Native American mythology is diverse, with each tribe developing their own stories to explain the natural world. Many myths feature higher powers or deities and explain how the earth took its present form. While tribes originated in the places their ancestors lived, Native Americans are descended from peoples who migrated to North America across the Bering Strait during the last Ice Age. Major gods, deities and spirits vary between tribes but often include sky and earth figures as well as animals like thunderbirds. Totem poles feature symbolic figures representing myths and legends to communicate stories without a written language. Feathers, bears, and coyotes are some common symbolic animals and objects in Native American beliefs.
Native American myths and stories served to pass down cultural traditions and spiritual beliefs through generations. Many tribes believed in a single creative life force that expressed itself throughout the universe. Animals often played major roles by speaking to humans or assisting them, representing particular spiritual powers. The four directions and their symbolic representations were also important in maintaining balance in the world. Native American narratives included various myth types like creation stories and trickster tales featuring characters like Coyote and Iktome.
White animals hold significant symbolic meanings in both modern times and ancient mythology. In mythology, white animals such as stags, elephants, and buffalo often guide or deliver prophecies. They symbolize purity, spirituality, and the attainment of higher knowledge. In present day, sightings of white animals like buffalo and elephants are still believed to be auspicious by some cultures according to the symbolic meanings established in their ancient myths. The importance of white animals has been passed down through generations from ancient myths to modern interpretations.
This document discusses Philippine folklore and mythology. It notes that folklore generally refers to knowledge handed down through generations that describes the beliefs and lifestyles of an ethnic group. The document then provides an overview of some key aspects of Philippine mythology such as superstitions, magical creatures, deities, and beliefs. It mentions that pre-Spanish groups had various beliefs, either worshipping a single supreme being or multiple nature deities. Finally, it lists some ancient Tagalog deities like Bathala the chief deity, Lakambati the fertility deity, and others related to rain, crops, labor, fishing, and love.
This article provides an overview of Philippine mythology, noting that it reflects pre-colonial religious worldviews and needs to be updated to current scholarly standards. It discusses some key figures in Tagalog mythology like Bathala the Creator and notes that myths vary by region as the archipelago had no central government before Spanish arrival. The myths were passed down orally and attempt to explain nature and the world.
This document provides an overview of mythology, including definitions of mythology and myth. It discusses the purposes and nature of myths, comparing myths to legends and folktales. The document outlines several theories about the origins of mythology, such as euphemerism, allegories, and the myth-ritual theory. It then examines the functions of mythology according to scholars like Eliade, Honko, and Campbell. The document provides a historical overview of mythology, outlining pre-modern, 19th century, and 20th century theories. It also briefly discusses comparative mythology and the systematic comparison of myths across cultures.
The document discusses traditional and animistic religions. It notes that while Christianity has been successful in reaching some populations, the number of adherents to traditional ethnic religions is increasing. It explores concepts like spirits, the afterlife, divination and sin within an animistic framework. It also discusses challenges missionaries previously faced in addressing issues in the "excluded middle" domain of daily life and offers suggestions on how Christianity can provide alternatives.
Religion in the Ancient Mediterranean: Course DescriptionKate Findley
This is a course description I wrote for Religion in the Ancient Mediterranean World, a course offered by The Great Courses. This course uses ancient texts and archaeological evidence to explore the religious cultures of the ancient Mediterranean world, from the earliest indications of human religious practices during prehistoric times to the conversion of the Roman Empire.
Native American mythology is diverse, with each tribe developing their own stories to explain the natural world. Many myths feature higher powers or deities and explain how the earth took its present form. While tribes originated in the places their ancestors lived, Native Americans are descended from peoples who migrated to North America across the Bering Strait during the last Ice Age. Major gods, deities and spirits vary between tribes but often include sky and earth figures as well as animals like thunderbirds. Totem poles feature symbolic figures representing myths and legends to communicate stories without a written language. Feathers, bears, and coyotes are some common symbolic animals and objects in Native American beliefs.
Native American myths and stories served to pass down cultural traditions and spiritual beliefs through generations. Many tribes believed in a single creative life force that expressed itself throughout the universe. Animals often played major roles by speaking to humans or assisting them, representing particular spiritual powers. The four directions and their symbolic representations were also important in maintaining balance in the world. Native American narratives included various myth types like creation stories and trickster tales featuring characters like Coyote and Iktome.
White animals hold significant symbolic meanings in both modern times and ancient mythology. In mythology, white animals such as stags, elephants, and buffalo often guide or deliver prophecies. They symbolize purity, spirituality, and the attainment of higher knowledge. In present day, sightings of white animals like buffalo and elephants are still believed to be auspicious by some cultures according to the symbolic meanings established in their ancient myths. The importance of white animals has been passed down through generations from ancient myths to modern interpretations.
This document discusses Philippine folklore and mythology. It notes that folklore generally refers to knowledge handed down through generations that describes the beliefs and lifestyles of an ethnic group. The document then provides an overview of some key aspects of Philippine mythology such as superstitions, magical creatures, deities, and beliefs. It mentions that pre-Spanish groups had various beliefs, either worshipping a single supreme being or multiple nature deities. Finally, it lists some ancient Tagalog deities like Bathala the chief deity, Lakambati the fertility deity, and others related to rain, crops, labor, fishing, and love.
This article provides an overview of Philippine mythology, noting that it reflects pre-colonial religious worldviews and needs to be updated to current scholarly standards. It discusses some key figures in Tagalog mythology like Bathala the Creator and notes that myths vary by region as the archipelago had no central government before Spanish arrival. The myths were passed down orally and attempt to explain nature and the world.
This document provides an overview of mythology, including definitions of mythology and myth. It discusses the purposes and nature of myths, comparing myths to legends and folktales. The document outlines several theories about the origins of mythology, such as euphemerism, allegories, and the myth-ritual theory. It then examines the functions of mythology according to scholars like Eliade, Honko, and Campbell. The document provides a historical overview of mythology, outlining pre-modern, 19th century, and 20th century theories. It also briefly discusses comparative mythology and the systematic comparison of myths across cultures.
The document discusses traditional and animistic religions. It notes that while Christianity has been successful in reaching some populations, the number of adherents to traditional ethnic religions is increasing. It explores concepts like spirits, the afterlife, divination and sin within an animistic framework. It also discusses challenges missionaries previously faced in addressing issues in the "excluded middle" domain of daily life and offers suggestions on how Christianity can provide alternatives.
Religion in the Ancient Mediterranean: Course DescriptionKate Findley
This is a course description I wrote for Religion in the Ancient Mediterranean World, a course offered by The Great Courses. This course uses ancient texts and archaeological evidence to explore the religious cultures of the ancient Mediterranean world, from the earliest indications of human religious practices during prehistoric times to the conversion of the Roman Empire.
This document provides a historical overview of mythology from the Paleolithic period to modern times. It describes how mythology evolved with humanity, from early hunter-gatherer societies that worshipped sky gods, to agrarian societies that revered mother earth goddesses, to the rise of civilizations and their creation myths explaining the origins of the world. Key periods discussed include the Neolithic era, early civilizations like Mesopotamia and Egypt, and the Axial Age which saw the emergence of major world religions.
Hum2310 from the cradle of life african belief systems and ritualsProfWillAdams
This document provides an overview of African belief systems and rituals. It discusses that Africa has over 3,000 ethnic groups with a variety of religious beliefs and practices. A common belief is in a supreme High God who created the world, as well as lesser deities, spirits, and the importance of ancestral worship. Rituals mark important life events like birth, puberty, marriage, death and include sacrifices, ceremonies, and communion with spirits. African religions demonstrate rich spiritual traditions tied to local communities and the natural world.
The document summarizes key elements of Philippine mythology including gods, goddesses, and mythical creatures. It describes some of the most important ancient Tagalog deities like Bathala the supreme god, Amanikable the ill-tempered sea god, Idiyanale the god of animals and agriculture. It also mentions goddesses like Mayari the moon goddess, Lakampati the fertility deity, and famous diwatas or nature spirits like Mariang Makiling. The summary concludes with a brief listing of well-known mythical creatures in Philippine folklore such as the manananggal, kapre, and sirena.
Identifying the Distinguishing Features of Proverbs, Myths & Legend; Philippi...zynica mhorien marcoso
- Ancient Philippine mythology varies among indigenous tribes and includes deities, creation stories, and mythical creatures. Some tribes believed in a single supreme being while others worshipped forest deities.
- Major deities of Tagalog mythology included Bathala the supreme god, Maguayan the sea god, and Lakapati the goddess of fertility. Lesser deities governed domains like the moon, stars, and sun.
- Myths helped explain natural phenomena and cultural practices to ancient Filipinos and some mythical beliefs continue today mixed with Christianity.
The document discusses sacred places and objects in mythology. It defines sacred places as locations that are significant in myths, representing national identity or sites of supernatural events. Nine categories of sacred places are outlined by Andrew Gulliford. Vine Deloria also categorizes myths of sacred places based on levels of human or divine agency. Sacred objects are items traced to or present in sacred places, and often symbolize aspects of mythological beings. Examples of sacred symbols across religions are provided, as are common symbolic sacred objects found across cultures.
African world view and the challenge of witchcraftAlexander Decker
This document discusses the African worldview and the challenge of witchcraft. It makes three key points:
1) Belief in witchcraft is deeply rooted in African cosmology and traditional African worldviews see the world as interconnected between the physical and spiritual realms. Witchcraft poses a significant threat according to traditional African beliefs.
2) Witchcraft has had destructive social and economic impacts on African communities, weakening social bonds and forcing adoption of protective spiritual practices. It has led to relationship breakdowns, conflicts, and insecurity.
3) Scholars debate whether witchcraft is real or superstition, but the document argues that to Africans, the harms of witchcraft are very real
The Earth On Turtle’S Back Power Point 111109guestd60c03
The document summarizes key aspects of an Onondaga creation myth about the origins of Earth. The myth explains that the Sky Woman fell through a hole in the sky and was saved by various animals working together to support her on their backs in the water. The muskrat was finally able to retrieve a pawful of dirt from the bottom of the water and placed it on the Great Turtle's back, causing the dirt to grow into the land that became Earth. The myth provides insights into Onondaga culture such as their respect for animals, belief in dreams and spiritual forces, and male authority.
Mythological Meanings Unmasked: Decoding The Symbolism of MythProfWillAdams
This document discusses the symbolic meanings of various animals, colors, flowers, plants, and numbers in mythology and art. It provides details on how apes, bats, bees, birds, bulls, butterflies and many other animals commonly represent qualities like wisdom, guidance, creativity and more. Colors such as red, blue, green and others symbolize ideas like passion, tranquility, nature and other concepts. Flowers and plants including lotuses, roses and irises carry symbolic meanings of purity, love and other ideals. Numbers like three, seven and ten often have religious or spiritual significance representing concepts like the trinity, completion and foundation.
This document provides an overview of mythology and defines key terms. It discusses how myths are traditionally defined as divinely inspired stories but are now often associated with false ideas. Myths are actually ancient narratives that attempt to explain fundamental human questions and embody cultural spiritual values. The document outlines different academic approaches to understanding mythology, such as functionalism, structuralism, and symbolism. It also discusses several universal mythological themes identified by Joseph Campbell and analyzes the relationship between mythology and religion.
The document summarizes myths about the aswang, a shapeshifting vampire-like creature from Philippine folklore. It describes various forms the aswang can take, including dogs, birds, pigs, and humans. Common abilities include draining blood from fetuses or small children using a long proboscis, replacing victims with fakes made of plants, and transforming at night to hunt. The document also mentions related creatures like the kikik, wak-wak, and sigbin, as well as shamans and sorcerers from Philippine folklore.
The document discusses the nature and characteristics of religion and beliefs. It defines the supernatural dimension as aspects of human experience beyond comprehension. Religions can have a transcendent or immanent worldview. Key characteristics of religion include beliefs, believers, sacred texts, ethics, and rituals/ceremonies. These interact to create a dynamic, living religion. Religions contribute meaning for individuals and social cohesion for communities. It also defines Aboriginal Dreaming as a complex belief system embracing the creative era and present/future, originating from ancestral spirits shaping the landscape.
1. The document defines key terms related to early human societies and foundations of civilizations including the Paleolithic age, Neolithic Revolution, animism, polytheism, and civilization.
2. It also discusses important people and concepts such as Hammurabi, theocracy, Mandate of Heaven, feudalism, Aryans, karma, dharma, and the caste system in relation to early India.
3. Key figures that contributed to early Chinese civilization are noted like Qin Shi Huangdi who unified China, Confucianism, Daoism, and Legalism as ethical systems during the Warring States Period.
HUM105 HEROES, HEROINES, AND OTHER CHARACTER ARCHETYPESFrancisco Pesante
This document provides an overview of mythological archetypes like heroes, heroines, and tricksters. It describes the hero as the main character who accomplishes great deeds and is celebrated in ancient legends. The document discusses the Mexican god Quetzalcoatl as an example of a hero who was associated with the wind, planet Venus, and sun and taught the Toltec people many useful skills. It also characterizes the trickster as an ambiguous figure that embodies contradictions and provides comic relief while breaking social rules. The document suggests trickster stories teach us to pursue our desires but laugh at our shortcomings.
The male female principle in traditional africaModupe Liston
This document provides an outline for a presentation on the male and female principle in traditional Africa and how it relates to the church in African American life. The presentation goals are to understand male and female relationships in African antiquity, understand pre-colonial perceptions of gender compared to post-colonial diasporic perceptions, critique modern ideas on gender, and provide resources for further information. The outline discusses concepts and definitions, dispels myths about antiquity, explores pre-colonial perceptions of masculinity and femininity in cultures like Yoruba and Igbo, and how gender roles have changed over time and space before relating these topics back to the African American church.
1. Ancient Chinese philosophers valued balance as seen in the dualistic concept of yin and yang, which represented opposing yet interdependent forces in nature.
2. Confucius taught the importance of family, respect for elders, and reverence for the past through his followers who recorded his ideas in the Analects.
3. Daoism, founded by Laozi, advocated withdrawing from the world to contemplate nature and not striving for material wealth or power.
This document provides an overview of African spirituality from a lecture presentation. It discusses why African spirituality should be studied, outlines three approaches to tradition, and addresses common misconceptions. Key aspects of African spirituality covered include its basis in African culture and religion, monotheism centered around a High God, the role of ancestors and community, and ethical values like ubuntu. The document uses examples and concepts from various African cultures and concludes by emphasizing the importance of a holistic worldview for addressing health issues.
This document discusses animism, polytheism, and shamanism. It explains that in animist worldviews, souls exist in all things including animals, plants, and objects. Shamans act as intermediaries between humans and spirits and have abilities like healing, divination, and astral projection. Polytheism involves belief in multiple gods with individual personalities and powers, rather than one omnipotent god. Ethics in polytheism see the world and everything in it as sacred manifestations of the gods, rather than a dichotomy of sacred and profane as in monotheism. Moral rules in polytheism depend on one's social role and recognize moral complexity and ambiguity.
This document provides an overview of mythology and folklore. It defines key terms like myth, fairy tale, folklore, and legend. It describes the main types and sources of myths. The great themes in mythology are outlined, including creation, gods/goddesses, heroes, monsters, animals, the underworld, journeys, the afterlife, and destroyed worlds. An overview is given of the mythologies of different world regions and cultures. Finally, the major Greek and Roman gods are defined.
The document discusses several perspectives on the relationship between humanity and nature from different cultures and time periods:
- Many African philosophies view humans as intimately connected to nature, that "we are nature," implying ecological responsibilities.
- Indigenous groups like the Aztecs, Mayans, and Incas had animist beliefs that saw souls in all aspects of nature.
- Navajo philosophy focuses on activating the divine power within through living respectfully with all of creation.
- Several traditions see nature not just as a resource but as having intrinsic spiritual significance in its own right.
The document discusses the history of missions from several perspectives. It examines paradigm shifts in the understanding of mission history, from the apocalyptic paradigm of early Christianity to the emerging ecumenical paradigm. It also looks at mission history from the perspectives of prominent mission historians like Stephen Neil, Ralph Winter, David Barrett, and Hans Kung. Key periods and revolutions in mission history are identified, as well as issues like how mission history has often been told from the perspective of missionaries versus converts. The challenges of deconstructing mission history and accounting for diverse voices are also noted.
Postmodern Shifts in Realities Session 3 (2).pptjoshva raja john
The document discusses the history of missions from several perspectives. It examines paradigm shifts in the understanding of mission history, from the apocalyptic paradigm of early Christianity to the emerging ecumenical paradigm. It also looks at different periodizations of mission history proposed by scholars such as Stephen Neil, Ralph Winter, David Barrett, and Hans Kung. The document notes issues in analyzing mission history, such as the need to avoid ethno-centric perspectives and consider indigenous missions. It raises questions about how to understand conversions and contextualize the Christian message in different cultures.
This document provides a historical overview of mythology from the Paleolithic period to modern times. It describes how mythology evolved with humanity, from early hunter-gatherer societies that worshipped sky gods, to agrarian societies that revered mother earth goddesses, to the rise of civilizations and their creation myths explaining the origins of the world. Key periods discussed include the Neolithic era, early civilizations like Mesopotamia and Egypt, and the Axial Age which saw the emergence of major world religions.
Hum2310 from the cradle of life african belief systems and ritualsProfWillAdams
This document provides an overview of African belief systems and rituals. It discusses that Africa has over 3,000 ethnic groups with a variety of religious beliefs and practices. A common belief is in a supreme High God who created the world, as well as lesser deities, spirits, and the importance of ancestral worship. Rituals mark important life events like birth, puberty, marriage, death and include sacrifices, ceremonies, and communion with spirits. African religions demonstrate rich spiritual traditions tied to local communities and the natural world.
The document summarizes key elements of Philippine mythology including gods, goddesses, and mythical creatures. It describes some of the most important ancient Tagalog deities like Bathala the supreme god, Amanikable the ill-tempered sea god, Idiyanale the god of animals and agriculture. It also mentions goddesses like Mayari the moon goddess, Lakampati the fertility deity, and famous diwatas or nature spirits like Mariang Makiling. The summary concludes with a brief listing of well-known mythical creatures in Philippine folklore such as the manananggal, kapre, and sirena.
Identifying the Distinguishing Features of Proverbs, Myths & Legend; Philippi...zynica mhorien marcoso
- Ancient Philippine mythology varies among indigenous tribes and includes deities, creation stories, and mythical creatures. Some tribes believed in a single supreme being while others worshipped forest deities.
- Major deities of Tagalog mythology included Bathala the supreme god, Maguayan the sea god, and Lakapati the goddess of fertility. Lesser deities governed domains like the moon, stars, and sun.
- Myths helped explain natural phenomena and cultural practices to ancient Filipinos and some mythical beliefs continue today mixed with Christianity.
The document discusses sacred places and objects in mythology. It defines sacred places as locations that are significant in myths, representing national identity or sites of supernatural events. Nine categories of sacred places are outlined by Andrew Gulliford. Vine Deloria also categorizes myths of sacred places based on levels of human or divine agency. Sacred objects are items traced to or present in sacred places, and often symbolize aspects of mythological beings. Examples of sacred symbols across religions are provided, as are common symbolic sacred objects found across cultures.
African world view and the challenge of witchcraftAlexander Decker
This document discusses the African worldview and the challenge of witchcraft. It makes three key points:
1) Belief in witchcraft is deeply rooted in African cosmology and traditional African worldviews see the world as interconnected between the physical and spiritual realms. Witchcraft poses a significant threat according to traditional African beliefs.
2) Witchcraft has had destructive social and economic impacts on African communities, weakening social bonds and forcing adoption of protective spiritual practices. It has led to relationship breakdowns, conflicts, and insecurity.
3) Scholars debate whether witchcraft is real or superstition, but the document argues that to Africans, the harms of witchcraft are very real
The Earth On Turtle’S Back Power Point 111109guestd60c03
The document summarizes key aspects of an Onondaga creation myth about the origins of Earth. The myth explains that the Sky Woman fell through a hole in the sky and was saved by various animals working together to support her on their backs in the water. The muskrat was finally able to retrieve a pawful of dirt from the bottom of the water and placed it on the Great Turtle's back, causing the dirt to grow into the land that became Earth. The myth provides insights into Onondaga culture such as their respect for animals, belief in dreams and spiritual forces, and male authority.
Mythological Meanings Unmasked: Decoding The Symbolism of MythProfWillAdams
This document discusses the symbolic meanings of various animals, colors, flowers, plants, and numbers in mythology and art. It provides details on how apes, bats, bees, birds, bulls, butterflies and many other animals commonly represent qualities like wisdom, guidance, creativity and more. Colors such as red, blue, green and others symbolize ideas like passion, tranquility, nature and other concepts. Flowers and plants including lotuses, roses and irises carry symbolic meanings of purity, love and other ideals. Numbers like three, seven and ten often have religious or spiritual significance representing concepts like the trinity, completion and foundation.
This document provides an overview of mythology and defines key terms. It discusses how myths are traditionally defined as divinely inspired stories but are now often associated with false ideas. Myths are actually ancient narratives that attempt to explain fundamental human questions and embody cultural spiritual values. The document outlines different academic approaches to understanding mythology, such as functionalism, structuralism, and symbolism. It also discusses several universal mythological themes identified by Joseph Campbell and analyzes the relationship between mythology and religion.
The document summarizes myths about the aswang, a shapeshifting vampire-like creature from Philippine folklore. It describes various forms the aswang can take, including dogs, birds, pigs, and humans. Common abilities include draining blood from fetuses or small children using a long proboscis, replacing victims with fakes made of plants, and transforming at night to hunt. The document also mentions related creatures like the kikik, wak-wak, and sigbin, as well as shamans and sorcerers from Philippine folklore.
The document discusses the nature and characteristics of religion and beliefs. It defines the supernatural dimension as aspects of human experience beyond comprehension. Religions can have a transcendent or immanent worldview. Key characteristics of religion include beliefs, believers, sacred texts, ethics, and rituals/ceremonies. These interact to create a dynamic, living religion. Religions contribute meaning for individuals and social cohesion for communities. It also defines Aboriginal Dreaming as a complex belief system embracing the creative era and present/future, originating from ancestral spirits shaping the landscape.
1. The document defines key terms related to early human societies and foundations of civilizations including the Paleolithic age, Neolithic Revolution, animism, polytheism, and civilization.
2. It also discusses important people and concepts such as Hammurabi, theocracy, Mandate of Heaven, feudalism, Aryans, karma, dharma, and the caste system in relation to early India.
3. Key figures that contributed to early Chinese civilization are noted like Qin Shi Huangdi who unified China, Confucianism, Daoism, and Legalism as ethical systems during the Warring States Period.
HUM105 HEROES, HEROINES, AND OTHER CHARACTER ARCHETYPESFrancisco Pesante
This document provides an overview of mythological archetypes like heroes, heroines, and tricksters. It describes the hero as the main character who accomplishes great deeds and is celebrated in ancient legends. The document discusses the Mexican god Quetzalcoatl as an example of a hero who was associated with the wind, planet Venus, and sun and taught the Toltec people many useful skills. It also characterizes the trickster as an ambiguous figure that embodies contradictions and provides comic relief while breaking social rules. The document suggests trickster stories teach us to pursue our desires but laugh at our shortcomings.
The male female principle in traditional africaModupe Liston
This document provides an outline for a presentation on the male and female principle in traditional Africa and how it relates to the church in African American life. The presentation goals are to understand male and female relationships in African antiquity, understand pre-colonial perceptions of gender compared to post-colonial diasporic perceptions, critique modern ideas on gender, and provide resources for further information. The outline discusses concepts and definitions, dispels myths about antiquity, explores pre-colonial perceptions of masculinity and femininity in cultures like Yoruba and Igbo, and how gender roles have changed over time and space before relating these topics back to the African American church.
1. Ancient Chinese philosophers valued balance as seen in the dualistic concept of yin and yang, which represented opposing yet interdependent forces in nature.
2. Confucius taught the importance of family, respect for elders, and reverence for the past through his followers who recorded his ideas in the Analects.
3. Daoism, founded by Laozi, advocated withdrawing from the world to contemplate nature and not striving for material wealth or power.
This document provides an overview of African spirituality from a lecture presentation. It discusses why African spirituality should be studied, outlines three approaches to tradition, and addresses common misconceptions. Key aspects of African spirituality covered include its basis in African culture and religion, monotheism centered around a High God, the role of ancestors and community, and ethical values like ubuntu. The document uses examples and concepts from various African cultures and concludes by emphasizing the importance of a holistic worldview for addressing health issues.
This document discusses animism, polytheism, and shamanism. It explains that in animist worldviews, souls exist in all things including animals, plants, and objects. Shamans act as intermediaries between humans and spirits and have abilities like healing, divination, and astral projection. Polytheism involves belief in multiple gods with individual personalities and powers, rather than one omnipotent god. Ethics in polytheism see the world and everything in it as sacred manifestations of the gods, rather than a dichotomy of sacred and profane as in monotheism. Moral rules in polytheism depend on one's social role and recognize moral complexity and ambiguity.
This document provides an overview of mythology and folklore. It defines key terms like myth, fairy tale, folklore, and legend. It describes the main types and sources of myths. The great themes in mythology are outlined, including creation, gods/goddesses, heroes, monsters, animals, the underworld, journeys, the afterlife, and destroyed worlds. An overview is given of the mythologies of different world regions and cultures. Finally, the major Greek and Roman gods are defined.
The document discusses several perspectives on the relationship between humanity and nature from different cultures and time periods:
- Many African philosophies view humans as intimately connected to nature, that "we are nature," implying ecological responsibilities.
- Indigenous groups like the Aztecs, Mayans, and Incas had animist beliefs that saw souls in all aspects of nature.
- Navajo philosophy focuses on activating the divine power within through living respectfully with all of creation.
- Several traditions see nature not just as a resource but as having intrinsic spiritual significance in its own right.
The document discusses the history of missions from several perspectives. It examines paradigm shifts in the understanding of mission history, from the apocalyptic paradigm of early Christianity to the emerging ecumenical paradigm. It also looks at mission history from the perspectives of prominent mission historians like Stephen Neil, Ralph Winter, David Barrett, and Hans Kung. Key periods and revolutions in mission history are identified, as well as issues like how mission history has often been told from the perspective of missionaries versus converts. The challenges of deconstructing mission history and accounting for diverse voices are also noted.
Postmodern Shifts in Realities Session 3 (2).pptjoshva raja john
The document discusses the history of missions from several perspectives. It examines paradigm shifts in the understanding of mission history, from the apocalyptic paradigm of early Christianity to the emerging ecumenical paradigm. It also looks at different periodizations of mission history proposed by scholars such as Stephen Neil, Ralph Winter, David Barrett, and Hans Kung. The document notes issues in analyzing mission history, such as the need to avoid ethno-centric perspectives and consider indigenous missions. It raises questions about how to understand conversions and contextualize the Christian message in different cultures.
Postmodern Shifts in Realities Session 3 (2).pptjoshva raja john
The document discusses the history of missions from several perspectives. It describes paradigm shifts in the understanding of mission history, from the apocalyptic paradigm of early Christianity to the emerging ecumenical paradigm. It also examines different periodizations of mission history proposed by scholars such as Stephen Neil, Ralph Winter, David Barrett, and Hans Kung. The document notes issues in analyzing mission history, such as whose perspectives are included and what theoretical views or lenses are used to understand historical events. It questions whether mission history has been told from the perspectives of missionaries, converts or non-converts.
This document discusses postmodern shifts in realities and the history of mission. Some key points include:
1) There has been a paradigm shift with the death of institutionalized religions and rise of new religious cults. The self is now decentered and there are different ways of telling stories.
2) Ethics are now seen as narrative-bound rather than based on universal principles. Metanarratives are viewed with skepticism and local narratives are emphasized.
3) The history of mission from God's salvation history to the modern missionary movement is complex with multiple perspectives and interpretations. Deconstruction of texts is used to argue meanings are fluid and ambiguous.
Hindu society must gather self-confidence to defend itself from accusations. It should evaluate other religions and ideologies based on its own thought, not compare itself to them. The document discusses differences between the spiritual freedom of Sanatan Dharma and the religious regimentation of other religions. It argues Hindu society should be proud of its spiritual and cultural heritage.
The document discusses several key aspects of American Romanticism in the early to mid-1800s. This period saw rapid westward expansion, industrialization, and the rise of slavery which troubled writers and led them to seek truth, beauty, and individualism in nature. The Romantic movement valued emotion, imagination, and the common man. It opposed materialism and the strict doctrines of Puritanism. Transcendentalists took these ideals further by believing in the innate goodness of people and an intuitive search for personal truth. Gothic Romantics explored the human capacity for evil through psychological tales of the soul.
Native American myths and legends served several purposes: (1) to explain mysteries like creation, (2) to describe the natural world, and (3) to teach moral and ethical lessons that reinforced cultural customs. They were part of an oral tradition and featured supernatural elements as well as trickster figures. Native American literature had no separation of the spiritual and physical worlds and placed importance on animals, ancestors, and culture.
This document discusses the nature of mythology and folklore. It defines mythology as the study of myths, which are symbolic stories that convey fundamental truths within oral traditions. Folklore includes creative cultural expressions and traditions of a group. Myths are characterized as traditional narratives that serve to explain events and phenomena, transmit cultural wisdom, and provide models for a group. The document outlines different classifications and types of myths according to various scholars, such as cosmic myths about creation and hero myths about individuals. Myths serve purposes like granting continuity, justifying cultural activities, and explaining the unexplainable.
Modern and PostModern Age Revised_023223.pptxRITIKSHUKLA31
The document discusses literary criticism and theory, and provides context on modernism and postmodernism. It defines literary criticism as analyzing works of literature, while literary theory examines what literature can mean. It then outlines various approaches to literary theory like author-oriented, text-oriented, and context-oriented. The document also discusses key thinkers and characteristics of modernism, postmodernism, and postmodern literary techniques like deconstruction.
This document provides an overview of mythology and legends. It defines mythology as traditional stories that express the beliefs of a culture, and notes that all cultures have some type of myths. Myths are meant to teach and resonate spiritual truths using symbolic characters and stories. Legends are similar to myths but are set in a culture's more recent past, often blending facts with extraordinary elements, and usually featuring human characters. Both myths and legends convey the core meanings and values of a society to help people understand their own existence.
This document discusses how ideology and popular culture shape understandings of race. It defines key concepts like race, ethnicity, and ideology. Ideology works through popular culture to normalize certain views and make them seem natural. Edward Said's work on Orientalism examined how the West constructs understandings of the Middle East through distorted lenses that serve Western interests in maintaining power and control. Popular culture plays a role in disseminating ideological fictions that create distinctions between racial or ethnic groups.
This document discusses various subcultures and countercultures, providing examples and key details about each. It defines subcultures as groups that exist within mainstream culture and share an ideology, aesthetic, and language. Countercultures are groups whose values deviate from or oppose dominant culture. Examples of subcultures discussed include vocational, recreational, and ethnic groups. Purpose and types of subcultures and countercultures are examined. Specific groups like punks, hippies, furries, and Japanese bike gangs are described. The document concludes with a discussion of cults, providing characteristics and examples like Heaven's Gate and Jim Jones' Peoples Temple.
This document provides definitions and information about dystopian and utopian societies in literature. It defines dystopias as fictional futures where oppressive control is exerted over society through illusion of perfection. Characteristics of dystopian societies are described, such as propaganda, lack of freedom, constant surveillance, and conformity being enforced. Common types of control in dystopian works, like corporate or technological control, are outlined. Examples are given of classic and popular dystopian novels that use exaggerated scenarios to critique aspects of current societies.
The White Tiger by Aravind Adiga: Literary AppreciationDilip Barad
The document discusses several topics related to literature and criticism including the ideas of nation, narrative, and cultural studies. It examines concepts from thinkers like Tagore, Gandhi, Umashankar Joshi, Homi Bhabha, and Farrukh Dhondy regarding nationalism and the relationship between nation and novel. It also covers four goals of cultural studies, narrative structures in memory novels, Kafka's views on literature, and Nietzsche's concept of the "Ubermensch." Specific texts discussed include The White Tiger by Aravind Adiga and passages are summarized.
Between 800 and 200 BCE, major religious and philosophical traditions emerged independently across Asia and the Mediterranean. These included Confucianism, Daoism, Buddhism, Hinduism, Zoroastrianism, Greek philosophy, and the prophets of Israel. This period saw increasing urbanization, political turmoil, and new concerns about morality and the afterlife. Major thinkers from this time established foundations for understanding humanity and its relationship with the cosmos that still influence many cultures today.
INT-244 Topic 7a Animism and New Religious MovementsS Meyer
Animism is the belief that spiritual beings exist in nature and objects and can influence human affairs. Edward Tylor theorized in 1871 that animism was the most basic, primitive form of religion from which other religions evolved. He studied ancient Mexican religions and believed humans developed animist beliefs by attempting to explain dreams, death, and the existence of souls in everything that moves. Common animist practices include rituals to communicate with ancestors and spirits, using fetishes and amulets, and ceremonies to venerate gods. Core themes of animism include beliefs that the spiritual and physical worlds intersect, animate things have souls, animal spirits influence events, and certain places and people can interact with the spiritual world.
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The document discusses Marx's views on religion. It states that religion expresses real suffering and protests against suffering, acting as an "opium of the people." Marx argues that abolishing religion would require abolishing the conditions that make people rely on religion's illusions of happiness. The criticism of religion is therefore a criticism of the "vale of tears" - the suffering - that religion obscures.
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Exploiting Artificial Intelligence for Empowering Researchers and Faculty, In...Dr. Vinod Kumar Kanvaria
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International FDP on Fundamentals of Research in Social Sciences
at Integral University, Lucknow, 06.06.2024
By Dr. Vinod Kumar Kanvaria
A review of the growth of the Israel Genealogy Research Association Database Collection for the last 12 months. Our collection is now passed the 3 million mark and still growing. See which archives have contributed the most. See the different types of records we have, and which years have had records added. You can also see what we have for the future.
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2. What is Myth?
• Complex of narratives that dramatize the world
vision and historical sense of a people or culture.
• It is a real world distilled into a collection of
subjective metaphors.
• These metaphors reveal, criticize and perpetuate
social, religious, and political norms.
3. The West in European Myth
- The kingdom of death and
dreams
- The underworld
- The subconscious
- This journey into darkness is
ubiquitous across cultures
- Odysseus
- Moses
- Luke Skywalker
- Harry Potter
- From Joseph Campbell
– The Hero With a
Thousand Faces
4. The West in European History
For the love of God, of
course…
5. The temptation of the wilderness…
“…the wilderness could isolate them from their
civilization, captivate and imprison them, and compel
them to learn and live by its laws.”
-From Richard Slotkin – Regeneration
Through Violence
9. Clash of Gods
Indians
• Pansexual Deity
– Maternal
– Passionate
– Sympathetic
– Nurturing
– ‘Part and particle’ of the
world itself
Puritans
• Patriarchal Diety
– Stern
– Logical
– Just
– Transcendent
– Authority over the world
10. Clash of Cultures
Indian Society
• Communal
• Non-authoritarian
• Elder consultants
Puritan Society
• Hierarchal/Patriarchal
• Authoritarian
• Magisterial elders
11.
12. The New Puritan Mythology
• We are God’s chosen people held captive
by a fallen world.
• The New World is a Wilderness we can
cultivate into a “City on a Hill”.
• The Indians and the Wilderness they
inhabit are an existential threat and a
moral temptation.
Editor's Notes
So we may be studying stories, journals, and other primary texts, but these cumulatively create a bigger picture. The “Story of America.” The importance of recognizing this is to differentiate between history and myth.
What’s the difference between literature and history? Literature admits to the limitations of perspective.
One popular mythology of the West predates Biblical stories and perpetuates even today.
With some variation, a common theme emerges. The hero’s journey (albeit not always in a Westward direction), is a journey into the unknown.
It requires the traveler or hero to venture beyond the protective and corrective confines of government and the church – it is a descent into the wild, an untamed land – a separation from civilization.
And it is also – a grand opportunity to make monumental mistakes.
Unfortunately, history is not as forgiving as myth.
Columbus – mutiny and greed of his men.
De Las Casas - hunger of the Spanish…execution of the Indians
The hero does not always handle freedom and power responsibly or with honor.
Explain the Garden and the Wilderness
Blood-acts are sexual, but can be read as violence as well.
William Bradford – Pilgrims, Exodus
Their Calvinist beliefs aren’t completely different from the typical Englishman, but their zealotry is.
They see themselves, truly, as holier than thou. They are religious Separatists, (secessionists in a way), who have been held captive in an England beset by the creeping Antichrist of Catholicism and the Pope as well as that of Anglicanism.
The discrimination and antagonism they perceive in their homeland is not an illusion. But they are buoyed by the myth that models their ideology.
They see the new world as a Promised Land, a “City on the Hill” in John Winthrop’s words (and Reagan’s, too). A
The Wilderness of the Puritans is the God of the Indians…
And this is where the second layer of our grand metaphor for the semester shows up.
The preferred domain of the Puritans is the Garden, and the garden is governed by the masculine God.
The Wilderness of the Puritans is pansexual – with male and female characteristics.