DVAITA VEDANTA 
Nine tenets of Madhwa philosophy
Hari paratarah 
 Prime import of all scriptures 
 Every word refers to Vishnu primarily and 
refers to others secondarily 
 Vishnu is the nimitta Karana or efficient cause 
 He presides over creation, preservation & 
destruction 
 He is the liberator
Satyam jagat 
 World is affirmed to be real 
 It is anadi and Nithya
Tatvato bedha Jiva 
 Ultimate reality of 5 fold difference 
 God Jiva 
 God Jada 
 Jiva Jiva 
 Jada Jada 
 Jiva Jada 
 It is very practical
Swamitva 
 God alone is Independent and Supreme 
 All the jivas are dependent
 Three kinds of souls work towards their 
destination. 
 Satviks reach Moksha 
 Rajasiks circulate in samsara 
 Tamasiks reach andhan tamas
 Moksha is the realisation for innate bliss
Amala Bhakti Sadhana 
 Devotion is the way to attain the moksha
 Three means of valid knowledge or 
pramanas... 
 Prathyaksha - perception 
 Anumana- inference 
 Aghamas- verbal testimony
 God can be known only by correct method of 
reasoning. Performing nivritti karma, sravana, 
mañana, Nidhidhyasana.

Dvaita Philosophy

  • 1.
    DVAITA VEDANTA Ninetenets of Madhwa philosophy
  • 2.
    Hari paratarah Prime import of all scriptures  Every word refers to Vishnu primarily and refers to others secondarily  Vishnu is the nimitta Karana or efficient cause  He presides over creation, preservation & destruction  He is the liberator
  • 3.
    Satyam jagat World is affirmed to be real  It is anadi and Nithya
  • 4.
    Tatvato bedha Jiva  Ultimate reality of 5 fold difference  God Jiva  God Jada  Jiva Jiva  Jada Jada  Jiva Jada  It is very practical
  • 5.
    Swamitva  Godalone is Independent and Supreme  All the jivas are dependent
  • 6.
     Three kindsof souls work towards their destination.  Satviks reach Moksha  Rajasiks circulate in samsara  Tamasiks reach andhan tamas
  • 7.
     Moksha isthe realisation for innate bliss
  • 8.
    Amala Bhakti Sadhana  Devotion is the way to attain the moksha
  • 9.
     Three meansof valid knowledge or pramanas...  Prathyaksha - perception  Anumana- inference  Aghamas- verbal testimony
  • 10.
     God canbe known only by correct method of reasoning. Performing nivritti karma, sravana, mañana, Nidhidhyasana.