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GUJRAT
Gujarat is a state in the western part
of India known locally as Jewel of the Western
part of India.
 It has an area of 196,204 km2 (75,755 sq mi) with
a coastline of 1,600 km (990 mi), most of which
lies on the Kathiawar peninsula, and a population
in excess of 60 million.
 The state is bordered by Rajasthan to the
north, Maharashtra to the south, Madhya
Pradesh to the east, and the Arabian Sea, as well
as the Pakistani province of Sindh to the west.
 Its capital city is Gandhinagar, while its largest
city is Ahmedabad.
MAP OF GUJRAT…
ARCHITECTURAL
HISTORY OF
GUJRAT
The Gujarat style is the most important of all the
provincial styles in India.
Two factors are responsible for the prodigious
output of architecture in this region:
a) The egotism of the powerful Ahmed Shahi
dynasty who wanted to surround themselves
with architectural evidences of their might.
b) The supply of skilled indigenous workmen.
The Gujarat style is the most indigenous Indian style
of all the provincial styles. Many structures are
adaptations or extracts of local Hindu and Jain
temples.
FIRST PERIOD
 Consisted of the customary phase of
demolition of temples followed by
reconversion of the building materials.
 The buildings of this period have the
appearance of being formative and
experimental.
 Many buildings were built using materials
from Hindu temples. Most often, the pillars
would be used as they were, while the walls
would be built of original masonry, sometimes
using stones taken from the temples and recut
to suit the requirements.
JAMI MASJID AT BHARUCH
JAMI MASJID AT BHARUCH
 Probably dates from about the beginning of the
1300's.
 Largely composed of temple materials, it was
planned and constructed as per mosque principles.
 Consists of a courtyard with gateways on 3 sides and
sanctuary in the west.
 The sanctuary is of the open pillared variety i.e.
without a screen of arches put across the front. It is
merely an elaborated loggia or verandah.
 All 48 pillars of the sanctuary are of bracket pattern.
 They are arranged so as to divide the interior into 3
compartments, each corresponding to the three
templemandapas from where the pillars were
taken.
 The walls surrounding the sanctuary have been
constructed out of stone cut for this specific
purpose and are thus the earliest example of
original masonry work for this style. The stones
were quarried from existing temples and recut or
reconditioned.
 There are 3 mihrabs on the interior of the western wall
and a series of arched windows filled with stone
tracery designed in the indigenous manner.
 The mihrabs are copies of niches found in Hindu
temples with the Islamic pointed arch introduced
under the lintel.
 The sanctuary roof consists of beams supporting 3
large domes and 10 smaller ones.
 Square sunk coffered ceilings are decarated with
cusped and other geometrical patterns as found in
temple roofs.
 Except for a certain amount of direction and
supervision from Muslim overseers, the actual
production is the handiwork of local artisans who had
probably never seen a mosque before.
PLAN OF JAMI MASJID
JAMI MASJID AT CAMBAY
 Built in the year 1325 A.D.
 Judging from the appearance, it is probable that
local artisans were reinforced by a group of
artisans from Delhi to build this structure.
 The sanctuary of the mosque is having an
enclosed facade with a screen of arches.
 The shape and position of the arches, the
masonry consisting of alternate broad and
narrow courses and the overall architectural
treatment is reminiscent of the architectural
style of Delhi under the Khalji dynasty.
 The arrangement of pillars inside the archways
of the facade borrows from the Ajmer type of
mosque.
 The pillars have been enriched by an engrailed
arch similar to one found in temples, a motif
which later figures prominently as the flying arch
within the central openings of mosque facades
in Gujarat.
SECOND PERIOD
 In this period, we see the art approaching an
early consummation, with slightly tentative
qualities.
 There is more directional authority in the
buildings and increased assurance in the
design.
 This can also be called the Ahmed Shahi
period, after the Sultan Ahmed Shah
JAMI MASJID AT AHMEDABAD
 Built by Sultan Ahmed Shah in A.D. 1423.
 Considered to be the high water mark of
mosque design on western India.
 Most of the architectural effect is
concentrated in the sanctuary.
 The flagged courtyard is 255' X 220'
Sanctuary Facade:
 The architect has combined the two types of sanctuary
facades, the screen of arches and the pillared portico, with
the screen in the centre and the portico on the wings.
 The juxtaposition of the two elements creates contrast
between the volume and strength of the wall surface and
the depth and airy lightness of the colonnade.
 The large central archway has large moulded buttresses of
minarets on either sides, whose upper parts have now
disappeared.
 Two smaller archways are placed on either side of the
central one.
 Directly visible through the archway in the shadows is the
colonnade of the interior with its engrailed arch springing
lightly from its slender columns.
Sanctuary Interior:
 The sanctuary is a hypostyle hall 210' X 95'.
 It consists of around 300 slender pillars, closely set at an average
intercolumniation of 5'.
 The columns are symmetrically arranged to form 15 bays across the
long axis of the hall, each surmounted by a dome and connected to
the next through a columned interspace.
 The central compartment of the nave rises up to 3 storeys, the side
aisles are 2 storeys and the rest of the hall is single storeyed.
 The nave is composed of two pillared galleries one above the other.
The enclosed triple height space which is overlooked from the
galleries is square in plan on the first floor and octagonal on the
second and is covered by a dome.
SECTION
THIRD PERIOD
 This is the most magnificent aspect of the
style.
 Most of the development in this phase
happened under Sultan Mahmud I Begarha
(1458-1511).
BAI HARI'S WAV
 Built in A.D. 1499 at Ahmedabad.
 Only kiosks on two ends are visible above ground, the rest of the structure
being subterranean.
 The wav is 125' long, 18' wide and 30' deep.
 The subterranean passage takes the form of a series of galleries interconnected by
stairways.
 There are three pillared storeys, with a system of super columniation which forms
an outstanding characteristic of the main composition.
 At each stage, the gallery is expanded into a pillared compartment. Due to the
balconies around each compartment, each storey becomes a cool and quiet
retreat.
 The pillars, capitals, railings, wall surfaces, cornices and borders are exquisitely
crafted.
PLAN AND SECTION
JAMI MASJID AT CHAMPANIR
 Built with the Jami Masjid at Ahmedabad as
model except on a smaller scale and a few
differences.
 The entire structure is a rectangle of 270' X
180'. A bit less than half the space is taken up
by the sanctuary.
Cloisters
 The courtyard is surrounded by a range of arched
cloisters, one aisle deep
 .An imposing entrance pavilion projects from the
centre of each of the north, south and east
cloisters. The eastern pavilion is a fine example of
architecture in itself.
 A series of moulded buttresses along the exterior
of the qibla wall along with traceried openings at
close intervals along the entire periphery makes
the exterior of the mosque attractive as well.
PLAN
Sanctuary
• Sanctuary facade is of enclosed type containing 5 pointed archways with two slender minarets
flanking the central opening.
• The ornamentation of the minarets is restricted to their buttress like bases, with the five stages
above left mostly unadorned.
• On the whole, the frontal screen is more or less economically treated, relieved only by 3 oriel
windows, one above the central arch and two on the minarets.
• Sanctuary is a pillared hall measuring 270' X 130', containing 176 pillars.
• The nave rises to 65' in height through 3 storeys and covered by a dome.
• From the second storey, it takes the form of a Latin cross with very short arms.
• Each storey is accessed by a staircase in the minarets.
• The level of the first floor is continuous with the roof of the rest of the building, forming a wide
terrace for circumambulation among the cupolas with a square well above the nave.
• The second floor is restricted to the Latin cross and is a large pillared gallery with an octagonal well.
This floor communicates with the oriel window above the central arch in the sanctuary facade.
• The zenana chamber is placed at the northern end of the transept.
• Around the galleries are provided stone seats with sloping backs.
• The Champanir mosque is based on the Ahmedabad mosque as a template, though the builders
were not able to provide much of an improvement on the Ahmedabad archetype. The pillars in the
Champanir sanctuary are more sophisticated than the Ahmedabad example, as may be seen in the
vertical recessed chases of the shafts and other architectural details of a similar nature.
SECTION
REFERENCES:
 http://tybarchhistory.weebly.com/gujarat-
style.html
 WIKIPEDIA
 http://ahmedabad.localtiger.com/ahmedabad
-history-2206-a.html
 http://www.hoparoundindia.com/attractions/
Mosques-in-India.aspx
THANK YOU
PRESENTATION BY :
KRITIKA DEEP
KRITIKA CHAUDHARY
KRITI SHARMA

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Gujrat Provincial Architecture

  • 2. Gujarat is a state in the western part of India known locally as Jewel of the Western part of India.  It has an area of 196,204 km2 (75,755 sq mi) with a coastline of 1,600 km (990 mi), most of which lies on the Kathiawar peninsula, and a population in excess of 60 million.  The state is bordered by Rajasthan to the north, Maharashtra to the south, Madhya Pradesh to the east, and the Arabian Sea, as well as the Pakistani province of Sindh to the west.  Its capital city is Gandhinagar, while its largest city is Ahmedabad.
  • 5. The Gujarat style is the most important of all the provincial styles in India. Two factors are responsible for the prodigious output of architecture in this region: a) The egotism of the powerful Ahmed Shahi dynasty who wanted to surround themselves with architectural evidences of their might. b) The supply of skilled indigenous workmen. The Gujarat style is the most indigenous Indian style of all the provincial styles. Many structures are adaptations or extracts of local Hindu and Jain temples.
  • 7.  Consisted of the customary phase of demolition of temples followed by reconversion of the building materials.  The buildings of this period have the appearance of being formative and experimental.  Many buildings were built using materials from Hindu temples. Most often, the pillars would be used as they were, while the walls would be built of original masonry, sometimes using stones taken from the temples and recut to suit the requirements.
  • 8. JAMI MASJID AT BHARUCH
  • 9. JAMI MASJID AT BHARUCH  Probably dates from about the beginning of the 1300's.  Largely composed of temple materials, it was planned and constructed as per mosque principles.  Consists of a courtyard with gateways on 3 sides and sanctuary in the west.  The sanctuary is of the open pillared variety i.e. without a screen of arches put across the front. It is merely an elaborated loggia or verandah.  All 48 pillars of the sanctuary are of bracket pattern.  They are arranged so as to divide the interior into 3 compartments, each corresponding to the three templemandapas from where the pillars were taken.  The walls surrounding the sanctuary have been constructed out of stone cut for this specific purpose and are thus the earliest example of original masonry work for this style. The stones were quarried from existing temples and recut or reconditioned.
  • 10.  There are 3 mihrabs on the interior of the western wall and a series of arched windows filled with stone tracery designed in the indigenous manner.  The mihrabs are copies of niches found in Hindu temples with the Islamic pointed arch introduced under the lintel.  The sanctuary roof consists of beams supporting 3 large domes and 10 smaller ones.  Square sunk coffered ceilings are decarated with cusped and other geometrical patterns as found in temple roofs.  Except for a certain amount of direction and supervision from Muslim overseers, the actual production is the handiwork of local artisans who had probably never seen a mosque before.
  • 11. PLAN OF JAMI MASJID
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  • 14. JAMI MASJID AT CAMBAY  Built in the year 1325 A.D.  Judging from the appearance, it is probable that local artisans were reinforced by a group of artisans from Delhi to build this structure.  The sanctuary of the mosque is having an enclosed facade with a screen of arches.  The shape and position of the arches, the masonry consisting of alternate broad and narrow courses and the overall architectural treatment is reminiscent of the architectural style of Delhi under the Khalji dynasty.  The arrangement of pillars inside the archways of the facade borrows from the Ajmer type of mosque.  The pillars have been enriched by an engrailed arch similar to one found in temples, a motif which later figures prominently as the flying arch within the central openings of mosque facades in Gujarat.
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  • 19.  In this period, we see the art approaching an early consummation, with slightly tentative qualities.  There is more directional authority in the buildings and increased assurance in the design.  This can also be called the Ahmed Shahi period, after the Sultan Ahmed Shah
  • 20. JAMI MASJID AT AHMEDABAD  Built by Sultan Ahmed Shah in A.D. 1423.  Considered to be the high water mark of mosque design on western India.  Most of the architectural effect is concentrated in the sanctuary.  The flagged courtyard is 255' X 220'
  • 21. Sanctuary Facade:  The architect has combined the two types of sanctuary facades, the screen of arches and the pillared portico, with the screen in the centre and the portico on the wings.  The juxtaposition of the two elements creates contrast between the volume and strength of the wall surface and the depth and airy lightness of the colonnade.  The large central archway has large moulded buttresses of minarets on either sides, whose upper parts have now disappeared.  Two smaller archways are placed on either side of the central one.  Directly visible through the archway in the shadows is the colonnade of the interior with its engrailed arch springing lightly from its slender columns.
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  • 23. Sanctuary Interior:  The sanctuary is a hypostyle hall 210' X 95'.  It consists of around 300 slender pillars, closely set at an average intercolumniation of 5'.  The columns are symmetrically arranged to form 15 bays across the long axis of the hall, each surmounted by a dome and connected to the next through a columned interspace.  The central compartment of the nave rises up to 3 storeys, the side aisles are 2 storeys and the rest of the hall is single storeyed.  The nave is composed of two pillared galleries one above the other. The enclosed triple height space which is overlooked from the galleries is square in plan on the first floor and octagonal on the second and is covered by a dome.
  • 26.  This is the most magnificent aspect of the style.  Most of the development in this phase happened under Sultan Mahmud I Begarha (1458-1511).
  • 27. BAI HARI'S WAV  Built in A.D. 1499 at Ahmedabad.  Only kiosks on two ends are visible above ground, the rest of the structure being subterranean.  The wav is 125' long, 18' wide and 30' deep.  The subterranean passage takes the form of a series of galleries interconnected by stairways.  There are three pillared storeys, with a system of super columniation which forms an outstanding characteristic of the main composition.  At each stage, the gallery is expanded into a pillared compartment. Due to the balconies around each compartment, each storey becomes a cool and quiet retreat.  The pillars, capitals, railings, wall surfaces, cornices and borders are exquisitely crafted.
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  • 32. JAMI MASJID AT CHAMPANIR  Built with the Jami Masjid at Ahmedabad as model except on a smaller scale and a few differences.  The entire structure is a rectangle of 270' X 180'. A bit less than half the space is taken up by the sanctuary.
  • 33. Cloisters  The courtyard is surrounded by a range of arched cloisters, one aisle deep  .An imposing entrance pavilion projects from the centre of each of the north, south and east cloisters. The eastern pavilion is a fine example of architecture in itself.  A series of moulded buttresses along the exterior of the qibla wall along with traceried openings at close intervals along the entire periphery makes the exterior of the mosque attractive as well.
  • 34. PLAN
  • 35. Sanctuary • Sanctuary facade is of enclosed type containing 5 pointed archways with two slender minarets flanking the central opening. • The ornamentation of the minarets is restricted to their buttress like bases, with the five stages above left mostly unadorned. • On the whole, the frontal screen is more or less economically treated, relieved only by 3 oriel windows, one above the central arch and two on the minarets. • Sanctuary is a pillared hall measuring 270' X 130', containing 176 pillars. • The nave rises to 65' in height through 3 storeys and covered by a dome. • From the second storey, it takes the form of a Latin cross with very short arms. • Each storey is accessed by a staircase in the minarets. • The level of the first floor is continuous with the roof of the rest of the building, forming a wide terrace for circumambulation among the cupolas with a square well above the nave. • The second floor is restricted to the Latin cross and is a large pillared gallery with an octagonal well. This floor communicates with the oriel window above the central arch in the sanctuary facade. • The zenana chamber is placed at the northern end of the transept. • Around the galleries are provided stone seats with sloping backs. • The Champanir mosque is based on the Ahmedabad mosque as a template, though the builders were not able to provide much of an improvement on the Ahmedabad archetype. The pillars in the Champanir sanctuary are more sophisticated than the Ahmedabad example, as may be seen in the vertical recessed chases of the shafts and other architectural details of a similar nature.
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  • 40. REFERENCES:  http://tybarchhistory.weebly.com/gujarat- style.html  WIKIPEDIA  http://ahmedabad.localtiger.com/ahmedabad -history-2206-a.html  http://www.hoparoundindia.com/attractions/ Mosques-in-India.aspx
  • 41. THANK YOU PRESENTATION BY : KRITIKA DEEP KRITIKA CHAUDHARY KRITI SHARMA