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ASSIGNMENT OF HISTORY OF
DESIGN & FASHION
COSTUMES OF SIKKIM & MANIPUR
COSTUMES OF SIKKIM……
Costumes of Sikkim
reflects the social &
cultural lifestyle of the
major communities
namely Lepchas,
Bhutias & Nepalis. The
original inhabitants of
Sikkim, the Lepchas,
flaunt themselves in
costumes, furnished
with resplendent colors.
THE LEPCHA…
 The traditional
costume of the Lepcha
male is Thakra-Dum
which involves a white
pajama, stretching only
to the calves,
yenthatse, a lepcha
shirt and Shambo, the
cap. The texture of
the male dress is
rough & long lasting
 The hereditary costume
of Lepcha women is
Dumvum or Dumdyam, a
kind of smooth and cosy
ankle-long dress, draped
like a saree, Tago a
loose-fitting comfortable
blouse, Nyamrek, a belt
and Taro, a cap. The
magnificent ornaments
exhibited by the Lepcha
women, entail, earrings,
called Namchok, Lyak a
necklace, Gyar, a
bracelet, and so on.
THE BHUTIAS….
The Bhutia
community, hailing
from the adjacent
country of Tibet,
has over years
become rooted in
the culture and
social norms of
Sikkim.
 Bhutia males comprises Kho,
also known as Bakhu. It is a
loose mantle which is tied at the
neck on one side, and at the
waist region with a silk or cotton
belt. Added to this basic
garment, a Bhutia man dons Jya
Jya, a waist coat, the shirt,
called, Yenthatse, shirt, Kera, a
cloth-belt and Shambo, the cap.
 A Bhutia woman`s general
costume consists of Kho or
Bakhu, Hanju, a silky full-sleeve
loose blouse, Kushen, a jacket,
a different pattern of the cap,
Shambo and Shabchu, the
shoe.
THE NEPALI…..
 Nepali, another
predominant group of
Sikkim, has
sustained the
ethnicity of their own
culture in their
costume. The
Nepalese men dress
themselves in
Shurval, a Churidar
Pajama, topped off
by a shirt, known as
Daura. It is
associated with
Aaskot, wrist coat
and their belt, called
 The traditional costume of the Nepali
women of Sikkim is endowed with
fabulous hues. Pharia, the saree,
gorgeous in vibrant shades,
definitely augments the grace of the
Nepali women. The dressing gets
the right finish with a long loose
blouse, is fastened from four sides
and hence is called Chaubandi
Cholo. Another variety in blouse is
the Tharo Cholo. The upper portion
of the body is daintily enveloped with
a piece of cloth with wonderful
prints. It is called Hembari.
WOOLEN CARPETS ……….
 Woolen Carpets are without a
doubt the most famous offering to
come out of Sikkim. It is also
probably the oldest form of carpet
weaving in the world. The carpets
are really a treat to eyes as they
created by using different colored
wool. They are decorated with
exquisite patterns depicting
landscapes of snow clad mountains
or flowering valleys. Floral motifs
are also quite popular among the
people here. You will also see
styles taken from Buddhist
Iconography and geometrical
patterns.
HANDLOOMS ……
 Sikkim stays cold for most
part of the year and people
generally wear woolen
clothes. People of Sikkim
save a lot on wool and
money by designing the old
and used woolen blanket into
bags, shawls, jackets and
many dolls. Government has
opened some cottage
industries in the state to
promote and help people
grow in handlooms.
Handicraft products from
Sikkim are gaining
recognition and accolades
from all parts of the world.
And this fame and popularity
seems to have encouraged
the craftsmen of Sikkim even
more.
COSTUMES OF MANIPUR…
 The costumes of
Manipur carry their own
unique characteristics.
Stressed on its
functionality, the traditional
Manipuri costumes are
simple and easy to wear. A
traditional Manipuri
costume for women
includes a shawl called
Innaphi, a Phanek and a
wrap around skirt called
sarong. A Manipuri man
wears a dhoti, a jacket and
a white Pagri or turban.
Different costumes are worn
during the colorful Manipuri
festivals. In fact there are
separate costumes for
separate festivals in
Manipur. The Potlois and
Kumins are the traditional
costumes for the Rasa
Leela festivals. Other
traditional dresses worn
during the festivals and
festival related dances are
the Koks, Phurits etc. Some
other dress forms used by
different tribes in Manipur
are Lmaphie, Saijounba,
Ningthoupee and Phiranji.
TEXTILES……..
The growth of handicrafts and
textiles in Manipur is related to
the socio-religious functions
and imbued with their
philosophy of life. Woven
fabrics often identify the social
status of an individual. To
differentiate the chief from the
serf, the craftsmen produced
superior and durable textiles in
varied patterns and
workmanship. The craftsmen
improved their skills,
experimenting with vegetable
dyes and different kinds of
yarns.
DESIGN AND EMBROIDERY USED IN MANIPURI
TEXTILES………
 Lamphie: It is a war cloth that is a special type of shawl embroidered by
the women at home and is used by the warriors at the time of going out
for war.
 Ningthouphee: It is a waistcoat, which is presented by the king to the
warriors of the country.
 Saijounba: It is a long coat that is prepared with special embroideries for
the very trusted courtiers of the king.
 Phirananba: These are the small flags delicately embroidered and used
by the warriors as plumes on their turbans.
 Namthang-khut-hut: A design derived out of the head of Pakhangba on
the wrapper, meant to be used only by the ladies of the royal family.
 Khamenchatpa: These designs are embroidered on the dhotis and are
presented to the people of distinction.
 Phiranji: It is a red colored blanket presented to the persons of merit.
The color of the blanket is totally red and is believed to have been
copied from the blood with the placenta.
The material used for weaving clothes
was mainly from cotton and Kabrang
(mulberry silk). In both the plains and the
hills of Manipur cotton was widely grown.
Three types of cotton were available:
(i) White cotton
(ii) Reddish cotton
(iii) Tree cotton
FROMFIBER TO FABRIC……..
Traditionally cotton and silk
are the only two fibres used
for weaving cloth in
Manipura. Silk yarn is
obtained from the cocoons
of Silleima til that feeds on
the leaves of the silleima
tree, as well as from the
cocoons of other
silkworms. The hill people
cultivate the cotton plants,
and the Meiteis bought the
yarn through a system of
barter, offering them
vegetables and cereals in
exchange.
IN ORDER TO PRODUCE PROPER YARN THEY PASS
THROUGH THE FOLLOWING PROCESSES:
 Ginning is the process of removing the seeds from the cotton.
 Garding means cleaning the cotton by flicking method. Spinning
is the process through which the cotton is wound round the
wooden or iron spike.
 Winding is the process of transforming the yarn from wanks to
bobbins.
Twisting and Spinning
 Dyeing - the dying is done with indigenous dyestuff, mostly from
barks and the common type of mordants.
 Sizing - Once the yarn is ready, they start weaving and finally the
garments produced have to pass through the process of
bleaching. Yarns are bleached to make them white or to prepare
them for dying or printing.
SIGNIFICANCE OF COLORS…..
In traditional Meitei society, colors
are rife with symbolism. Red, the
colour of blood, signifies courage,
bravery and good luck. Green, the
colour of the surrounding vegetation,
is symbolic of growth, peace and
tranquillity. Yellow is associated with
the advent of spring and symbolizes
gaiety, innocence and the lively
sentiments of youth. White, used in
temples and for ritual dresses,
indicates purity, devotion and
sanctity. Black signifies evil,
bloodshed and death. Saffron is a
sign of sacrifice and surrender, and
is worn by women on sacred
occasions.
TYPES OF LOOM….
Three types of looms enjoy prevalence in
Manipura, the loin loom or khwang, the
throve shuttle loom or pangiyong, and the
fly shuttle loom or kon yongkhan.
DESIGN TECHNIQUES….
APPLIQUE…..
An ornamental style
developed using similar
materials, and involved
the stitching of pieces of
fabric on to the surface of
another fabric. The
technique blended
fabrics finely in a
harmonious combination.
Applique designs involve
eye-catching, rounded
patterns that cannot
otherwise be produced
on the loom.
EMBROIDERY….
There are three distinct types
of embroidery patterns in
Manipura. An interesting
pattern is the round or circular
design seen on the border of
the phanek. This pattern is
stylized and abstract. Another
pattern depicts natural objects
realistically, while a third type,
the sha-nga, has excellent
examples of exquisitely
worked needle craft that is
highly developed and
aesthetically appealing.
MOTIFS…..
The textile motifs of
Manipura are rooted in
sociological
significance and mystic
symbols. The designs
and patterns date back
over the centuries and
are associated with
commonly held beliefs,
customs and rituals.
Reference:---
www.indianetzone.com/costumes_sikkim.htm
www.indianetzone.com/costumes_manipur.htm
www.wikipedia.org
Thanx…

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Costumes of Sikkim & manipur

  • 1. ASSIGNMENT OF HISTORY OF DESIGN & FASHION
  • 2. COSTUMES OF SIKKIM & MANIPUR
  • 3. COSTUMES OF SIKKIM…… Costumes of Sikkim reflects the social & cultural lifestyle of the major communities namely Lepchas, Bhutias & Nepalis. The original inhabitants of Sikkim, the Lepchas, flaunt themselves in costumes, furnished with resplendent colors.
  • 4. THE LEPCHA…  The traditional costume of the Lepcha male is Thakra-Dum which involves a white pajama, stretching only to the calves, yenthatse, a lepcha shirt and Shambo, the cap. The texture of the male dress is rough & long lasting
  • 5.  The hereditary costume of Lepcha women is Dumvum or Dumdyam, a kind of smooth and cosy ankle-long dress, draped like a saree, Tago a loose-fitting comfortable blouse, Nyamrek, a belt and Taro, a cap. The magnificent ornaments exhibited by the Lepcha women, entail, earrings, called Namchok, Lyak a necklace, Gyar, a bracelet, and so on.
  • 6. THE BHUTIAS…. The Bhutia community, hailing from the adjacent country of Tibet, has over years become rooted in the culture and social norms of Sikkim.
  • 7.  Bhutia males comprises Kho, also known as Bakhu. It is a loose mantle which is tied at the neck on one side, and at the waist region with a silk or cotton belt. Added to this basic garment, a Bhutia man dons Jya Jya, a waist coat, the shirt, called, Yenthatse, shirt, Kera, a cloth-belt and Shambo, the cap.  A Bhutia woman`s general costume consists of Kho or Bakhu, Hanju, a silky full-sleeve loose blouse, Kushen, a jacket, a different pattern of the cap, Shambo and Shabchu, the shoe.
  • 8. THE NEPALI…..  Nepali, another predominant group of Sikkim, has sustained the ethnicity of their own culture in their costume. The Nepalese men dress themselves in Shurval, a Churidar Pajama, topped off by a shirt, known as Daura. It is associated with Aaskot, wrist coat and their belt, called
  • 9.  The traditional costume of the Nepali women of Sikkim is endowed with fabulous hues. Pharia, the saree, gorgeous in vibrant shades, definitely augments the grace of the Nepali women. The dressing gets the right finish with a long loose blouse, is fastened from four sides and hence is called Chaubandi Cholo. Another variety in blouse is the Tharo Cholo. The upper portion of the body is daintily enveloped with a piece of cloth with wonderful prints. It is called Hembari.
  • 10. WOOLEN CARPETS ……….  Woolen Carpets are without a doubt the most famous offering to come out of Sikkim. It is also probably the oldest form of carpet weaving in the world. The carpets are really a treat to eyes as they created by using different colored wool. They are decorated with exquisite patterns depicting landscapes of snow clad mountains or flowering valleys. Floral motifs are also quite popular among the people here. You will also see styles taken from Buddhist Iconography and geometrical patterns.
  • 11. HANDLOOMS ……  Sikkim stays cold for most part of the year and people generally wear woolen clothes. People of Sikkim save a lot on wool and money by designing the old and used woolen blanket into bags, shawls, jackets and many dolls. Government has opened some cottage industries in the state to promote and help people grow in handlooms. Handicraft products from Sikkim are gaining recognition and accolades from all parts of the world. And this fame and popularity seems to have encouraged the craftsmen of Sikkim even more.
  • 12. COSTUMES OF MANIPUR…  The costumes of Manipur carry their own unique characteristics. Stressed on its functionality, the traditional Manipuri costumes are simple and easy to wear. A traditional Manipuri costume for women includes a shawl called Innaphi, a Phanek and a wrap around skirt called sarong. A Manipuri man wears a dhoti, a jacket and a white Pagri or turban.
  • 13. Different costumes are worn during the colorful Manipuri festivals. In fact there are separate costumes for separate festivals in Manipur. The Potlois and Kumins are the traditional costumes for the Rasa Leela festivals. Other traditional dresses worn during the festivals and festival related dances are the Koks, Phurits etc. Some other dress forms used by different tribes in Manipur are Lmaphie, Saijounba, Ningthoupee and Phiranji.
  • 14. TEXTILES…….. The growth of handicrafts and textiles in Manipur is related to the socio-religious functions and imbued with their philosophy of life. Woven fabrics often identify the social status of an individual. To differentiate the chief from the serf, the craftsmen produced superior and durable textiles in varied patterns and workmanship. The craftsmen improved their skills, experimenting with vegetable dyes and different kinds of yarns.
  • 15. DESIGN AND EMBROIDERY USED IN MANIPURI TEXTILES………  Lamphie: It is a war cloth that is a special type of shawl embroidered by the women at home and is used by the warriors at the time of going out for war.  Ningthouphee: It is a waistcoat, which is presented by the king to the warriors of the country.  Saijounba: It is a long coat that is prepared with special embroideries for the very trusted courtiers of the king.  Phirananba: These are the small flags delicately embroidered and used by the warriors as plumes on their turbans.  Namthang-khut-hut: A design derived out of the head of Pakhangba on the wrapper, meant to be used only by the ladies of the royal family.  Khamenchatpa: These designs are embroidered on the dhotis and are presented to the people of distinction.  Phiranji: It is a red colored blanket presented to the persons of merit. The color of the blanket is totally red and is believed to have been copied from the blood with the placenta.
  • 16. The material used for weaving clothes was mainly from cotton and Kabrang (mulberry silk). In both the plains and the hills of Manipur cotton was widely grown. Three types of cotton were available: (i) White cotton (ii) Reddish cotton (iii) Tree cotton
  • 17. FROMFIBER TO FABRIC…….. Traditionally cotton and silk are the only two fibres used for weaving cloth in Manipura. Silk yarn is obtained from the cocoons of Silleima til that feeds on the leaves of the silleima tree, as well as from the cocoons of other silkworms. The hill people cultivate the cotton plants, and the Meiteis bought the yarn through a system of barter, offering them vegetables and cereals in exchange.
  • 18. IN ORDER TO PRODUCE PROPER YARN THEY PASS THROUGH THE FOLLOWING PROCESSES:  Ginning is the process of removing the seeds from the cotton.  Garding means cleaning the cotton by flicking method. Spinning is the process through which the cotton is wound round the wooden or iron spike.  Winding is the process of transforming the yarn from wanks to bobbins. Twisting and Spinning  Dyeing - the dying is done with indigenous dyestuff, mostly from barks and the common type of mordants.  Sizing - Once the yarn is ready, they start weaving and finally the garments produced have to pass through the process of bleaching. Yarns are bleached to make them white or to prepare them for dying or printing.
  • 19. SIGNIFICANCE OF COLORS….. In traditional Meitei society, colors are rife with symbolism. Red, the colour of blood, signifies courage, bravery and good luck. Green, the colour of the surrounding vegetation, is symbolic of growth, peace and tranquillity. Yellow is associated with the advent of spring and symbolizes gaiety, innocence and the lively sentiments of youth. White, used in temples and for ritual dresses, indicates purity, devotion and sanctity. Black signifies evil, bloodshed and death. Saffron is a sign of sacrifice and surrender, and is worn by women on sacred occasions.
  • 20. TYPES OF LOOM…. Three types of looms enjoy prevalence in Manipura, the loin loom or khwang, the throve shuttle loom or pangiyong, and the fly shuttle loom or kon yongkhan.
  • 22. APPLIQUE….. An ornamental style developed using similar materials, and involved the stitching of pieces of fabric on to the surface of another fabric. The technique blended fabrics finely in a harmonious combination. Applique designs involve eye-catching, rounded patterns that cannot otherwise be produced on the loom.
  • 23. EMBROIDERY…. There are three distinct types of embroidery patterns in Manipura. An interesting pattern is the round or circular design seen on the border of the phanek. This pattern is stylized and abstract. Another pattern depicts natural objects realistically, while a third type, the sha-nga, has excellent examples of exquisitely worked needle craft that is highly developed and aesthetically appealing.
  • 24. MOTIFS….. The textile motifs of Manipura are rooted in sociological significance and mystic symbols. The designs and patterns date back over the centuries and are associated with commonly held beliefs, customs and rituals.