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10/10/2013
GOOD MORNING !
By: LOVELEIH G. QUEMADO
10/10/2013
“THE CHALLENGES AND ACTIVE RESPONSES
OF THE YOUNG LEADERS IN
THE CONTEMPORARY PERIOD”
Historically:
Leadership has been described as highly
romanticized, emotional, powerful and
even courageous.
Leadership at its best has been
demonstrated by:
Mahatma Gandhi- Satyagraha, a quest for
truth at all costs
John F. Kennedy - human beings were both
affectionate and hard-minded.
Martin Luther King- advancement of civil
rights in the United States and around the
world, using nonviolent methods
The term leadership projects images of:
• Powerful
• Dynamic individuals
Who command victorious armies, build wealthy and
influential empires, or alter the course of nations
(Yuki, 1994).
In other words, leadership has been
regarded as the single most important
factor in the success and failure of an
organization (Bass, 1990).
However, these theoretical perspectives
will not be appropriate to face the
challenges in the contemporary period.
“Leadership is not something
you do to people, it’s something
you do with people”.
Challenges for a leader
globalization
3
Technology
4
Demographic
changes
1
diversity
Ethical
dilemmas
2
Irwin/McGraw-Hill Copyright The McGraw-Hill Companies, 2001 All Rights Reserved
GLOBALIZATION
* Set of economic, political, cultural processes
whereby national borders recede to be replaced
by global distribution of capital, organizations
and individuals
GLOBALIZATION
• Inequalities between countries, environmental
degradation, commodification of culture
• Movement of people around the world
• More mobile workforce
• Less full time work, more part-time work
Diversity
• It is a key challenge facing the
contemporary leaders throughout
the world.
• Age, ethnicity, gender, race, sexual
orientation, religion, experience
• Demographic changes
Diversity
• “You learn more from people who
are different from you, than ones
who are the same.”
Ethical Dilemma
• Difficulties emerge when equally
attractive options could be justified as
‘right’ (Duignan & Collins, 2003),
• and when there are equally unattractive
options with undesirable consequences
(Kidder, 1995).
Ethical Dilemma
• Right vs wrong situations are less
difficult to deal with for honest, ethical
persons.
Theoretical considerations
10/10/2013 18
Maslow’s hierarchy of needs
10/10/2013 19
•This theory represents the person’s needs
portrayed in the shape of a pyramid with the
largest needs at the bottom, and the need for
self-actualization at the top.
Two Dimensions of leadership style need
to be considered:
• Task behavior- the extent to which the leader
spells out the responsibilities of an individual
or a group (e.g. What to do, how to do, who is
to do it)
• Relationship behavior- the extent to which the
leader engages in two-way or multi-way
communication (e.g. Listening, providing,
encouragement, coaching)
Situational Leadership Model
 Based on the idea that there is no one
best style of leadership
 Leaders are required to diagnose
situations
 Effective leadership relates to leader’s
character, beliefs, morals, values,
emotions and spirits (Creighton, 1999).
 Transformational leader- motivate
others, inspire them to satisfy their
higher needs
 give equal opportunities to participate
 open to alternative points of view and
care about the way others think
Whatever issues that need to be considered,….
10/10/2013 23
•expand your creativityfunctional fixness.pptx
•What is new today, may be obsolete
tomorrow.
10/10/2013 24
How can you make a
difference?
Administer a Moral Community
 Attempts to understand concepts such as obIigation,
virtue, justice, and common good, and to explore
the epistemology of moral judgments and the
psychology of moral acts
 Morality involves the total person as a human being
 it involves the human person living in a community of
other moral agents
 Individual activities, such as telling the truth or giving
money to a beggar, or telling a lie or insulting a beggar,
have to be seen in the context of an individual and
communal way of living and of being
If we assume that as a leader promotes a moral
way of being, as well as a moral way of
thinking, we have to ask ourselves ,
1. Autonomy
2. Connectedness
3. Transcendence
These are the foundational human
qualities for a moral life; it would be
impossible for a leader to be moral
without developing these qualities.
 Being autonomous means owning oneself, being
one’s own person.
 It does not mean acting in isolation from one’s
culture, one’s socialization into that culture, or from
the specific social context in which one finds oneself.
 Being autonomous means that, once these cultural
and contextual influences are taken
into account; one takes responsibility for what
one does
An autonomous leader cannot express his
or her autonomy except in relationship
with members, to a culture of meanings
and traditions in a group, as a male or
female in this historical social moment.
Connectedness
 Being connected means being-in-
relationship with the other leaders and
members or something and accepting the
responsibilities implicit in the
relationship.
 A leader is involved in a network of
relationships and with obligations and
privileges that attend to these
relationships.
Connectedness
 Human life implies social living, and
social living implies a moral code by
which the contingencies of social living
are conducted.
 Every culture has categories that define
“inhuman” treatment of other people as
members of the organization.
Connectedness
 Being connected also means being connected
to nature and the natural universe.
 The recognition that humans are members of
an e c o - community that brings a sense of
obligation toward the environment.
 Recognizing that we are beneficiaries of a
bounteous nature brings a sense of
obligation to preserve the integrity of the
air, the soil, the water, and the various
forms of life.
Transcendence
 Transcendence is what leads us to turn
our life toward someone or toward
something greater than or beyond
ourselves.
 One form of transcendence is reaching
for a form of excellence, whether in
athletics, the creative arts, scholarship,
professional expertise., the founding of
an organization, or a craft.
“We are not human beings having a
spiritual experience, we are
spiritual beings having a human
experience.”Coffee.ppt
Follow-up sessions:
 The ABC of XYC: Understanding the
Global Generations
(A discussion of varied characteristics of
people from varied generations)
 Why Transformation Efforts Fail? : Eight
Steps to Transforming an Organization
(What’s wrong with the organization?)

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Leadership challenge

  • 2. By: LOVELEIH G. QUEMADO 10/10/2013
  • 3. “THE CHALLENGES AND ACTIVE RESPONSES OF THE YOUNG LEADERS IN THE CONTEMPORARY PERIOD”
  • 4. Historically: Leadership has been described as highly romanticized, emotional, powerful and even courageous.
  • 5. Leadership at its best has been demonstrated by: Mahatma Gandhi- Satyagraha, a quest for truth at all costs John F. Kennedy - human beings were both affectionate and hard-minded. Martin Luther King- advancement of civil rights in the United States and around the world, using nonviolent methods
  • 6. The term leadership projects images of: • Powerful • Dynamic individuals Who command victorious armies, build wealthy and influential empires, or alter the course of nations (Yuki, 1994).
  • 7. In other words, leadership has been regarded as the single most important factor in the success and failure of an organization (Bass, 1990). However, these theoretical perspectives will not be appropriate to face the challenges in the contemporary period.
  • 8. “Leadership is not something you do to people, it’s something you do with people”.
  • 9.
  • 10. Challenges for a leader globalization 3 Technology 4 Demographic changes 1 diversity Ethical dilemmas 2 Irwin/McGraw-Hill Copyright The McGraw-Hill Companies, 2001 All Rights Reserved
  • 11. GLOBALIZATION * Set of economic, political, cultural processes whereby national borders recede to be replaced by global distribution of capital, organizations and individuals
  • 12. GLOBALIZATION • Inequalities between countries, environmental degradation, commodification of culture • Movement of people around the world • More mobile workforce • Less full time work, more part-time work
  • 13. Diversity • It is a key challenge facing the contemporary leaders throughout the world. • Age, ethnicity, gender, race, sexual orientation, religion, experience • Demographic changes
  • 14. Diversity • “You learn more from people who are different from you, than ones who are the same.”
  • 15. Ethical Dilemma • Difficulties emerge when equally attractive options could be justified as ‘right’ (Duignan & Collins, 2003), • and when there are equally unattractive options with undesirable consequences (Kidder, 1995).
  • 16. Ethical Dilemma • Right vs wrong situations are less difficult to deal with for honest, ethical persons.
  • 17.
  • 19. Maslow’s hierarchy of needs 10/10/2013 19 •This theory represents the person’s needs portrayed in the shape of a pyramid with the largest needs at the bottom, and the need for self-actualization at the top.
  • 20. Two Dimensions of leadership style need to be considered: • Task behavior- the extent to which the leader spells out the responsibilities of an individual or a group (e.g. What to do, how to do, who is to do it) • Relationship behavior- the extent to which the leader engages in two-way or multi-way communication (e.g. Listening, providing, encouragement, coaching)
  • 21. Situational Leadership Model  Based on the idea that there is no one best style of leadership  Leaders are required to diagnose situations  Effective leadership relates to leader’s character, beliefs, morals, values, emotions and spirits (Creighton, 1999).
  • 22.  Transformational leader- motivate others, inspire them to satisfy their higher needs  give equal opportunities to participate  open to alternative points of view and care about the way others think
  • 23. Whatever issues that need to be considered,…. 10/10/2013 23 •expand your creativityfunctional fixness.pptx •What is new today, may be obsolete tomorrow.
  • 24. 10/10/2013 24 How can you make a difference?
  • 25. Administer a Moral Community  Attempts to understand concepts such as obIigation, virtue, justice, and common good, and to explore the epistemology of moral judgments and the psychology of moral acts  Morality involves the total person as a human being  it involves the human person living in a community of other moral agents  Individual activities, such as telling the truth or giving money to a beggar, or telling a lie or insulting a beggar, have to be seen in the context of an individual and communal way of living and of being
  • 26. If we assume that as a leader promotes a moral way of being, as well as a moral way of thinking, we have to ask ourselves ,
  • 27. 1. Autonomy 2. Connectedness 3. Transcendence These are the foundational human qualities for a moral life; it would be impossible for a leader to be moral without developing these qualities.
  • 28.  Being autonomous means owning oneself, being one’s own person.  It does not mean acting in isolation from one’s culture, one’s socialization into that culture, or from the specific social context in which one finds oneself.  Being autonomous means that, once these cultural and contextual influences are taken into account; one takes responsibility for what one does
  • 29. An autonomous leader cannot express his or her autonomy except in relationship with members, to a culture of meanings and traditions in a group, as a male or female in this historical social moment.
  • 30. Connectedness  Being connected means being-in- relationship with the other leaders and members or something and accepting the responsibilities implicit in the relationship.  A leader is involved in a network of relationships and with obligations and privileges that attend to these relationships.
  • 31. Connectedness  Human life implies social living, and social living implies a moral code by which the contingencies of social living are conducted.  Every culture has categories that define “inhuman” treatment of other people as members of the organization.
  • 32. Connectedness  Being connected also means being connected to nature and the natural universe.  The recognition that humans are members of an e c o - community that brings a sense of obligation toward the environment.  Recognizing that we are beneficiaries of a bounteous nature brings a sense of obligation to preserve the integrity of the air, the soil, the water, and the various forms of life.
  • 33. Transcendence  Transcendence is what leads us to turn our life toward someone or toward something greater than or beyond ourselves.  One form of transcendence is reaching for a form of excellence, whether in athletics, the creative arts, scholarship, professional expertise., the founding of an organization, or a craft.
  • 34. “We are not human beings having a spiritual experience, we are spiritual beings having a human experience.”Coffee.ppt
  • 35.
  • 36. Follow-up sessions:  The ABC of XYC: Understanding the Global Generations (A discussion of varied characteristics of people from varied generations)  Why Transformation Efforts Fail? : Eight Steps to Transforming an Organization (What’s wrong with the organization?)