Mentoring the Youth in Islamic Perspective, Concept and Application

2. ُ‫ل‬‫أ‬‫ت‬َ‫ي‬ ‫أ‬‫م‬ُ‫ه‬‫أ‬‫ن‬ِ‫م‬ ‫ا‬‫ُوًل‬‫س‬َ‫ر‬ َ‫ين‬ِ‫ي‬ِ‫م‬ُ ‫أ‬‫اْل‬ ‫ي‬ِ‫ف‬ َ‫ث‬َ‫ع‬َ‫ب‬ ‫ي‬ِ‫ذ‬َّ‫ال‬ َ‫و‬ُ‫ه‬‫أ‬‫م‬ِ‫يه‬ِ‫ك‬َ‫ُز‬‫ي‬َ‫و‬ ِ‫ه‬ِ‫ت‬‫ا‬َ‫ي‬‫آ‬ ‫أ‬‫م‬ِ‫ه‬‫أ‬‫ي‬َ‫ل‬َ‫ع‬ ‫و‬
‫أ‬‫ب‬َ‫ق‬ ‫أ‬‫ن‬ِ‫م‬ ‫وا‬ُ‫ن‬‫َا‬‫ك‬ ‫أ‬‫ن‬ِ‫إ‬َ‫و‬ َ‫ة‬َ‫م‬‫أ‬‫ك‬ ِ‫ح‬‫أ‬‫ال‬َ‫و‬ َ‫اب‬َ‫ت‬ِ‫ك‬‫أ‬‫ال‬ ُ‫م‬ُ‫ه‬ُ‫م‬ِ‫ل‬َ‫ع‬ُ‫ي‬َ‫و‬ٍ‫ين‬ِ‫ب‬ُ‫م‬ ٍ‫ل‬ َ‫َل‬َ‫ض‬ ‫ي‬ِ‫ف‬َ‫ل‬ ُ‫ل‬(‫الجمعه‬-2)
He it is Who sent among the unlettered ones a
Messenger (Muhammad) from among themselves,
reciting to them His Verses, purifying them and
teaching them the Book and Al-Hikmah . And verily,
they had been before in mainfest error
Mentoring in Steps, Obligatory Responibilities of
Prophet saw
 Recitation (Tilawat) of Quran
 Tazkia (Purification)
 Teaching Book and Hikmah(Wisdom)

3. MENTORING
 A relationship between two people with the goal of
professional and personal development. The
"mentor" is usually an experienced individual who
shares knowledge, experience, and advice with a less
experienced person, or "mentee.“
 Mentoring is to support and encourage people to
manage their own learning in order that they may
maximise their potential, develop their skills,
improve their performance and become the person
they want to be." Eric Parsloe, The Oxford School of
Coaching & Mentoring
 Mentoring is a relationship between two individuals
based on a mutual desire for development towards
career goals and objectives.

4. PURPOSE OF LIFE
ِ‫ون‬ُ‫د‬ُ‫ب‬‫أ‬‫ع‬َ‫ي‬ِ‫ل‬ َّ‫ًل‬ِ‫إ‬ َ‫س‬‫أ‬‫ن‬ِ‫أ‬‫اْل‬َ‫و‬ َّ‫ن‬ ِ‫ج‬‫أ‬‫ال‬ ُ‫ت‬‫أ‬‫ق‬َ‫ل‬َ‫خ‬ ‫ا‬َ‫م‬َ‫و‬(56)ُ‫أ‬ ‫ا‬َ‫م‬َ‫و‬ ٍ‫ق‬‫أ‬‫ز‬ ِ‫ر‬ ‫أ‬‫ن‬ِ‫م‬ ‫أ‬‫م‬ُ‫ه‬‫أ‬‫ن‬ِ‫م‬ ُ‫د‬‫ي‬ ِ‫ر‬ُ‫أ‬ ‫ا‬َ‫م‬‫أ‬‫ن‬َ‫أ‬ ُ‫د‬‫ي‬ ِ‫ر‬
ِ‫ون‬ُ‫م‬ِ‫ع‬‫أ‬‫ُط‬‫ي‬(57)ُ‫ين‬ِ‫ت‬َ‫م‬‫أ‬‫ال‬ ِ‫ة‬َّ‫و‬ُ‫ق‬‫أ‬‫ال‬ ‫و‬ُ‫ذ‬ ُ‫ق‬‫ا‬َّ‫ز‬َّ‫الر‬ َ‫و‬ُ‫ه‬ َ َّ‫اَّلل‬ َّ‫ن‬ِ‫إ‬(‫الذاريات‬-58ِِ)
And I (Allah) created not the jinns and humans
except they should worship Me (Alone). I seek not
any provision from them (i.e. provision for
themselves or for My creatures) nor do I ask that
they should feed Me. Verily, Allah is the All-
Provider, Owner of Power, the Most Strong.

5. AL- IBADAH
 Worship
 Slavery
 Obedience
AL-TOHEED/MONOTHEISM--PURITY OF IBADAH
Not to associate partners with Allah in :
 Attributes
 Rights
 Authorities

6. LIFE OF PROPHET SAW IN YOUTH-INPIRATION
AND MOST PRACTICAL EXAMPLE
 Prophet saw business trip with uncle, Parents should…
 Prophet saw as a warrior with uncles (Harb ul
Fujjar)--- Brave, A Man of Field
 Prophet saw as a poor shepherd of Quraish
 Prophet saw even took care of household of Abu
Talib…. A Sensitive and Responsible person
 Prophet reached adulthood being Orphan gaining
the confidence to become a strong personality
 Not sheltered, Observed the real cruel face of society,
contemplated in the universe, Learnt administration
and patience.

7.  Covenant named ‘Halful Fazool’---A firm stance
against cruelty– A small group of Youth
 Prophet saw learnt Public Dealing and Business
skills
 Prophet saw as a successful Business Administrator
 Observe the facts of Non-Conventional learning
 Prophet saw resolves the dispute at the age of 35,
 Though he got the rank/status of ‘Al-Sadiq and Al-
Ameen’ in society, Yet he stays away from Dar un
Nadwa, Why?
 Doesn’t want to become a part of pagan cultured and
civilized, cruel, class structural society
 Prophet saw in family life, business, children….10-15
Years

8. CHARACTER OF ABU BAKR RA
 A honest helping business man, Business relations
 Freeing the slaves and naturally gaining allies
 A soft, Charitable, Generous, Hospitable character
 Knew Prophet saw, his truthfulness, his fairness in
business, his soft heart…Accepts him prophet at once
 Then he brings the people who are the first 10
 Observe ages of companions of Prophet saw
 So Remind them their effectiveness in changing the
world :
 Words of Khadija ra about Prophet saw:
«‫ي‬ِ‫س‬‫أ‬‫ف‬َ‫ن‬ ‫ى‬َ‫ل‬َ‫ع‬ ُ‫يت‬ِ‫ش‬َ‫خ‬ ‫أ‬‫د‬َ‫ق‬َ‫ل‬»ُ‫ة‬َ‫ج‬‫ي‬ِ‫د‬َ‫خ‬ ‫أ‬‫ت‬َ‫ل‬‫ا‬َ‫ق‬َ‫ف‬:َ‫و‬ َّ‫ََل‬‫ك‬َّ‫ن‬ِ‫إ‬ ،‫ا‬‫ا‬‫د‬َ‫ب‬َ‫أ‬ ُ َّ‫اَّلل‬ َ‫يك‬ ِ‫ز‬‫أ‬‫ُخ‬‫ي‬ ‫ا‬َ‫م‬ ِ َّ‫اَّلل‬ُ‫ل‬ ِ‫ص‬َ‫ت‬َ‫ل‬ َ‫ك‬
‫أ‬‫ق‬َ‫ت‬َ‫و‬ ،َ‫م‬‫و‬ُ‫د‬‫أ‬‫ع‬َ‫م‬‫ال‬ ُ‫ب‬ِ‫س‬‫أ‬‫ك‬َ‫ت‬َ‫و‬ ،َّ‫ل‬َ‫ك‬‫ال‬ ُ‫ل‬ِ‫م‬‫أ‬‫ح‬َ‫ت‬َ‫و‬ ،َ‫م‬ ِ‫ح‬َّ‫الر‬ِ‫ئ‬‫ا‬َ‫و‬َ‫ن‬ ‫ى‬َ‫ل‬َ‫ع‬ ُ‫ين‬ِ‫ع‬ُ‫ت‬َ‫و‬ ، َ‫ف‬‫أ‬‫ي‬َّ‫ض‬‫ال‬ ‫ي‬ ِ‫ر‬ِ‫ب‬
ِ‫ق‬َ‫ح‬‫ال‬--(‫البخاري‬)

9. YOUTH DISCUSSED IN QURAN
َ‫ص‬ َ‫م‬‫أ‬‫ك‬ُ‫ح‬‫أ‬‫ال‬ ُ‫ه‬‫ا‬َ‫ن‬‫أ‬‫ي‬َ‫ت‬‫آ‬َ‫و‬ ٍ‫ة‬َّ‫و‬ُ‫ق‬ِ‫ب‬ َ‫اب‬َ‫ت‬ِ‫ك‬‫أ‬‫ال‬ ِ‫ذ‬ُ‫خ‬ ‫ى‬َ‫ي‬‫أ‬‫ح‬َ‫ي‬ ‫ا‬َ‫ي‬‫ا‬ًّ‫ي‬ِ‫ب‬(12)َ‫َان‬‫ك‬َ‫و‬ ‫ا‬‫ة‬‫َا‬‫ك‬َ‫ز‬َ‫و‬ ‫ا‬َّ‫ن‬ُ‫د‬َ‫ل‬ ‫أ‬‫ن‬ِ‫م‬ ‫ا‬‫ا‬‫ن‬‫ا‬َ‫ن‬َ‫ح‬َ‫و‬
‫ا‬ًّ‫ي‬ِ‫ق‬َ‫ت‬(13)ًّ‫ي‬ ِ‫َص‬‫ع‬ ‫ا‬‫ا‬‫ار‬َّ‫ب‬َ‫ج‬ ‫أ‬‫ن‬ُ‫ك‬َ‫ي‬ ‫أ‬‫م‬َ‫ل‬َ‫و‬ ِ‫ه‬‫أ‬‫ي‬َ‫د‬ِ‫ل‬‫ا‬َ‫و‬ِ‫ب‬ ‫ا‬ًّ‫ر‬َ‫ب‬َ‫و‬‫ا‬(14)َ‫د‬ِ‫ل‬ُ‫و‬ َ‫م‬ ‫وأ‬َ‫ي‬ ِ‫ه‬‫أ‬‫ي‬َ‫ل‬َ‫ع‬ ٌ‫م‬ َ‫َل‬َ‫س‬َ‫و‬
‫ا‬ًّ‫ي‬َ‫ح‬ ُ‫ث‬َ‫ع‬‫أ‬‫ب‬ُ‫ي‬ َ‫م‬ ‫وأ‬َ‫ي‬َ‫و‬ ُ‫وت‬ُ‫م‬َ‫ي‬ َ‫م‬ ‫وأ‬َ‫ي‬َ‫و‬(‫مريم‬-15)
O Yahya (John)! Hold fast the Scripture . And We
gave him wisdom while yet a child. And
sympathetic to men as a mercy from Us, and pure
from sins and he was righteous. And dutiful towards
his parents, and he was neither an arrogant nor
disobedient. And Salamun (peace) be on him the day
he was born, the day he dies, and the day he will be
raised up to life (again)!

10. ‫ا‬‫ة‬َ‫م‬‫أ‬‫ح‬َ‫ر‬ َ‫ك‬‫أ‬‫ن‬ُ‫د‬َ‫ل‬ ‫أ‬‫ن‬ِ‫م‬ ‫ا‬َ‫ن‬ِ‫ت‬‫آ‬ ‫ا‬َ‫ن‬َّ‫ب‬َ‫ر‬ ‫وا‬ُ‫ل‬‫ا‬َ‫ق‬َ‫ف‬ ِ‫ف‬‫أ‬‫ه‬َ‫ك‬‫أ‬‫ال‬ ‫ى‬َ‫ل‬ِ‫إ‬ ُ‫ة‬َ‫ي‬‫أ‬‫ت‬ِ‫ف‬‫أ‬‫ال‬ ‫ى‬َ‫و‬َ‫أ‬ ‫أ‬‫ذ‬ِ‫إ‬‫ا‬‫ا‬‫د‬َ‫ش‬َ‫ر‬ ‫ا‬َ‫ن‬ ِ‫ر‬‫مأ‬َ‫أ‬ ‫أ‬‫ن‬ِ‫م‬ ‫ا‬َ‫ن‬َ‫ل‬ ‫أ‬‫ئ‬ِ‫ي‬َ‫ه‬َ‫و‬(10)َ‫أك‬‫ي‬َ‫ل‬َ‫ع‬ ُّ‫ص‬ُ‫ق‬َ‫ن‬ ُ‫ن‬‫أ‬‫ح‬َ‫ن‬
‫ى‬‫ا‬‫د‬ُ‫ه‬ ‫أ‬‫م‬ُ‫ه‬‫ا‬َ‫ن‬‫أ‬‫د‬ ِ‫ز‬َ‫و‬ ‫أ‬‫م‬ِ‫ه‬ِ‫ب‬َ‫ر‬ِ‫ب‬ ‫وا‬ُ‫ن‬َ‫م‬‫آ‬ ٌ‫ة‬َ‫ي‬‫أ‬‫ت‬ِ‫ف‬ ‫أ‬‫م‬ُ‫ه‬َّ‫ن‬ِ‫إ‬ ِ‫ق‬َ‫ح‬‫أ‬‫ال‬ِ‫ب‬ ‫أ‬‫م‬ُ‫ه‬َ‫أ‬َ‫ب‬َ‫ن‬(13)َ‫ق‬َ‫ف‬ ‫وا‬ُ‫م‬‫ا‬َ‫ق‬ ‫أ‬‫ذ‬ِ‫إ‬ ‫أ‬‫م‬ِ‫ه‬ِ‫ب‬‫و‬ُ‫ل‬ُ‫ق‬ ‫ى‬َ‫ل‬َ‫ع‬ ‫ا‬َ‫ن‬‫أ‬‫ط‬َ‫ب‬َ‫ر‬َ‫و‬ُّ‫ب‬َ‫ر‬ ‫ا‬َ‫ن‬ُّ‫ب‬َ‫ر‬ ‫وا‬ُ‫ل‬‫ا‬
َ‫ط‬َ‫ش‬ ‫ا‬‫ا‬‫ذ‬ِ‫إ‬ ‫ا‬َ‫ن‬‫أ‬‫ل‬ُ‫ق‬ ‫أ‬‫د‬َ‫ق‬َ‫ل‬ ‫اا‬‫ه‬َ‫ل‬ِ‫إ‬ ِ‫ه‬ِ‫ن‬‫و‬ُ‫د‬ ‫أ‬‫ن‬ِ‫م‬ َ‫و‬ُ‫ع‬‫أ‬‫د‬َ‫ن‬ ‫أ‬‫ن‬َ‫ل‬ ِ‫ض‬‫أ‬‫ر‬َ ‫أ‬‫اْل‬َ‫و‬ ِ‫ت‬‫ا‬َ‫او‬َ‫م‬َّ‫س‬‫ال‬‫ا‬‫ا‬‫ط‬(14)َّ‫ًل‬ِ‫إ‬ َ‫ون‬ُ‫د‬ُ‫ب‬‫أ‬‫ع‬َ‫ي‬ ‫ا‬َ‫م‬ َ‫و‬ ‫أ‬‫م‬ُ‫ه‬‫و‬ُ‫م‬ُ‫ت‬‫أ‬‫ل‬َ‫ز‬َ‫ت‬‫أ‬‫ع‬‫ا‬ ِ‫ذ‬ِ‫إ‬َ‫و‬
َ‫ه‬ُ‫ي‬ َ‫و‬ ِ‫ه‬ِ‫ت‬َ‫م‬‫أ‬‫ح‬َ‫ر‬ ‫أ‬‫ن‬ِ‫م‬ ‫أ‬‫م‬ُ‫ك‬ُّ‫ب‬َ‫ر‬ ‫أ‬‫م‬ُ‫ك‬َ‫ل‬ ‫أ‬‫ر‬ُ‫ش‬‫أ‬‫ن‬َ‫ي‬ ِ‫ف‬‫أ‬‫ه‬َ‫ك‬‫أ‬‫ال‬ ‫ى‬َ‫ل‬ِ‫إ‬ ‫وا‬ُ‫و‬‫أ‬‫أ‬َ‫ف‬ َ َّ‫اَّلل‬‫ا‬‫ا‬‫ق‬َ‫ف‬‫أ‬‫ر‬ِ‫م‬ ‫أ‬‫م‬ُ‫ك‬ ِ‫ر‬‫مأ‬َ‫أ‬ ‫أ‬‫ن‬ِ‫م‬ ‫أ‬‫م‬ُ‫ك‬َ‫ل‬ ‫أ‬‫ئ‬ِ‫ي‬‫الكهف‬)
Remember) when the young men fled for refuge to the Cave, they said:
"Our Lord! Bestow on us mercy from Yourself, and facilitate for us our
affair in the right way!”. We narrate unto you their story with truth: Truly!
They were young men who believed in their Lord, and We increased them
in guidance. And We made their hearts firm and strong (with the light of
Faith in Allah and bestowed upon them patience to bear the separation of
their kith and kin and dwellings, etc.) when they stood up and said: "Our
Lord is the Lord of the heavens and the earth, never shall we call upon
any ilah (god) other than Him; if we did, we should indeed have uttered
an enormity in disbelief. "And when you withdraw from them, and that
which they worship, except Allah, then seek refuge in the Cave, your Lord
will open a way for you from His Mercy and will make easy for you your
affair”.

11. ِ‫م‬ ‫ي‬ِ‫ف‬ ‫أ‬‫م‬ُ‫ك‬‫و‬ُ‫د‬‫ي‬ِ‫ع‬ُ‫ي‬ ‫وأ‬َ‫أ‬ ‫أ‬‫م‬ُ‫ك‬‫و‬ُ‫م‬ُ‫ج‬‫أ‬‫ر‬َ‫ي‬ ‫أ‬‫م‬ُ‫ك‬‫أ‬‫ي‬َ‫ل‬َ‫ع‬ ‫وا‬ُ‫ر‬َ‫ه‬‫أ‬‫ظ‬َ‫ي‬ ‫أ‬‫ن‬ِ‫إ‬ ‫أ‬‫م‬ُ‫ه‬َّ‫ن‬ِ‫إ‬‫ا‬‫ا‬‫د‬َ‫ب‬َ‫أ‬ ‫ا‬‫ا‬‫ذ‬ِ‫إ‬ ‫ُوا‬‫ح‬ِ‫ل‬‫أ‬‫ف‬ُ‫ت‬ ‫أ‬‫ن‬َ‫ل‬َ‫و‬ ‫أ‬‫م‬ِ‫ه‬ِ‫ت‬َّ‫ل‬(20)‫أ‬‫ر‬ِ‫ب‬‫أ‬‫ص‬‫ا‬َ‫و‬
ِ‫ِي‬‫ش‬َ‫ع‬‫أ‬‫ال‬َ‫و‬ ِ‫ة‬‫َا‬‫د‬َ‫غ‬‫أ‬‫ال‬ِ‫ب‬ ‫أ‬‫م‬ُ‫ه‬َّ‫ب‬َ‫ر‬ َ‫ون‬ُ‫ع‬‫أ‬‫د‬َ‫ي‬ َ‫ِين‬‫ذ‬َّ‫ال‬ َ‫ع‬َ‫م‬ َ‫ك‬َ‫س‬‫أ‬‫ف‬َ‫ن‬‫أ‬‫م‬ُ‫ه‬‫أ‬‫ن‬َ‫ع‬ َ‫اك‬َ‫ن‬‫أ‬‫ي‬َ‫ع‬ ُ‫د‬‫أ‬‫ع‬َ‫ت‬ َ‫ًل‬َ‫و‬ ُ‫ه‬َ‫ه‬‫أ‬‫ج‬َ‫و‬ َ‫ون‬ُ‫د‬‫ي‬ ِ‫ُر‬‫ي‬ُ‫د‬‫ي‬ ِ‫ر‬ُ‫ت‬
‫أ‬‫َن‬‫ع‬ ُ‫ه‬َ‫ب‬‫أ‬‫ل‬َ‫ق‬ ‫ا‬َ‫ن‬‫أ‬‫ل‬َ‫ف‬‫أ‬‫غ‬َ‫أ‬ ‫أ‬‫ن‬َ‫م‬ ‫عأ‬ِ‫ط‬ُ‫ت‬ َ‫ًل‬َ‫و‬ ‫ا‬َ‫ي‬‫أ‬‫ن‬ُّ‫د‬‫ال‬ ِ‫ة‬‫ا‬َ‫ي‬َ‫ح‬‫أ‬‫ال‬ َ‫ة‬َ‫ن‬‫ي‬ ِ‫ز‬‫ا‬‫ط‬ُ‫ر‬ُ‫ف‬ ُ‫ه‬ُ‫ر‬‫مأ‬َ‫أ‬ َ‫َان‬‫ك‬َ‫و‬ ُ‫ه‬‫ا‬َ‫و‬َ‫ه‬ َ‫ع‬َ‫ب‬َّ‫ت‬‫ا‬َ‫و‬ ‫ا‬َ‫ن‬ ِ‫ر‬‫أ‬‫ك‬ِ‫ذ‬‫ا‬(28)
َ‫ر‬‫أ‬‫ج‬َ‫أ‬ ُ‫ع‬‫ي‬ ِ‫ض‬ُ‫ن‬ َ‫ًل‬ ‫ا‬َّ‫ن‬ِ‫إ‬ ِ‫ت‬‫ا‬َ‫ح‬ِ‫ل‬‫ا‬َّ‫ص‬‫ال‬ ‫وا‬ُ‫ل‬ِ‫َم‬‫ع‬َ‫و‬ ‫وا‬ُ‫ن‬َ‫م‬‫آ‬ َ‫ِين‬‫ذ‬َّ‫ال‬ َّ‫ن‬ِ‫إ‬‫ا‬‫َل‬َ‫م‬َ‫ع‬ َ‫ن‬َ‫س‬‫أ‬‫ح‬َ‫أ‬ ‫أ‬‫ن‬َ‫م‬
"For if they come to know of you, they will stone you or turn
you back to their religion, and in that case you will never be
successful.“And keep yourself patiently with those who call
on their Lord morning and afternoon, seeking His Face, and
let not your eyes overlook them, desiring the pomp and glitter
of the life of the world; and obey not him whose heart We
have made heedless of Our Remembrance, one who follows
his own lusts and whose affair has been lost. And say: "The
truth is from your Lord." Then whosoever wills, let him
believe, and whosoever wills, let him disbelieve. Verily, We
have prepared for the Zalimun, a Fire whose walls will be
surrounding them. And if they ask for help they will be
granted water like boiling oil, that will scald their faces.
Terrible the drink, and an evil Murtafaqa. Verily! As for those
who believe and do righteous deeds, certainly! We shall not
suffer to be lost the reward of anyone who does his deeds in
the most perfect manner. (30)

12. PROPHET YUSUF AS IN JAIL
 Brothers and Yusuf AS ---Enmity vs Mercy, So was
the case of Rasulullah saw and Quraish. Their
Jaleousy couldn’t harm them.
 Women of Egypt plotted to send him to Jail but he
reached the the king and throne, So was the last plot
of Quraish till prophet saw got Govt of Madina
 How the men approached Yusuf AS seeing his caring
and pious character, How Yusuf AS mentored them
 Yusuf AS didn’t claim his purity
 How he forgave them all saying that all enmity
between me and brothers was put by Shaitan,
 He Gave all praises and credits to Allah
 So was the case of Sulaiman AS and Zulqarnain

13. BAD COMPANY AND LEAVING THE QURAN
ِ‫ن‬َ‫ت‬‫أ‬‫ي‬َ‫ل‬ ‫ا‬َ‫ي‬ ُ‫ل‬‫و‬ُ‫ق‬َ‫ي‬ ِ‫ه‬‫أ‬‫ي‬َ‫د‬َ‫ي‬ ‫ى‬َ‫ل‬َ‫ع‬ ُ‫م‬ِ‫ل‬‫ا‬َّ‫الظ‬ ُّ‫ض‬َ‫ع‬َ‫ي‬ َ‫م‬ ‫وأ‬َ‫ي‬َ‫و‬‫ا‬‫يَل‬ِ‫ب‬َ‫س‬ ِ‫ل‬‫ُو‬‫س‬َّ‫الر‬ َ‫ع‬َ‫م‬ ُ‫ت‬‫أ‬‫ذ‬َ‫خ‬َّ‫ت‬‫ا‬ ‫ي‬(27)‫ا‬َ‫ي‬
‫ا‬‫يَل‬ِ‫ل‬َ‫خ‬ ‫ا‬‫ا‬‫ن‬ َ‫َل‬ُ‫ف‬ ‫أ‬‫ذ‬ ِ‫خ‬َّ‫ت‬َ‫أ‬ ‫أ‬‫م‬َ‫ل‬ ‫ي‬ِ‫ن‬َ‫ت‬‫أ‬‫ي‬َ‫ل‬ ‫ى‬َ‫ت‬َ‫ل‬‫أ‬‫ي‬َ‫و‬(28)‫أ‬‫ع‬َ‫ب‬ ِ‫ر‬‫أ‬‫ك‬ِ‫الذ‬ ِ‫َن‬‫ع‬ ‫ي‬ِ‫ن‬َّ‫ل‬َ‫ض‬َ‫أ‬ ‫أ‬‫د‬َ‫ق‬َ‫ل‬‫ي‬ِ‫ن‬َ‫ء‬‫ا‬َ‫ج‬ ‫أ‬‫ذ‬ِ‫إ‬ َ‫د‬
‫ا‬‫وًل‬ُ‫ذ‬َ‫خ‬ ِ‫ان‬َ‫س‬‫أ‬‫ن‬ِ ‫أ‬‫ْل‬ِ‫ل‬ ُ‫ان‬َ‫ط‬‫أ‬‫ي‬َّ‫ش‬‫ال‬ َ‫َان‬‫ك‬َ‫و‬(29)‫وأ‬َ‫ق‬ َّ‫ن‬ِ‫إ‬ ِ‫ب‬َ‫ر‬ ‫ا‬َ‫ي‬ ُ‫ل‬‫ُو‬‫س‬َّ‫الر‬ َ‫ل‬‫ا‬َ‫ق‬َ‫و‬‫وا‬ُ‫ذ‬َ‫خ‬َّ‫ت‬‫ا‬ ‫ي‬ِ‫م‬
‫ا‬‫ا‬‫ُور‬‫ج‬‫أ‬‫ه‬َ‫م‬ َ‫آن‬‫أ‬‫ر‬ُ‫ق‬‫أ‬‫ال‬ ‫ا‬َ‫ذ‬َ‫ه‬(‫الفرقان‬-30)
And (remember) the Day when the Zalim will bite at
his hands, he will say: "Oh! Would that I had taken a
path with the Messenger .Ah! Woe to me! Would that
I had never taken so-and-so as a friend! "He indeed
led me astray from the Reminder after it had come to
me. And Shaitan (Satan) is ever a deserter to man in
the hour of need.“ And the Messenger will say: "O
my Lord! Verily, my people deserted this Qur'an.

14. SUMMARY OF PHILOSOPHY OF KHUDI
 Khudi, quite different from Self Obsession and
arrogance(People do mix them)
 Utilize the strength of conviction and belief
 Resolve, Will Power, Resolution and Determination
 Firmness and steadfastness
 Having individuality and opinions (Sahib ur Rai)
 Confidence of personality
 Belief in one’s ownself and Initiator
 Having/Setting High Goals
 Striving hard continuously
 Not accepting defeat
 Passionate Love, Enthusisasm (Junoon)

22. REASONS OF THEIR BEHAVIOR::
 Inferiority complex
 Encapsulation of self respect
 Bad past experiences from people
 Showing off culture, Artificiality—A common social problem
 Arrogance in some people
 Escapism is a bigger problem at our end
 Sacrifice your honour for the honour of Allah and Prophet
saw and connecting them to Allah( (‫هلل‬ ‫تواضع‬ ‫من‬

23. MENTORING A DAI (CALLER OF ALLAH):
 Win the person instead of winning a debate
 Develop sincerity (of belief and deeds) and conviction
 Refrain from all sorts of Arrogance and Envy
 Don’t expect goodness in return
 Don’t keep expectations
 Don’t strive for any prominence
 Don’t expect acknowledgements
 Don’t expect encouragements
 You are a worker of Allah

24.  Aggression springs from weakness-Delay your Response
 Think of results and consequences before any speech, talk or
response
 Don’t feel Deprivations----Its Thankless attitude
 Help them in affairs with sincerity and using that try to make
their connection with Allah
 Learn and practice disposing affairs to Allah with patience
 Don’t do your comparison with other, Its your insult of
yourself
 Be yourself be positive with all these Donts (Guman..)
 Improve your languages and accent

25.  Why someone doesn't listen to us? If you prove yourself
a well wisher he will listen
 Act like a Mirror
 Develop and Practice forbearance and tolerance
 Dont be critic always, See positives and objectives at
whole
 Ishq pe Amaal ki bunyad rakh
 Dont read faces and dresses, see through them! Talk and
interact
 See what Allah looks--Our Hearts and Deeds--Not our
Wealth and Faces.
 Not you, your and his heart meets--- Your radiations-- So
get pure at heart.

26.  Learn and Teach consultancy and sharing---
Discussions on given topics to know several aspects,
paradigms, dimensions--Study circles with an Active
/Passive leadership, Subjective studies on topics.
 Learn team work and cooperation --If you have
learnt sharing credits and capitals you will start
excelling high---Vision is important
 Accepting the lack of Knowledge----- Instead of
becoming or showing perfection, Man is not God,
How can he know everything?
 The more selfless the higher the flight is.

27.  Be good and well wisher by heart instead of acting
artificially and just behaving good---A sincere
interaction is a prophetic quality
 Talk Less, Useful, Authentic, Right Time, For the Right
People--Be a very good Listener
«َ‫م‬ِ‫ل‬‫أ‬‫س‬ُ‫م‬‫أ‬‫ال‬ ُ‫ه‬‫ا‬َ‫خ‬َ‫أ‬ َ‫ر‬ِ‫ق‬‫أ‬‫ح‬َ‫ي‬ ‫أ‬‫ن‬َ‫أ‬ ِ‫ر‬َّ‫ش‬‫ال‬ َ‫ن‬ِ‫م‬ ٍ‫ئ‬ ِ‫ر‬‫امأ‬ ِ‫ب‬‫أ‬‫س‬َ‫ح‬ِ‫ب‬ٌ‫م‬‫ا‬َ‫ر‬َ‫ح‬ ِ‫م‬ِ‫ل‬‫أ‬‫س‬ُ‫م‬‫أ‬‫ال‬ ‫ى‬َ‫ل‬َ‫ع‬ ِ‫م‬ِ‫ل‬‫أ‬‫س‬ُ‫م‬‫أ‬‫ال‬ ُّ‫ل‬ُ‫ك‬ ،،
ُ‫ه‬ُ‫ض‬‫أ‬‫ر‬ِ‫ع‬َ‫و‬ ،ُ‫ه‬ُ‫ل‬‫ا‬َ‫م‬َ‫و‬ ،ُ‫ه‬ُ‫م‬َ‫د‬»
 Be more friendly instead of being an instructor
 Improve the language of expressions, gestures, eyes,
body, It naturully improves if mind elevates.
 Let the students and participants to express and accept
their good points
 Leaving some time to get good participation from
audience

29.  Spend in poverty and happiness on the people,
 Learn controlling, snubbing the anger and agony
 Forgive by heart, You will find light/ Noor in the heart
 Be calm in affairs, smooth not strained on nerves, e.g In
Hurry, While Driving, Don’t Terrorize People--Haram
 Problem of expression, gestures and body language
 Reading & Contemplating on issues, Be a man of
opinions
 Discover your Potentials and Excel

30.  Start interactive methods of teaching and D’awa
 Learn good examples, similes, metaphors
 Teaching and D’awa by Questions
 Activity based Teaching
 Be more Demonstrative
 Improve sense of humor
 Very difficult to talk without hurting
 Be more realistic instead of being an actor

31. POSITIVE THINKING AND ATTITUDE: : (HOW TO STAY POSITIVE)
 Positive state of mind is resourceful
 Namaz with attention and supplications of Morning and evening
 Read Qur'an and some chapter of Seerah
 Reading books, papers, don't waste time on news channels , dramas,
 Read great personalities-- Prophets, Righteous Caliphs, Jurists, Intellectuals,
Thinkers, Generals...
 Watch documentaries on relevant topics
 Physical and social activities
 Give Time to family and friends, participate in theirs events of happiness and
sorrows
 Must take out some time for Dawa activities
 Give Time to your professional learning
 Hiking and sports, Jogging, Swimming and horse riding

32. َ‫ن‬َ‫ت‬َ‫ت‬ ‫وا‬ُ‫م‬‫ا‬َ‫ق‬َ‫ت‬‫أ‬‫س‬‫ا‬ َّ‫م‬ُ‫ث‬ ُ َّ‫اَّلل‬ ‫ا‬َ‫ن‬ُّ‫ب‬َ‫ر‬ ‫وا‬ُ‫ل‬‫ا‬َ‫ق‬ َ‫ين‬ِ‫ذ‬َّ‫ال‬ َّ‫ن‬ِ‫إ‬‫و‬ُ‫اف‬َ‫خ‬َ‫ت‬ َّ‫ًل‬َ‫أ‬ ُ‫َة‬‫ك‬ِ‫ئ‬ َ‫َل‬َ‫م‬‫أ‬‫ال‬ ُ‫م‬ِ‫ه‬‫أ‬‫ي‬َ‫ل‬َ‫ع‬ ُ‫ل‬َّ‫ز‬ُ‫ن‬َ‫ز‬‫أ‬‫ح‬َ‫ت‬ َ‫ًل‬َ‫و‬ ‫ا‬‫وا‬
َ‫ون‬ُ‫د‬َ‫ع‬‫و‬ُ‫ت‬ ‫أ‬‫م‬ُ‫ت‬‫أ‬‫ن‬ُ‫ك‬ ‫ي‬ِ‫ت‬َّ‫ال‬ ِ‫ة‬َّ‫ن‬َ‫ج‬‫أ‬‫ال‬ِ‫ب‬ ‫وا‬ُ‫ر‬ِ‫ش‬‫أ‬‫ب‬َ‫أ‬َ‫و‬(30)َ‫ي‬َ‫ح‬‫أ‬‫ال‬ ‫ي‬ِ‫ف‬ ‫أ‬‫م‬ُ‫ك‬ُ‫ؤ‬‫ا‬َ‫ي‬ِ‫ل‬ ‫وأ‬َ‫أ‬ ُ‫ن‬‫أ‬‫ح‬َ‫ن‬‫ا‬َ‫ي‬‫أ‬‫ن‬ُّ‫د‬‫ال‬ ِ‫ة‬‫ا‬
َ‫و‬ ‫أ‬‫م‬ُ‫ك‬ُ‫س‬ُ‫ف‬‫أ‬‫ن‬َ‫أ‬ ‫ي‬ِ‫ه‬َ‫ت‬‫أ‬‫ش‬َ‫ت‬ ‫ا‬َ‫م‬ ‫ا‬َ‫ه‬‫ي‬ِ‫ف‬ ‫أ‬‫م‬ُ‫ك‬َ‫ل‬َ‫و‬ ِ‫ة‬َ‫ر‬ ِ‫خ‬ ‫أ‬‫اْل‬ ‫ي‬ِ‫ف‬َ‫و‬َ‫ون‬ُ‫ع‬َّ‫د‬َ‫ت‬ ‫ا‬َ‫م‬ ‫ا‬َ‫ه‬‫ي‬ِ‫ف‬ ‫أ‬‫م‬ُ‫ك‬َ‫ل‬(31)‫أ‬‫ن‬ِ‫م‬ ‫ا‬‫ًل‬ُ‫ز‬ُ‫ن‬
ٍ‫يم‬ ِ‫ح‬َ‫ر‬ ٍ‫ور‬ُ‫ف‬َ‫غ‬(32)ِ َّ‫اَّلل‬ ‫ى‬َ‫ل‬ِ‫إ‬ ‫َا‬‫ع‬َ‫د‬ ‫أ‬‫ن‬َّ‫م‬ِ‫م‬ ‫ا‬‫ًل‬ ‫وأ‬َ‫ق‬ ُ‫ن‬َ‫س‬‫أ‬‫ح‬َ‫أ‬ ‫أ‬‫ن‬َ‫م‬َ‫و‬َ‫ل‬‫ا‬َ‫ق‬َ‫و‬ ‫اا‬‫ح‬ِ‫ل‬‫ا‬َ‫ص‬ َ‫ل‬ِ‫َم‬‫ع‬َ‫و‬
َ‫ين‬ِ‫م‬ِ‫ل‬‫أ‬‫س‬ُ‫م‬‫أ‬‫ال‬ َ‫ن‬ِ‫م‬ ‫ي‬ِ‫ن‬َّ‫ن‬ِ‫إ‬(33)َ‫ئ‬ِ‫َّي‬‫س‬‫ال‬ َ‫ًل‬َ‫و‬ ُ‫ة‬َ‫ن‬َ‫س‬َ‫ح‬‫أ‬‫ال‬ ‫ي‬ِ‫و‬َ‫ت‬‫أ‬‫س‬َ‫ت‬ َ‫ًل‬َ‫و‬َ‫ي‬ِ‫ه‬ ‫ي‬ِ‫ت‬َّ‫ال‬ِ‫ب‬ ‫عأ‬َ‫ف‬‫أ‬‫د‬‫ا‬ ُ‫ة‬
َّ‫ن‬َ‫أ‬َ‫ك‬ ٌ‫ة‬َ‫َاو‬‫د‬َ‫ع‬ ُ‫ه‬َ‫ن‬‫أ‬‫ي‬َ‫ب‬َ‫و‬ َ‫ك‬َ‫ن‬‫أ‬‫ي‬َ‫ب‬ ‫ي‬ِ‫ذ‬َّ‫ال‬ ‫ا‬َ‫ذ‬ِ‫إ‬َ‫ف‬ ُ‫ن‬َ‫س‬‫أ‬‫ح‬َ‫أ‬ٌ‫م‬‫ي‬ِ‫م‬َ‫ح‬ ‫ي‬ِ‫ل‬َ‫و‬ ُ‫ه‬(34)َ‫ين‬ِ‫ذ‬َّ‫ال‬ َّ‫ًل‬ِ‫إ‬ ‫ا‬َ‫ه‬‫ا‬َّ‫ق‬َ‫ل‬ُ‫ي‬ ‫ا‬َ‫م‬َ‫و‬
ٍ‫يم‬ِ‫َظ‬‫ع‬ ٍ‫ظ‬َ‫ح‬ ‫و‬ُ‫ذ‬ َّ‫ًل‬ِ‫إ‬ ‫ا‬َ‫ه‬‫ا‬َّ‫ق‬َ‫ل‬ُ‫ي‬ ‫ا‬َ‫م‬َ‫و‬ ‫وا‬ُ‫ر‬َ‫ب‬َ‫ص‬(35)‫أ‬‫ي‬َّ‫ش‬‫ال‬ َ‫ن‬ِ‫م‬ َ‫ك‬َّ‫ن‬َ‫غ‬َ‫ز‬‫أ‬‫ن‬َ‫ي‬ ‫ا‬َّ‫م‬ِ‫إ‬َ‫و‬ٌ‫غ‬‫أ‬‫ز‬َ‫ن‬ ِ‫ان‬َ‫ط‬
‫يم‬ِ‫ل‬َ‫ع‬‫أ‬‫ال‬ ُ‫ع‬‫ي‬ِ‫َّم‬‫س‬‫ال‬ َ‫و‬ُ‫ه‬ ُ‫ه‬َّ‫ن‬ِ‫إ‬ ِ َّ‫اَّلل‬ِ‫ب‬ ‫أ‬‫ذ‬ِ‫ع‬َ‫ت‬‫أ‬‫س‬‫ا‬َ‫ف‬-ُ
(‫فصلت‬)

33. Verily, those who say: "Our Lord is Allah ," and then
they Istaqamu , on them the angels will descend "Fear not, nor
grieve! But receive the glad tidings of Paradise which you
have been promised! "We have been your friends in the life of
this world and are (so) in the Hereafter. Therein you shall
have that your inner-selves desire, and therein you shall have
for which you ask for. "An entertainment from , the Oft-
Forgiving, Most Merciful.” And who is better in speech than
he who [says: "My Lord is Allah (believes in His Oneness),"
and then stands straight (acts upon His Order), and] invites
(men) to Allah's (Islamic Monotheism), and does righteous
deeds, and says: "I am one of the Muslims.” The good deed
and the evil deed cannot be equal. Repel with one which is
better (i.e. Allah ordered the faithful believers to be patient at
the time of anger, and to excuse those who treat them badly),
then verily! he, between whom and you there was enmity, as
though he was a close friend. But none is granted it (the above
quality) except those who are patient, and none is granted it
except the owner of the great portion. And if an evil whisper
from Shaitan (Satan) tries to turn you away (O Muhammad )
(from doing good, etc.), then seek refuge in Allah. Verily, He
is the All-Hearer, the All-Knower.