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1) HAMZAH YANG BERTANDA SUKUN DI TENGAH KALIMAH DITULIS
TANPA SUURAH HAMZAH BAGI MENGELAKKAN BERHIMPUN DUA
YANG SERUPA
EJAAN ASAL UTHAMANI
‫ا‬َ‫ي‬ْ‫ئ‬ ِ‫ر‬ َ‫و‬ ‫ا‬َ‫ي‬ْ‫ء‬ ِ‫ر‬ َ‫و‬
2) DIBUANG SUURUH HAMZAH
3) SUURAH WAU DIBUANG DIKHUATIRI BERLAKU KESAMARAN
DENGAN RA’
EJAAN ASAL UTHMANI
‫ي‬ِ‫و‬ْ‫ؤ‬ُ‫ت‬ َ‫و‬
EJAAN ASAL UTHMANI
‫ا‬َ‫ي‬ْ‫ؤ‬ُّ‫لر‬ِ‫ل‬
4) HAMZAH DITULIS PADA SUURUH WAU JIKA TERLETAK
DIHUJUNG YANG DIDAHULUI BARIS.
EJAAN ASAL/IMLA’I UTHMANI
ْْ‫ا‬ُ‫ؤ‬َّ‫ك‬ َ‫و‬َ‫ت‬َ‫أ‬ ُْ‫أ‬َّ‫ك‬ َ‫و‬َ‫ت‬َ‫أ‬
5) SUURAH HAMZAH DITULIS DENGAN WAU DAN YA’ JIKA TERLETAK
DI TENGAH KALIMAH (HAMZAH BERBARIS) YANG DIDAHULUI
DENGAN ALIF.
UTHMANI BENTUK
SUURUH HAMZAH DENGAN HURUF
WAU
SUURUH HAMZAH DENGAN YA’
6) SUURUH HAMZAH DITULIS DENGAN WAU JIKA TERLETAK DI
HUJUNG KALIMAH YANG DIDAHULUI ALIF.
EJAAN ASAL/IMLA’I UTHMANI
‫شركاء‬
Hukum hukum khas

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Hukum hukum khas

  • 1.
  • 2. 1) HAMZAH YANG BERTANDA SUKUN DI TENGAH KALIMAH DITULIS TANPA SUURAH HAMZAH BAGI MENGELAKKAN BERHIMPUN DUA YANG SERUPA EJAAN ASAL UTHAMANI ‫ا‬َ‫ي‬ْ‫ئ‬ ِ‫ر‬ َ‫و‬ ‫ا‬َ‫ي‬ْ‫ء‬ ِ‫ر‬ َ‫و‬
  • 3. 2) DIBUANG SUURUH HAMZAH 3) SUURAH WAU DIBUANG DIKHUATIRI BERLAKU KESAMARAN DENGAN RA’ EJAAN ASAL UTHMANI ‫ي‬ِ‫و‬ْ‫ؤ‬ُ‫ت‬ َ‫و‬ EJAAN ASAL UTHMANI ‫ا‬َ‫ي‬ْ‫ؤ‬ُّ‫لر‬ِ‫ل‬
  • 4. 4) HAMZAH DITULIS PADA SUURUH WAU JIKA TERLETAK DIHUJUNG YANG DIDAHULUI BARIS. EJAAN ASAL/IMLA’I UTHMANI ْْ‫ا‬ُ‫ؤ‬َّ‫ك‬ َ‫و‬َ‫ت‬َ‫أ‬ ُْ‫أ‬َّ‫ك‬ َ‫و‬َ‫ت‬َ‫أ‬
  • 5. 5) SUURAH HAMZAH DITULIS DENGAN WAU DAN YA’ JIKA TERLETAK DI TENGAH KALIMAH (HAMZAH BERBARIS) YANG DIDAHULUI DENGAN ALIF. UTHMANI BENTUK SUURUH HAMZAH DENGAN HURUF WAU SUURUH HAMZAH DENGAN YA’
  • 6. 6) SUURUH HAMZAH DITULIS DENGAN WAU JIKA TERLETAK DI HUJUNG KALIMAH YANG DIDAHULUI ALIF. EJAAN ASAL/IMLA’I UTHMANI ‫شركاء‬