This document provides an in-depth analysis of William Golding's exploration of ontology in his fictional works. It discusses how Golding uses characters, symbols, settings and perspectives to examine philosophical questions about the nature of being and existence. Key points made include:
- Golding places characters in extreme situations to suggest a mythological dimension and confront the nature of good and evil.
- Recurring symbols and metaphors are used to present oblique truths about the relationship between rationality and spirituality.
- Works like Lord of the Flies and Free Fall deal with themes of original sin and the fall of man from innocence.
- Characters like Joceline in The Spire and Ariek
This document provides an overview of a dissertation titled "Beyond the Binary: A Study of the Fiction of William Golding". The dissertation examines how Golding's works explore themes and concepts that go beyond simple binary oppositions. It analyzes techniques like shifting points of view and symbols/metaphors. Each novel involves two narrative structures that end with reversing the point of view. Central symbols represent darkness and evil. The dissertation concludes that Golding seeks to understand humanity's relationship with the universe and God, and moves beyond structuralism's binaries to a philosophical monism.
Carl Jung developed the concepts of the collective unconscious and archetypes. Archetypes are universal symbols that are shared across cultures and literature, buried deep in our collective unconscious. Archetypal criticism examines literature for these archetypes. Some common archetypes include characters like the hero, mentor, mother, father; natural symbols like the sun, fire, water; colors; and situations involving quests, journeys, initiation, creation and destruction. When analyzing works, critics look for these recurring archetypal patterns and symbols to understand how the work connects with deep unconscious meanings.
This document provides an overview of archetypal criticism as a literary theory. It discusses key concepts such as archetypes, the collective unconscious, and character types. Archetypal criticism examines common symbols, myths, and narrative patterns in literature that are meant to evoke deep, universal responses by tapping into the collective unconscious. Some examples given are the hero's journey monomyth and biblical archetypes like death and rebirth. Contributors to archetypal criticism discussed include Jung, Frye, Rank, and Campbell. The document also outlines strengths like its focus on symbolic meaning, and weaknesses such as criticism that it reduces individual works.
T.P. Kailasam's perspective in his play "The Purpose" differs from the myth of the Mahabharata presented by Vyasa. In the play, Eklavya is portrayed as a noble hero who learns archery to protect animals, while Arjuna's motivation is selfish as he desires only to become the greatest archer. This challenges the traditional view of Arjuna as a heroic ideal. Kailasam aims to give voice to marginalized characters and elevate Eklavya by highlighting his skills and nobility over Arjuna. The contradictory perspectives presented cannot be taken as definitive truth according to Nietzsche's concept of perspectivism.
Archetypal literary criticism is based on the works of Carl Jung and Joseph Campbell and examines recurring characters, themes, and plots in literature that are derived from ancient mythology and religion. Key concepts in archetypal criticism include archetypes, which are original patterns or figures like "The Hero" that reappear across stories. A fundamental archetypal plot is the hero's journey, where a protagonist moves from innocence to experience by descending into danger, battling monsters, and returning home transformed. Critics following this approach believe it reveals deep truths in literature but it is limited as it only analyzes works through the lens of archetypes.
This document discusses various archetypes and archetypal symbols that commonly recur across different cultures and time periods in literature, art, and mythology. It provides examples of archetypes like "The Flood" story and defines archetypes as original patterns or models that are found in different works. It also lists some common archetypal symbols like colors, numbers, nature elements and explains their symbolic meanings.
existentialism in "The Flies" by Jean Paul SarteAmian Naima
This presentation brings out Jean Paul Sarte's existential philosophy illustrated in the play The Flies, an original work based on the understanding of the text and Sarte's philosophy.
Dare to Dream and Live those Dreams. Naima Minhas!
Archetypal criticism examines literature through the lens of universal symbols, images, and story patterns known as archetypes. This approach originated from Jung's theory of a collective unconscious containing archetypes inherited from a remote past. Key proponents like Frye applied the theory to literature by identifying common archetypes like the hero's journey. Archetypal critics believe these archetypes reveal literature's power by tapping into shared human experiences, fears, and desires. Readers can recognize archetypes and find meaning by connecting works to basic patterns in mythology and the human condition. However, some critics argue it ignores individual authors and historical/cultural influences.
This document provides an overview of a dissertation titled "Beyond the Binary: A Study of the Fiction of William Golding". The dissertation examines how Golding's works explore themes and concepts that go beyond simple binary oppositions. It analyzes techniques like shifting points of view and symbols/metaphors. Each novel involves two narrative structures that end with reversing the point of view. Central symbols represent darkness and evil. The dissertation concludes that Golding seeks to understand humanity's relationship with the universe and God, and moves beyond structuralism's binaries to a philosophical monism.
Carl Jung developed the concepts of the collective unconscious and archetypes. Archetypes are universal symbols that are shared across cultures and literature, buried deep in our collective unconscious. Archetypal criticism examines literature for these archetypes. Some common archetypes include characters like the hero, mentor, mother, father; natural symbols like the sun, fire, water; colors; and situations involving quests, journeys, initiation, creation and destruction. When analyzing works, critics look for these recurring archetypal patterns and symbols to understand how the work connects with deep unconscious meanings.
This document provides an overview of archetypal criticism as a literary theory. It discusses key concepts such as archetypes, the collective unconscious, and character types. Archetypal criticism examines common symbols, myths, and narrative patterns in literature that are meant to evoke deep, universal responses by tapping into the collective unconscious. Some examples given are the hero's journey monomyth and biblical archetypes like death and rebirth. Contributors to archetypal criticism discussed include Jung, Frye, Rank, and Campbell. The document also outlines strengths like its focus on symbolic meaning, and weaknesses such as criticism that it reduces individual works.
T.P. Kailasam's perspective in his play "The Purpose" differs from the myth of the Mahabharata presented by Vyasa. In the play, Eklavya is portrayed as a noble hero who learns archery to protect animals, while Arjuna's motivation is selfish as he desires only to become the greatest archer. This challenges the traditional view of Arjuna as a heroic ideal. Kailasam aims to give voice to marginalized characters and elevate Eklavya by highlighting his skills and nobility over Arjuna. The contradictory perspectives presented cannot be taken as definitive truth according to Nietzsche's concept of perspectivism.
Archetypal literary criticism is based on the works of Carl Jung and Joseph Campbell and examines recurring characters, themes, and plots in literature that are derived from ancient mythology and religion. Key concepts in archetypal criticism include archetypes, which are original patterns or figures like "The Hero" that reappear across stories. A fundamental archetypal plot is the hero's journey, where a protagonist moves from innocence to experience by descending into danger, battling monsters, and returning home transformed. Critics following this approach believe it reveals deep truths in literature but it is limited as it only analyzes works through the lens of archetypes.
This document discusses various archetypes and archetypal symbols that commonly recur across different cultures and time periods in literature, art, and mythology. It provides examples of archetypes like "The Flood" story and defines archetypes as original patterns or models that are found in different works. It also lists some common archetypal symbols like colors, numbers, nature elements and explains their symbolic meanings.
existentialism in "The Flies" by Jean Paul SarteAmian Naima
This presentation brings out Jean Paul Sarte's existential philosophy illustrated in the play The Flies, an original work based on the understanding of the text and Sarte's philosophy.
Dare to Dream and Live those Dreams. Naima Minhas!
Archetypal criticism examines literature through the lens of universal symbols, images, and story patterns known as archetypes. This approach originated from Jung's theory of a collective unconscious containing archetypes inherited from a remote past. Key proponents like Frye applied the theory to literature by identifying common archetypes like the hero's journey. Archetypal critics believe these archetypes reveal literature's power by tapping into shared human experiences, fears, and desires. Readers can recognize archetypes and find meaning by connecting works to basic patterns in mythology and the human condition. However, some critics argue it ignores individual authors and historical/cultural influences.
This document discusses archetypal criticism as a type of literary theory. Archetypal criticism examines recurring myths, symbols, and character types in narratives by focusing on patterns embedded in the collective unconscious. It assumes there are universal archetypes that elicit similar responses in all people. Proponents of archetypal criticism like Carl Jung and Northrop Frye believe it can help readers connect with basic human anxieties and desires represented in literature. Archetypal criticism provides a universalistic approach to analyzing works that are highly symbolic.
This document provides an overview of mythology and defines key terms. It discusses how myths are traditionally defined as divinely inspired stories but are now often associated with false ideas. Myths are actually ancient narratives that attempt to explain fundamental human questions and embody cultural spiritual values. The document outlines different academic approaches to understanding mythology, such as functionalism, structuralism, and symbolism. It also discusses several universal mythological themes identified by Joseph Campbell and analyzes the relationship between mythology and religion.
An archetype refers to universal symbols, themes, characters and images found across literature that reveal basic human truths. Archetypal criticism seeks to identify these recurring patterns and interpret them as manifestations of universal human experiences. Examples of archetypes include common literary tropes like the hero's journey, conflicts between order and chaos, and stock characters like the innocent youth, bully, or wise old man. Archetypal critics believe these patterns resonate with all people regardless of time or place.
This document provides an overview of existentialism. It discusses some of the key philosophers who contributed to the development of existentialism such as Kierkegaard, Nietzsche, Heidegger, and Sartre. It also examines how existentialism influenced literature and how existential concepts are still relevant today in fields like education, psychology, and film. The document concludes by exploring how existentialism relates to Christianity and Islam from philosophical and theological perspectives.
This document discusses literature and female identity. It argues that female identity has been influenced by patriarchal notions that view women as "the other". French feminists view women as the other subject rather than object. The document outlines two modes of feminist criticism - ideological criticism that offers feminist readings, and the study of women writers. It argues that for women to establish their authentic identity, they must actively engage in formulating and analyzing critical theories from a women-centered perspective, independent of male critical theory.
Patriarchy: Desperate Shit Hits The Spectral FanGwynn Adams
A literary analysis of The Sound Of A Voice by David Hwang. This paper was submitted to my professor back in 2014 and I just edited for corrections and clarification.
This document summarizes a psychological study of the novel Frankenstein. It discusses how the novel can be analyzed using psychoanalytic criticism, with the relationship between Victor Frankenstein and the monster representing different aspects of the human psyche. Some key theories discussed include Freud's concepts of the id, ego and super-ego, and Jung's three layers of consciousness. The monster is seen as representing repressed parts of Frankenstein's mind and psyche. The document analyzes how the novel reflects insights into human nature, thought, desires, and the dangers of pursuing knowledge that exceeds one's limits.
This document discusses divine male and female characteristics in world mythology. It begins by examining evidence for a hypothesized ancient "Great Goddess" figure based on prehistoric artifacts. It then analyzes how modern archetypal psychology has mapped female archetypes like Athena, Artemis, and Aphrodite onto Greek goddesses. Finally, it categorizes male gods based on their roles as fathers/sons, kings/judges, saviors/sages, tricksters/shamans, and underworld lords. The document thus provides a comparative analysis of gendered divine roles and characters across ancient myths and contemporary interpretation.
This document provides an overview of the key differences between existentialism and absurdism. Existentialism believes that individuals can create their own subjective meaning through free will and awareness, since the world has no inherent objective meaning. Absurdism holds that humans seek meaning in a universe that is inherently meaningless, creating an absurd contradiction. Examples of existentialist works include Waiting for Godot, while Albert Camus was a founder of the absurdist philosophy. The document also cites sources for further information.
1. Jacques Lacan argued that narcissism is fundamental to the human psyche and that appeals to rationality and morality will not ensure that people will do the right thing. He was critical of ego psychology's focus on the ego rather than the unconscious.
2. For Lacan, the ego is a symptom, not the seat of reason. It is inherently deceptive and the source of resistance in analysis. The unconscious emerges from the gap between perception and consciousness.
3. Lacan's theory of narcissism is based on the ego having an erotic charge and the shifting of libido between the ego and objects. The anticipatory nature of the Lacanian subject arises from the mirror phase of development.
“The Archetypal Lens” is a presentation exploring the preliminary application of an Integral approach to archetypes and archetypes in the cinematic arts. Presented at MetaIntegral Academy for the Advanced Meta‐Movieology Course on April 16, 2015. (DOI: 10.13140/RG.2.1.3885.0724)
Mythological criticism analyzes texts through recurring myths and archetypes. It combines anthropology, psychology, history, and religion. Key figures who developed this theory include James Frazer, Carl Jung, and Northrop Frye. A Doll's House by Henrik Ibsen can be interpreted through this lens. Situational myths in the play include light vs. darkness. Nora's tarantella dance symbolizes her inner turmoil. Character archetypes include the trickster (Helmer), the initiate (Nora), and the loyal sidekick (Mrs. Linde).
This summarizes a scholarly article analyzing Doris Lessing's novel The Golden Notebook through a Hegelian lens. It argues that the protagonist Anna exhibits an "unhappy consciousness" as described by Hegel, being fragmented and disoriented after losing her previous political and moral certainties. Anna recognizes that her various notebooks fail to fully capture her experiences. The essay analyzes Anna's self-awareness and desire for recognition through concepts like Hegel's understanding of self-consciousness as developing through reciprocal desire and recognition between individuals. It views Anna's sexuality and assessments of potential partners as part of her process of learning to identify objects that satisfy her desires.
This document provides a summary and analysis of the novel "The Dark Room" by R.K. Narayan. It discusses the protagonist Savitri and her existential struggle and maturity. Savitri is initially a traditional housewife but goes through crisis when she discovers her husband's infidelity. She rebels against her role and leaves her family, but eventually realizes the futility of escaping her bonds and returns home. The document analyzes Savitri's journey in terms of existentialist philosophy, focusing on themes of alienation, anxiety, responsibility, and freedom of choice. It argues that Narayan skillfully portrays Savitri's actions and development, and that she demonstrates existential maturity by overcoming her crisis
The Concept on Man: A Contrastive Analysis between Western and Islamicmohd abbas abdul razak
Being placed in the highest pedestal in the hierarchy of creations, man has been the focus in many areas of research, be it in religion, psychology, sociology, anthropology, etc. Regardless in the East or West, the study on man which started in the ancient past is still an on-going one. In the West, the research on man which started with the Greek philosophers has not ended for the reason there does not exist a comprehensive conclusion on the many enigmatic questions that surround the study on man. This scenario has opened the opportunity in West for the emergence of a divergent concept on man. In the Islamic world ever since the heydays of the Islamic civilization (750-1258), Muslim scholars have been constantly researching on the many dimensions of man stated in the Qur’an and Sunnah. Since the quest to understand man is a perennial one, this paper intends to explore and make an exposition on the concepts of man provided by the mainstream Western psychology; namely psychoanalysis, behaviorism and humanistic psychology. In this research too, in a contrastive manner the researchers would like to compare the Western theories on man with that mentioned in the Islamic psychology.
Sophocles' play Oedipus Rex is examined as a tool for understanding human psychology. The protagonist Oedipus displays a range of human emotions and behaviors, including pride, anger, love, and guilt, which change according to his circumstances. His downfall is largely a result of his own actions and extreme emotions. The play highlights how human psychology influences behaviors and illustrates the uncertainty of the human mind. Analyzing Oedipus Rex through a psychological lens provides insights into human emotions and their consequences.
This article is written by Simone de Beauvoir .
[ it is clearly explain in this article that rights include to live free from violence ,slavery and discrimination ; to be educated ;to own property ;to vote and to earn a fair and equal wage ..
[ women are entitled to all of these rights ]
This document provides an overview of several American authors, including Edgar Allan Poe, Emily Dickinson, Nathaniel Hawthorne, and J.D. Salinger. It summarizes their major works and themes. For Poe, it discusses his invention of detective and fantastic fiction genres and themes of death and the supernatural. For Dickinson, it outlines her unique poetic voice, individual style, and subjects of nature, God, and death. Regarding Hawthorne, it mentions his works explored themes of sin, guilt, and morality in New England. For Salinger, it notes his focus on dissatisfied youth facing a superficial modern world.
1. William Golding depicts humanity as torn between primitive innocence and an evolving intelligence in his novels, exploring the root causes of evil and seeking a relationship between man, the universe, and God.
2. Golding believed the root cause of man's fall was spiritual blindness, which made man a stranger to himself, and that self-knowledge as described in the Delphic Oracle ("know thyself") offered the only hope for redemption.
3. Through allegorical characters and worlds, Golding's novels attempted to solve the problem of expressing transcendent good and evil, showing readers how to "see" and choosing the right path to avoid a fall into darkness.
1. The document discusses the concept of "theurgy" and its portrayal in the fictional works of William Golding. Theurgy involves cleansing oneself to establish a foundation for higher philosophical contemplation and connecting with divine beings.
2. Golding's novels show the regression of society in a godless world but also point to individual transformation as a path forward. His characters face extreme situations that force self-examination and spiritual growth.
3. Through symbolic elements and opposing forces, Golding's novels move readers from loss to corruption to examine human depravity but also the original purity within each person once superficial influences are removed.
My life - Free Essay Example | PapersOwl.com. Essay on my life - GCSE English - Marked by Teachers.com. An Experience That Changed My Life Essay - Essays About Experiences .... 002 Essay Example For Students My Life Story Sca Paper 1048x1447 .... An Experience That Changed My Life Essay — Experience That Changed My Life. College Essay: Life essay sample. Life Lesson Essay Examples. Reflection Essay: What is life essay examples. 001 My Experience Of Life Time Essay Example About ~ Thatsnotus.
This document discusses archetypal criticism as a type of literary theory. Archetypal criticism examines recurring myths, symbols, and character types in narratives by focusing on patterns embedded in the collective unconscious. It assumes there are universal archetypes that elicit similar responses in all people. Proponents of archetypal criticism like Carl Jung and Northrop Frye believe it can help readers connect with basic human anxieties and desires represented in literature. Archetypal criticism provides a universalistic approach to analyzing works that are highly symbolic.
This document provides an overview of mythology and defines key terms. It discusses how myths are traditionally defined as divinely inspired stories but are now often associated with false ideas. Myths are actually ancient narratives that attempt to explain fundamental human questions and embody cultural spiritual values. The document outlines different academic approaches to understanding mythology, such as functionalism, structuralism, and symbolism. It also discusses several universal mythological themes identified by Joseph Campbell and analyzes the relationship between mythology and religion.
An archetype refers to universal symbols, themes, characters and images found across literature that reveal basic human truths. Archetypal criticism seeks to identify these recurring patterns and interpret them as manifestations of universal human experiences. Examples of archetypes include common literary tropes like the hero's journey, conflicts between order and chaos, and stock characters like the innocent youth, bully, or wise old man. Archetypal critics believe these patterns resonate with all people regardless of time or place.
This document provides an overview of existentialism. It discusses some of the key philosophers who contributed to the development of existentialism such as Kierkegaard, Nietzsche, Heidegger, and Sartre. It also examines how existentialism influenced literature and how existential concepts are still relevant today in fields like education, psychology, and film. The document concludes by exploring how existentialism relates to Christianity and Islam from philosophical and theological perspectives.
This document discusses literature and female identity. It argues that female identity has been influenced by patriarchal notions that view women as "the other". French feminists view women as the other subject rather than object. The document outlines two modes of feminist criticism - ideological criticism that offers feminist readings, and the study of women writers. It argues that for women to establish their authentic identity, they must actively engage in formulating and analyzing critical theories from a women-centered perspective, independent of male critical theory.
Patriarchy: Desperate Shit Hits The Spectral FanGwynn Adams
A literary analysis of The Sound Of A Voice by David Hwang. This paper was submitted to my professor back in 2014 and I just edited for corrections and clarification.
This document summarizes a psychological study of the novel Frankenstein. It discusses how the novel can be analyzed using psychoanalytic criticism, with the relationship between Victor Frankenstein and the monster representing different aspects of the human psyche. Some key theories discussed include Freud's concepts of the id, ego and super-ego, and Jung's three layers of consciousness. The monster is seen as representing repressed parts of Frankenstein's mind and psyche. The document analyzes how the novel reflects insights into human nature, thought, desires, and the dangers of pursuing knowledge that exceeds one's limits.
This document discusses divine male and female characteristics in world mythology. It begins by examining evidence for a hypothesized ancient "Great Goddess" figure based on prehistoric artifacts. It then analyzes how modern archetypal psychology has mapped female archetypes like Athena, Artemis, and Aphrodite onto Greek goddesses. Finally, it categorizes male gods based on their roles as fathers/sons, kings/judges, saviors/sages, tricksters/shamans, and underworld lords. The document thus provides a comparative analysis of gendered divine roles and characters across ancient myths and contemporary interpretation.
This document provides an overview of the key differences between existentialism and absurdism. Existentialism believes that individuals can create their own subjective meaning through free will and awareness, since the world has no inherent objective meaning. Absurdism holds that humans seek meaning in a universe that is inherently meaningless, creating an absurd contradiction. Examples of existentialist works include Waiting for Godot, while Albert Camus was a founder of the absurdist philosophy. The document also cites sources for further information.
1. Jacques Lacan argued that narcissism is fundamental to the human psyche and that appeals to rationality and morality will not ensure that people will do the right thing. He was critical of ego psychology's focus on the ego rather than the unconscious.
2. For Lacan, the ego is a symptom, not the seat of reason. It is inherently deceptive and the source of resistance in analysis. The unconscious emerges from the gap between perception and consciousness.
3. Lacan's theory of narcissism is based on the ego having an erotic charge and the shifting of libido between the ego and objects. The anticipatory nature of the Lacanian subject arises from the mirror phase of development.
“The Archetypal Lens” is a presentation exploring the preliminary application of an Integral approach to archetypes and archetypes in the cinematic arts. Presented at MetaIntegral Academy for the Advanced Meta‐Movieology Course on April 16, 2015. (DOI: 10.13140/RG.2.1.3885.0724)
Mythological criticism analyzes texts through recurring myths and archetypes. It combines anthropology, psychology, history, and religion. Key figures who developed this theory include James Frazer, Carl Jung, and Northrop Frye. A Doll's House by Henrik Ibsen can be interpreted through this lens. Situational myths in the play include light vs. darkness. Nora's tarantella dance symbolizes her inner turmoil. Character archetypes include the trickster (Helmer), the initiate (Nora), and the loyal sidekick (Mrs. Linde).
This summarizes a scholarly article analyzing Doris Lessing's novel The Golden Notebook through a Hegelian lens. It argues that the protagonist Anna exhibits an "unhappy consciousness" as described by Hegel, being fragmented and disoriented after losing her previous political and moral certainties. Anna recognizes that her various notebooks fail to fully capture her experiences. The essay analyzes Anna's self-awareness and desire for recognition through concepts like Hegel's understanding of self-consciousness as developing through reciprocal desire and recognition between individuals. It views Anna's sexuality and assessments of potential partners as part of her process of learning to identify objects that satisfy her desires.
This document provides a summary and analysis of the novel "The Dark Room" by R.K. Narayan. It discusses the protagonist Savitri and her existential struggle and maturity. Savitri is initially a traditional housewife but goes through crisis when she discovers her husband's infidelity. She rebels against her role and leaves her family, but eventually realizes the futility of escaping her bonds and returns home. The document analyzes Savitri's journey in terms of existentialist philosophy, focusing on themes of alienation, anxiety, responsibility, and freedom of choice. It argues that Narayan skillfully portrays Savitri's actions and development, and that she demonstrates existential maturity by overcoming her crisis
The Concept on Man: A Contrastive Analysis between Western and Islamicmohd abbas abdul razak
Being placed in the highest pedestal in the hierarchy of creations, man has been the focus in many areas of research, be it in religion, psychology, sociology, anthropology, etc. Regardless in the East or West, the study on man which started in the ancient past is still an on-going one. In the West, the research on man which started with the Greek philosophers has not ended for the reason there does not exist a comprehensive conclusion on the many enigmatic questions that surround the study on man. This scenario has opened the opportunity in West for the emergence of a divergent concept on man. In the Islamic world ever since the heydays of the Islamic civilization (750-1258), Muslim scholars have been constantly researching on the many dimensions of man stated in the Qur’an and Sunnah. Since the quest to understand man is a perennial one, this paper intends to explore and make an exposition on the concepts of man provided by the mainstream Western psychology; namely psychoanalysis, behaviorism and humanistic psychology. In this research too, in a contrastive manner the researchers would like to compare the Western theories on man with that mentioned in the Islamic psychology.
Sophocles' play Oedipus Rex is examined as a tool for understanding human psychology. The protagonist Oedipus displays a range of human emotions and behaviors, including pride, anger, love, and guilt, which change according to his circumstances. His downfall is largely a result of his own actions and extreme emotions. The play highlights how human psychology influences behaviors and illustrates the uncertainty of the human mind. Analyzing Oedipus Rex through a psychological lens provides insights into human emotions and their consequences.
This article is written by Simone de Beauvoir .
[ it is clearly explain in this article that rights include to live free from violence ,slavery and discrimination ; to be educated ;to own property ;to vote and to earn a fair and equal wage ..
[ women are entitled to all of these rights ]
This document provides an overview of several American authors, including Edgar Allan Poe, Emily Dickinson, Nathaniel Hawthorne, and J.D. Salinger. It summarizes their major works and themes. For Poe, it discusses his invention of detective and fantastic fiction genres and themes of death and the supernatural. For Dickinson, it outlines her unique poetic voice, individual style, and subjects of nature, God, and death. Regarding Hawthorne, it mentions his works explored themes of sin, guilt, and morality in New England. For Salinger, it notes his focus on dissatisfied youth facing a superficial modern world.
1. William Golding depicts humanity as torn between primitive innocence and an evolving intelligence in his novels, exploring the root causes of evil and seeking a relationship between man, the universe, and God.
2. Golding believed the root cause of man's fall was spiritual blindness, which made man a stranger to himself, and that self-knowledge as described in the Delphic Oracle ("know thyself") offered the only hope for redemption.
3. Through allegorical characters and worlds, Golding's novels attempted to solve the problem of expressing transcendent good and evil, showing readers how to "see" and choosing the right path to avoid a fall into darkness.
1. The document discusses the concept of "theurgy" and its portrayal in the fictional works of William Golding. Theurgy involves cleansing oneself to establish a foundation for higher philosophical contemplation and connecting with divine beings.
2. Golding's novels show the regression of society in a godless world but also point to individual transformation as a path forward. His characters face extreme situations that force self-examination and spiritual growth.
3. Through symbolic elements and opposing forces, Golding's novels move readers from loss to corruption to examine human depravity but also the original purity within each person once superficial influences are removed.
My life - Free Essay Example | PapersOwl.com. Essay on my life - GCSE English - Marked by Teachers.com. An Experience That Changed My Life Essay - Essays About Experiences .... 002 Essay Example For Students My Life Story Sca Paper 1048x1447 .... An Experience That Changed My Life Essay — Experience That Changed My Life. College Essay: Life essay sample. Life Lesson Essay Examples. Reflection Essay: What is life essay examples. 001 My Experience Of Life Time Essay Example About ~ Thatsnotus.
International Journal of Humanities and Social Science Invention (IJHSSI)inventionjournals
International Journal of Humanities and Social Science Invention (IJHSSI) is an international journal intended for professionals and researchers in all fields of Humanities and Social Science. IJHSSI publishes research articles and reviews within the whole field Humanities and Social Science, new teaching methods, assessment, validation and the impact of new technologies and it will continue to provide information on the latest trends and developments in this ever-expanding subject. The publications of papers are selected through double peer reviewed to ensure originality, relevance, and readability. The articles published in our journal can be accessed online
This document discusses post-modernism and how it relates to Lord of the Flies by William Golding. Post-modernism emerged after World War II in response to the horrors of war and skepticism of objective truths. It focuses on relative truths and interpretations over universal explanations. Golding was influenced by his experience in World War II and saw the capacity for violence and aggression in humans. Lord of the Flies examines the psychological disintegration of boys marooned on an island through symbols like Piggy representing reason and Jack representing evil instincts. The story critiques the human tendency towards savagery through its post-modernist lens.
Hamlet Sample Essay English Advanced - Year 12 HSC Thinkswap. Hamlet Essay Literature - Year 11 WACE Thinkswap. Hamlet Essay English Advanced - Year 12 HSC Thinkswap. Hamlet Essay PDF. Essay quot;Hamlet Analysisquot; - Grade B - A philosophical rendering of the .... Hamlet essay prompts. Advanced Hamlet Essay English Advanced - Year 11 HSC Thinkswap. Introduction to hamlet essay. College Essay: Hamlet analysis essay. Hamlet Essay. Hamlet essay English Advanced - Year 12 HSC Thinkswap. Hamlet Essay PDF Hamlet Revenge. Hamlet Literary Analysis Essay. Hamlet Essay Hamlet Tragedy. Hamlet Practice Essay English Advanced - Year 12 HSC Thinkswap. OCR A-Level English Literature - Hamlet Exemplar Essays Teaching .... Hamlet amp; Ibsen/Coleridge essay English Literature - A Level ALevels .... Essay on hamlet second sample. Hamlet Essay Questions. Hamlet, by William Shakespeare Hamlet Literary Analysis Essay Hamlet Literary Analysis Essay
Origin
Key proponents
What is Mythology/ Archetype ?
Gallery of Archetype
Basic theoretical tenets
Jung and Freude
Strength and Objections
Basic questions
Key terms
Wrapping up
are incorporated in the following slide
This document discusses the mythological/archetypal approach to literary criticism. It explains that Carl Jung believed certain archetypes were innate to human beings and found in myths across different cultures. When using this approach, critics look for recurring themes, characters, and situations that represent universal ideas like creation, life after death, and human failings. Examples of common archetypes include the hero, villain, colors, numbers, and quests. The document instructs readers to identify 4-6 archetypes present in the novel Heart of Darkness using this approach.
This document provides an overview of existentialism and its historical background. It discusses key existentialist thinkers like Pascal, Nietzsche, Dostoevsky, and Kierkegaard. Some of the main ideas discussed include the inevitability of nihilism according to Nietzsche, the insufficiency of reason highlighted by Dostoevsky, and Kierkegaard's view of the necessity of difficulty and that crowds represent untruth rather than the individual. The document gives context around the origins and development of existentialist thought.
This document summarizes and analyzes myths of origin from polytheistic and Judeo-Christian traditions. It discusses cosmogonies (origins of the cosmos) from Hindu, Egyptian, Phoenician, Greek, and Zoroastrian myths which describe a transition from chaos to order. It also examines Genesis which presents creation ex nihilo by God's divine word rather than from preexisting chaos. The author argues that while myths seek to explain mysterious origins, Judeo-Christian tradition presents a unique conception of time and creation by a singular, transcendent God.
A CULTURE DIVIDED Americas Struggle for Unity DAV.docxblondellchancy
A CULTURE
DIVIDED
America's Struggle for Unity
DAVID TREND
Paradigm Publishers
Boulder • London
A�tifURE DIVIDED
btiltural conformity. Indeed, to some theorists such an obsession with
an articulated "common culture" has become synonymous with the
integrity of national identity itself In this context then, the form of
democracy we now face becomes "radical" in at least two senses of
the term. Not only does it imply a fundamental rejection of mono
lithic party politics in favor of broader models based on identity
groupings, but it also suggests the rejection of a set of national
accords seen by many to constitute the very glue that holds. the
nation together. These two factors make possible the type of new
spaces for engagement and new definitions of citizenship that radical
democracy implies.
In other writings I have sought to delineate the problems pro
duced by the binary epistemology of Enlightenment humanism
across a range of disciplinary fields: photography, film, television,
education, music, and new media.18
The roots of this enlightenment model are perhaps nowhere more
dearly articulated than in philosopher George W. F. Hegel's phe
nomenology, which mapped out a basic theory subject/object rela
tions. Hegel postulated an abstract dyad of the self and other,
constructed in the consciousness of individuals. Within this idealized
rendering, the subject envisions an external object that it comes to
recognize as different from itsel£ This difference produces a dissatis
faction that prompts the subject to absorb the attributes of the exter
nal other. He termed this process "sublation."19 According to Hegel,
sublation was the motor force of human learning, as the subject is
changed through the appropriatipn of new ideas and objects. What is
important to remember is that this dialectic was a pure function of
metaphysics. Although Hegel's fundamental subject/object dualism
was replicated for many decades in western philosophies and institu
tions, it was not a model of the world--as contemporary feminist,
poststructuralist, and postcolonial theories have made dear. Indeed,
it is now increasingly evident that it is less productive to view social
relations in binary "either/or" terms than in multiple "ands."
CHAPTER THREE
Belief
Faith in What?
I
N THE 2000s the topic of values reemerged in public discourse as
a point of contention between liberals and conservatives, as well as
a rallying call for moral absolutists. The values debate has emerged
most strongly in debates over "good" and "evil" in people's lives and
on the international stage. In the 2000 presidential race, George W.
Bush ran on a platform of moral platitudes, echoed in his victory
speech by imploring Americans to vanquish "evil" from the world
and "teach our children values." 1 While President Barack Obama has
expressed his values in more nuanced terms, Obama' s appeals for
dialogue, tolerance, and responsibility conve ...
44 HORROR AND THEMONSTROUS-FEMININE ANIMAGINARY ABJECTI.docxblondellchancy
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2. Ontological Quest in the Fictional World of William Golding
Dr. Prakash Bhadury
Assistant Professor,
Department of Humanities & Social Sciences,
NIT, Hamirpur.
Abstract:
William Golding’s authentic fictional craftsmanship attempts to unravel the modern world’s
predicaments. His visionary eye and a subtle intellect have embarked upon intimately related,
yet a variety of panoramic characters who represent every categories of human being in the
world. A binary structure runs through his fiction. Each fiction is inevitably marked by the
experiences of two protagonists; their journeys through life in uncommon, difficult historical
or geographical settings develop along the lines of two different ideologies through which,
eventually, the author’s philosophical aim shines through. Visionary outbursts of the
characters crutch upon the fluctuating symbols and metaphors as conscious expression of
metaphysical meaning of ‘Being and Becoming’ while exploring where is the bridge between
the two world of rationality and spirituality, how an individual character unravels the mystery
of life and either moves away from or attain to the point of where man and god subsume. The
central argument from which this paper unfolds is the author’s exploration of the man's
mind from superficial consciousness to the most hidden recesses of the unconscious depth.
Keywords: Archetype, Ontology, Delphic Oracle, Myth, Trinity
Introduction:
The focus of the paper concerns how Golding's vision of the world and human being
is unfolded by quite a few basic techniques that runs through all his fiction as an unifying
artistic genius. His settings are distant and fabulous resembling the real world of virtues and
vices and in which there is always hope for humanity of a possible redemption. The
characters are so skill fully created that each one stands as the embodiment of a type of larger
human species while laying bare their original nature out of an unreal settings. Given the
somber purpose, symbols and metaphors have been powerful tools to present the oblique
truth against plane statement which reverberates within as lasting myth. Major critical
responses to William Golding’s fiction have been focused to show the commonality of
response of Golding critics all over the world as to the visionary acumen of the author who
under some critical interrogation named himself a universal pessimist but otherwise; he is a
cosmic optimist in core.
The term ontology is taken from the Greek word ‘onto’ means, being; that which is
and ‘logia’ means, science, study, theory. Thus, it is the philosophical study of the nature
of being, existence, or reality as such, as well as the basic categories of being and their
relations. Ontology as a philosophical concept is a branch of metaphysics which is concerned
with the study of being. There are many concepts which are argued within ontology - such as
whether existence or expression of existence is the base of being, how objects interact, and
the manner in which an object is perceived – which have been debated since the earliest times
in philosophy. A subset of ontology is the attempt to categorize all things in existence and
the expressions of existence in a taxonomical manner as scientists do with living objects. The
obvious problems are that: a) the definition of an object or its expression is tied to its
observation, which can vary for different people at different times and places (their
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3. relationship to the object) and b) everyone has their own opinion as to what constitutes a
category, or even if categories exist.
When ontology is spoken of it might be confusing with any of the alternatives. On the
other hand attempts have been made to analyze and explain the effects of Golding’s work by
reference to his themes, symbol, metaphor, characters and point of view to base the
judgments on his ontological deliberations. Pragmatic view is also not discounted as Golding
used certain special techniques such as reversal of point of view, fluctuating symbols and
metaphors, uncommon situations and settings, and subverting existing belief system of the so
called civilized world.
Baker has clarified Golding's idea on ontology as, ‘He must remain intransigent in the
face of accepted beliefs and insist upon alternative perspectives, obscure rhythms, beneath the
surface of contemporary clichés. Like Forster, he disowns all metaphysical systems and
recognized gods’ (Baker: 65). Here, begins the journey of this present paper. He has shown a
pantheistic belief and insisted on attaining the mythic powers of perception for uniting the
trinity of head, heart, and soul so that the whole man is born, who alone could be capable of
right faculty of judgment and could avoid any distortions common to limited beings, else:
We remain troubled and incomplete creatures: evolution is slow; history, meanwhile, a tissue
of mad charades. Human nature and history are linked, fused in a single shape, while the
indifferent cosmos lives on, following its own rhythm, moving in directions we cannot
determine and toward ends we cannot understand (Baker: 62-70).
Joceline determined to follow his vision of building a spire defying all physical law
what he calls ‘Joceline’s folly’. He ultimately built it solely on the conviction that God has
chosen him despite it was “twining, engulfing, destroying, strangling" (The Spire: 187). It
may be argued that he was inspired by Satan, no God, as he defied physical law. Golding
leaves the readers to speculate such conundrum which is beyond human knowledge and
certainty. Ultimately, Jocelin achieved the miracle which is still standing tall at Salisbury as a
diagram of prayer and hence, it mustn’t be Satan’s. History bears that a miracle is God’s
domain. But his inspired purpose could not be accomplished without committing sin. The
fiction’s imagery says that he was immortalized in the cathedral's gargoyles which was
bursting "out of the stone like bolls or pimples, purging the body of sickness, ensuring by
their self-damnation, the purity of the whole" and still his work is like "growth of a plant with
strange flowers and fruit…( The Spire: 62).Thus ,Joceline’s ontological search is his mythic
power of uniting the trinity and God’s miracle is right here and right now.
Ontology was revived in the early 20th century giving way to phenomenology and
existentialism by Edmund Husserl and his student Martin Heidegger. Phenomenology as a
study of ontology is based on a certain interpretation namely, that the phenomenon is not the
manifestation of ‘something else,’ such as essence, but rather that which reveals itself as an
object directly presented to consciousness. Thus, Husserl views phenomenology as the
intuitive examination of ideal essences, or phenomena that has immediate validity,
contending that the experience of truth is self-evident and the contemplation of phenomena
self-validating. It emphasizes the immediacy of experience (Dejnozka: 7). The Double
Tongue(1994) opens with the memory of Arieka, the protagonist’s account of the time of her
birth in this world which may be argued as her ontological realization as it is her self -
validating essences : “Blazing light and warmth, undifferentiated and experiencing
themselves. There I’ve done it! The best I can, that is memory” (Double Tongue: 3). Arieka’s
memory at the time of her birth is her immediacy of experience.
The author is sharing his experience through Pythia (Double Tongue) about the state
of ‘Being’ in the realm of spirit- no shape, no form - only a kind of vibration in timeless
presence. Time never glides by; time is an apparent perception. He certainly expresses in
connotative words his own ontological experience through his protagonist in the same
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4. breathe: “It was a quality of, a king of naked being without time or sight (despite the blazing
light) and nothing preceded it and nothing came after, It is detached from succession, which
means, I suppose, it may have happened at any point of time –or out of it” (Double Tongue:
3).
Golding explores moral dilemmas at the center of human existence and he frequently
places his characters to face extreme situations to suggest a mythological dimension to their
lives. The characters always move around a double view and a basic dialectic of opposing
ideologies. Preoccupied with evil and original sin, he treats these subjects in a way that
transcends the boundaries of orthodox Christianity. The nature of good and evil, as Golding
has presented, is so generalized and panoramic that unravels the question what manner of
creature is man? and make man face the sad facts of his own cruelty and lust. Martin in the
Pincher Martin (1956) had no belief in anything but his own life, no God. The greed for life
forced him to refuse the selfless act of dying. He continued to exist separately in a world
composed of his own murderous nature. Having drowned, his consciousness still tries
desperately to hold on in a watery purgatory.
The theme of Lord of the Flies as described by Golding himself is:“An attempt to
trace the defects of society back to the defects of human nature. The moral is that the shape of
a society must depend on the ethical nature of the individual and not on any political system
however apparently logical or respectable.” (Lord of the Flies: 250). It is Simon, the Christ
figure, who alone among the boys feels the real nature of evil on the island, that it is not
external but part of their very selves. But his recognition of evil and all mankind complicity
occasions his ritual murder.
An assessment of the Free Fall purely on religious sense is to impose a pattern on the
essential mystery of things, of Sammy’s life. It is already observed that social factors are
greatly responsible for Sammy’s fall. Sammy’s world is torn with the conflicts of: body and
spirit, faith and pragmatism, good and evil. But it is after the transfiguring experiences in his
prison cell that Sammy as narrator, and we as readers, can look back and fit the pieces of the
puzzles together. Golding adds a conviction of essential guilt which renders rational moral
purpose of little avail. The climax of the novel is Sammy’s responsibility for Beatrice’s
cataleptic degradation. She is the focus of Sammy’s guilt and thence comes his spiritual
awareness. At the point of Sammy’s falls, we see the gravity of his self-condemnation. He
discovers his panopticon himself and confesses, “For this gilt, I found occasion to invent a
crime that fitted the punishment. Guilty am I therefore wicked I will be …” (Free Fall: 232).
The Lord of the Flies(1954) , rated as a classic in the literature of disillusionment that
grew out of the Great War, has been one of the most studied tales in the 20th
century and
continues to be perfect myth that reverberates with what had gone wrong with the humanity
and the possible way out .Unlike other political novelist of his time such as Orwell, who
upheld the political freedom through Animal Farm or Nineteen Eighty four, Golding was
apolitical, non believer of so called political system, or of present welfare state of solving all
the problems. In theological terms, his pessimistic view of humanity’s inherent imperfection
is familiar as the fall of man. The anthropological details of the tribal-seeming activities of
the small boys elicit grief at man's very nature powerfully; the pain and grief that the boys,
and we all are "suffering from the terrible disease of being human" (Hot Gates: 87). Like
Shakespeare’s tragedy, Golding has laid bare human nature, a stripping down of man to what
he is. He has placed the boys in an island letting them workout archetypal patterns of human
society in which the message of Christianity, the concept of original sin is enacted. Martian is
a fallen man whose human consciousness is an evolutionary specialization. Martin refuses the
self-less act of dying. He clings to the 'rocall' with his fierce, satanic will, refuses to
acknowledge the cosmic chaos of death till he is consumed by the black lightning of god.
Free Fall is basically on the Fall of Man, the expulsion from paradise. In the title itself two
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5. overriding themes are made clear: Man is doomed by Original Sin, and Fall is a reality. A
similar metaphorical structure is built around the erected wit and infected will of Sammy
Mount joy while, with a view to discovering a pattern, he journeys through free will in
relation to the scientific idea of the unrestrained movement of body under the force of
gravity. Sammy is a depraved as any other typical Golding hero as he falls freely under his
irresponsible and infected sexual lust.
Sammy Mount-joy wanted to mount in joy but he falls with the question of his being
and becoming; Ionides (Double Tongue) ended up being skeptic; the validity of Ralph’s cry
for loss of innocence is under clouds. Golding’s message is that we are neither the innocent
nor the wicked; we are the guilty. We fall down, crawl on hands and knees, weep and tear
each other, but we can’t look at where we began. What are needed are a moral and a spiritual
evolution. He has endeavoured to synthesize flesh and spirit as Matty in Darkness Visible or
Arieka in Double Tongue has shown through their illuminating reconciliation that both are
not contradictory, but complementary, for Golding yearned for saving the mankind from its
temporary eclipse what the Godless world of 20th
century is plagued with.
The complementarities of this phenomenal world finally fuses into philosophical
monism what was realised by Plato in western philosophy who first declared that the world is
unreal, god is the real and the entire phenomenal world is His reflection what Vedanta
philosophy already declared the same truth much before him. Golding has echoed the same
realization in modern times having gone through the vicissitudes of life that we are strangers
in this world what he declares through the words of Arieka, “I detected…that all religions
were not foolish nor their customs , and that the cosmos which we inhabited was a stranger
place than people sometimes thought. We must not take our modern wisdom for granted as a
final thing” (Double Tongue: 116).
The search for ontology is a never ending process as the task of a woman never ceases in any
family across the world. Oa in The Inheritors is the primal mother, Judy died of child birth (SP) and
Arieka (DT) was an iconic lady who left all the fragrance of absolute truth amid her life full of action
and suffering and it’s always satisfying as one has to fulfill his /her duty in this world, else there is no
escape. The Phoenician’s lady in the Double Tongue murmured, “‘We women are never free’, it’s
rather nice really” (Double Tongue : 107) and one should go on till Gaia engulfs them who brought
forth.
The black lightening engulfed Martin; he is dead, yet he held on to survive in his ego only to
obfuscate the ontological truth. He defied God only to enjoy his capricious liberty. Against this
backdrop, Sammy in the cell surrendered to God in absolute dark and silence and had his vision of
resurrection. The condemned jack, (Lord of the Flies) always in killing spree in an atavistic manner, is
also only to liberate himself. The question of freedom what everyone struggles for knowingly or
unknowingly is dealt through the omniscient voice,
“Freedom isn’t a simple thing because people make theories about it. The thing in itself, to coin a
phrase, is not a matter of thought but a matter of feeling. If you are as free as a man can be. But if
your feelings won’t stretch to a bigger entity, which makes the rules, then you don’t feel free. As I
see learning, I mean education, knowing what’s what if you like, being street-wise –and for all your
philosophers, that’s what it comes to –is the ability to feel larger entity…that you aught to feel for a
larger area, I’ll call it Panhellinia!”( Double Tongue : 108).
The term Panhellinia is used in the sense of a vision that accommodates every human being as the
author felt genuinely all human being is his kith and kin; all have a common origin from the mother
goddess, Gaia. Hence, it is more of a person’s ability to feel rather than just speaking in all lifeless
lofty terms.
In chapter VI of the Double Tongue, Arieka confesses regarding the power and purity
one needs to attain the height whence one can speak in elevated terms. Golding deliberately
used such elevated terms and left his lofty treatise as he knew certain that in 20th
century the
world is plunged into the myth of progress and in mad pursuit of everything mundane
oblivious of the true essence of the world and if the world is too late to realize then damage
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6. could be enormous. Hence, Golding took the task upon himself of waking and answering
people into elevation, “I did sometimes give and answer in hexameters though that answer
was never easy. It required a certain elevation of the spirit though it caused a greater stir than
I was aware of at the time” (Double Tongue: 115).
All mortal souls are bound by the world of differentiations and deficiency. So our
vision and judgment have necessarily to be corrupted by de facto human being. Human
condition itself is responsible and we are bound to accept it. Golding had no existential
dilemma or any absurdity thereof for humankind. His vision is straight and simple as he could
speak through the hexameter. It is more important that we need to create a measure for
ourselves what justifies our lot. Pythia had her measure that she could pronounce the truth of
god and immensely revered. Hence, in the world of binary, we are to make us perfect flutes
the compass of which would be used by God to play upon and the finer the compass, sweeter
would be its music. Perhaps, Golding made him a perfect flute of whose music charmed the
world with a magic to dispel all darkness, though not without any flaws as he was a human
being of flesh and blood.
Conclusion: Golding’s series of novels hinges upon one basic question and one single
answer as his thesis statement that all the differentiations are only on the surface. All the
things are necessary to smoothen our own knowledge and experience. We must go through
the process slowly yet certainly till we come to realize the truth that there is a unity in
everything visible and non visible. This, he called as Delphic Oracle or self- knowledge of
one unifying power at the back ground of all chaos and differentiation. The world, for him,
has been constant. The Inheritors does not speak of only of destruction of innocence but it
came in author’s mind as the beacon of future condition of global terrorism and bizarre
incidents of neo colonial competitions arising out of post modernist phenomena to which 21st
century bears testimony to. Hence, Golding’s ontology is a cosmic optimism of reviving the
sense of purpose of the mankind amid the apparent chaos of existence.
Works Cited:
Baker, James R. "Golding's Progress in Novel”, Contemporary Literary Criticism, Fall, 1973.
Gale Cengage,1975. 62-70. Print.
Dejnozka, Jan. The Ontology of the Analytic Tradition and its Origins: Realism and Identity
in Frege, Russell, Wittgenstein and Quine. New York: Rowman & Littlefield P, 1996. 6-
7.Print.
Golding, William. Lord of the Flies. 10th
ed. Rep. 1986. Madras: Madras Oxford University
Press, 1955.Print.
---. The Inheritors. London: Faber and Faber, 1955.Print.
---. Pincher Martin. London: Faber and Faber, 1956. Print.
----. Free Fall. London: Faber and Faber, 1960. Print.
---. The Spire. London: Faber and Faber, 1964. Print.
---. The Hot Gates and Other Occasional Pieces. rep. 1984 .London: Faber and
Faber, 1965. Print.
---. The Double Tongue. London: Faber and Faber, 1995. Print.
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Vol. 5, Issue III June 2014203