This document provides an outline for a presentation on living and loving God in the 21st century amid digital media. It discusses how digital tools are changing contexts and epistemology. It addresses challenges like individualism, commercialization, and self-enclosed spaces. It advocates approaching digital media with constructivist and connectivist pedagogies that foster openness, curiosity, and relationally. The presentation aims to explore implications for work, sharing authentic witness, and embedding a relational sphere of knowing in communities and daily work.
Racism and white privilege in small town AmericaMary Hess
These are the slides which accompanied a presentation I gave on 28 September 2016 in Mitchell, SD at Dakota Wesleyan University's McGovern Center for Leadership and Public Service
These are the slides which accompanied my presentation of a draft paper to the AD Pro Seminar at the University of St. Michael's College in Toronto. The paper is linked to the final slide.
Just a brief reminder of the points we walked through in a Saturday morning conversation about teaching and learning the Bible with adults. (We used the feeding of the multitude as our practice text).
Digital storytelling as faith formation: Part twoMary Hess
These are the slides from a workshop I gave on digital storytelling as a form of faith formation at the University of St. Michael's College, University of Toronto in February of 2017
These are slides from a brief workshop I presented on dismantling racism to students in the EdD program in leadership at Bethel University. Underlined elements are active links, video citations are at the end of the slideshow.
Slides which accompanied a day long workshop focused on helping a group of year long Catholic volunteers -- St. Joseph Workers -- imagine and build portfolios to support their vocational discernment and development.
These are slides which accompanied a presentation given at the University of St. Michael's College in the University of Toronto for a conference focused on gender equity issues.
The concept of "self" encompasses an individual's understanding and awareness of their own identity, incorporating elements such as beliefs, values, emotions, behaviors, and experiences. This multifaceted and interdisciplinary notion is connected to various aspects of a person's personality, social roles, and interactions with others.
Mission Mystique and a Belief System Template Chapter IlonaThornburg83
Mission Mystique
and a Belief System
Template
Chapter
MANY SEE THE FIELD OF PUBLIC ADM INISTRA TION AS IN
DE c LINE. I do not share this view. At the same time, I have no interest in resur-
recting the field's traditions formed during th e Progressive Era, New Deal or
World War II. I do, however, contend that strong administrative agencies within
government are critical in our current times. Without them we could not con-
front the millennium's great problems such as a degrading environment, a fragile
global economy and outbreaks of radical religious fundamentalism around the
world. Although collaboration and networks are certainly needed to deal with
these problems, competent and dedicated government organizations are essential
as well. For purposes of lawful and democratic governance, these organizations
should lead the collaborations and form the nodes of the networks. In light of
this , the point is not to dwell on public administration's supposed decline , but to
consider how its highest possible potential can be reached.
I argue in this book that in addition to insisting that bureaucracies be honest,
lawful, efficient, responsible, ably led and adequately financed , we must take the
next step by going beyond correcting what is wrong to capitalizing on what is
right. My working assumption is that if we look at government agencies around
us that stand out as "best," we will find they consist of cohesive groups of women
and men who are "turned on" by so mething. But by what? Not their paychecks,
nor the latest reform gimmicks, but by the very work they are doing: stopping
child abuse, fighting forest fires , battling epidemics. Less dramatic activities have
consequences deep into the future too, such as building safe highways, helping
children learn and allowing the aged to live out their days in dignity. People
doing these things find their working lives important precisely because the work
they are doing is important. Public administration's highest level of attainment is
2 CHAPTER 1
reached when the energy generated by serious engagement in important public
tasks finds its way into all aspects of agency life. The question asked in this book
is , how do we conceive of and move toward that state?
THE IDEA AND STUDY OF MISSION MYSTIQUE
My answer is embodied in a notion called mission mystique. This is a quality of
public agencies that can serve as a reference point for promotion of animated and
reflective administration. It lays the basis for conscious development of strong
institutional belief systems for agencies that center on a compelling public mission.
In the mission mystique organization, employees labor not merely to imple-
ment laws faithfully or to run programs efficiently, as critical as these require-
ments are. The act of carrying out the mission itself kindles passion. Men and
women work hard and creatively because they want to make the most emphatic
mark possible on the communi ...
PERPETUAL SELF CONFLICT: SELF AWARENESS AS A KEYMurray Hunter
PERPETUAL SELF CONFLICT: SELF AWARENESS AS A KEY
TO OUR ETHICAL DRIVE, PERSONAL MASTERY, AND
PERCEPTION OF ENTREPRENEURIAL OPPORTUNITIES
Contemporary Readings in Law and Social Justice, Vol. 3, No. 3, 2011, pp. 96-137
The 7 Shifts were developed by Tommy Crawford, Brian Fitzgerald, Amrekha Sharma, and Iris Maertens to help frame a change agenda for Greenpeace International. They were derived from a series of workshops worldwide that articulated Greenpeace's overarching story and posed the question: "What would be different about the organisation that truly lived that story from the organisation of today?"
Tommy and Brian now help other beautiful troublemakers articulate their stories and their shifts through their creative agency, Dancing Fox.
Attribution: Story Team, Greenpeace International
Racism and white privilege in small town AmericaMary Hess
These are the slides which accompanied a presentation I gave on 28 September 2016 in Mitchell, SD at Dakota Wesleyan University's McGovern Center for Leadership and Public Service
These are the slides which accompanied my presentation of a draft paper to the AD Pro Seminar at the University of St. Michael's College in Toronto. The paper is linked to the final slide.
Just a brief reminder of the points we walked through in a Saturday morning conversation about teaching and learning the Bible with adults. (We used the feeding of the multitude as our practice text).
Digital storytelling as faith formation: Part twoMary Hess
These are the slides from a workshop I gave on digital storytelling as a form of faith formation at the University of St. Michael's College, University of Toronto in February of 2017
These are slides from a brief workshop I presented on dismantling racism to students in the EdD program in leadership at Bethel University. Underlined elements are active links, video citations are at the end of the slideshow.
Slides which accompanied a day long workshop focused on helping a group of year long Catholic volunteers -- St. Joseph Workers -- imagine and build portfolios to support their vocational discernment and development.
These are slides which accompanied a presentation given at the University of St. Michael's College in the University of Toronto for a conference focused on gender equity issues.
The concept of "self" encompasses an individual's understanding and awareness of their own identity, incorporating elements such as beliefs, values, emotions, behaviors, and experiences. This multifaceted and interdisciplinary notion is connected to various aspects of a person's personality, social roles, and interactions with others.
Mission Mystique and a Belief System Template Chapter IlonaThornburg83
Mission Mystique
and a Belief System
Template
Chapter
MANY SEE THE FIELD OF PUBLIC ADM INISTRA TION AS IN
DE c LINE. I do not share this view. At the same time, I have no interest in resur-
recting the field's traditions formed during th e Progressive Era, New Deal or
World War II. I do, however, contend that strong administrative agencies within
government are critical in our current times. Without them we could not con-
front the millennium's great problems such as a degrading environment, a fragile
global economy and outbreaks of radical religious fundamentalism around the
world. Although collaboration and networks are certainly needed to deal with
these problems, competent and dedicated government organizations are essential
as well. For purposes of lawful and democratic governance, these organizations
should lead the collaborations and form the nodes of the networks. In light of
this , the point is not to dwell on public administration's supposed decline , but to
consider how its highest possible potential can be reached.
I argue in this book that in addition to insisting that bureaucracies be honest,
lawful, efficient, responsible, ably led and adequately financed , we must take the
next step by going beyond correcting what is wrong to capitalizing on what is
right. My working assumption is that if we look at government agencies around
us that stand out as "best," we will find they consist of cohesive groups of women
and men who are "turned on" by so mething. But by what? Not their paychecks,
nor the latest reform gimmicks, but by the very work they are doing: stopping
child abuse, fighting forest fires , battling epidemics. Less dramatic activities have
consequences deep into the future too, such as building safe highways, helping
children learn and allowing the aged to live out their days in dignity. People
doing these things find their working lives important precisely because the work
they are doing is important. Public administration's highest level of attainment is
2 CHAPTER 1
reached when the energy generated by serious engagement in important public
tasks finds its way into all aspects of agency life. The question asked in this book
is , how do we conceive of and move toward that state?
THE IDEA AND STUDY OF MISSION MYSTIQUE
My answer is embodied in a notion called mission mystique. This is a quality of
public agencies that can serve as a reference point for promotion of animated and
reflective administration. It lays the basis for conscious development of strong
institutional belief systems for agencies that center on a compelling public mission.
In the mission mystique organization, employees labor not merely to imple-
ment laws faithfully or to run programs efficiently, as critical as these require-
ments are. The act of carrying out the mission itself kindles passion. Men and
women work hard and creatively because they want to make the most emphatic
mark possible on the communi ...
PERPETUAL SELF CONFLICT: SELF AWARENESS AS A KEYMurray Hunter
PERPETUAL SELF CONFLICT: SELF AWARENESS AS A KEY
TO OUR ETHICAL DRIVE, PERSONAL MASTERY, AND
PERCEPTION OF ENTREPRENEURIAL OPPORTUNITIES
Contemporary Readings in Law and Social Justice, Vol. 3, No. 3, 2011, pp. 96-137
The 7 Shifts were developed by Tommy Crawford, Brian Fitzgerald, Amrekha Sharma, and Iris Maertens to help frame a change agenda for Greenpeace International. They were derived from a series of workshops worldwide that articulated Greenpeace's overarching story and posed the question: "What would be different about the organisation that truly lived that story from the organisation of today?"
Tommy and Brian now help other beautiful troublemakers articulate their stories and their shifts through their creative agency, Dancing Fox.
Attribution: Story Team, Greenpeace International
WECREATE Innovation presents a thought piece on 'next practice' on how to co-create breakthrough purpose-driven innovations. It contains tools, approaches, processes, mindsets and cultures, killers of innovation and drivers of innovation and more. A thorough synthesis of available thinking and cutting-edge tools from the WECREATE experience of doing disruptive innovation with leading NGOs, national and local government and Fortune 500 companies. With the intention of helping all innovators generate and implement breakthroughs - particularly those working in the complex social and impact economies.
The Earth and Your Story: A Digital Storytelling WorkshopMary Hess
These are slides that accompanied a digital storytelling workshop as part of a research project led by Mary Hess of Luther Seminary on care for creation and faith.
This is a presentation I made to the faculty of United Lutheran Seminary on Monday, April 25, 2022. The faculty had been reading my book, and this was a chance to work together.
These are slides which accompanied a presentation I made to St. Philip the Deacon Lutheran church in Minnesota on 14 December 2021. They have been reading the book I co-wrote with Stephen Brookfield, Becoming a White Antiracist (Stylus, 2021).
These are slides that amplify a presentation I made as part of a collaborative session at the REA2021 annual meeting, held in RunTheWorld, July 7, 2021
These are slides which accompanied a presentation I gave to the Women In Leadership event the Association of Theological Schools held Oct. 14 and 15, 2020
These are slides that accompanied a live webinar discussion with the Youth Theology Network leaders, who are pondering how to transform their summer programs in a time of physical distancing.
In Jude 17-23 Jude shifts from piling up examples of false teachers from the Old Testament to a series of practical exhortations that flow from apostolic instruction. He preserves for us what may well have been part of the apostolic catechism for the first generation of Christ-followers. In these instructions Jude exhorts the believer to deal with 3 different groups of people: scoffers who are "devoid of the Spirit", believers who have come under the influence of scoffers and believers who are so entrenched in false teaching that they need rescue and pose some real spiritual risk for the rescuer. In all of this Jude emphasizes Jesus' call to rescue straying sheep, leaving the 99 safely behind and pursuing the 1.
The Hope of Salvation - Jude 1:24-25 - MessageCole Hartman
Jude gives us hope at the end of a dark letter. In a dark world like today, we need the light of Christ to shine brighter and brighter. Jude shows us where to fix our focus so we can be filled with God's goodness and glory. Join us to explore this incredible passage.
Why is this So? ~ Do Seek to KNOW (English & Chinese).pptxOH TEIK BIN
A PowerPoint Presentation based on the Dhamma teaching of Kamma-Vipaka (Intentional Actions-Ripening Effects).
A Presentation for developing morality, concentration and wisdom and to spur us to practice the Dhamma diligently.
The texts are in English and Chinese.
Exploring the Mindfulness Understanding Its Benefits.pptxMartaLoveguard
Slide 1: Title: Exploring the Mindfulness: Understanding Its Benefits
Slide 2: Introduction to Mindfulness
Mindfulness, defined as the conscious, non-judgmental observation of the present moment, has deep roots in Buddhist meditation practice but has gained significant popularity in the Western world in recent years. In today's society, filled with distractions and constant stimuli, mindfulness offers a valuable tool for regaining inner peace and reconnecting with our true selves. By cultivating mindfulness, we can develop a heightened awareness of our thoughts, feelings, and surroundings, leading to a greater sense of clarity and presence in our daily lives.
Slide 3: Benefits of Mindfulness for Mental Well-being
Practicing mindfulness can help reduce stress and anxiety levels, improving overall quality of life.
Mindfulness increases awareness of our emotions and teaches us to manage them better, leading to improved mood.
Regular mindfulness practice can improve our ability to concentrate and focus our attention on the present moment.
Slide 4: Benefits of Mindfulness for Physical Health
Research has shown that practicing mindfulness can contribute to lowering blood pressure, which is beneficial for heart health.
Regular meditation and mindfulness practice can strengthen the immune system, aiding the body in fighting infections.
Mindfulness may help reduce the risk of chronic diseases such as type 2 diabetes and obesity by reducing stress and improving overall lifestyle habits.
Slide 5: Impact of Mindfulness on Relationships
Mindfulness can help us better understand others and improve communication, leading to healthier relationships.
By focusing on the present moment and being fully attentive, mindfulness helps build stronger and more authentic connections with others.
Mindfulness teaches us how to be present for others in difficult times, leading to increased compassion and understanding.
Slide 6: Mindfulness Techniques and Practices
Focusing on the breath and mindful breathing can be a simple way to enter a state of mindfulness.
Body scan meditation involves focusing on different parts of the body, paying attention to any sensations and feelings.
Practicing mindful walking and eating involves consciously focusing on each step or bite, with full attention to sensory experiences.
Slide 7: Incorporating Mindfulness into Daily Life
You can practice mindfulness in everyday activities such as washing dishes or taking a walk in the park.
Adding mindfulness practice to daily routines can help increase awareness and presence.
Mindfulness helps us become more aware of our needs and better manage our time, leading to balance and harmony in life.
Slide 8: Summary: Embracing Mindfulness for Full Living
Mindfulness can bring numerous benefits for physical and mental health.
Regular mindfulness practice can help achieve a fuller and more satisfying life.
Mindfulness has the power to change our perspective and way of perceiving the world, leading to deeper se
2 Peter 3: Because some scriptures are hard to understand and some will force them to say things God never intended, Peter warns us to take care.
https://youtu.be/nV4kGHFsEHw
A375 Example Taste the taste of the Lord, the taste of the Lord The taste of...franktsao4
It seems that current missionary work requires spending a lot of money, preparing a lot of materials, and traveling to far away places, so that it feels like missionary work. But what was the result they brought back? It's just a lot of photos of activities, fun eating, drinking and some playing games. And then we have to do the same thing next year, never ending. The church once mentioned that a certain missionary would go to the field where she used to work before the end of his life. It seemed that if she had not gone, no one would be willing to go. The reason why these missionary work is so difficult is that no one obeys God’s words, and the Bible is not the main content during missionary work, because in the eyes of those who do not obey God’s words, the Bible is just words and cannot be connected with life, so Reading out God's words is boring because it doesn't have any life experience, so it cannot be connected with human life. I will give a few examples in the hope that this situation can be changed. A375
Discover various methods for clearing negative entities from your space and spirit, including energy clearing techniques, spiritual rituals, and professional assistance. Gain practical knowledge on how to implement these techniques to restore peace and harmony. For more information visit here: https://www.reikihealingdistance.com/negative-entity-removal/
3. must speak tentatively
• digital tools are deeply contextual
• digital tools are changing all of the time
• while much is being said, there is yet little consensus
4. my own context: Luther Seminary, upper midwest, Roman Catholic,
formed by the Paulists, the Jesuits and the Benedictines
6. When I came to you, brothers, proclaiming the
mystery of God, I did not come with sublimity of
words or of wisdom. For I resolved to know
nothing while I was with you except Jesus Christ,
and him crucified. I came to you in weakness and
fear and much trembling, and my message and my
proclamation were not with persuasive (words of)
wisdom, but with a demonstration of spirit and
power, so that your faith might rest not on human
wisdom but on the power of God.
1 Corinthians 2:1-5
7. outline
• the contexts we inhabit, in light
of digital media
• the spiritual challenges of this
context — in particular, how we
know, and who knows us,
shapes how we work
• ways forward in work and love
of God in the midst of digital
media
14. cultural inversions
• becoming increasingly
individual, while deeply desiring
community
• becoming increasingly
independent, while longing for
relationship
• becoming increasingly
commercialized, while longing
for authenticity
Wesch
19. ... spirituality is understood as the unique and
personal response of individuals to all that calls
them to integrity and transcendence.... [it] has
something to do with the integration of all aspects
of human life and experience.
Sandra Schneiders
20. …spirituality is that attitude, that frame of mind
which breaks the human person out of the isolating
self. As it does that, it directs him or her to another
relationship in whom one’s growth takes root and
sustenance.
Sandra Schneiders
38. attributes of the facebook generation
• all ideas compete on an equal footing
• contribution counts for more than credentials
• hierarchies are natural, not prescribed
• leaders serve rather than preside
• tasks are chosen, not assigned
• groups are self-defining and self-organizing
• resources get attracted, not allocated
• power comes from sharing information, not hoarding it
• opinions compound and decisions are peer-reviewed
• users can veto most policy decisions
• intrinsic rewards matter most
• hackers are heroes
39. participatory culture
• play: the capacity to experiment with one’s surroundings as a form of problem-solving
• performance: the ability to adopt alternative identities for the purpose of improvisation and discovery
• simulation: the ability to interpret and construct dynamic models of real-world processes
• appropriation: the ability to meaningfully sample and remix media content
• multitasking: the ability to scan one’s environment and shift focus as needed to salient details.
• distributed cognition: the ability to interact meaningfully with tools that expand mental capacities
• collective intelligence: the ability to pool knowledge and compare notes with others toward a common goal
• judgment: the ability to evaluate the reliability and credibility of different information sources
• transmedia navigation: the ability to follow the flow of stories and information across multiple modalities
• networking: the ability to search for, synthesize, and disseminate information
• negotiation: the ability to discern and respect multiple perspectives
45. True poverty creates community because it converts
self-sufficiency into creative interdependency where the
mystery of life unfolds for us. Only those who can see
and feel for another can love another without trying to
possess the other. Poverty is that free and open space
within the human heart that enables us to listen to the
other, to respect the other and to trust the other
without feeling that something vital will be taken from
us…. Conversion to poverty and humility is the nucleus
of Christian evolution because it is the movement to
authentic love; a movement from isolated “oneness”
towards mutual relatedness, from individualism toward
community, where Christ is revealed in the union of
opposites in the web of life.
Ilia Delio
46. True poverty creates community because it converts
self-sufficiency into creative interdependency where the
mystery of life unfolds for us.
47. Work does not constitute only a source of support
for making a living, but is an active participation in
the creative work of God. The human being as
“created creator” is called to a profound respect for
and protection of creation, respecting in this way
his primary vocation as collaborator with God.
Fratrum Minorum Capuccinorum
50. the power to create is the power to act
our lives are only possible because of those around us
there are barriers that stand in the way of achieving
creative lives for all
think: authority, authenticity, agency
53. (1) we are human capital not just for ourselves, for also for the firm, state, or
postnational constellation of which we are members
(2) inequality, not equality, is the medium and relation of competing capitals…
when we are figured as human capital in all that we do and in every venue,
equality ceases to be our presumed natural relation with one another
(3) when everything is capital, labor disappears as a category, as does it
collective form, class, taking with it the analytic basis for alienation,
exploitation and association among laborers
(4) when there is only homo oeconomicus, and when the domain of the
political itself is rendered in economic terms, the foundation vanishes for
citizenship concerned with public things and the common good
(5) as the legitimacy and task of the state becomes bound exclusively to
economic growth, global competitiveness, and maintenance of a strong
credit rating, liberal democratic justice concerns recede
Wendy Brown
60. even in the midst of the “future of work” discussion
about automation you can find glimpses…
61. … people need to stay ahead of the curve, not by
being “faster or cheaper” but by developing,
honing and capitalizing on the capabilities that are
uniquely human and cannot be replicated today by
automated software. Such activities include
collaboration and teamwork with a highly diverse
workforce …, creativity, curiosity, constructive
problem-solving, inventiveness, empathy and
physical touch.…
The Robot and I
62. this is a space in which your deep understanding of the value and meaning of work is a rich resource far
beyond your borders
63. (1) makes grow the sense of belonging and reinforces
responsibility
(2) helps to live poverty in a concrete way
(3) develops the gifts of the individual and prepares him for the
service/ministry he will carry out
(4) allows one to live like the common people, getting one’s
hands dirty
(5) makes felt the duty to earn one’s daily bread
(6) helps in reflection on one’s own vocation
(7) helps in discovering the value of essential things
(your survey)
64. in what ways is this knowing mutual and
reciprocal? in what ways is it shared and creative?
65.
66. you need to share this witness!
certainly there are voices beyond this community
that have resonance with yours…
here are some examples of how other
organizations are using digital media to share and
to learn
68. To connect with a deeper level of our humanity.
To profoundly change the world requires us to connect
to our emerging self. And in order to discover who you
really are, you need to go out into the world.
The transformation of capitalism depends on our ability
to reshape how we connect to each other, to the
system, to ourselves.
Build the capacity to sense and actualize a future that
we feel, that we know, is possible.
U Lab at MIT
70. In a culture paradoxically suffering from anonymity
and at the same time obsessed with the details of
other people’s lives, shamelessly given over to
morbid curiosity, the Church must look more
closely and sympathetically at others whenever
necessary…. The Church will have to initiate
everyone – priests, religious, laity – into this “art of
accompaniment” which teaches us to remove
our sandals before the sacred ground of the
other.
Evangelii Gaudium
71. I would even say that the future of humanity is in
great measure in your own hands, through your
ability to organize and carry out creative
alternatives, through your daily efforts to ensure the
three “L’s” (labor, lodging, land) and through your
proactive participation in the great processes of
change on the national, regional and global levels.
Pope Francis
72. (1) The first task is to put the economy at the
service of peoples.
(2) The second task is to unite our peoples on the
path of peace and justice.
(3) The third task, perhaps the most important
facing us today, is to defend Mother Earth.
Pope Francis
73. here’s another example as people seek to share
the conviction that we must understand ourselves
in whole communities, not simply as individuals
75. As systems fail, individual and community creativity
explodes.
Our actions and our imagination have to match the
magnitude of this problem.
It’s a challenge. We can do it collectively,
neighborhood by neighborhood, step by step.
NextSystem
76. we have resources in Catholic community for doing
this work!
here’s another example created by one of my
students, Nicholas Romeo
78. but these pieces only have power, they bring us to
action, only to the extent that they have authority
for us — and authority is most often based on
whether or not they are experienced as authentic
79. how we understand “work” in this world we are
living and loving in demands a recognition of the
relational interdependency of our very selves
80. it demands a recognition of the ways in which our
knowing is deeply embedded in our relationships
81. it demands a recognition of the work of the Holy
Spirit already present in, already active throughout,
digital media
82. how do you embody this relational sphere of
knowing in your community?
how do you embody it in the ways in which you
work?
if you believe these things about work, how is that
experienced by each of your community
members?
and how is it shared out into the world?
84. in the day to day work of creating community, you
are tending something very precious to the wider
world — how will you share it?
how, in sharing, will you learn from those who
engage it with you?
85. the work you are doing here, in seeking to
understand your unique approach to work, is
precisely what needs to be shared out into the
world…
how will you do that? how will you invite people
into your stories?
86.
87. Text Citations
Michael Wesch (http://mediatedcultures.net/youtube/an-anthropological-introduction-to-
youtube-presented-at-the-library-of-congress/)
Sandra Schneiders (Sandra Schneiders, “Theology and Spirituality: Strangers, Rivals or
Partners?” Horizons 13/2 (1986) 264-265)
Parker Palmer (To Know as We Are Known, and The Courage to Teach)
“Attributes of the Facebook generation” (Gary Hamel, Wall Street Journal blog
Management 2.0 (retrieved from http://blogs.wsj.com/management/2009/03/24/the-
facebook-generation-vs-the-fortune-500/ )
Henry Jenkins on participatory culture (https://www.macfound.org/media/article_pdfs/
JENKINS_WHITE_PAPER.PDF)
Ilia Delio (As cited by Daniel P. Horan, O.F.M., The Franciscan Heart of Thomas Merton,
Notre Dame, IN: Ave Maria Press, 2014)
Wendy Brown (Undoing the Demos: Neoliberalism’s Stealth Revolution, Brooklyn, NY:
Zone Books, 2015, pp. 37-40)
88. Video citations
Social media revolution
https://www.youtube.com/watch?v=ZJepzjUhDfg
Information revolution
https://www.youtube.com/watch?v=-4CV05HyAbM
Power to Create
https://www.youtube.com/watch?v=lZgjpuFGb_8
U Lab at MIT
https://www.youtube.com/watch?v=gF8wV9OlUHc
Next system project
http://thenextsystem.org
7 themes of catholic social teaching
https://www.youtube.com/watch?v=5VpQPEoE2O4&feature=youtu.be
89. Images
Pope Francis
https://commons.wikimedia.org/wiki/File
%3APope_Francis_Korea_Haemi_Castle_19_(cropped).jpg
Pope Francis and selfie
http://www.nj.com/south/index.ssf/2015/04/
wanted_10000_volunteers_for_pope_francis_visit_to.html
Pope Francis with young boy
http://www.usatoday.com/story/news/nation/2015/09/27/pope-francis-trip-highlights-
unscripted-moments/72934240/
God’s work our hands
http://splcwaukegan.com/wp-content/uploads/2014/08/godswork.jpg
Pope francis paying bill
https://timenewsfeed.files.wordpress.com/
2013/03/2013-03-15t125301z_1033579735_lr2e93f0.jpg?w=720&h=480&crop=1
Pope Francis kissing feet
http://i.telegraph.co.uk/multimedia/archive/02510/francis-slum-feet_2510124b.jpg
90. Images, continued
Pope francis eating
http://www.catholicsun.org/wp-content/uploads/2014/07/cafeteria-pope.jpg
Pope Francis with children
http://www.catholicnewsagency.com/images/size680/
Pope_Francis_met_with_street_children_during_his_visit_to_the_Philippines_onJan_16_2
015_Credit_ANSA_OSSERVATORE_ROMANO_CNA_1_16_15.jpg
Barna group data
https://barna-barnagroup.netdna-ssl.com/images/bu-030415-2b.jpg
censorship
https://pikeknight.files.wordpress.com/2015/08/cartoon-of-head-with-many-hands-over-
mouth-censorship-1s8do9x.jpg
a girl with a book
http://wp.production.patheos.com/blogs/exploringourmatrix/files/2012/10/wpid-Photo-
Oct-13-2012-547-PM.jpg
alone together
https://qim.is.quoracdn.net/main-i-2387f17ef02a0a0bec1c1d1e7156aed53a220b2d
91. Images, continued
alone together kids
http://gitsufba.net/wp-content/uploads/2014/09/turkle-alone-together-
pb-88f9e3ced21cdc4f60ba4f2483fecd72420b1823.jpg
self alone
http://static1.squarespace.com/static/50f35ea9e4b09d40370f0f40/t/
525c1f30e4b01dd0533e0efd/1381769009624/Trapped+pic..jpg
pope political cartoon
https://scontent-lga3-1.xx.fbcdn.net/hphotos-xft1/t31.0-8/
s960x960/11953368_10207732909859316_4304161829951477823_o.jpg
st. francis sculpture
'God's Fool' by Frank C. Gaylord / Photo by Jim Frazier
https://www.facebook.com/PrayerOfTheHeart/photos/a.
231884600179998.50177.231844600183998/910413482327103/?type=3&theater
people becoming barcodes
https://greenstarnews.files.wordpress.com/2012/06/barcodeevol.jpg
humans as currency
http://jeremiahwilliams.info/solo/wp-content/uploads/2014/02/Humans_Cash.jpg
92. Images, continued
please don’t commodify my culture
http://cdn.thebolditalic.com/e=resrcit_cdn_origin/s=h1000,pd1/o=85/http://
cdn.thebolditalic.com/paperclip/articles/3393/hero_images/original/HERO3.png?
1374710904
isolation snap judgement
http://snapjudgment.org/sites/default/files/isolation-700x320.jpg
unable to connect
http://psykmagasinet.no/wp-content/uploads/2014/02/themwifies.jpg
lego guy on ledge
http://m.c.lnkd.licdn.com/mpr/mpr/
AAEAAQAAAAAAAANtAAAAJDIxZDM0ZGQ1LTI2MDctNDM1NC05M2Q0LTMwMzQ0NT
Q5MjJlYw.png
iPhone
http://www.imore.com/sites/imore.com/files/styles/w1600h900crop/public/field/image/
2014/10/iphone_6_review_hero.jpg?itok=Jnir8f95