This PowerPoint Slide show covers the Governance of Madinah after the migration of Prophet Muhammad. It marks the starting point of Muslim calendar. It saved Islam from becoming just another small sect in Makkah. It was the point of Islamic consolidation and expansion.It gave Muslims a chance to learn and develop their religion.
I've tried to exaggerate the "Seerah" but this topic is so vast and broad that impossible to cover all and describe the lessons for Life we can describe.
I've tried to exaggerate the "Seerah" but this topic is so vast and broad that impossible to cover all and describe the lessons for Life we can describe.
The farewell address of Prophet Muhammad was indeed addressed to all humankind at all times and for all generations. It encompasses many aspects of life (general and specific).
He laid down the foundation of morality, chastity, modesty, justice, equality, brotherhood, and accountability. He abolished economic exploitation, human enslavement, paganism, transgression, international law and all systems that contradict with the system of Allah (God).
Furthermore, Muslim international law also dealt long ago, before the Dutch lawyer Hugo Grotius (d. 1645ad) who is considered to be the father of international law.
Extracted from many resources such as : "Thematic Analysis of Values in the Public Communication of Prophet Muhammad" by Mr ALI ZOHERY, Ph.D
A Dissertation Submitted to the Faculty of the Graduate School of HOWARD UNIVERSITY for the degree of DOCTOR OF PHILOSOPHY Department of Communication and Culture Washington, DC, August 2004
The obligation of Brotherhood. Human beings should not be individualistic and selfish as capitalism tries to encourage us to. We should be more collective in thought and care more for each other in the way that the Quran and Sunnah has taught us to. We should always want the best of one another.
The conquest of Mecca/Makkah (Arabic: فتح مكة fatḥ makkah) was the conquering of the town of Mecca/Makkah by Muslims led by the Holy Prophet Muhammad in December 629 or January 630 AD[3][4] (Julian), 10–20 Ramadan, 8 AH.[3] The conquest marked the end of the wars between the followers of Holy Prophet Muhammad and the Quraysh tribe.
This slide program explains the significance of Hajj, lessons learned from Hajj, benfits and blessings of Hajj and the signs of accepted (Mabroor) Hajj.
The farewell address of Prophet Muhammad was indeed addressed to all humankind at all times and for all generations. It encompasses many aspects of life (general and specific).
He laid down the foundation of morality, chastity, modesty, justice, equality, brotherhood, and accountability. He abolished economic exploitation, human enslavement, paganism, transgression, international law and all systems that contradict with the system of Allah (God).
Furthermore, Muslim international law also dealt long ago, before the Dutch lawyer Hugo Grotius (d. 1645ad) who is considered to be the father of international law.
Extracted from many resources such as : "Thematic Analysis of Values in the Public Communication of Prophet Muhammad" by Mr ALI ZOHERY, Ph.D
A Dissertation Submitted to the Faculty of the Graduate School of HOWARD UNIVERSITY for the degree of DOCTOR OF PHILOSOPHY Department of Communication and Culture Washington, DC, August 2004
The obligation of Brotherhood. Human beings should not be individualistic and selfish as capitalism tries to encourage us to. We should be more collective in thought and care more for each other in the way that the Quran and Sunnah has taught us to. We should always want the best of one another.
The conquest of Mecca/Makkah (Arabic: فتح مكة fatḥ makkah) was the conquering of the town of Mecca/Makkah by Muslims led by the Holy Prophet Muhammad in December 629 or January 630 AD[3][4] (Julian), 10–20 Ramadan, 8 AH.[3] The conquest marked the end of the wars between the followers of Holy Prophet Muhammad and the Quraysh tribe.
This slide program explains the significance of Hajj, lessons learned from Hajj, benfits and blessings of Hajj and the signs of accepted (Mabroor) Hajj.
its about aims and objectives. the people before 1947 , what kind of thinking they have and what are the diffrences between them and us.
dont just read it , try to understand the feelings about our dear homeland
Events post September 11 are no war on terrorism. They are a much wider Crusade against Islam and its targets are Muslims. Even a superficial analysis of events confirms this.
It simply cannot be the case that an alliance of some 40 of the most powerful nations with all their wealth, military might, intelligence and propaganda resources have mobilised against one man in a cave with a few hundred followers. Nor is such a force required to defeat a lightly armed militia force such as the Taliban.
Bahraini citizens are guaranteed the right of peaceful assembly not only by international law, but also by the Bahraini constitution.
This right is guaranteed in the International Bill of Human Rights (IBHR), which is a declaration adopted by the United
Nations General Assembly in 1948 that sets out a series of rights to which all human beings are inherently entitled.
In the wake of the Arab Spring protests taking place in Tunisia and Egypt, the Shia population in Bahrain decided to act. On February 14th, the 10th anniversary of the National Action Charter, protestors poured into the Pearl Roundabout in Manamato call for political reform.
Similar to Foundation of the Rep of Madinah.pptx (20)
Islam is a religion of peace, love, kindness and tolerance towards all. The Holy Quran unequivocally stipulates that “There is no compulsion in matters of Faith (i.e. Din)”. (2:256). The purpose of Divine Guidance is to explain everything clearly and then leave it to the judgment of each individual to decide, of his own free will, whether to enter the fold of Islam or not. • The Holy Quran says: • Keeping the aforesaid cardinal principles in view, Muslims always went out of the way to accommodate non-believers.
Usury and Adultery are considered two major sins in Islam. This Powerpoint Slide deals with the connection in a hadith between usury and adultery. There is not indept understanding but rather superficial understanding between the two connections
The Powerpoint presentation gives an overview of the fundamental rights the non Muslims enjoy to practice their religion and yet enjoy the security and safety under the Muslim governance
The SLide show deals with the understanding of Hijab in islam and other religion. IT does not indulge into the parameters of Hijab and the other controversial issues. It focusses that for a Muslim, it is following Allah's command and earning the pleasure of Allah
The Powerpoint presentation deals with the basic understanding of the rights of a Funeral and what are the duties the rest of the Muslims supposed to execute.
This is a part of the five series of Powerepoint presentation giving a overview on the Caliphate of the Ummayyads.The Ummayyad belonged to the the Bani Ummayad. Their Caliphate started from the Caliphate of Amir Muawiyah.It lasted for around 90 years.They took Damascus as the capital city.
This is a part of the five series of Powerepoint presentation giving a overview on the Caliphate of the Ummayyads.The Ummayyad belonged to the the Bani Ummayad. Their Caliphate started from the Caliphate of Amir Muawiyah. It lasted for around 90 years. They took Damascus as the capital city.
This is a part of the five series of Powerepoint presentation giving a overview on the Caliphate of the Ummayyads.The Ummayyad belonged to the the Bani Ummayad. Their Caliphate started from the Caliphate of Amir Muawiyah. It lasted for around 90 years. They took Damascus as the capital city.
This is a part of the five series of Powerepoint presentation giving a overview on the Caliphate of the Ummayyads.The Ummayyad belonged to the the Bani Ummayad. Their Caliphate started from the Caliphate of Amir Muawiyah.It lasted for around 90 years.They took Damascus as the capital city.
This is a part of the five series of Powerepoint presentation giving a overview on the Caliphate of the Ummayyads.The Ummayyad belonged to the the Bani Ummayad. Their Caliphate started from the Caliphate of Amir Muawiyah.It lasted for around 90 years.They took Damascus as the capital city.
The Life of Prophet Muhammad pbuh Part 1-The Pre-Islamic Arabia.pptxDr. Mayeser Peerzada
This is a PowerPoint Presentation which is one of the three series on the seerah. The Life of PRophet Muhammad pbuh is covered in a short and precise manner.
Palestine last event orientationfvgnh .pptxRaedMohamed3
An EFL lesson about the current events in Palestine. It is intended to be for intermediate students who wish to increase their listening skills through a short lesson in power point.
Introduction to AI for Nonprofits with Tapp NetworkTechSoup
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Operation “Blue Star” is the only event in the history of Independent India where the state went into war with its own people. Even after about 40 years it is not clear if it was culmination of states anger over people of the region, a political game of power or start of dictatorial chapter in the democratic setup.
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2. Importance of Hijrat
I. Starting point of Muslim calendar.
II. Hijrat saved Islam from becoming just another small sect in Makkah.
III. Starting point of Islamic consolidation and expansion.
IV. Madina became a center around which all the tribes of Arabia were
united into a nation.
V. Hijrat gave Muslims a chance to learn and develop their religion.
3. Importance of Hijrat
VI. Hijrat revealed the moral and physical strength of the Muslims.
VII. Put an end to the vicious rivalry between Aus and Khazraj.
VIII. Hijrat provided the Holy Prophet (PBUH) with an opportunity to practically establish an Islamic state based on the principles
of equality, fraterninty, brotherhood, justice, fair-play and welfare of all citizens.
IX. Having gathered together in one land, the Muslims were now able to defend Islam effectively and proclaim its teachings to
everyone around.
X. As the Muslims now actually had a country based on solid foundations, it enabled them to take necessary steps to keep that
country strong and stable.
XI. The Muslims were able to invite people to the fold of Islam not only in Macca or Madina but also in other parts of the inhabited
world.
XII. As Muslims were strong in Madina unlike Makkah, a group of hypocrites emerged under Abdullah bin Ubai which tried to
weaken Muslims from within.
XIII. The presence of Muslims at Madina posed a direct threat to the trade caravans which used to ply from Makkah to the
northern regions of Arabia.
4. Political parties in Madina after Hijrat
The Muhajirin (about
150 in all)
the Ansar
the Munafiqeen
the Jews
This Photo by Unknown Author is licensed under CC BY-SA
5. Brotherhood of Muhajirin and Ansar:
The Muhajirin arrived in Madina in a deplorable condition
Muhammad (PBUH) formed between Muhajirin and Ansar a brotherhood
based not onblood or kinship, but one based on religion.
The Ansar gave their Muhajirin brothers half of their property and wealth.
The Muhajirin were treated as real brothers of the Ansar in matters of
inheritance as well.
The Muhajirin took to trade and grew rich themselves.
After the Battle of Badr, the League of Brotherhood was abrogated
because of the immense war booty that was captured.
“The sins of the emigrants – are forgiven.” (3:195)
6. The Charter of Madina
The Charter was
basically divided into
three parts:
I. Political Clauses.
II. Civic Clauses.
III. Religious Clauses
7. Political Clauses:
Muslims and Jews constitute one political Ummah against the whole mankind.
• The valley of Madina would be a place of peace for its citizens, Muslims or Jews.
Sovereignty of Allah and the Presidency of His Prophet Muhammad (PBUH) would settle differences,
controversies and disputes between people.
• If there is any mischief, guidance will be sought from the Prophet (PBUH).
• No one in Madina could declare war without the permission of the Prophet (PBUH)
Duties of War and Peace War and Peace shall be in common.
• The Jews and Muslims will help each other if someone attacks Madina.
• If the Jews and Muslims fight side-by-side, each will bear the cost.
• If either the Muslims or the Jews make peace, both will have to make peace, except for religious wars.
• During Jihad, no Muslim will make peace with the enemy without others’ unanimous consent i.e. Muslims will be one body during
war or peace.
Prohibition of civil strife.
• There will be love, faithfulness and fidelity between the Muslims and Jews.
Duties of non-Muslims.
• None may offer refuge to the life or property of the Quraish of Makkah.
8. Civic Clauses:
•Muhajirin and Ansar will be responsible for their own wards.
•Payment of blood money will be cooperative, while each will ransom their prisoners separately.
Peace and blood-money-
•Muslims will rescue those deeply in debt.
•No Muslim will enter into direct relations with one who has already entered into contract with another believer.
Debt and Contract
•Muslims will unanimously rise against tyranny, oppression and evil.
Breach of peace and other
offenses.
•No Muslim will assassinate another Muslim on behalf of an infidel, nor will he help a non-Muslim against a
Muslim.
Duties of Believers.
•Whosoever kills a Muslim intentionally shall be retaliated against, unless the victim’s relatives agree to accept
blood money.
•No Believer will harbor a murderer, nor will he encourage him.
Murder and its punishment.
•He who has received a minor injury will not be stopped from retaliating.
Right of retaliation or self-
defense.
•Whosoever murders will be responsible for his tribe and himself.
Responsibility for murder.
9. Religious Clauses:
• Muslims are brothers and will defend and offer refuge
to each other. If a Jew becomes a Muslim, he is equal
to other Muslims and he will not be harmed.
Mutual responsibility
and brotherhood of
Muslims.
• Muslims are in a political alliance with the Jews and
are one with them.
Political alliance
with the Jews.
• There is to be tolerance of religion between Jews and
Muslims.
• Whoever breaches this clause is responsible for him
and his family.
Freedom of worship
and the Principle of
Tolerance.
10. Effects of the Charter of Madina:
Brought out complete transformation of the
political, religious and civic life of Madina.
Established political unity and transformed a
city of warring tribes into a peaceful state.
Introduced a complete civil and criminal law,
gave equality to the common man.
Protected the life and property of every man
in Madina.
11. Significance of the Charter of Madina:
It has been called the Magna Carta of early Islam.
Through this Charter, the Holy Prophet (PBUH) planned to integrate Jews who had fortified themselves in their castles and
were trying to form a rule of their own into the city-state of Madina. They could not be allowed to start a civil war by breaking
away from the state.
The old system of loyalty to the tribe was to be replaced, as a tribe could not guarantee protection beyond its own small
confines. Also, tribes waged wars without any law being imposed on them.
This charter bound every man in Madina to owe his allegiance to the state and the state alone on matters like warfare and
law and order.
This effect went beyond just Madina and eventually united the whole of Arabia.
This Charter also bound the Muslims tightly into a single community, who would live and die together.
Importance of Hijrat:
I. Starting point of Muslim calendar.
II. Hijrat saved Islam from becoming just another small sect in Makkah.
III. Starting point of Islamic consolidation and expansion.
IV. Madina became a center around which all the tribes of Arabia were united into a
nation.
V. Hijrat gave Muslims a chance to learn and develop their religion.
VI. Hijrat revealed the moral and physical strength of the Muslims.
VII. Put an end to the vicious rivalry between Aus and Khazraj.
VIII. Hijrat provided the Holy Prophet (PBUH) with an opportunity to practically
establish an Islamic state based on the principles of equality, fraterninty,
brotherhood, justice, fair-play and welfare of all citizens.
IX. Having gathered together in one land, the Muslims were now able to defend
Islam effectively and proclaim its teachings to everyone around.
X. As the Muslims now actually had a country based on solid foundations, it
enabled them to take necessary steps to keep that country strong and stable.
XI. The Muslims were able to invite people to the fold of Islam not only in Macca or
Madina but also in other parts of the inhabited world.
XII. As Muslims were strong in Madina unlike Macca, a group of hypocrates emerged
under Abdullah bin Ubai which tried to weaken Muslims from within.
XIII. The presence of Muslims at Madina posed a direct threat to the trade caravans
which used to ply from Makkah to the northern regions of Arabia.
77
Importance of Hijrat:
I. Starting point of Muslim calendar.
II. Hijrat saved Islam from becoming just another small sect in Makkah.
III. Starting point of Islamic consolidation and expansion.
IV. Madina became a center around which all the tribes of Arabia were united into a
nation.
V. Hijrat gave Muslims a chance to learn and develop their religion.
VI. Hijrat revealed the moral and physical strength of the Muslims.
VII. Put an end to the vicious rivalry between Aus and Khazraj.
VIII. Hijrat provided the Holy Prophet (PBUH) with an opportunity to practically
establish an Islamic state based on the principles of equality, fraterninty,
brotherhood, justice, fair-play and welfare of all citizens.
IX. Having gathered together in one land, the Muslims were now able to defend
Islam effectively and proclaim its teachings to everyone around.
X. As the Muslims now actually had a country based on solid foundations, it
enabled them to take necessary steps to keep that country strong and stable.
XI. The Muslims were able to invite people to the fold of Islam not only in Macca or
Madina but also in other parts of the inhabited world.
XII. As Muslims were strong in Madina unlike Macca, a group of hypocrates emerged
under Abdullah bin Ubai which tried to weaken Muslims from within.
XIII. The presence of Muslims at Madina posed a direct threat to the trade caravans
which used to ply from Makkah to the northern regions of Arabia.
77
Political parties in Madina after Hijrat:
· There were four parties in Madina: The Muhajirin (about 150 in all) and the Ansar on one
side, and the Munafiqeen and the Jews on the other.
· The Munafiqeen (hypocrites) were lead by Abdullah bin Obay. The strife-weary people
of Madina had almost chosen him as their ruler when Muhammad (PBUH) came and he
was cast aside.
Brotherhood of Muhajirin and Ansar:
· The Muhajirin arrived in Madina in a deplorable condition. Most had left their families,
children, friends, houses and money behind for the sake of Allah. They had no food or
shelter.
· Muhammad (PBUH) formed between Muhajirin and Ansar a brotherhood based not on
blood or kinship, but one based on religion.
· The Ansar gave their Muhajirin brothers half of their property and wealth.
· During the period they were cut off from their relatives in Makkah, the Muhajirin were
treated as real brothers of the Ansar in matters of inheritance as well.
· Soon, the Muhajirin took to trade and grew rich themselves.
· After the Battle of Badr, the League of Brotherhood was abrogated because of the
immense war booty that was captured.
“The sins of the emigrants – are forgiven.” (3:195)
78
The Charter of Madina:
· The Charter was basically divided into three parts:
I. Political Clauses.
II. Civic Clauses.
III. Religious Clauses.
Political Clauses:
Clause Description
Republic and Nation of Madina. Muslims and Jews constitute one political Ummah
against the whole mankind.
The Peace of the Republic The valley of Madina would be a place of peace for its
citizens, Muslims or Jews.
Sovereignty of Allah and the
Presidency of His Prophet
Muhammad (PBUH) would settle differences,
controversies and disputes between people.
If there is any mischief, guidance will be sought from
the Prophet (PBUH).
No one in Madina could declare war without the
permission of the Prophet (PBUH)
Duties of War and Peace War and Peace shall be in common.
The Jews and Muslims will help each other if someone
attacks Madina.
If the Jews and Muslims fight side-by-side, each will
bear the cost.
If either the Muslims or the Jews make peace, both will
have to make peace, except for religious wars.
During Jihad, no Muslim will make peace with the
enemy without others’ unanimous consent i.e. Muslims
will be one body during war or peace.
Prohibition of civil strife. There will be love, faithfulness and fidelity between the
Muslims and Jews.
Duties of non-Muslims. None may offer refuge to the life or property
Civic Clauses:
Clause Description
Peace and blood-money Muhajirin and Ansar will be responsible for their own
wards.
Payment of blood money will be cooperative, while
each will ransom their prisoners separately.
79
Debt and Contract Muslims will rescue those deeply in debt.
No Muslim will enter into direct relations with one who
has already entered into contract with another believer.
Breach of peace and other
offenses.
Muslims will unanimously rise against tyranny,
oppression and evil.
Duties of Believers. No Muslim will assassinate another Muslim on behalf
of an infidel, nor will he help a non-Muslim against a
Muslim.
Murder and its punishment. Whosoever kills a Muslim intentionally shall be
retaliated against, unless the victim’s relatives agree to
accept blood money.
No Believer will harbor a murderer, nor will he
encourage him.
Right of retaliation or selfdefense.
He who has received a minor injury will not be stopped
from retaliating.
Responsibility for murder. Whosoever murders will be responsible for his tribe and
himself.
Religious Clauses:
Clause Description
Mutual responsibility and
brotherhood of Muslims.
Muslims are brothers and will defend and offer refuge to
each other. If a Jew becomes a Muslim, he is equal to
other Muslims and he will not be harmed.
Political alliance with the Jews. Muslims are in a political alliance with the Jews and are
one with them.
Freedom of worship and the
Principle of Tolerance.
There is to be tolerance of religion between Jews and
Muslims.
Whoever breaches this clause is responsible for him and
his family.
Effects of the Charter of Madina:
· Brought out complete transformation of the political, religious and civic life of Madina.
· Established political unity and transformed a city of warring tribes into a peaceful state.
· Introduced a complete civil and criminal law, gave equality to the common man.
· Protected the life and property of every man in Madina.
Significance of the Charter of Madina:
· It has been called the Magna Carta of early Islam.
80
· Through this Charter, the Holy Prophet (PBUH) planned to integrate Jews who had
fortified themselves in their castles and were trying to form a rule of their own into the
city-state of Madina. They could not be allowed to start a civil war by breaking away
from the state.
· The old system of loyalty to the tribe was to be replaced, as a tribe could not guarantee
protection beyond its own small confines. Also, tribes waged wars without any law being
imposed on them. This charter bound every man in Madina to owe his allegiance to the
state and the state alone on matters like warfare and law and order. This effect went
beyond just Madina and eventually united the whole of Arabia.
· This Charter also bound the Muslims tightly into a single community, who would live
and die together.
81