionary who helped establish numerous towns in the Philippines. He is known for writing the first book printed in the Philippines, the Doctrina Christiana, as well as the Customs of Tagalog, which summarized the social hierarchy, religious practices, and burial customs of the Tagalog people. It described their belief in various gods and rituals involving sacrifices to gods of nature like the moon and stars for purposes like healing and prosperous harvests. It also detailed the Tagalog views of the afterlife and different types of priests and witches they recognized.
PowerPoint about a few key figures regarding the growth of power and influence of Christianity in Europe. Also some basic information about the Crusades.
The document discusses symbols and beliefs of Islam and Christianity. It describes the crescent moon as a symbol of Islam and its connection to the lunar calendar used by Muslims. The main beliefs of Muslims are outlined, including that there is no God but Allah and Muhammad is his prophet. Key aspects of Ramadan such as fasting and the Night of Power are also mentioned. For Christianity, the cross is presented as a symbol of Christ's love for humanity. It is described as the largest religion in the world with over 1.9 billion followers who are monotheistic and believe Jesus is the son of God who died to save humanity from sin.
Bahaging Ginampanan ng Nasyonalismo sa Pilipinas COT-RPMS AlignedJuan III Ventenilla
Bahaging Ginampanan ng Nasyonalismo sa Pilipinas ay tumatalakay sa mga kabayanihan ng mga Pilipino sa pagnanasang makamit ang kalayaan sa kamay ng mga dayuhan.
- Prophet Muhammad founded Islam in the 7th century and it spread across much of the world in the following centuries through conquest and trade. Islam reached Southeast Asia, including the Philippines, between the 9th-16th centuries through traders and missionaries from places like India, Malaysia, and the Sultanate of Sulu. While some argue Islam came earlier to the Philippines, most scholars agree it was established between the 13th-16th centuries. Lapu-Lapu and his men fought against Spanish colonizers like Magellan in the 16th century to defend their land, families, and religion of Islam from foreign domination and slavery. Centuries of conflict between Muslims and non-Muslims in the Philippines has led to demands
Our Malayan Heritage discusses the cultural practices of early Filipinos before the arrival of Spanish colonizers. It covers many aspects of their way of life including food, dress, housing, government, arts, sciences, and more. Early Filipinos had developed their own distinct culture that was influenced by their Malay ancestors, which they brought with them when they settled in the islands. They established independent barangay systems of governance and had diverse customs around areas like marriage, death, and oral traditions.
- The Katipunan was founded in 1892 by Andres Bonifacio and others as a secret organization aimed at gaining independence from Spain through revolution.
- It had three membership classes (Katipon, Kawal, Bayani) and used codes and countersigns to maintain secrecy. The organization published a newspaper to help recruitment.
- When the Philippine Revolution began in 1896, the Katipunan split into the Magdalo and Magdiwang factions which used different flags and had disagreements over leadership.
The document discusses the cultural changes in the Philippines from 1600-1800 as a result of Spanish influence. It covers topics like changes to Filipino names with the introduction of surnames, intermarriage between Filipinos and Spaniards, the development of plazas and fiestas, changes to attire, the introduction of new house styles, the influence of the Spanish language, and the establishment of education systems. While Spanish culture had a significant impact and helped maintain their rule, it also introduced new social hierarchies and divisions among Filipinos.
The document summarizes the commemoration of the 500th anniversary of the Philippine independence and the role of Lapu Lapu as the first defender of Philippine freedom. It provides background on the arrival of Ferdinand Magellan in the Philippines in 1521 and his encounter with Lapu Lapu, the chieftain of Mactan Island, who defeated Magellan's forces in the Battle of Mactan. While historical details of Lapu Lapu are limited, he is recognized for leading native Filipinos in resisting Spanish colonization, delaying their control of the islands for over 40 years and establishing Lapu Lapu as a symbol of Philippine independence and defense of freedom.
The Cavite Mutiny of 1872 was sparked by the discontent of Filipino soldiers and laborers at the Cavite arsenal due to the removal of their privileges like exemption from taxes and forced labor by Governor Rafael de Izquierdo. While Spanish accounts portrayed it as a vast conspiracy against Spanish rule, Filipino and other perspectives saw it more as a spontaneous mutiny in response to unjust policies. The harsh repression that followed, including the public execution of three Filipino priests, further inflamed nationalist sentiments and contributed to the growth of the Philippine revolutionary movement.
1) Squanto was a member of the Patuxet Native American tribe who helped the Pilgrims in Plymouth colony. He taught them how to plant corn and fish. Squanto later died in 1622.
2) Native American tribes had traditions like tests of manhood where boys were left alone in the forest in winter. Tribal leaders called sachems were chosen by prestigious members and made political decisions with other men.
3) Europeans like the French and English began visiting New England in the early 1600s to trade with Native Americans for furs and fish, but this led to conflicts over land and resources.
1) Squanto was a member of the Patuxet Native American tribe who helped the Pilgrims in Plymouth colony. He taught them how to plant corn and fish. Squanto later died in 1622.
2) Native tribes had traditions like tests of manhood where men would be left alone in the forest in winter. Tribal leaders called sachems were chosen by prestigious members and made political decisions with other men.
3) Europeans like the French and English began visiting New England tribes in the early 1600s to trade for furs and fish. However, conflicts arose from differing goals and treatment of natives.
The document discusses several stories from early colonial America involving interactions between indigenous peoples and European settlers:
1) It describes Squanto, a member of the Patuxet tribe who helped the Pilgrims in Plymouth and discusses traditions of the Patuxet people like rituals of manhood.
2) It discusses early French and English exploration and their interactions with native tribes, including an incident where Squanto and others were kidnapped.
3) It briefly summarizes accusations of witchcraft against Beatriz de Padilla and disputes over religion between Spanish missionaries and an indigenous man named Diego.
This document provides an overview of the earliest Filipinos and the evolution of their social organization. It discusses:
1) The earliest inhabitants of the Philippines were Negrito peoples, followed later by Malay settlers who drove the Negritos into the hills. Over time, intermarriage between the groups produced the first mestizos.
2) Filipino society was organized into independent kinship groups called barangays, led by chieftains called datus. Multiple barangays would form villages and towns for mutual defense.
3) Over centuries, prowess in battle and accumulation of wealth became more important than bloodline in determining leadership, such that datuship became open to those with talent
- The document discusses the Code of Kalantiaw, an alleged 18th century legal code from the island of Negros in the Philippines.
- It was first mentioned in 1913 in a historical fiction work by Jose E. Marco, who claimed it was written by Datu Kalantiaw, a chief on Negros island, in 1433.
- However, historians now believe the Code of Kalantiaw is fictional and was not an actual legal code. It is considered the first known work of Philippine literature.
Customs of the Tagalogs by Plasencia (English version) (1).pptxssuserbdb0a5
Juan de Plasencia was a Franciscan friar who arrived in the Philippines in 1578 and helped convert natives to Christianity. He wrote "Customs of the Tagalogs" in 1589, which described pre-Hispanic Tagalog society. It detailed their social hierarchy consisting of nobles, commoners, and slaves. It also described their marriage customs, property ownership, and religious practices which involved worshipping ancestors and nature-based idols. The work provides valuable insights into Tagalog culture before European influence.
The document discusses the culture of the Filipino people during four historical periods - pre-Hispanic, Spanish, American, and Japanese. During the pre-Hispanic period, the Filipinos had their own laws and social classes. They engaged in agriculture, trade, and had their own religious beliefs. Under Spanish rule, new social classes emerged and Filipino culture incorporated aspects of Spanish culture like language, clothing, and Catholicism. During the American period, the Filipinos were exposed to American political systems, Protestantism, new economic opportunities, and adopted American styles of art, fashion, and transportation.
International Journal of Humanities and Social Science Invention (IJHSSI)inventionjournals
International Journal of Humanities and Social Science Invention (IJHSSI) is an international journal intended for professionals and researchers in all fields of Humanities and Social Science. IJHSSI publishes research articles and reviews within the whole field Humanities and Social Science, new teaching methods, assessment, validation and the impact of new technologies and it will continue to provide information on the latest trends and developments in this ever-expanding subject. The publications of papers are selected through double peer reviewed to ensure originality, relevance, and readability. The articles published in our journal can be accessed online
This document provides an overview of the challenges involved in writing an essay on the film "Hotel Rwanda." It discusses the need to thoroughly research the historical and political contexts surrounding the Rwandan genocide. The essay should provide a comprehensive overview while offering critical insights into themes like the failure of the international community and the role of media. Effectively connecting these complex aspects requires careful planning and a nuanced understanding of the subject matter. The document also notes the difficulty of addressing the emotional impact of the film without sensationalizing events, requiring a balance between empathy and analytical rigor.
This is where you can read the full English version of Noli Me Tangere/ Touch me not. This version has lots of dialogues/ scripts from the characters that can be used in stage play.
The Jesuit Relations provide first-hand accounts of French missionaries seeking to convert Indigenous peoples in New France to Catholicism in the 17th century. They describe the customs and beliefs of the Montagnais, Huron, and other groups. However, the missionaries faced many challenges including disease epidemics that killed many Natives, as well as hostility from the Iroquois who tortured and killed some of the Jesuits, such as Father Jogues. The Relations provide valuable historical information but also reflect the missionaries' goal of cultural conversion.
This document summarizes the ethnographic work of Charles Marius Barbeau, a pioneering Canadian anthropologist. It outlines his educational background and influence from scholars like Marcel Mauss and Franz Boas in focusing on collecting cultural data from Indigenous and French-Canadian communities. While initially influenced by ideas of avoiding broad theories, Barbeau did later advance some controversial theories. His extensive fieldwork collecting folk songs, legends, and myths helped reveal the need to preserve the cultures of Native and French-Canadian peoples. The document provides context on Barbeau's career and approach to ethnography in early 20th century Canada.
This document provides a summary of the prophet Amos and his teachings from ancient Israel. It discusses that Amos was a shepherd from Tekoa in Judah who was called by God to prophesy to Israel around 760 BC. Amos boldly denounced the sins of Israel, including injustice, corruption, idolatry, and moral decay. Though Israel was prosperous, Amos warned the people had forgotten God and would face his judgment unless they repented. The summary examines Amos' message, imagery, and warnings of coming punishment for Israel's disobedience to God's laws.
The document summarizes key events in the Philippine Revolution against Spanish colonial rule in 1896-1897, including the discovery of the secret Katipunan society, the Cry of Pugadlawin which sparked the revolution, Rizal's execution which further inflamed passions, and the early military successes of Emilio Aguinaldo in Cavite. It also describes the divisions within the Katipunan movement between Bonifacio and Aguinaldo's factions, culminating in the Tejeros Convention where Aguinaldo was elected president over Bonifacio, leading to Bonifacio's execution shortly after on charges of treason. The revolution faced ongoing repression from Spanish forces but began to spread
Filipinos had strong beliefs about life after death that shaped their burial practices. When someone died, they would be placed in a wooden coffin under the family's house along with valuable possessions to provide for them in the afterlife. Friends and neighbors would gather and mourn, with immediate family wearing white. Certain rituals were observed on the ninth night after death and plays or dances would be performed to honor the deceased. Ancient Filipinos also believed in divination, interpreting signs in nature as omens. Some religious beliefs involving harming enemies through images or shapeshifting survived alongside Catholicism.
Chapter III : Early Philippine Society and CultureFranklin Bahian
This Chapter would focus on culture and society of these Filipino to familiarize student of history to different cultural and society patterns such as social stratification , marriage customs, slavery, clothing and ornament and even food and dainties of the barangay.
Knowledge and social hierarchy were important aspects of ancient civilizations. Scribes had power due to their knowledge of reading and writing. Religious ideas heavily influenced behavior, and religion played a major role in daily life. Women had little power and were under the control of men in a patriarchal society according to Hammurabi's Code from 1700 BCE. Pastoralists offered technological solutions like domesticating animals to address ecological problems from growing populations. Trade between civilizations could lead to both war and new discoveries.
A verse by verse commentary on the Gospel of Mark chapter 7 dealing with the legalism of the Pharisees on cleanliness. Jesus rebukes them and taught that it is not what goes in but what comes out of a man that defiles them. The chapter goes on to share the amazing miracle healing of the daughter of the Syrophoenician woman, and then the healing of a deaf and mute man.
- During Spanish colonization, Filipinos adopted Spanish customs like Catholicism, clothing styles, and language. They also integrated Spanish traditions into their culture through forms of entertainment like moro-moro plays.
- Society was stratified, with Spanish men rarely marrying Filipino women. Their children were called mestizos and had higher social status than Indios or Indigenous Filipinos.
- The Spanish established a central government and introduced Catholicism, though many Filipinos resisted conversion from their ancestral religions. Over time, Spanish influence grew through intermarriage, trade, and the limited education provided by friars.
This document summarizes the presentation given by Taitu Heron on identifying the people of African descent in the context of the international year for people of African descent. It discusses the trauma experienced by Africans during the middle passage and life under slavery, including the sexual violence, family separation, harsh working conditions and punishments they endured. It examines records of the 187 enslaved people who lived on the plantation that is now the location of the University of the West Indies in 1817. The document emphasizes the importance of honoring the lives and experiences of ancestors who suffered through slavery and using history to heal from the trauma and move forward in a way that respects those who came before.
How to Implement a Real Estate CRM SoftwareSalesTown
To implement a CRM for real estate, set clear goals, choose a CRM with key real estate features, and customize it to your needs. Migrate your data, train your team, and use automation to save time. Monitor performance, ensure data security, and use the CRM to enhance marketing. Regularly check its effectiveness to improve your business.
Discover timeless style with the 2022 Vintage Roman Numerals Men's Ring. Crafted from premium stainless steel, this 6mm wide ring embodies elegance and durability. Perfect as a gift, it seamlessly blends classic Roman numeral detailing with modern sophistication, making it an ideal accessory for any occasion.
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Taurus Zodiac Sign: Unveiling the Traits, Dates, and Horoscope Insights of th...my Pandit
Dive into the steadfast world of the Taurus Zodiac Sign. Discover the grounded, stable, and logical nature of Taurus individuals, and explore their key personality traits, important dates, and horoscope insights. Learn how the determination and patience of the Taurus sign make them the rock-steady achievers and anchors of the zodiac.
Storytelling is an incredibly valuable tool to share data and information. To get the most impact from stories there are a number of key ingredients. These are based on science and human nature. Using these elements in a story you can deliver information impactfully, ensure action and drive change.
Building Your Employer Brand with Social MediaLuanWise
Presented at The Global HR Summit, 6th June 2024
In this keynote, Luan Wise will provide invaluable insights to elevate your employer brand on social media platforms including LinkedIn, Facebook, Instagram, X (formerly Twitter) and TikTok. You'll learn how compelling content can authentically showcase your company culture, values, and employee experiences to support your talent acquisition and retention objectives. Additionally, you'll understand the power of employee advocacy to amplify reach and engagement – helping to position your organization as an employer of choice in today's competitive talent landscape.
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Anny Serafina Love - Letter of Recommendation by Kellen Harkins, MS.AnnySerafinaLove
This letter, written by Kellen Harkins, Course Director at Full Sail University, commends Anny Love's exemplary performance in the Video Sharing Platforms class. It highlights her dedication, willingness to challenge herself, and exceptional skills in production, editing, and marketing across various video platforms like YouTube, TikTok, and Instagram.
[To download this presentation, visit:
https://www.oeconsulting.com.sg/training-presentations]
This PowerPoint compilation offers a comprehensive overview of 20 leading innovation management frameworks and methodologies, selected for their broad applicability across various industries and organizational contexts. These frameworks are valuable resources for a wide range of users, including business professionals, educators, and consultants.
Each framework is presented with visually engaging diagrams and templates, ensuring the content is both informative and appealing. While this compilation is thorough, please note that the slides are intended as supplementary resources and may not be sufficient for standalone instructional purposes.
This compilation is ideal for anyone looking to enhance their understanding of innovation management and drive meaningful change within their organization. Whether you aim to improve product development processes, enhance customer experiences, or drive digital transformation, these frameworks offer valuable insights and tools to help you achieve your goals.
INCLUDED FRAMEWORKS/MODELS:
1. Stanford’s Design Thinking
2. IDEO’s Human-Centered Design
3. Strategyzer’s Business Model Innovation
4. Lean Startup Methodology
5. Agile Innovation Framework
6. Doblin’s Ten Types of Innovation
7. McKinsey’s Three Horizons of Growth
8. Customer Journey Map
9. Christensen’s Disruptive Innovation Theory
10. Blue Ocean Strategy
11. Strategyn’s Jobs-To-Be-Done (JTBD) Framework with Job Map
12. Design Sprint Framework
13. The Double Diamond
14. Lean Six Sigma DMAIC
15. TRIZ Problem-Solving Framework
16. Edward de Bono’s Six Thinking Hats
17. Stage-Gate Model
18. Toyota’s Six Steps of Kaizen
19. Microsoft’s Digital Transformation Framework
20. Design for Six Sigma (DFSS)
To download this presentation, visit:
https://www.oeconsulting.com.sg/training-presentations
Digital Marketing with a Focus on Sustainabilitysssourabhsharma
Digital Marketing best practices including influencer marketing, content creators, and omnichannel marketing for Sustainable Brands at the Sustainable Cosmetics Summit 2024 in New York
The APCO Geopolitical Radar - Q3 2024 The Global Operating Environment for Bu...APCO
The Radar reflects input from APCO’s teams located around the world. It distils a host of interconnected events and trends into insights to inform operational and strategic decisions. Issues covered in this edition include:
At Techbox Square, in Singapore, we're not just creative web designers and developers, we're the driving force behind your brand identity. Contact us today.
Understanding User Needs and Satisfying ThemAggregage
https://www.productmanagementtoday.com/frs/26903918/understanding-user-needs-and-satisfying-them
We know we want to create products which our customers find to be valuable. Whether we label it as customer-centric or product-led depends on how long we've been doing product management. There are three challenges we face when doing this. The obvious challenge is figuring out what our users need; the non-obvious challenges are in creating a shared understanding of those needs and in sensing if what we're doing is meeting those needs.
In this webinar, we won't focus on the research methods for discovering user-needs. We will focus on synthesis of the needs we discover, communication and alignment tools, and how we operationalize addressing those needs.
Industry expert Scott Sehlhorst will:
• Introduce a taxonomy for user goals with real world examples
• Present the Onion Diagram, a tool for contextualizing task-level goals
• Illustrate how customer journey maps capture activity-level and task-level goals
• Demonstrate the best approach to selection and prioritization of user-goals to address
• Highlight the crucial benchmarks, observable changes, in ensuring fulfillment of customer needs
Navigating the world of forex trading can be challenging, especially for beginners. To help you make an informed decision, we have comprehensively compared the best forex brokers in India for 2024. This article, reviewed by Top Forex Brokers Review, will cover featured award winners, the best forex brokers, featured offers, the best copy trading platforms, the best forex brokers for beginners, the best MetaTrader brokers, and recently updated reviews. We will focus on FP Markets, Black Bull, EightCap, IC Markets, and Octa.
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Macalindong
1. Macalindong, Riziel J.
BSTM 1-1D
LAWS
The barangay had both oral and written laws. Oral laws were the customs and traditions which were handed down
through generations. The early Filipino named Lubluban, the great granddaughter of the first Filipino man and
woman, was the legendary law-giver. The written laws were promulgated by the datu and council of elders. A
town crier called umalohokan announced the laws to the people. The contents of ancient laws involved family
relations, property rights, domestic affairs, inheritance, marriage conflicts, murder and business problems.
Punishment for serious crimes was death, slavery or heavy fines. Minor crimes were punished through with
exposure to ants, long hours of swimming, whipping or fines.Code
BURIAL AND MOURNING CUSTOMS
The early Filipinos observed certain customs connected with burial and mourning. The dead man's body was first
cleaned thoroughly, sprayed with perfume and dressed properly. The dead body was preserved inside the house,
in a cave or in a place facing the sea. Among the Visayans, they used hardwood in making coffins for their dead.
They called these caskets "longon". William Henry Scott, in his book Barangay described these longon as "...hewn
from a single tree trunk with a lid cute from the same piece, fitted, pegged and caulked airtight with resins." The
longon of a datu or a prominent person usually bore intricate decorations which were done by the future occupant
himself. Jars were also used as the resting place of early Filipinos. During the burial, clothes, food, jewelry,
household articles, weapons and even slaves were buried with the dead man to accompany him on his journey to
the other world. Among the Visayans, this was very important in order to gain acceptance by the relatives who had
already preceded them in the land of the dead. The Visayans believed that these relatives await the kalag (soul) on
the other side of the land of the dead, which they call Sulad or Saad. During the mourning period, relatives of the
dead wore white clothing.
Domestic trade existed among the barangays and the islands. The Filipinos’ foreign trade was with
China, Japan, Siam (now Thailand), Borneo, Sumatra, Cambodia, and other islands of old Malaysia. The
barter system was used in business transactions because there was no currency.
International trade is the exchange of capital, goods, and services across international borders or
territories. In most countries, such trade represents a significant share of gross domestic product (GDP).
While international trade has been present throughout much of history (see Silk Road, Amber Road), its
economic, social, and political importance has been on the rise in recent centuries.
Industrialization, advanced transportation, globalization, multinational corporations, and
outsourcing are all having a major impact on the international trade system. Increasing
international trade is crucial to the continuance of globalization. Without international trade,
nations would be limited to the goods and services produced within their own borders.
International trade is, in principle, not different from domestic trade as the motivation and the
behavior of parties involved in a trade do not change fundamentally regardless of whether trade
is across a border or not. The main difference is that international trade is typically more costly
than domestic trade. The reason is that a border typically imposes additional costs such as
2. tariffs,time costs due to border delays and costs associated with country differences such as
language, the legal system or culture.
Another difference between domestic and international trade is that factors of production such as
capital and labor are typically more mobile within a country than across countries. Thus
international trade is mostly restricted to trade in goods and services, and only to a lesser extent
to trade in capital, labor or other factors of production. Trade in goods and services can serve as a
substitute for trade in factors of production.
Instead of importing a factor of production, a country can import goods that make intensive use
of that factor of production and thus embody it. An example is the import of labor-intensive
goods by the United States from China. Instead of importing Chinese labor, the United States
imports goods that were produced with Chinese labor. One report in 2010 suggested that
international trade was increased when a country hosted a network of immigrants, but the trade
effect was weakened when the immigrants became assimilated into their new country.[2]
International trade is also a branch of economics, which, together with international finance,
forms the larger branch of international economics. For more, see The Observatory of Economic
Complexity.
THE SUPERNATURAL BELIEFS OF PRE-SPANISH FILIPINOS
The supernatural beliefs of ancient Filipinos can be gleaned from the writings of
Spanish conquistadores, historians, and missionaries. At the time of colonization, the population of the
Philippines was estimated to be 700,000–based on the census of tributes implemented by Governor
Gomez Perez Dasmariñas whose term of office only lasted three years from 1590-1593.
According to Fr. Pedro Chirino, Antonio de Morga and other Spanish writers, the ancient Filipino
believed in a supreme being called Bathala, the creator of heaven and earth, and all living things.
3. Under this all-powerful god was a pantheon of lesser gods like the Visayan goddess of harvest and
fire Lalahort; the Bagobo god of war Darago, and Apolaki, the Pangasinan god of war.
Pre-Spanish Filipinos also worshipped the spirits of their ancestors called anitos. They carved wooden
or stone idols to represent their gods and anitos, which they kept in their homes and propitiated with
food, animals and other sacrifices to bring about success in war, a bountifuI harvest, or a happy
marriage. However, not all anitos were benevolent. Bad anitos existed in the shapes of the spirits of
dead tribal enemies.
Judging pre-Spanish Filipinos through the eyes of a Christian, Fr. Plasencia categorically branded all
types of pagan practices as devil worship and divided their practitioners into twelve categories:
The distinctions made among the priests of the devil were as follows: The first, called catolonan, was
either a man or a woman. This office was an honorable one among the natives, and was held
ordinarily by people of rank, this rule being general in all the islands.
The second they called mangagauay or witches, who deceived by pretending to heal the sick. These
priests even induced maladies by
their charms, which in proportion to the strength and efficacy of the witchcraft are capable of causing
death. In this way, if they wished to kill at once they did so: or they could prolong life for a year by
binding to the waist a live serpent which was believed to be the devil, or at least his substitute.
The third they called manyisalat, which is the same as mangagauay. These priests had the power of
applying such remedies to lovers that they would abandon and despise their own wives, and in fact
could prevent them from having intercourse with the latter. If the woman, constrained by these
means, were abandoned, it would bring sickness upon her, and on account of the desertion she would
discharge blood and matter. This office was also general throughout the land.
The fourth was called mancocolam whose duty it was to emit fire from himself at night, once or
oftener each month. This fire could not be extinguished; nor could it be thus emitted except as the
priest wallowed in the ordure and filth that falls from the houses; and he who lived in the house where
the priest was wallowing in order to emit this fire from himself, fell ill and died. This office was
general.
The fifth was called hocloban, which is another kind of witch of greater efficacy than the mangagauay.
Without the use of medicine and by simply saluting or raising the hand, they killed whom they chose.
But if they desired to heal those whom they had made ill by their charms, they did so by using other
charms. Moreover, if they wished to destroy the house of some Indian hostile to them, they were able
to do so without instruments. This was in Catanduanes, an island off the upper part of Luzon.
The sixth was called silagan, whose office it was, if they saw anyone clothed in white, to tear out his
liver and eat it, thus causing his death. This, like the preceding, was in the island of Catanduanes. Let
no one, moreover, consider this a fable: because, in Calavan, they tore out in this way through the
anus all the intestine of a Spanish notary, who was buried in Calilaya by father Fray de Merida.
The seventh was called magtatangal, and his purpose was to show himself at night to many persons,
without his head or entrails. in such way the devil walked about and carried, or pretended to carry, his
head to different places; and, in the morning, returned it to his body remaining, as before, alive. This
seems to me to be a fable, although
the natives affirm that they have seen it, because the devil probably caused them so to believe. This
occurred in Catanduanes.
The eighth they called osuang, which is equivalent to “sorcerer”; they say that they have seen him fly,
and that he murdered men and ate their flesh. This was among the Visayas Island: among the
Tagalogs these did not exist.
4. The ninth was another class of witches called mangagayoma. They made charms for lovers out of
herbs, stones, and wood, which would infuse the heart with love. Thus did they deceive the people,
although sometimes, through devils, they gained their ends.
The tenth was known as sonat, which is equivalent to, “preacher.” It was his office to help one to die,
at which time he predicted the salvation or condemnation of the soul. It was not lawful for the function
of this office to be fulfilled by others than people of high standing, on account of the esteem in which
it was held. This office was general throughout the islands.
The eleventh, pangatahojan, was a soothsayer, and predicted the future. This office was general in all
the islands.
The twelfth, bayoguim, signified a cotquean, a man whose nature inclined toward that of a woman.