Caritas in Veritate
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Pope Benedict XVI's encyclical "Caritas in Veritate" addresses the topics of charity, truth, development, hunger, the environment, migration, sexual tourism, and population issues. The document calls for integrating charity and truth in development work. It also calls for new economic institutions to address hunger, regulating exploitation of resources, respecting migrants' rights, ending sexual tourism, and recognizing factors beyond population increase influence development.
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Pope Benedict XVI's encyclical "Caritas in Veritate" addresses the challenges of globalization and calls for greater ethical interaction between peoples and nations to promote truly human development. The Pope warns that while economic interdependence has increased through globalization, this has not been matched by greater understanding between cultures and societies. He argues that development can only be humane if guided by reason, faith, and charity.
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Caritas Inveritate background
This document provides a summary of Pope Benedict XVI's 2009 encyclical letter Caritas in Veritate. The encyclical discusses the need for integral human development based on charity in truth. It argues that true development must consider the social, economic, political, intellectual, spiritual, and religious dimensions of human life. Development must also respect fundamental values like justice, peace, and the centrality of the human person. The encyclical addresses issues like globalization, technology, and the current economic crisis, calling for greater solidarity, reform of international organizations, and a balanced approach to technology that respects both faith and reason.
Caritas in Veritate: Economic Issues
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Gaudium et Spes
Gaudium et Spes is a pastoral constitution issued by Pope Paul VI in 1965 that addresses the Catholic Church's relationship with the modern world. It discusses topics like poverty, social justice, science, technology, and ecumenism. The document was approved by over 90% of bishops at the Second Vatican Council and has significantly influenced Christian social teachings. It establishes that the joys, hopes, griefs and anguish of all people, especially the poor and afflicted, belong to followers of Christ.
Card. Schönborn on Evolution
This is the famous article of Card. Schönborn in the New York Times (July 7, 2005) on evolution.
EVER since 1996, when Pope John Paul II said that evolution (a term he did not define) was "more than just a hypothesis," defenders of neo-Darwinian dogma have often invoked the supposed acceptance - or at least acquiescence - of the Roman Catholic Church when they defend their theory as somehow compatible with Christian faith.
But this is not true. The Catholic Church, while leaving to science many details about the history of life on earth, proclaims that by the light of reason the human intellect can readily and clearly discern purpose and design in the natural world, including the world of living things.
Evolution in the sense of common ancestry might be true, but evolution in the neo-Darwinian sense - an unguided, unplanned process of random variation and natural selection - is not. Any system of thought that denies or seeks to explain away the overwhelming evidence for design in biology is ideology, not science.
Relevance of charity in truth
1. The document discusses the relevance of charity in truth in addressing issues that can make the world a better place, such as promoting the full development of the human person, addressing new forms of poverty like isolation, upholding human dignity in economic decisions, regulating exploitative international tourism, respecting migrants' rights, promoting decent work, addressing food shortages through long-term structural solutions, upholding the sanctity of life, caring for the environment while considering humanity's needs, allowing local communities to determine their own development, combining social and economic purposes in business, and rejecting religious fanaticism.
2. The pope's message still speaks to issues today and calls for upholding human dignity, solidarity, and respecting human
CST-for-Final.ppt
The document discusses Catholic Social Teaching (CST) and its role in society. It provides an overview of CST, explaining that CST is based on scripture, tradition, and human experience. It guides moral principles and action. The Church draws on official social documents, known as encyclicals, to develop CST and address social issues. CST is meant to bring a Christian moral vision to issues in daily life. The document also discusses the separation of Church and State and their relationship.
Cscc Groundings 1 B
The document discusses the development of social relationships and communication in the modern world. It sees this as generally positive if planned for the common good, as it allows people to better understand each other and cooperate. However, it must be guided by concern for justice, peace, and human dignity. The tools of communication can cultivate charity if used to build community and fellowship among all people. Overall, the document expresses an optimistic view of how modern developments in socialization and communication, if properly oriented, can help advance society according to Christian principles.
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Michel de Montaigne
Michel de Montaigne was a French Renaissance writer and philosopher. He is known for popularizing the essay as a literary genre through his work Essais, which consisted of his autobiographical writings and explorations of various topics. Montaigne focused on skepticism and humanism, and his work influenced later psychology and education. He held various public offices throughout his career and was respected by both Catholic and Protestant French kings during the Wars of Religion in the late 16th century.
Inscribed Angles
1) An inscribed angle is an angle whose vertex lies on a circle and whose sides contain chords of the circle.
2) The measure of an inscribed angle is equal to one-half the measure of its intercepted arc.
3) If two inscribed angles intercept the same arc or congruent arcs, then the angles are congruent.
The nervous system
The document discusses the nervous system and its main components:
1) The central nervous system (CNS) controls most body functions and consists of the brain and spinal cord. The brain interprets sensory information and controls movement.
2) The peripheral nervous system (PNS) connects the CNS to organs and limbs. It has two divisions - the somatic nervous system which controls voluntary movement, and the autonomic nervous system which controls involuntary functions.
3) Nerve fibers transmit signals in the CNS and PNS. Myelin sheaths surround some fibers and are formed by different cells in each system.
Thomas Gray
Thomas Gray was an English poet born in 1716 in London to Philip and Dorothy Gray. He was educated at Eton College and Peterhouse College, Cambridge. Gray is best known for his poem "Elegy Written in a Country Churchyard" which he began writing in 1742 in a Buckinghamshire churchyard. He had few other publications before his death in 1771. Gray was a pivotal figure that preceded the Romantic literary movement with his focus on emotion in his poetry.
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The document discusses the visible light spectrum and unsaturated colors. It notes that red light has the longest wavelength while violet has the shortest. It also defines wavelength as the distance between waves of energy traveling from one point to another, and photon as a tiny particle of light or electromagnetic radiation.
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This document discusses geometric proportions and the laws of proportions. It defines a proportion as an equality of two ratios, with the ratios written in the form a:b=c:d. It presents the six laws of proportions: 1) the means-extremes product law, 2) the switch means-switch extremes law, 3) the invert-both-sides law, 4) the denominator-addition law, 5) the denominator-subtraction law, and 6) the numerator-denominator sum law. Examples are provided to illustrate how to use each law to solve proportion problems.
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Caritas in Veritate
- 1. Caritas in Veritate (Charity in Truth) 2009 Pope Benedict XVI A presentation by: Ma.Guadalupe Robles ma.guadaluperobles@yahoo.com
- 2. Charity in truth, to which Jesus Christ bore witness" is "the principal driving force behind the authentic development of every person and of all humanity": thus begins "Caritas in Veritate," the Encyclical addressed to the Catholic world and "to all people of good will".
- 3. "A Christianity of charity without truth would be more or less interchangeable with a pool of good sentiments, helpful for social cohesion, but of little relevance"
- 4. The first chapter of the document is about Paul VI's Message of Populorum Progressio. "Without the perspective of eternal life -- the Pope warns us -- human progress in this world is denied breathing- space". Without God, development becomes negative, "dehumanized"
- 5. HUNGER: What is missing is a "network of economic institutions" capable of confronting this emergency. One must hope for "new possibilities" in the techniques of agriculture and land reform in developing countries (§ 27)
- 6. ENVIRONMENT: The international community should "find institutional means of regulating the exploitation of non-renewable resources". "The technologically advanced societies can and must lower their domestic energy consumption", while at the same time "encourage research into alternative forms of energy".
- 7. MIGRATION: Every migrant is "a human person" who "possesses fundamental, inalienable rights that must be respected by everyone and in every circumstance".
- 8. SEXUAL TOURISM: "It is sad to note that this activity takes place with the support of local governments, with silence from those in the tourists' countries of origin, and with the complicity of many of the tour operators"
- 9. POPULATION ISSUES: It is a "mistake" to "consider population increase as the primary cause of underdevelopment"
- 10. Conclusion: In his conclusion, the Pope underlines that development "needs Christians with their arms raised towards God in prayer"; it needs "love and forgiveness, self-denial, acceptance of others, justice and peace" (§ 78-79).