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Overcoat
A Short Story/Film by Ghulam Abbas & Nicholi Gogol
ⅎ Muhammad Adnan Akram (adnanaqram@gmail.com)
ⅎ Waheed Ahmed (vahiidahmed@gmail.com)
ⅎ Tayyab Mehmood Ehsan (tayyabayub2@gmail.com)
The University of Lahore – Chenab Campus, Gujrat, Pakistan
• Full Name – Nikolay Vasilyevich Gogol
• Birth – March 19, 1809, Sorochintsy,
Poltava, Ukraine
• Schooling – In 1821, enters local high
school at Nezhin, where he
gains reputation as a talented
comic actor
• Journey to
St. Petersburg – 1828 Gogol leaves the Ukraine for St.
Petersburg, with hopes to
achieve eminence as either a
civil servant, an actor or a
writer.
• Struggle – In 1829, publishes ‘Hans Kuchelgarten’
under a pseudonym. Poem receives
negative criticism, Gogol collects all unsold
copies and burns them.
Tries his luck as an actor, but his audition
turns out to be a unsuccessful one.
In 1831 – Gets Lecturership of history at
the Patriotic Institute, a young ladies
college.
• Acquaintance
with Pushkin – In 1831, meets the great Russian
poet Aleksandr Pushkin who becomes a
great friend and influence until his death in
1837.
• Turn to full-time
writing – In 1834-35, when his position as assistant
lecturer in World History at the University
of St. Petersburg fails.
• Notable Work – Evenings on A Farm Near Dikanka
(1831-32) which was a huge success.
Mirgorod (1835) – A collection of short stories
The Nose (1835) - A masterful comic short
story was later turned into an opera
Diary of A Madman (1835)
Dead Souls (1842) – Regarded as first
modern Russian novel
Shinel “The Overcoat” (1843) – Published
along with his earlier unpublished work
comprised on 4 volumes
• Journey to Rome – Leaves Russia in 1837 for a tour to Rome
and settles there for next 11 years
• Death – In1852 , Moscow from continuous sickness
and emaciation from starving himself.
• Full Name – Ghulam Abbas
• Birth – In 1909 Amritsar,
British Punjab
• Occupation – Writer, Magazine Editor,
Translator
• Organizations – All India Radio
during World War II,
known for short stories
• Notable Work – Jarre ki Chandni,
Kan Ras, Al-Ḥamra ke Afsane,
Jazira-e-Suhan’waran, Overcoat
• Awards – In 1967, Sitara-e-Imtiaz
• Death – Nov 2, 1982 (aged 72–73) Karachi, Pakistan
Story
• In Abbas’s Overcoat, the
young-man receives respect
& good response because of
outlook.
• In new overcoat Akaky also
receives warmth from his
colleagues. So it is a slap on
the society’s face as it judges
form outlook only.
• Akaky’s dedication and hard
work seems to be worthless
whereas his new overcoat
attracts everybody.
• Both characters of the two
writers also get attracted
towards the people only
because of their dresses as in
Abbas’ overcoat – ‘It was their
clothes rather than their faces
that attracted his attention.’
• Both characters feel
themselves as important
figures of society in overcoat.
• Akaky is an unimportant and
dead part of the society in old
overcoat but soon after
wearing the new coat he
becomes important. He starts
looking beyond his range and
having social life. He
becomes lively and sees
shops, girls, their dresses and
for the first time in his life he
spends evening with his
colleagues.
• Abbas’ young-man is so lively
and happy in overcoat. His
smiles, confidence, gate and
twirling of willow-stick in joyful
mood is all because of his
overcoat.
• The young-man of Abbas has
worn the overcoat to fit in the
society whereas from inside
he is dirty. Covering his inner
self under an overcoat, he
seems to be very happy and
satisfied.
• Akaky is satisfied with his old
overcoat and only goes for
mending it since he feels cold
in it. He has nothing to do with
the society and their thoughts
about him.
• So the motifs of wearing the
overcoats are in contrast.
• Both the stories depict
different yardsticks for the
status.
• Abbas’s character enjoys
repute because of overcoat
and good looks whereas
Gogol’s ‘Important person’
enjoys good status because
of ‘disregard of the poor and
having a mistress’ just
because of that is what is
fashionable for high ranking
officials.
• Being important is relative as
in our society true followers of
west depicted as important
whereas in Russia those who
follow the fowl ways and
hierarchy like ‘important
person’ are considered
important.
• Akaky exercises all the fair
means and does not bribe or
butter his supervisors. Hence
he is made to stand as a clerk
throughout his life whereas
young people go otherwise
and promoted to higher ranks.
• Gogol establishes a moral
lesson as people can an be
horribly cruel to one another,
especially through systems of
dehumanization or
oppressions and its crucial to
recognize that we are all, at
heart, “brothers”.
• Abbas’s Overcoat also shows
inability of the system to
provide necessary
requirement to meet both
ends and people are
compelled to hide themselves
under superficial overcoats.
• Supernatural element is seen
in the Gogol’s story and story
goes further even after the
death of the protagonist.
• Abbas’s overcoat has no
supernatural element and
story ends on the tragic death
of the protagonist.
• Revenge is an element of
contrast as it is taken through
the Akaky’s ghost in Gogol’s
story.
• No revenge is seen in
Abbas’s overcoat.
• Abbas used the willow stick in
the story symbolically as it is
used by the British for support
but at the end when the
protagonist is found in trouble
that support is seen to be lost
somewhere and the story
ends with it.
• Gogol’s ‘Important Person’ is
a support in Russian society
that fails to aid the protagonist
in the very moment of trouble.
• Akaky’s revenge is taken by
his ghost which appears after
his death.
• Existence of another ghosts in
the society shows that there
are individuals other than
Akaky who have been
wronged by their superiors in
Russia.
• The ghosts great strength
illustrated by his large fist and
moustaches intimate us that
the power of oppressed is
growing.
• No such ghosts are found in
Abbas’ work.
• Akaky is shown an un-
important figure while he lives
and after death he becomes
important and topic of the
town. He gains significance
after the death.
• Abbas’ young-man is
important and reputable until
he remains hidden under the
overcoat while he lives. After
death he becomes
insignificant.
• Anger is found in both the
characters. In one it is
repressed and in others it is
expressed.
• Akaky’s cursing just before
his death shows his
expressed anger regarding
his maltreatment and injustice
in his life and after death
towards the society and the
‘important person’.
• Abbas’ character exhibits
repressed anger and only
appears to be smiling
throughout the story but his
death reveals the tragic story
and reader actually comes to
understand the meaning of
his smile.
• Akaky’s poverty does not
allow him to buy a new
overcoat and he suffers
almost a year to save enough
money for it.
• It effects him even after his
death as he is buried in the
cheapest possible coffin and
nothing notable is found from
his residence.
• Abbas’ young-man also
suffers it after his death when
his overcoat is removed and
pockets are searched.
• Gogol emphasizes the value
of material goods not only for
basic human survival but also
for emotional and spiritual
well being. His comparison of
the coat to a wife illustrates
the sense of comfort and
safety that garment will bring.
• Having new overcoat changes
the whole perspective of life in
Akaky.
• Abbas is short of space for
such details but he also
establishes it through the
smiles and comforts of the his
character.
• Gogol depicts Akaky as an
unimpressive character
throughout his story through
which he wins sympathy of
the reader.
• Abbas young-man is shown
very well-to-do throughout
and at the end his reality
touches the readers.
Overcoat - A Comparative Study (Nicholi Gogol's & Ghulam Abbas)
Overcoat - A Comparative Study (Nicholi Gogol's & Ghulam Abbas)

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Overcoat - A Comparative Study (Nicholi Gogol's & Ghulam Abbas)

  • 1.
  • 2. Overcoat A Short Story/Film by Ghulam Abbas & Nicholi Gogol ⅎ Muhammad Adnan Akram (adnanaqram@gmail.com) ⅎ Waheed Ahmed (vahiidahmed@gmail.com) ⅎ Tayyab Mehmood Ehsan (tayyabayub2@gmail.com) The University of Lahore – Chenab Campus, Gujrat, Pakistan
  • 3. • Full Name – Nikolay Vasilyevich Gogol • Birth – March 19, 1809, Sorochintsy, Poltava, Ukraine • Schooling – In 1821, enters local high school at Nezhin, where he gains reputation as a talented comic actor • Journey to St. Petersburg – 1828 Gogol leaves the Ukraine for St. Petersburg, with hopes to achieve eminence as either a civil servant, an actor or a writer.
  • 4. • Struggle – In 1829, publishes ‘Hans Kuchelgarten’ under a pseudonym. Poem receives negative criticism, Gogol collects all unsold copies and burns them. Tries his luck as an actor, but his audition turns out to be a unsuccessful one. In 1831 – Gets Lecturership of history at the Patriotic Institute, a young ladies college. • Acquaintance with Pushkin – In 1831, meets the great Russian poet Aleksandr Pushkin who becomes a great friend and influence until his death in 1837.
  • 5. • Turn to full-time writing – In 1834-35, when his position as assistant lecturer in World History at the University of St. Petersburg fails. • Notable Work – Evenings on A Farm Near Dikanka (1831-32) which was a huge success. Mirgorod (1835) – A collection of short stories The Nose (1835) - A masterful comic short story was later turned into an opera Diary of A Madman (1835) Dead Souls (1842) – Regarded as first modern Russian novel Shinel “The Overcoat” (1843) – Published along with his earlier unpublished work comprised on 4 volumes
  • 6. • Journey to Rome – Leaves Russia in 1837 for a tour to Rome and settles there for next 11 years • Death – In1852 , Moscow from continuous sickness and emaciation from starving himself.
  • 7. • Full Name – Ghulam Abbas • Birth – In 1909 Amritsar, British Punjab • Occupation – Writer, Magazine Editor, Translator • Organizations – All India Radio during World War II, known for short stories • Notable Work – Jarre ki Chandni, Kan Ras, Al-Ḥamra ke Afsane, Jazira-e-Suhan’waran, Overcoat • Awards – In 1967, Sitara-e-Imtiaz • Death – Nov 2, 1982 (aged 72–73) Karachi, Pakistan
  • 9. • In Abbas’s Overcoat, the young-man receives respect & good response because of outlook. • In new overcoat Akaky also receives warmth from his colleagues. So it is a slap on the society’s face as it judges form outlook only. • Akaky’s dedication and hard work seems to be worthless whereas his new overcoat attracts everybody. • Both characters of the two writers also get attracted towards the people only because of their dresses as in Abbas’ overcoat – ‘It was their clothes rather than their faces that attracted his attention.’
  • 10. • Both characters feel themselves as important figures of society in overcoat. • Akaky is an unimportant and dead part of the society in old overcoat but soon after wearing the new coat he becomes important. He starts looking beyond his range and having social life. He becomes lively and sees shops, girls, their dresses and for the first time in his life he spends evening with his colleagues. • Abbas’ young-man is so lively and happy in overcoat. His smiles, confidence, gate and twirling of willow-stick in joyful mood is all because of his overcoat.
  • 11. • The young-man of Abbas has worn the overcoat to fit in the society whereas from inside he is dirty. Covering his inner self under an overcoat, he seems to be very happy and satisfied. • Akaky is satisfied with his old overcoat and only goes for mending it since he feels cold in it. He has nothing to do with the society and their thoughts about him. • So the motifs of wearing the overcoats are in contrast.
  • 12. • Both the stories depict different yardsticks for the status. • Abbas’s character enjoys repute because of overcoat and good looks whereas Gogol’s ‘Important person’ enjoys good status because of ‘disregard of the poor and having a mistress’ just because of that is what is fashionable for high ranking officials. • Being important is relative as in our society true followers of west depicted as important whereas in Russia those who follow the fowl ways and hierarchy like ‘important person’ are considered important.
  • 13. • Akaky exercises all the fair means and does not bribe or butter his supervisors. Hence he is made to stand as a clerk throughout his life whereas young people go otherwise and promoted to higher ranks. • Gogol establishes a moral lesson as people can an be horribly cruel to one another, especially through systems of dehumanization or oppressions and its crucial to recognize that we are all, at heart, “brothers”. • Abbas’s Overcoat also shows inability of the system to provide necessary requirement to meet both ends and people are compelled to hide themselves under superficial overcoats.
  • 14. • Supernatural element is seen in the Gogol’s story and story goes further even after the death of the protagonist. • Abbas’s overcoat has no supernatural element and story ends on the tragic death of the protagonist. • Revenge is an element of contrast as it is taken through the Akaky’s ghost in Gogol’s story. • No revenge is seen in Abbas’s overcoat.
  • 15. • Abbas used the willow stick in the story symbolically as it is used by the British for support but at the end when the protagonist is found in trouble that support is seen to be lost somewhere and the story ends with it. • Gogol’s ‘Important Person’ is a support in Russian society that fails to aid the protagonist in the very moment of trouble.
  • 16. • Akaky’s revenge is taken by his ghost which appears after his death. • Existence of another ghosts in the society shows that there are individuals other than Akaky who have been wronged by their superiors in Russia. • The ghosts great strength illustrated by his large fist and moustaches intimate us that the power of oppressed is growing. • No such ghosts are found in Abbas’ work.
  • 17. • Akaky is shown an un- important figure while he lives and after death he becomes important and topic of the town. He gains significance after the death. • Abbas’ young-man is important and reputable until he remains hidden under the overcoat while he lives. After death he becomes insignificant.
  • 18. • Anger is found in both the characters. In one it is repressed and in others it is expressed. • Akaky’s cursing just before his death shows his expressed anger regarding his maltreatment and injustice in his life and after death towards the society and the ‘important person’. • Abbas’ character exhibits repressed anger and only appears to be smiling throughout the story but his death reveals the tragic story and reader actually comes to understand the meaning of his smile.
  • 19. • Akaky’s poverty does not allow him to buy a new overcoat and he suffers almost a year to save enough money for it. • It effects him even after his death as he is buried in the cheapest possible coffin and nothing notable is found from his residence. • Abbas’ young-man also suffers it after his death when his overcoat is removed and pockets are searched.
  • 20. • Gogol emphasizes the value of material goods not only for basic human survival but also for emotional and spiritual well being. His comparison of the coat to a wife illustrates the sense of comfort and safety that garment will bring. • Having new overcoat changes the whole perspective of life in Akaky. • Abbas is short of space for such details but he also establishes it through the smiles and comforts of the his character.
  • 21. • Gogol depicts Akaky as an unimpressive character throughout his story through which he wins sympathy of the reader. • Abbas young-man is shown very well-to-do throughout and at the end his reality touches the readers.