The author provides an overview of the emerging field of bioethics and criticisms that have been leveled against it. The field arose over the past decade to address moral dilemmas in medicine and healthcare. While now established with practitioners, literature, and university courses, bioethics draws from many disciplines and lacks clear standards. It has faced criticism for not being a legitimate academic pursuit, having no practical benefits, and pursuing unanswerable questions. The author aims to evaluate these criticisms, define reasonable expectations for bioethics, and recommend future directions for the field.
Paper on "The Ethical conduct of Science" by Professor Sheryl L. HendriksMalabo-Montpellier-Panel
Professor Sheryl L. Hendriks, Professor and Head of Department of Agricultural Economics, Extension and Rural Development at the Faculty of Natural and Agricultural Sciences (University of Pretoria), presented a paper on the “Ethical conduct of Science” in Budapest, at the World Science Forum from November 20 to 22, 2019.
The history of biological and medical research is unfortunately not without shameful episodes of misconduct. These slides, from a talk given at an event organised by the UK Centre for Biosciences, describe a number of classic, curious and/or contemporary examples of research misconduct. A selection of these would be distinguishing good and poor practice during teaching of undergraduate and/or postgraduate students.
Paper on "The Ethical conduct of Science" by Professor Sheryl L. HendriksMalabo-Montpellier-Panel
Professor Sheryl L. Hendriks, Professor and Head of Department of Agricultural Economics, Extension and Rural Development at the Faculty of Natural and Agricultural Sciences (University of Pretoria), presented a paper on the “Ethical conduct of Science” in Budapest, at the World Science Forum from November 20 to 22, 2019.
The history of biological and medical research is unfortunately not without shameful episodes of misconduct. These slides, from a talk given at an event organised by the UK Centre for Biosciences, describe a number of classic, curious and/or contemporary examples of research misconduct. A selection of these would be distinguishing good and poor practice during teaching of undergraduate and/or postgraduate students.
Adil E. Shamoo MedicReS World Congress 2015MedicReS
Prevention and Containing Misconduct in Research in the Age of Big Data Presentation to MedicReS 5th World Congress on Good Medical Research October 19-25, 2015, New York by Adil E. Shamoo, PhD., CIP
Evidence-based policy making…what type of evidence do we need?
Présentation de Mark Petticrew au colloque "Recherche interventionnelle contre le cancer : Réunir chercheurs, décideurs et acteurs de terrain » - 17 et 18 novembre 2014, BnF, Paris
Presentation given at the 2012 UNM Jump Start Institute on April 28, 2012.
Research and Academic Integrity
a. Facilitators:
i. William L. Gannon, Ph.D., Director, UNM Responsible and Ethical Conduct of Research, Office of the Vice President for Research (OVPR)
ii. Gary Harrison, Ph.D., Dean, Office of Graduate Studies (OGS).
Introduction to Epidemiology
History of Epidemiology.
Definition of Epidemiology and its components.
Epidemiological Basic concepts.
Aims of Epidemiology.
Ten Uses of Epidemiology.
Scope or The Areas of Application .
Types of Epidemiological Studies.
Adil E. Shamoo MedicReS World Congress 2015MedicReS
Prevention and Containing Misconduct in Research in the Age of Big Data Presentation to MedicReS 5th World Congress on Good Medical Research October 19-25, 2015, New York by Adil E. Shamoo, PhD., CIP
Evidence-based policy making…what type of evidence do we need?
Présentation de Mark Petticrew au colloque "Recherche interventionnelle contre le cancer : Réunir chercheurs, décideurs et acteurs de terrain » - 17 et 18 novembre 2014, BnF, Paris
Presentation given at the 2012 UNM Jump Start Institute on April 28, 2012.
Research and Academic Integrity
a. Facilitators:
i. William L. Gannon, Ph.D., Director, UNM Responsible and Ethical Conduct of Research, Office of the Vice President for Research (OVPR)
ii. Gary Harrison, Ph.D., Dean, Office of Graduate Studies (OGS).
Introduction to Epidemiology
History of Epidemiology.
Definition of Epidemiology and its components.
Epidemiological Basic concepts.
Aims of Epidemiology.
Ten Uses of Epidemiology.
Scope or The Areas of Application .
Types of Epidemiological Studies.
In 300-500 words share whether or not you believe film has the pot.docxbradburgess22840
In 300-500 words share whether or not you believe film has the potential to transform one’s political sensibilities. And if you believe that your personal sensibilities have been (re)shaped or transformed by a particular film, say so. The objective here is to share your thoughts pertaining to the major thesis presented in Democracy and Difference.
Example
I have suggested that we should engage and be engaged by those persons who see and understand the world differently from those who sit comfortably within a dominant we society so that we might (re)imagine or discover a new place for democratic politics. And as film-goers who find ourselves more susceptible emotionally to the stimuli presented in a movie theatre, we can at times experience vicariously, yet deeply, the events, the stories, the lives of those who are different from ourselves. As individuals living in a multicultural and diverse society we should consider opening ourselves up to and welcoming such engagement and the possibilities for personal transformation in our individual sensibilities. Such a transformation might occur when one considers and compares the experiences of his or her life and the impact of those experiences on his or her identity next to those raw materials that make-up or construct the identity(ies) of those who are different from them, specifically those who have been marginalized, disregarded, and silenced by a dominant we society. I have suggested that when one truly sees Other, sees and hears the stories of difference crafted and told by the Other in film, one might come to respect the different voices and stories of those lives and thus allow him or herself to see and experience life from a new position, a transformed sensibility, where politics transcend convention. In other words, when we consider our lives next to those who are different from us, when we frame those different human stories next to our own personal human narrative we may come to understand how a particular human uncertainty and vulnerability informs all of our lives.
Identify two films not presented in class that you believe have the potential to transform one’s political sensibilities pertaining to deep differences. In addition to your recommendations, be sure to give a full citation and a short abstract for each of the two films you suggest.
Example
I have chosen film, cinema, in my work in order to theorize difficult questions regarding democracy and difference. There are, however, many points of caution in choosing to use film. Films often can reinforce and affirm stereotyped and demeaning images of others; that is, film is as effective a tool for installing as it is for challenging and overcoming oppression. However, as I write in Chapter One, the fictionalized realism of film can allow for a sharing of the different experiences that individuals live through and can serve as a helpful tool to uncover the raw materials that make up our various social or.
An Institutional Review Board (IRB) is concerned with how human partic.docxshawnk7
An Institutional Review Board (IRB) is concerned with how human participants in an evaluation are treated and how the collected data is analyzed and stored. Not every country has IRBs. Provide your opinion on how studies conducted in countries with no IRBs should be perceived. Suggest whether or not data collected during those studies would be reliable. Justify your response.
(250+ words)
Solution
Biomedical research has made remarkable advances over the past century; as a result, ethics in clinical research is of more concern than ever before. There was little public dispute over the ethics of biomedical research until the 1960s, when scandals appeared to erupt worldwide and were opened to the public . There have been many responses to these scandals including recognition of the need for standards and guidelines in the ethics of clinical research. The growing necessity for ethics in clinical research has raised concerns related to controversial issues in the processing of the formal mechanism known as the IRB. There exist various perspectives in special topics with or without consensus. This paper first introduces historically evoked scandals and responses, and then identifies key ethical issues and insights, with topics limited by space constraint. Selected debates are intended as a guide to the ethical issues confronted by physicians and researchers. Research ethics is an essential part of good research practice to protect participants in clinical studies. It is our optimistic belief that these challenging issues will be resolved through a consensus in the future. It is also my hope that this review provides an idea of the ethical framework to those investigators and anesthesiologists who will need to meet the challenges of changing patterns of research circumstances.
Potential failures of the system:
Problems with collaborative research at Harvard School of Public Health:
Problems with collaborative research at UCLA:
.
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Bioetica, problemas y perspectivas
1. Bioethics: Problems and Prospects
Author(s): Samuel GorovitzSource: Noûs, Vol. 18, No. 1, 1984 A. P. A. Western Division Meetings (Mar., 1984), pp. 17-20Published by: WileyStable URL: http://www.jstor.org/stable/2215017 . Accessed: 10/11/2014 15:18Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range ofcontent in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new formsof scholarship. For more information about JSTOR, please contact support@jstor.org. . Wiley is collaborating with JSTOR to digitize, preserve and extend access to Noûs. http://www.jstor.org
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2. Bioethics. Problems and Prospects
(ABSTRACT)
SAMUEL GOROVITZ
UNIVERSITY OF MARYLAND
It is little over a decade since a variety of concerns about moral
dilemmas in contemporary medical practice and health care coalesced
into what is now known as the "field" of medical ethics or, as it
is often called, bioethics. In some respects, it is a field, despite its
youth, like any other. It has practitioners, conventions, a basic
literature including many specialty journals and books, courses of
study at most colleges and universities, and even an encyclopedia.
In other respects, it is unusual. There is no single discipline with
which it is associated; rather, work is contributed to the field by
philosophers, scholars in religious studies, lawyers, economists, physi-cians,
sociologists, and many others. And it is controversial. Its
methodologies are obscure, its standards of quality are often ill defin-ed,
and the value of its contributions to scholarship and to health
policy and practice is a subject of sharp dispute.
Over this past decade, the subject matter of bioethics has evolved,
the extent of interest in it has soared, and its literature has multiplied
and multiplied again. What was unrecognized even as a potential
field just a few years ago is now widely covered by the print and
electronic news media, and the concerns of the field have been
reflected in the deliberations of Presidential and Congressional Com-missions,
in Congressional hearings, in state legislatures, and in
various other public forums. I know no other field that has risen
so rapidly to such widespread acceptance and visibility.
These developments have brought many scholars and practi-tioners
together who might otherwise have had little exposure to
one another's disciplines. The interactions among them have been
mutually enriching at times, and mutually baffling at other times.
And their activities have been viewed from outside the field with
everything from admiration to disdain. Diverse expectations, disap-
17
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3. 18 NOUS
pointments, and criticisms surround this new field, even as it con-tinues
to grow in scope and acceptance.
I propose to enumerate the criticisms of the field of bioethics,
to evaluate each of them, to formulate an account of what it is
reasonable to expect of the field, and to make recommendations
about its future directions.
Among the criticisms I shall consider are these:
1. Bioethics is not legitimate work in philosophy, or in any
other discipline. In its harshest form, this criticism characterizes
bioethics as a betrayal of the standards, traditions, and commitments
that should motivate a scholar in the humanities. In milder form,
this criticism holds that bioethics is merely common sense, or is
an example of the sort of "applied humanities" which, however
useful it may be to the public or to practitioners, is not worthy
of respect as work in the humanities.
2. Bioethics cannot be taught. Rather, classes in bioethics sim-ply
steal valuable time from more solid and useful subjects, in order
that students may engage in discussions and debates that lead
nowhere and have no lasting value. A variant of this criticism is
that ethics in general cannot be taught, but is a matter of character
that depends on non-academic influences for its development.
3. Bioethics has no practical benefits. It is a purely abstract
inquiry, unrelated to the problems faced outside the ivory tower.
It may be an engaging pursuit for the intellectually curious, but
should not be mistaken for something that will also provide benefits
in the arena of practical affairs.
4. Bioethics makes matters worse. It engenders confusion on
the part of health care providers, heightens the anxiety of patients,
complicates the processes of planners and policy makers, and pro-motes
the adoption of regulations that impede clinical practice-such
as excessively demanding requirements of informed consent,
and medical research-such as unwarranted prohibitions on the use
of certain classes of research subjects.
5. Bioethics has no legitimate methodology. Unlike work in
the sciences, which can be evaluated according to standards that
can be articulated explicitly, work in bioethics is simply a collection
of expressions of opinion, without any prospects of verification.
6. Bioethics pursues unanswerable questions, and is therefore
futile. The appeal of these questions may be understandable, but
it is counterproductive to invest resources in addressing them, since
in the end there will be no significant sense in which answers to
them have been found. They should instead simply be accepted as
an inevitable part of the struggles associated with matters of birth,
life, health, illness, and death.
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4. BIOETHICS: PROBLEM AND PROSPECTS 19
7. The utility of bioethics is unconfirmed, both in respect to
the -value of teaching courses in the field, and in respect to the
significance of the scholarly work for anyone other than those in-volved
in doing it. So it has not earned its place in an already over-crowded
curriculum, nor in the competition for scarce resources
available to support research.
8. The field has no foundations. Unlike mathematics and
physics-even unlike the study of languages, literature, and
history-bioethics is built on the shifting sands of diverse moral sen-timents,
and on such a foundation no solid edifice can be built.
9. Bioethics is a self-indulgent field, in which writers con-template
problems drawn from health related fields, but do so merely
as exercises for their own benefit, instead of confronting such prob-lems
as they are lived by the people who must deal with them. Thus,
the philosopher who espouses stringent standards of informed con-sent,
with no concession to the realities of clinical practice, deserves
the scorn of the physician who must act in the interests of patients
who may be dysfunctional with fear, pain, or drunkenness, or who
in other ways fail to fit the bioethicist's naive vision of the rational
patient.
10. Bioethics systematically overemphasizes certain social
values, such as liberal individualism, to the neglect of religious values
or other features of the social environment that actually determine
how people feel and behave, and how they ought to feel and behave.
That these criticisms are voiced with earnestness and convic-tion
is beyond dispute; witness Daniel Greenberg's "suggestion"
that "perhaps the most inflated non-issue currently absorbing time
and energy in the health community and its government command
posts is that loose amalgamation of anxieties and passions that comes
under the banner of medical ethics"([3]).
Although many such complaints about medical ethics appear
in print, many others have simply been voiced in repeated conver-sations
in and around the field. I will document the complaints that
have been published, but will treat unpublished objections with equal
seriousness.
Each of these criticisms has some basis in fact, and each is to
some extent misguided. To sort all of this out, it will be necessary
to consider the origins of each of these criticisms, the various inter-pretations
to which they are open, the assumptions on which they
rest, and the extent to which they strike the mark.
Having done that, I intend to address the prospects of the field,
providing a critique of its methods and standards, and offering pro-posals
for future directions in respect to the teaching of bioethics,
the selection of research topics, the training of professionals in the
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5. 20 NOUS
field, and the participation of bioethicists in the processes of public
policy determination.
REFERENCES
[1] Daniel Callahan, "The Ethics Backlash," The Hastings Center Report, Aug (1975):18.
[2] K. Danner Clauser, "Medical Ethics: Some Uses, Abuses, and Limitations," The New
England Journal of Medicine, Aug (1975):384-87.
[3] Daniel Greenberg, "Ethics and Nonsense," The New England Journal of Medicine Ap
(1974):977-78.
[4] Franz Inglefinger, "The Unethical in Medical Ethics," Annals of Internal Medicine, Aug
(1975):264-69.
[5] Charles Moore, "This is Medical Ethics?" The Hastings Center Report, Nov (1974).
[6] J.D. Swales, "Medical Ethics: Some Reservations," Journal of Medical Ethics, Sept
(1982): 117-119.
[7] Mark Seigler, "Cautionary Advice for Humanists," The Hastings Center Report, Ap
(1981): 19-20.
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