Robert K. Merton developed a theory of deviance known as "strain theory" or the "social structure and anomie" theory. He argued that in societies where there is a discrepancy between cultural goals and the legitimate means to achieve them, individuals experience strain that can lead to deviant behavior. In the US, the cultural goal is the "American Dream" but not all have equal access to education and jobs as legitimate means to achieve it. This can lead to four modes of adaptation: conformity, ritualism, retreatism, and innovation (some involving crime). Crime and deviance help release social tensions and allow society to maintain stability despite structural inequalities.
For use by CAPE students pursuing the Sociology Program. This would give them a synopsis of social stratification and give them the launching pad to delve deeper into the topic.
For use by CAPE students pursuing the Sociology Program. This would give them a synopsis of social stratification and give them the launching pad to delve deeper into the topic.
MUI (Majelis Ulama Indonesia) telah mengeluarkan buku pedoman tentang penyimpangan ajaran Syi'ah. Yang ingin mengetahuinya, sudah dibuat ringkasan dalam bentuk paparan Power Point dalam 9 seri.
Love Hoi An Tour is another brand of I Love Hue Tour which is number 1st tour company in Hue.
As the first and only Lady biker company in Vietnam, we are empowering the young female students in Hoi An.
Traveling with our local tour guides will be the best way for exploring the hidden lands of Hoi An. We all know where the best to visit here.
As a local team, I Love Hoi An Tour know the best places for local food. Enjoy all Hoi An specialties like a local with our team.
Following the successful community projects of I Love Hue Tour, I Love Hoi An Tour will continue to help people who are in need.
Our team is fun and amazing! We love what we do and we will be to share our passions. We can manage any last minute booking.
Definition and applications of Gamification. Is FUN something to be banned from the workplace? How can a happy worker be also optimally productive? A series of questions, to be answered via examples, research and statistical analysis results, on a science that is still in its’ early infancy.
If you're a #startup or #small business owner and want to get and idenitity for your business, then you've click at the right place.
we provide you a Unique #Logo for your small business in your budget.
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Comunica al meglio te stesso e il tuo business sul web.
Panoramica sulle dinamiche del web: come si comportano gli esseri umani con un mouse in mano. Dati e abitudini nel mondo e in Italia.
I temutissimi social network: se li conosci non fanno paura, anzi sono utilissimi, per te e per il tuo business.
A brief answer to the question, "Why is the Old Testament so violent?" (because I'm tired of trying to give a super-super-brief answer to the complex question in ten seconds or less).
Booklet that I made for criminological theories revision, using resources from the internet. These theories include:
* Classical Theory
* Functionalist Crime Theories (includes Durkheim and Merton)
* Marxist Theory
* Right realism
* Left realism
* Labelling (Interactionism)
* Individualistic theories (learning theories, psychological theories and psychodynamic theories)
* Eysenck's theory
* Family crime theories
* Neurophysiological (brain damage)
* Neurochemical
* Kohlberg's moral development
* Behaviourist theory
Sociological imagination, social work, human rights and social justice with r...Bimal Antony
A Sociological Imagination is crucial for a Social Work practice based on Human Rights and Social Justice with reference to The Rise and Demise of the Welfare State.
1A society, according to Utilitarianism, is just to the extent tha.pdfanyacarpets
1>>A society, according to Utilitarianism, is just to the extent that its laws and institutions are
such as to promote the greatest overall or average happiness of its members.
How do we determine the aggregate, or overall, happiness of the members of a society? This
would seem to present a real problem. For happiness is not, like temperature or weight, directly
measurable by any means that we have available. So utilitarians must approach the matter
indirectly. They will have to rely on indirect measures, in other words. What would these be, and
how can they be identified?
The traditional idea at this point is to rely upon (a) a theory of the human good (i.e., of what is
good for human beings, of what is required for them to flourish) and (b) an account of the social
conditions and forms of organization essential to the realization of that good.
People, of course, do not agree on what kind of life would be the most desirable. Intellectuals,
artists, ministers, politicians, corporate bureaucrats, financiers, soldiers, athletes, salespersons,
workers: all these different types of people, and more besides, will certainly not agree completely
on what is a happy, satisfying, or desirable life. Very likely they will disagree on some quite
important points.
All is not lost, however. For there may yet be substantial agreement--enough, anyway, for the
purposes of a theory of justice --about the general conditions requisite to human flourishing in all
these otherwise disparate kinds of life. First of all there are at minimum certain basic needs that
must be satisfied in any desirable kind of life. Basic needs, says James Sterba, are those needs
\"that must be satisfied in order not to seriously endanger a person\'s mental or physical well-
being.\"
Basic needs, if not satisfied, lead to lacks and deficiencies with respect to a standard of mental
and physical well-being. A person\'s needs for food, shelter, medical care, protection,
companionship, and self-development are, at least in part, needs of this sort. [Sterba,
Contemporary Social and Political Philosophy (Belmont, CA: Wadsworth Publishing Co., 1995).
A basic-needs minimum, then, is the minimum wherewithal required for a person to meet his or
her basic needs. Such needs are universal. People will be alike in having such needs, however
much they diverge in regard to the other needs, desires, or ends that they may have.
We may develop this common ground further by resorting to some of Aristotle\'s ideas on this
question of the nature of a happy and satisfying life. Aristotle holds that humans are rational
beings and that a human life is essentially rational activity, by which he means that human
beings live their lives by making choices on the basis of reasons and then acting on those
choices. All reasoning about what to do proceeds from premises relating to the agent\'s beliefs
and desires. Desire is the motive for action and the practical syllogism (Aristotle\'s label for the
reasoning by which .
2024.06.01 Introducing a competency framework for languag learning materials ...Sandy Millin
http://sandymillin.wordpress.com/iateflwebinar2024
Published classroom materials form the basis of syllabuses, drive teacher professional development, and have a potentially huge influence on learners, teachers and education systems. All teachers also create their own materials, whether a few sentences on a blackboard, a highly-structured fully-realised online course, or anything in between. Despite this, the knowledge and skills needed to create effective language learning materials are rarely part of teacher training, and are mostly learnt by trial and error.
Knowledge and skills frameworks, generally called competency frameworks, for ELT teachers, trainers and managers have existed for a few years now. However, until I created one for my MA dissertation, there wasn’t one drawing together what we need to know and do to be able to effectively produce language learning materials.
This webinar will introduce you to my framework, highlighting the key competencies I identified from my research. It will also show how anybody involved in language teaching (any language, not just English!), teacher training, managing schools or developing language learning materials can benefit from using the framework.
Macroeconomics- Movie Location
This will be used as part of your Personal Professional Portfolio once graded.
Objective:
Prepare a presentation or a paper using research, basic comparative analysis, data organization and application of economic information. You will make an informed assessment of an economic climate outside of the United States to accomplish an entertainment industry objective.
Palestine last event orientationfvgnh .pptxRaedMohamed3
An EFL lesson about the current events in Palestine. It is intended to be for intermediate students who wish to increase their listening skills through a short lesson in power point.
Welcome to TechSoup New Member Orientation and Q&A (May 2024).pdfTechSoup
In this webinar you will learn how your organization can access TechSoup's wide variety of product discount and donation programs. From hardware to software, we'll give you a tour of the tools available to help your nonprofit with productivity, collaboration, financial management, donor tracking, security, and more.
Introduction to AI for Nonprofits with Tapp NetworkTechSoup
Dive into the world of AI! Experts Jon Hill and Tareq Monaur will guide you through AI's role in enhancing nonprofit websites and basic marketing strategies, making it easy to understand and apply.
Read| The latest issue of The Challenger is here! We are thrilled to announce that our school paper has qualified for the NATIONAL SCHOOLS PRESS CONFERENCE (NSPC) 2024. Thank you for your unwavering support and trust. Dive into the stories that made us stand out!
The Roman Empire A Historical Colossus.pdfkaushalkr1407
The Roman Empire, a vast and enduring power, stands as one of history's most remarkable civilizations, leaving an indelible imprint on the world. It emerged from the Roman Republic, transitioning into an imperial powerhouse under the leadership of Augustus Caesar in 27 BCE. This transformation marked the beginning of an era defined by unprecedented territorial expansion, architectural marvels, and profound cultural influence.
The empire's roots lie in the city of Rome, founded, according to legend, by Romulus in 753 BCE. Over centuries, Rome evolved from a small settlement to a formidable republic, characterized by a complex political system with elected officials and checks on power. However, internal strife, class conflicts, and military ambitions paved the way for the end of the Republic. Julius Caesar’s dictatorship and subsequent assassination in 44 BCE created a power vacuum, leading to a civil war. Octavian, later Augustus, emerged victorious, heralding the Roman Empire’s birth.
Under Augustus, the empire experienced the Pax Romana, a 200-year period of relative peace and stability. Augustus reformed the military, established efficient administrative systems, and initiated grand construction projects. The empire's borders expanded, encompassing territories from Britain to Egypt and from Spain to the Euphrates. Roman legions, renowned for their discipline and engineering prowess, secured and maintained these vast territories, building roads, fortifications, and cities that facilitated control and integration.
The Roman Empire’s society was hierarchical, with a rigid class system. At the top were the patricians, wealthy elites who held significant political power. Below them were the plebeians, free citizens with limited political influence, and the vast numbers of slaves who formed the backbone of the economy. The family unit was central, governed by the paterfamilias, the male head who held absolute authority.
Culturally, the Romans were eclectic, absorbing and adapting elements from the civilizations they encountered, particularly the Greeks. Roman art, literature, and philosophy reflected this synthesis, creating a rich cultural tapestry. Latin, the Roman language, became the lingua franca of the Western world, influencing numerous modern languages.
Roman architecture and engineering achievements were monumental. They perfected the arch, vault, and dome, constructing enduring structures like the Colosseum, Pantheon, and aqueducts. These engineering marvels not only showcased Roman ingenuity but also served practical purposes, from public entertainment to water supply.
Biological screening of herbal drugs: Introduction and Need for
Phyto-Pharmacological Screening, New Strategies for evaluating
Natural Products, In vitro evaluation techniques for Antioxidants, Antimicrobial and Anticancer drugs. In vivo evaluation techniques
for Anti-inflammatory, Antiulcer, Anticancer, Wound healing, Antidiabetic, Hepatoprotective, Cardio protective, Diuretics and
Antifertility, Toxicity studies as per OECD guidelines
Embracing GenAI - A Strategic ImperativePeter Windle
Artificial Intelligence (AI) technologies such as Generative AI, Image Generators and Large Language Models have had a dramatic impact on teaching, learning and assessment over the past 18 months. The most immediate threat AI posed was to Academic Integrity with Higher Education Institutes (HEIs) focusing their efforts on combating the use of GenAI in assessment. Guidelines were developed for staff and students, policies put in place too. Innovative educators have forged paths in the use of Generative AI for teaching, learning and assessments leading to pockets of transformation springing up across HEIs, often with little or no top-down guidance, support or direction.
This Gasta posits a strategic approach to integrating AI into HEIs to prepare staff, students and the curriculum for an evolving world and workplace. We will highlight the advantages of working with these technologies beyond the realm of teaching, learning and assessment by considering prompt engineering skills, industry impact, curriculum changes, and the need for staff upskilling. In contrast, not engaging strategically with Generative AI poses risks, including falling behind peers, missed opportunities and failing to ensure our graduates remain employable. The rapid evolution of AI technologies necessitates a proactive and strategic approach if we are to remain relevant.
A Strategic Approach: GenAI in EducationPeter Windle
Artificial Intelligence (AI) technologies such as Generative AI, Image Generators and Large Language Models have had a dramatic impact on teaching, learning and assessment over the past 18 months. The most immediate threat AI posed was to Academic Integrity with Higher Education Institutes (HEIs) focusing their efforts on combating the use of GenAI in assessment. Guidelines were developed for staff and students, policies put in place too. Innovative educators have forged paths in the use of Generative AI for teaching, learning and assessments leading to pockets of transformation springing up across HEIs, often with little or no top-down guidance, support or direction.
This Gasta posits a strategic approach to integrating AI into HEIs to prepare staff, students and the curriculum for an evolving world and workplace. We will highlight the advantages of working with these technologies beyond the realm of teaching, learning and assessment by considering prompt engineering skills, industry impact, curriculum changes, and the need for staff upskilling. In contrast, not engaging strategically with Generative AI poses risks, including falling behind peers, missed opportunities and failing to ensure our graduates remain employable. The rapid evolution of AI technologies necessitates a proactive and strategic approach if we are to remain relevant.
Acetabularia Information For Class 9 .docxvaibhavrinwa19
Acetabularia acetabulum is a single-celled green alga that in its vegetative state is morphologically differentiated into a basal rhizoid and an axially elongated stalk, which bears whorls of branching hairs. The single diploid nucleus resides in the rhizoid.
CAPE SOCIOLOGY UNIT TWO Robertkmerton crimeanddeviance
1. ROBERT K. MERTON'S
"DREAM MACHINE"
AN EXPLICATION OF
MERTON'S
"SOCIAL STRUCTURE
AND ANOMIE" (1938)
November 2009
Sociology
2.
Law-breaking is typically understood as
something to be minimized and reduced. Our
governments launch "wars against crime" and
strive to lower crime rates.
But what if someone told you that, just like
schools and businesses, families and religion,
criminality is actually healthy for a society?
That without crime, society would fall apart?
3. FUNCTIONALIST ARGUMENTS
IN SOCIOLOGY
•
•
•
Strange as it may seem at first, functionalist
theorists argue just this point! Just like many other
institutionalized behaviors, crime has an important
function in society.
For example, both Émile Durkheim and G. H.
Mead argue that crime allows the members of a
society, who are otherwise quite different, to join
together in condemning the criminal, a commonly
perceived enemy.
By coming together, allowing people to see what
they have in common and defining themselves
against what they are not, individuals acquire a
"collective cohesion."
4. •
•
•
Another functionalist argument is that crime is
required for social progress.
Thus Durkheim argues that a society must not be
overly repressive: it must provide enough freedom
of action for the criminal to behave in ways that
hurt it, in order to give enough space for the
"genius" to act in ways that benefit it.
One step ahead of the rest of us, the genius
develops new and progressive ways of living; thus
a society lacking tolerance of such behavior will
be a stagnant one.
5. •
•
•
•
Because both of their acts defy normal expectations, however, the
acts of the genius may be hard to tell apart from the criminal.
Durkheim asks whether Socrates was in fact a "corrupter of the
youth of Athens" by teaching them to rethink convention, as he was
charged in his day... or was he instead furthering the development
of civilization?
Similarly, we might ask whether the civil disobedience of Martin
Luther King Jr. and other activists for civil rights in the United States
was criminal, as many charged at the time... or instead challenging
the United States to rethink its social structure?
In our own day, is the so-called "Dr. Death," Jack Kevorkian,
committing murder by enabling physician assisted suicide... or
leading us to a more humane standard of our society, as he and his
supporters claim (“When society reaches the age of enlightenment,
then they’ll call me and other doctors Dr. Life”)?
Durkheim might argue that only time will tell.
6. •
•
•
•
Similar to Durkheim's argument, thinkers of the Chicago
School of sociology, such as Ernest Burgess, argued that the
disorganized areas of cities which attracted criminal behavior
could be a social good, within limits.
On the one hand, such disorganization was an inevitable
part of a city's growth: if it did not occur, the city would not be
expanding and would be stagnant!
On the other hand, while disorganized areas were prime
targets for vice, they also gave rise to new progressive
groups: missions, bohemians, and utopian communities that
would not be tolerated in stricter areas of the city.
Therefore, dis-organization was necessary for society's reorganization; and society's allowing for crime was required in
order to allow for social progress.
7. •
•
•
But Robert K. Merton's version of functionalism
differs from both of these arguments.
Like Durkheim, Merton argues that deviance and
crime are "normal" aspects of society, but he does
not argue that crime is required to generate
solidarity or to achieve social progress.
Instead, Merton suggests that there is something
about American social structure—here, its
distribution of wealth and opportunity—that
requires crime to maintain society's very stability
in the face of structural inequality.
8. •
•
Picturing society like a vast machine, Merton
argues that a society should best be
considered as a cross between the cultural
"goals" of a society—what it holds its members
should strive for—and the "means" that are
believed, legally or morally, to be legitimate
ways that individuals should attain these
goals.
In a ideally organized society, the means will
be available to deliver all of its members to
their goals.
9.
10. •
•
•
•
In American society, argues Merton, the "goal"
guiding it all is a vision of how life ought to be: the
so-called American Dream.
On the one hand, this dream is a particular vision
of what constitutes success: wealth, respect, a
good job and family, a house in the suburbs.
On the other hand, this vision also instructs us
that through hard work, anyone can make it.
If someone fails to succeed, therefore, the
American Dream informs them that they simply
need to work harder and be patient.
11. •
•
•
In addition to this vision of the good life, society
also instructs us as to the correct ways to achieve
this goal.
These are society's institutions, primarily
education and employment, that are perceived as
the proper vehicles to success.
Such paths Merton terms society's "legitimate
means" to success: studying hard and making the
grade at school leads to a diploma; a diploma and
good educational record leads to a good job; and
hard work for an employer will lead us towards the
attainment of success.
12.
If society operated in practice as it says it does
in theory... then all people would be born into
society, receive a good education and job, and
gradually acquire the statuses of the good life.
The social machine would function smoothly.
13. •
•
•
•
However, Merton argues that this is not the case,
for not everyone has equal access to these
institutions in American society.
Rather, many find their pathway blocked to
society's prescribed goal.
Does everyone have equal opportunity for quality
education in the United States?
Does everyone have equal opportunity of work?
Merton argues that they do not: rather, such
opportunities are differentially distributed
throughout society.
14. •
•
Such inequality creates tension in the social
system, a "strain" that could potentially lead
individuals to call it into question (hence,
Merton's theory is often nicknamed "strain
theory").
However, rather than joining together to
challenge the system's inequality, Merton
argues that people generally respond via one
of four modes of adaptation to blocked
opportunity, which we will explain via the
following flowchart:
15.
16. THE MODES OF ADAPTATION
•
•
The most common response, Merton argues,
is that people do their best with the means
available to them, and remain committed to the
belief that they will eventually reach society's
goals... regardless of whether they ever
achieve them or not.
Merton calls this response the path of
conformity.
17. •
•
•
Numerous techniques are employed to keep
individuals committed to conformity to the
American Dream.
Consider the "successary" that pervades
today's corporate (and educational!)
environments.
These motivational tools—like the one about
"success" to the right, which teaches that
"success is a journey, not a destination'"—
instructs workers to continue in their path and
persevere, despite the lack of immediate
rewards.
18. •
•
Merton argues that widespread conformity is
required for the stability of a society.
Indeed, it is required for a group of people to
even be considered as a "society," for in order
for us to characterize a group in terms of their
shared "cultural goals" or institutionalized
"means," there must be a substantial majority
of people who believe in such values and
behave as if these were the norm!
19.
But not everyone in society remains committed
the American Dream.
Many, in fact, resign themselves to the fact
that they will never reach their goal.
Just as Merton argues that those who are
remain committed to society's goals can take
two paths, so too does he theorize the
rejection of society's goals can be of two sorts.
20. •
First, individuals may reject society's goals, but
remain committed to society's institutions of
advancement. Rather than value education or
work as means to success, such individuals come
to see the "means" as ends in themselves! For
example:
•
"I may not be wealthy, but education is good for its
own sake"
"Hard work is good in itself, not for where it gets
you"
•
Both are examples of Merton's path of ritualism.
21. •
Alternatively, people—realizing they will never
reach their anticipated goal—may reject society's
institutions altogether.
•
•
"Why should I stay in school—what good will it do
me?"
"Why should I work hard for others? The game is
rigged!"
•
•
Merton calls such responses those of retreatism:
people who reject both the goals advanced by a
society, and its accepted means that get them to
these goals.
22.
Such individuals effectively drop out of society.
And like innovation, their rejection can be
either deviant but legal (for example,
becoming a hermit, or submitting to
alcoholism), or many include criminal activities
(such as illegal forms of drug use or abuse).
23. •
•
•
•
White Collar Crime? Merton's theory enables us to account for
broad patterns of human behavior, and is typically used to show
how groups who feel greater disparities between the society's
"goals" and the "means" prescribed to attain them—people less well
off—will tend to feel greater pressures to deviate.
However—particularly after Sutherland—we might question why
individuals who are apparently well-off would feel any pressure to
commit criminal acts? Though rarely acknowledged, Merton argues
that this might occur for two reasons.
First, the American Dream is more like a moving horizon than a
fixed destination: no matter how much one achieves, there is
always the pressure to "keep up with the neighbors" and to attain a
higher standard of living.
Second, American society values and rewards the goal of
achievement over the means by which it is attained. Deviant, or
even criminal acts, by the well-off may well be forgiven, or even
understood as "business as usual."
24. Functionalism
•
•
•
•
•
•
Merton's pathways typify four different ways of responding to the
fact of social inequality in the United States.
But, to return to our earlier concern, how are such adaptations
functionalist?
Why are paths of criminality useful and healthy for society?
The answer lies in the one feature they all have in common. For
each of the four paths, the response to inequality is essentially
individualist: a person blames herself for her lack of achievement.
In doing so, she implicitly helps society preserve and maintain itself,
for, despite its social inequalities, people blame their own
shortcomings—and fail to call into question the system's
inadequacies.
Thus crime too is functional... for while it may be unpleasant to
those who are its victims, it channels those who might join to
challenge the overall social system into a less threatening
response. In this way, crime serves to release social tension and let
off steam, thereby preserving the stability of the social system.
25. •
Merton allows, however, for a fifth mode of adaptation as an
alternative to other four: the path of rebellion. Unlike the other
modes of response, rebellion is a group response, seeking to
replace the goals and/or the institutional means of an unequal
social system:
•
"The game is rigged... let's change or replace it!"
•
According to functionalist analysis, the presence of such an
attitude represents a failure of a society to maintain and
reproduce itself. Those who do not benefit from society's
orderings do not adapt by taking individual responsibility, but
respond—for better or for worse, depending on one's view of
the society—with a stance which challenges and thereby
threatens the stability and reproduction of the social system.