This document provides a review of two books:
1) Moral Theory and Moral Judgements in Medical Ethics, which examines how practical moral judgements in bioethics can be justified through moral theories. It discusses how different moral theories have been specified and applied to concrete problems.
2) The Status of the Human Embryo: Perspectives from Moral Tradition, which explores the moral status of human embryos from various religious traditions. It discusses perspectives from Judaism, Catholicism, and other views on when personhood begins. However, the review criticizes some essays for failing to adequately consider opposing viewpoints.
Concerning the Moral Status of the Early Human EmbryoMatthew Laird
Today with the incredible advances in the areas of biotechnology and genetics, biomedical research has the capacity to produce new technologies that could intervene in human health in ways unthinkable just decades ago. With the production of new gene therapies and treatments, the future of human health seems to hold much promise. However, many of these possible treatments would be the product of embryonic stem cell research and would come at the cost of the destruction of countless human embryos. Thus, the possible healing power of embryonic stem cell therapies must be weighed against the potential harm that would come to these embryos. I argue in favor of the moral status of the early human embryo against the twinning/fusion argument of Prof. Thomas A. Sharon of Worcester Polytechnic Institute.
Concerning the Moral Status of the Early Human EmbryoMatthew Laird
Today with the incredible advances in the areas of biotechnology and genetics, biomedical research has the capacity to produce new technologies that could intervene in human health in ways unthinkable just decades ago. With the production of new gene therapies and treatments, the future of human health seems to hold much promise. However, many of these possible treatments would be the product of embryonic stem cell research and would come at the cost of the destruction of countless human embryos. Thus, the possible healing power of embryonic stem cell therapies must be weighed against the potential harm that would come to these embryos. I argue in favor of the moral status of the early human embryo against the twinning/fusion argument of Prof. Thomas A. Sharon of Worcester Polytechnic Institute.
Emerging Moral Issues and their Influence on African Studies: An Interpretati...AJHSSR Journal
The discourse on the incipient ethical themes is not novel in the context of African studies. The
moral issues that this paper interests itself with are abortion, capital punishment, and euthanasia. The
employment of the locution emerging moral issues is in the loose sense tinctured with acaveat as some of these
societal quandaries are as antique as humanity itself. The underlying tenet of these three subjects‟candidature
threshold qualification for deeming is due to their vitiation of the core of human life. The comprehension at this
juncture ought not to be that they are the exclusive ones. Whenever we are faced with this realism, the nagging
enquiry endures being what the conceivable approaches through which the African studies could ameliorate the
status quo are? The problematic facet is that there appears to be a privation of a viable approach by which these
two sorts of cultures might fertilely interact with a telos of nourishing each other instead of being in a melee of
antagonism. In pursuing the conceivable mode out to this, the exposition utilizes the phenomenological method
coupled with hermeneutic in the deciphering of the available literature. The upshot of this endeavour realized
that the apt resolve to this competition of these two cultures which are alien to each other is through the doctrine
of interculturality. The intercommunication of values, consequently, remains to be the most apposite remedy in
the preservation of African culture(s) since the point of departure of any culture ought to be the pursuit of truth.
It is this veracity that unifies humanity as the human intellect is predisposed to the verisimilitude whose sequel
is human emancipation. Additionally, human beings derive the gist of their lives from values.
Beautiful Do Aliens Exist Persuasive Essay ~ Thatsnotus. (PDF) An Essay on Extraterrestrial Liberty. Alien Life Exists In Our World | Essay about life, Greatest mysteries .... Pin by Anastasia Matta on The World in 2020 | Space australia, Tumblr .... Extraterrestrial Life - Read a Free Essay Paper at Prime-Writing .... A Survey Of Student Attitudes To Alien Life Essay. The Search for Extraterrestrial Life: Essays on Science and Technology .... Extraterrestrials throughout history essay. Extraterrestrial life. Alien Essay Photo by kickbut622 | Photobucket. Extraterrestrial Life Essay | PDF. Extraterrestrial life: Searching for the right definition | ASU News. the Evidence for the Existence of Extraterrestrial Life.
By Paul J. HoehnerThroughout the land, arising from the throngTawnaDelatorrejs
By Paul J. Hoehner
Throughout the land, arising from the throngs of converts to bioethics awareness, there can be heard a mantra, “...beneficence…autonomy…justice…” It is this ritual incantation in the face of biomedical dilemmas that beckons our inquiry (Clouser & Gert, 1990, p. 219).
Ethics as a theological discipline is the auxiliary science in which an answer is sought in the Word of God to the questions of the goodness of human conduct. As a special elucidation of the doctrine of sanctification it is reflection on how far the Word of God proclaimed and accepted in Christian preaching effects a definite claiming of man. (Barth, 1981, p. 3)
Essential Questions
· What are the four elements of a Christian worldview and how do they influence a Christian approach to medicine, healing, and medical ethics?
· What are the four principles of medical ethics and how are they defined? How can a Christian appropriately use these four principles?
· What is meant by specifying, balancing, and weighing the principles? How does a Christian worldview influence how one defines and uses each of these four principles?
· What is the four-boxes approach to organizing an ethical case study? What is the difference and the relationship between the four-boxes approach, and the four principles of medical ethics?
· What are the four ethical topics that compose the four-boxes approach and what questions does each topic entail? How does the four-boxes approach help solve ethical dilemmas in a case study?
Introduction
Biomedical ethics, or bioethics, is a subfield of ethics concerned with the ethics of medicine and the ethical issues involving the life sciences, particularly those raised by modern technologies, such as stem cell research and cloning. The term medical ethics is closely related to biomedical ethics but is primarily focused on ethical issues raised in the practice of medicine and medical research, such as abortion, euthanasia, and medical treatment decisions (World Medical Association, 2015).
Because the terms biomedical ethics and medical ethics are closely related and involve a great deal of overlapping subject area, they will be used interchangeably to avoid confusion. The study of biomedical ethics and medical ethics presents some of the most complex and controversial challenges in applied ethics. The complexities of dealing with individual patients and the intricacies of modern health care, coupled with the rapid advances being made in medical science, present formidable challenges. For many health care workers, clinical ethical dilemmas will often challenge their own settled positions, especially if they have not taken the opportunity to reflect critically on their own moral presuppositions and how their own intuitive ethical positions may be justified.
When one encounters the many ways the world and even portions of the Christian church respond to ethical issues, it is easy to be tempted to think there are no right or wrong answers. The complexity o ...
2LIBERTY UNIVERSITY SCHOOL OF DIVINITY Research Pap.docxrhetttrevannion
2
LIBERTY UNIVERSITY SCHOOL OF DIVINITY
Research Paper Proposal
Submitted to Professor Dr. Robert Wetmore
in partial fulfillment of the requirements for the completion of
THEO-525-B07 LUO
Systematic Theology 1
by
Avery Clementin
September 24 , 2018
Sinning is not a normal lifestyle for those people who believe in God. When we commit sin there is always an effect on us and the people around us. Sin takes away our ability to understand the truth in spirit. Christians always depend upon the Holy Spirit so that they may expect to learn permanent values of the spirit. Many believers assume that God loves them so much that He overlooks their indiscretions, lapses and little faults. However, in the eyes of the Lord regardless of how small it is, sin is sin. Eventually sin will always find you out.
In the beginning, there was no sin or evil in the earth. The entire earth was perfect (Koslowski, 2017). However, a time came when sin entered the world and their immediate consequences were catastrophic. Sin is a form of slavery to mankind (peels,2018). It is therefore important to study on how sin enslaves people. We also need to know the effects of our personal relationships with God when we sin. This would help us explore ways in which we can manage and maintain good relationships with our father. The study would also explain how sin causes death and how mankind can avoid it.
In this paper we will analyze the different forms of sin and its origin. We will also outline the Bibles’ view on sin and how it impacts our normal way of living and our relationship with God. There will be a section in this paper for the discussion of the wages of sin and provide numerous examples from the bible. Later, we will come up with ways in which mankind can manage to live a life without sin. We will then come up with a conclusion based on our topics of discussion listed above.
Bibliography
Koslowski, Peter. "Baader: The Centrality of Original Sin and the Difference of Immediacy and Innocence." In Volume 6, Tome I: Kierkegaard and His German Contemporaries-Philosophy, pp. 19-34. Routledge, 2017.
Uecker, Jeremy E., Christopher G. Ellison, Kevin J. Flannelly, and Amy M. Burdette. "Belief in human sinfulness, belief in experiencing divine forgiveness, and psychiatric symptoms." Review of Religious Research 58, no. 1 (2016): 1-26.
Oei, Amos Winarto. "Reformed Virtue after Barth: Developing Moral Virtue Ethics in the Reformed Tradition by Kirk J. Nolan." Journal of the Society of Christian Ethics 37, no. 2 (2017): 213-214.
Peels, Rik, Hans van Eyghen, and Gijsbert van den Brink. "Cognitive Science of Religion and the Cognitive Consequences of Sin." In New Developments in the Cognitive Science of Religion, pp. 199-214. Springer, Cham, 2018.
Vorster, Nico. "Assessing the consistency of John Calvin's doctrine on human sinfulness." HTS Theological Studies 71, no. 3 (2015): 01-08.
Venter, Dirk J. "Romans 8: 3-4 and God's resolution of the threefold problems of.
Sources of my IdentityIntroduction My personal identity deal.docxrafbolet0
Sources of my Identity
Introduction
My personal identity deals with the philosophical questions that arise about humans by the virtue of being individuals or people. However, this argument contrasts with any questions that entail the virtues of human beings as conscious beings or material objects. Many people will seek to understand their identity by asking the questions of what am I? When did I come to being? What will happen when I die? It is such questions that probe possible other questions that seek to have several answers regarding the indemnity of an individual. The sources of identity will mostly differ differently from one person to another, as they are influenced by a wide range of external factors throughout one’s period of growth(Payne 17).
Human beings have an unchanging need for uniqueness, and quite often, the search for this happens through the use of meaning and symbolism with the help of products and brands such as surroundings, time, and exposure to other variables. The mentioned meanings and symbolisms are at times not necessary as the brands of products, and wares may be inherent making one person to be completely different from the other in terms of behavior, thinking, or reasoning. This augment concedes with that of McCrae and Costa, which suggests that one’s cultural meanings take part in making up for one’s identity, which is the personality (Payne 17). Culture anticipates for use of symbols for identity working outwardly to construct the social world and inwardly to construct self-identity. In this way, personal identity plays a vital role when it comes to dictating one’s inner and outer circumstances. Every human is different from the others as anticipated his or her personality. This can be justified by the way people communicate socially.
The study of the psychology of personal identity has existed as organized entity since 1940s. There have been two major theories of human personality; one was dispositional or trait theory and the other one is person-situational theory. The trait theory did account for the centralist approach and internal constructs with governed behavior in a given or a particular situation derived mainly from internal characteristics of personality. In the west that is the western world, a layman’s understanding of personality is related tothe trait approach, and this laid its basis or roots from the 19th-century liberalism
The trait theory posted broad stable factors, traits, or behavioral dispositions as its fundamental units. Its primary goal was to characterize individuals in terms of a comprehensive nevertheless, preferably and finite small set of stable dispositions that have always remained invariant across situations and that were distinctive for a person determining a wide range of important behavior. In the recent years, the trait theory has been personified in the big five-model of human personality. This model reduced the large numbers of adjectives that described personal ident.
Week 11 Gender Dysphoria, Paraphilic Disorders, and Sexual Dysfun.docxcelenarouzie
Week 11: Gender Dysphoria, Paraphilic Disorders, and Sexual Dysfunction
I have been under a lot of stress lately. Between my job, the house and kids, and my wife complaining, I don’t seem to have the “staying power” I used to. Our sex life used to be perfect, but now I cannot perform as well or as often as I used to. My wife does not seem to understand and now I am feeling inadequate. I have a long life in front of me and I don’t want to live without feeling like a true man.”
Larry, age 40
This week’s topics include gender dysphoria, paraphilic disorders, and sexual dysfunction. The term gender dysphoria is the diagnosis describing those persons who experience incongruence between their gender assigned at birth and their experienced gender. Paraphilic disorders include pedophilia, exhibitionism, fetishism, and voyeurism, for example. Sexual dysfunction disorders include, most commonly, male erectile disorder, female orgasmic disorder, and other disorders. These diagnoses may be treated with pharmacologic and psychotherapy modalities.
This week, you will explore ways to assess and care for persons with gender dysphoria, paraphilic disorders, and sexual dysfunction disorders as outlined in the DSM-5.
Photo Credit: Rick Gomez / Blend Images / Getty Images
Discussion: Assessment and Treatment of Gender Dysphoria, Paraphilic Disorders, and Sexual Dysfunction
Sexuality is an important part of each person’s quality of life. Research indicates that awareness of sexual identity and its importance may begin as early as age 3. However, individuals with varying diagnoses, disorders, or dysfunctions may grapple with issues related to their sexuality in their teen years, as well as into adulthood.
Assignment
· Explain the diagnostic criteria for the sexual dysfunction of female orgasmic disorder.
· Explain the evidenced-based psychotherapy and psychopharmacologic treatment for the sexual dysfunction of female orgasmic disorder.
· Compare differential diagnostic features of gender/sexual disorders
· Support your rationale with references to the Learning Resources or other academic resource
· N.B: Please remember to include Introduction, Conclusion and references less than 5 years old.
Learning Resources
Note: To access this week’s required library resources, please click on the link to the Course Readings List, found in the Course Materials section of your Syllabus.
Required Readings
Sadock, B. J., Sadock, V. A., & Ruiz, P. (2014). Kaplan & Sadock’s synopsis of psychiatry: Behavioral sciences/clinical psychiatry (11th ed.). Philadelphia, PA: Wolters Kluwer.
· Chapter 17, “Human Sexuality and Sexual Dysfunctions” (pp. 564–599)
· Chapter 18, “Gender Dysphoria” (pp. 600–607)
Gabbard, G. O. (2014). Gabbard’s treatment of psychiatric disorders (5th ed.). Washington, DC: American Psychiatric Publications.
· Chapter 37, “Sexual Dysfunctions”
· Chapter 38, “Paraphilias and Paraphilic Disorders”
· Chapter 39, “Gender Dysphoria.
Reviving the Soul: Navigating the Self at the Intersection of Psychology and ...ShaneFenwick
A thesis submitted by Shane Fenwick in partial fulfilment for the degree of Master of Theology in the School of Theology, Charles Sturt University (October, 2019).
Ethics in Science Essay
Ethical Definition Essay
Philosophy of Ethics Essay
Ethical Practices Essay
Ethics In The Workplace Essay
Ethics in Research Essay
My Personal Ethics Essay
Ethics In Nursing Essay
An Ethical Responsibility Essays
Ethics in Psychology Essay
Emerging Moral Issues and their Influence on African Studies: An Interpretati...AJHSSR Journal
The discourse on the incipient ethical themes is not novel in the context of African studies. The
moral issues that this paper interests itself with are abortion, capital punishment, and euthanasia. The
employment of the locution emerging moral issues is in the loose sense tinctured with acaveat as some of these
societal quandaries are as antique as humanity itself. The underlying tenet of these three subjects‟candidature
threshold qualification for deeming is due to their vitiation of the core of human life. The comprehension at this
juncture ought not to be that they are the exclusive ones. Whenever we are faced with this realism, the nagging
enquiry endures being what the conceivable approaches through which the African studies could ameliorate the
status quo are? The problematic facet is that there appears to be a privation of a viable approach by which these
two sorts of cultures might fertilely interact with a telos of nourishing each other instead of being in a melee of
antagonism. In pursuing the conceivable mode out to this, the exposition utilizes the phenomenological method
coupled with hermeneutic in the deciphering of the available literature. The upshot of this endeavour realized
that the apt resolve to this competition of these two cultures which are alien to each other is through the doctrine
of interculturality. The intercommunication of values, consequently, remains to be the most apposite remedy in
the preservation of African culture(s) since the point of departure of any culture ought to be the pursuit of truth.
It is this veracity that unifies humanity as the human intellect is predisposed to the verisimilitude whose sequel
is human emancipation. Additionally, human beings derive the gist of their lives from values.
Beautiful Do Aliens Exist Persuasive Essay ~ Thatsnotus. (PDF) An Essay on Extraterrestrial Liberty. Alien Life Exists In Our World | Essay about life, Greatest mysteries .... Pin by Anastasia Matta on The World in 2020 | Space australia, Tumblr .... Extraterrestrial Life - Read a Free Essay Paper at Prime-Writing .... A Survey Of Student Attitudes To Alien Life Essay. The Search for Extraterrestrial Life: Essays on Science and Technology .... Extraterrestrials throughout history essay. Extraterrestrial life. Alien Essay Photo by kickbut622 | Photobucket. Extraterrestrial Life Essay | PDF. Extraterrestrial life: Searching for the right definition | ASU News. the Evidence for the Existence of Extraterrestrial Life.
By Paul J. HoehnerThroughout the land, arising from the throngTawnaDelatorrejs
By Paul J. Hoehner
Throughout the land, arising from the throngs of converts to bioethics awareness, there can be heard a mantra, “...beneficence…autonomy…justice…” It is this ritual incantation in the face of biomedical dilemmas that beckons our inquiry (Clouser & Gert, 1990, p. 219).
Ethics as a theological discipline is the auxiliary science in which an answer is sought in the Word of God to the questions of the goodness of human conduct. As a special elucidation of the doctrine of sanctification it is reflection on how far the Word of God proclaimed and accepted in Christian preaching effects a definite claiming of man. (Barth, 1981, p. 3)
Essential Questions
· What are the four elements of a Christian worldview and how do they influence a Christian approach to medicine, healing, and medical ethics?
· What are the four principles of medical ethics and how are they defined? How can a Christian appropriately use these four principles?
· What is meant by specifying, balancing, and weighing the principles? How does a Christian worldview influence how one defines and uses each of these four principles?
· What is the four-boxes approach to organizing an ethical case study? What is the difference and the relationship between the four-boxes approach, and the four principles of medical ethics?
· What are the four ethical topics that compose the four-boxes approach and what questions does each topic entail? How does the four-boxes approach help solve ethical dilemmas in a case study?
Introduction
Biomedical ethics, or bioethics, is a subfield of ethics concerned with the ethics of medicine and the ethical issues involving the life sciences, particularly those raised by modern technologies, such as stem cell research and cloning. The term medical ethics is closely related to biomedical ethics but is primarily focused on ethical issues raised in the practice of medicine and medical research, such as abortion, euthanasia, and medical treatment decisions (World Medical Association, 2015).
Because the terms biomedical ethics and medical ethics are closely related and involve a great deal of overlapping subject area, they will be used interchangeably to avoid confusion. The study of biomedical ethics and medical ethics presents some of the most complex and controversial challenges in applied ethics. The complexities of dealing with individual patients and the intricacies of modern health care, coupled with the rapid advances being made in medical science, present formidable challenges. For many health care workers, clinical ethical dilemmas will often challenge their own settled positions, especially if they have not taken the opportunity to reflect critically on their own moral presuppositions and how their own intuitive ethical positions may be justified.
When one encounters the many ways the world and even portions of the Christian church respond to ethical issues, it is easy to be tempted to think there are no right or wrong answers. The complexity o ...
2LIBERTY UNIVERSITY SCHOOL OF DIVINITY Research Pap.docxrhetttrevannion
2
LIBERTY UNIVERSITY SCHOOL OF DIVINITY
Research Paper Proposal
Submitted to Professor Dr. Robert Wetmore
in partial fulfillment of the requirements for the completion of
THEO-525-B07 LUO
Systematic Theology 1
by
Avery Clementin
September 24 , 2018
Sinning is not a normal lifestyle for those people who believe in God. When we commit sin there is always an effect on us and the people around us. Sin takes away our ability to understand the truth in spirit. Christians always depend upon the Holy Spirit so that they may expect to learn permanent values of the spirit. Many believers assume that God loves them so much that He overlooks their indiscretions, lapses and little faults. However, in the eyes of the Lord regardless of how small it is, sin is sin. Eventually sin will always find you out.
In the beginning, there was no sin or evil in the earth. The entire earth was perfect (Koslowski, 2017). However, a time came when sin entered the world and their immediate consequences were catastrophic. Sin is a form of slavery to mankind (peels,2018). It is therefore important to study on how sin enslaves people. We also need to know the effects of our personal relationships with God when we sin. This would help us explore ways in which we can manage and maintain good relationships with our father. The study would also explain how sin causes death and how mankind can avoid it.
In this paper we will analyze the different forms of sin and its origin. We will also outline the Bibles’ view on sin and how it impacts our normal way of living and our relationship with God. There will be a section in this paper for the discussion of the wages of sin and provide numerous examples from the bible. Later, we will come up with ways in which mankind can manage to live a life without sin. We will then come up with a conclusion based on our topics of discussion listed above.
Bibliography
Koslowski, Peter. "Baader: The Centrality of Original Sin and the Difference of Immediacy and Innocence." In Volume 6, Tome I: Kierkegaard and His German Contemporaries-Philosophy, pp. 19-34. Routledge, 2017.
Uecker, Jeremy E., Christopher G. Ellison, Kevin J. Flannelly, and Amy M. Burdette. "Belief in human sinfulness, belief in experiencing divine forgiveness, and psychiatric symptoms." Review of Religious Research 58, no. 1 (2016): 1-26.
Oei, Amos Winarto. "Reformed Virtue after Barth: Developing Moral Virtue Ethics in the Reformed Tradition by Kirk J. Nolan." Journal of the Society of Christian Ethics 37, no. 2 (2017): 213-214.
Peels, Rik, Hans van Eyghen, and Gijsbert van den Brink. "Cognitive Science of Religion and the Cognitive Consequences of Sin." In New Developments in the Cognitive Science of Religion, pp. 199-214. Springer, Cham, 2018.
Vorster, Nico. "Assessing the consistency of John Calvin's doctrine on human sinfulness." HTS Theological Studies 71, no. 3 (2015): 01-08.
Venter, Dirk J. "Romans 8: 3-4 and God's resolution of the threefold problems of.
Sources of my IdentityIntroduction My personal identity deal.docxrafbolet0
Sources of my Identity
Introduction
My personal identity deals with the philosophical questions that arise about humans by the virtue of being individuals or people. However, this argument contrasts with any questions that entail the virtues of human beings as conscious beings or material objects. Many people will seek to understand their identity by asking the questions of what am I? When did I come to being? What will happen when I die? It is such questions that probe possible other questions that seek to have several answers regarding the indemnity of an individual. The sources of identity will mostly differ differently from one person to another, as they are influenced by a wide range of external factors throughout one’s period of growth(Payne 17).
Human beings have an unchanging need for uniqueness, and quite often, the search for this happens through the use of meaning and symbolism with the help of products and brands such as surroundings, time, and exposure to other variables. The mentioned meanings and symbolisms are at times not necessary as the brands of products, and wares may be inherent making one person to be completely different from the other in terms of behavior, thinking, or reasoning. This augment concedes with that of McCrae and Costa, which suggests that one’s cultural meanings take part in making up for one’s identity, which is the personality (Payne 17). Culture anticipates for use of symbols for identity working outwardly to construct the social world and inwardly to construct self-identity. In this way, personal identity plays a vital role when it comes to dictating one’s inner and outer circumstances. Every human is different from the others as anticipated his or her personality. This can be justified by the way people communicate socially.
The study of the psychology of personal identity has existed as organized entity since 1940s. There have been two major theories of human personality; one was dispositional or trait theory and the other one is person-situational theory. The trait theory did account for the centralist approach and internal constructs with governed behavior in a given or a particular situation derived mainly from internal characteristics of personality. In the west that is the western world, a layman’s understanding of personality is related tothe trait approach, and this laid its basis or roots from the 19th-century liberalism
The trait theory posted broad stable factors, traits, or behavioral dispositions as its fundamental units. Its primary goal was to characterize individuals in terms of a comprehensive nevertheless, preferably and finite small set of stable dispositions that have always remained invariant across situations and that were distinctive for a person determining a wide range of important behavior. In the recent years, the trait theory has been personified in the big five-model of human personality. This model reduced the large numbers of adjectives that described personal ident.
Week 11 Gender Dysphoria, Paraphilic Disorders, and Sexual Dysfun.docxcelenarouzie
Week 11: Gender Dysphoria, Paraphilic Disorders, and Sexual Dysfunction
I have been under a lot of stress lately. Between my job, the house and kids, and my wife complaining, I don’t seem to have the “staying power” I used to. Our sex life used to be perfect, but now I cannot perform as well or as often as I used to. My wife does not seem to understand and now I am feeling inadequate. I have a long life in front of me and I don’t want to live without feeling like a true man.”
Larry, age 40
This week’s topics include gender dysphoria, paraphilic disorders, and sexual dysfunction. The term gender dysphoria is the diagnosis describing those persons who experience incongruence between their gender assigned at birth and their experienced gender. Paraphilic disorders include pedophilia, exhibitionism, fetishism, and voyeurism, for example. Sexual dysfunction disorders include, most commonly, male erectile disorder, female orgasmic disorder, and other disorders. These diagnoses may be treated with pharmacologic and psychotherapy modalities.
This week, you will explore ways to assess and care for persons with gender dysphoria, paraphilic disorders, and sexual dysfunction disorders as outlined in the DSM-5.
Photo Credit: Rick Gomez / Blend Images / Getty Images
Discussion: Assessment and Treatment of Gender Dysphoria, Paraphilic Disorders, and Sexual Dysfunction
Sexuality is an important part of each person’s quality of life. Research indicates that awareness of sexual identity and its importance may begin as early as age 3. However, individuals with varying diagnoses, disorders, or dysfunctions may grapple with issues related to their sexuality in their teen years, as well as into adulthood.
Assignment
· Explain the diagnostic criteria for the sexual dysfunction of female orgasmic disorder.
· Explain the evidenced-based psychotherapy and psychopharmacologic treatment for the sexual dysfunction of female orgasmic disorder.
· Compare differential diagnostic features of gender/sexual disorders
· Support your rationale with references to the Learning Resources or other academic resource
· N.B: Please remember to include Introduction, Conclusion and references less than 5 years old.
Learning Resources
Note: To access this week’s required library resources, please click on the link to the Course Readings List, found in the Course Materials section of your Syllabus.
Required Readings
Sadock, B. J., Sadock, V. A., & Ruiz, P. (2014). Kaplan & Sadock’s synopsis of psychiatry: Behavioral sciences/clinical psychiatry (11th ed.). Philadelphia, PA: Wolters Kluwer.
· Chapter 17, “Human Sexuality and Sexual Dysfunctions” (pp. 564–599)
· Chapter 18, “Gender Dysphoria” (pp. 600–607)
Gabbard, G. O. (2014). Gabbard’s treatment of psychiatric disorders (5th ed.). Washington, DC: American Psychiatric Publications.
· Chapter 37, “Sexual Dysfunctions”
· Chapter 38, “Paraphilias and Paraphilic Disorders”
· Chapter 39, “Gender Dysphoria.
Reviving the Soul: Navigating the Self at the Intersection of Psychology and ...ShaneFenwick
A thesis submitted by Shane Fenwick in partial fulfilment for the degree of Master of Theology in the School of Theology, Charles Sturt University (October, 2019).
Ethics in Science Essay
Ethical Definition Essay
Philosophy of Ethics Essay
Ethical Practices Essay
Ethics In The Workplace Essay
Ethics in Research Essay
My Personal Ethics Essay
Ethics In Nursing Essay
An Ethical Responsibility Essays
Ethics in Psychology Essay
Que estudia la estrategia(ensayo 28 de septiembre)
El estatuto del embrión humano perspectivas de la tradición moral por g. r. dunstan; mary j. seller
1. BMJThe Status of the Human Embryo: Perspectives from Moral Tradition by G. R. Dunstan; MaryJ. SellerReview by: F. J. Fitzpatrick Journal of Medical Ethics, Vol. 15, No. 4 (Dec., 1989), pp. 216-217Published by: BMJStable URL: http://www.jstor.org/stable/27716857 . Accessed: 10/11/2014 15:52Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range ofcontent in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new formsof scholarship. For more information about JSTOR, please contact support@jstor.org. . BMJ is collaborating with JSTOR to digitize, preserve and extend access to Journal of Medical Ethics. http://www.jstor.org
This content downloaded from 200.3.154.42 on Mon, 10 Nov 2014 15:52:32 PM
All use subject to JSTOR Terms and Conditions
2. Journal of medical ethics, 1989, 15, 216-223
Book reviews
Moral Theory and
Moral Judgements in
Medical Ethics
Edited by Baruch A Brody, 232 pages,
Dordrecht, The Netherlands,
?32.00 hbk, Kluwer Academic
Publishers, 1988
A question frequently debated within
philosophy today concerns the meaning
and feasibility of applying philosophy to
the task of solving concrete, specific
human problems at the personal, social
or institutional level. Some
philosophers are sceptical of such
efforts believing that philosophers who
try to apply philosophy to concrete
issues end up providing arguments that
prove entirely too much. Others are
more categorical in rejecting applied
philosophy, claiming that anyone
attempting such application is not doing
philosophy at all. While this debate
gained heated momentum in some
quarters, philosophers were working to
compile this volume which concentrates
on the following question: how can the
practical moral judgements of
bioethicists be justified? The question
of justification is admitted to be an acute
problem in the light of continuing
disagreements and conflicts amongst
resolutions for concrete medical ethical
problems. That practical moral
judgements are being made every day in
health-care centres across the world is
indisputable. Whether professional
ethicists can or should try to defend a
role for themselves as participants
(however modest) in this enterprise is
the concern of Baruch Brody's book.
In his introduction Brody claims that
we cannot be sanguine in the belief that
a set of moral principles is available and
constitutes the foundation of all
bioethical judgements. Those who
might like to believe there is some
consensus on these principles will cite
beneficence, non-maleficence, auton
omony, the right to life, justice and
confidentiality as essential to the list. It
is true that many bioethicists try to
justify their particular judgements by
reference to some such set of priciples,
but the majority of the authors writing
for this volume agree on this additional
point: these principles must be
integrated into a larger theoretical
framework and this framework needs
considerable detailed specification
before it can function in problem
resolution. The authors try to explain to
what extent, and how successfully
different moral theories have been
specified to permit application in
problem-solving situations. The focal
question throughout is: how does this
grounding process work?
The book is divided into five
sections: four correlate with distinct
moral theories and the fifth
concentrates more generally on the
formulation of the problem of applying
ethics. The sections discuss utilitarian
consequences, natural right casuistry,
Marx theory, Christian casuistry and
finally the move from theory to praxis.
This organisation facilitates concen
tration on specific moral theories so that
readers who are not professional
philosophers will probably learn a great
deal of moral theory by reading this
book. In the final section of the book,
Carson Strong and Philip Devine place
the proverbial cat among the pigeons
and ask whether the top-down model of
moral reasoning presupposed in the
other essays of the book is a fruitful way
of conceiving of moral reflection aimed
at decision-making. The top-down
model assumes the priority of a moral
theory which, if properly specified, can
generate moral principles which, with
some additional premisses, provide the
tools for concrete problem resolution.
Strong and Devine's essays make more
explicit the problem of what criteria can
be effectively spelled out to enable
choice among competing moral
theories. Devine's summary assessment
of this thorny problem of 'external
appraisal' of various therories is
reminiscent of W V O Quine. Devine
puts us metaphorically out to sea and
states that 'the resolution of our
disputes is not to be sought in an
Archimedian point external to our
moral tradition. We are sailors doomed
to repair our ship on the open sea,
without ever putting into drydock':
page 214.
I can think of many less enjoyable and
challenging experiences than being on a
ship out to sea with the contributors of
this volume, as long as a generous
representation of health care personnel
were on board as well, to maintain the
ballast between clinical realities and
philosophical analysis.
The book is not too difficult for an
interdisciplinary audience and
considerable clarification is given on the
question of how and to what extent
moral philosophy can lead to defensible
concrete decision-making. It is not a
book to be read by those who might
wish for 'bottom-lines' on decision
making in medical ethics. The
contributors to this volume are much
more serious about their task and its
implications for applied philosophy
than a bottom-line mentality of ethics
could tolerate. The essays should make
a decided contribution towards taking
seriously the complex task of 'applying'
philosophy.
DOLORES DOOLEY
Department of Philosophy
University College, Cork, Ireland
The Status of the
Human Embryo:
Perspectives from
Moral Tradition
Edited by G R Dunstan, and Mary J
Seller, 119 pages, London, ?15.50 hbk,
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3. Book reviews 111
King Edward's Hospital Fund for
London,1988
Is the human embryo a human being in
the full sense of those words, a human
person? Is it an actual human person
rather than (in some sense) a merely
potential one? Unless these questions
are answered satisfactorily it is hardly
likely that the moral issues raised by
embryo experimentation will ever be
resolved; for to decide what sorts of
things we may do to the embryo we first
have to decide what the embryo is. The
Status of the Human Embryo:
Perspectives from Moral Tradition is a
welcome attempt to give this issue the
attention it deserves.
The book's contributors are
members of a discussion group who
have met regularly at King's College,
London. They include medical
practitioners, a biologist, a philosopher
and theologians representing the
Anglican, Catholic and Jewish moral
traditions. Some essays are
straightforward accounts of the nature
of IVF techniques and related research,
while others explore ethical aspects of
IVF and embryo experimentation. Sir
Immanuel Jacobovits's 'The status of
the embryo in the Jewish tradition' is
valuable in that it describes a moral and
religious outlook which differs in
important respects from Christian
approaches. Fr Brendan Soane, in his
'Roman Catholic casuistry and the
moral standing of the human embryo',
discusses the official teaching of the
Catholic Church and also the attitudes
of contemporary moral theologians,
some of whom question the official
teaching. He points out that the Church
has always condemned abortion as
intrinsically evil, even though it has not
formally declared that it is always a
homicidal act. Before the nineteenth
century it was commonly believed that
the fetus was not 'formed', nor did
ensoulment take place, until some time
after fertilisation, so that an abortion
performed before that time would not
amount to the killing of a human
person. It is surely much harder to
defend this idea of delayed 'formation'
or ensoulment now that we know that
the genetic constitution of a human
being is laid down once and for all at
fertilisation and that what takes place
after that is a process of continuous
growth and maturation: as far as we can
tell there are no sudden or radical 'leaps'
in development which might indicate a
point at which personhood would
commence. The fact is that theologians
commonly accepted delayed
ensoulment on the authority of Aristotle
and in ignorance of the embryological
facts. It seems odd, then, to find
Professor Gordon Dunstan, in his 'The
human embryo in the Western moral
tradition', urging that just because this
theory of delayed ensoulment was
adopted by Christian thinkers over a
long period it deserves serious
consideration today. In concentrating
on this supposed tradition he neglects
the real Christian moral tradition on this
matter, namely that the deliberate
destruction of the conceptas or fetus is
always gravely wrong, regardless of
whether or not it can be said to be
'formed' or 'ensouled'. The fact that
ecclesiastical penalties for Catholics
authorising or participating in the
destruction of the unborn have
sometimes varied according to the stage
of development of the fetus in no way
overthrows this conclusion.
Peter Byrne, in his article, 'The
animation tradition in the light of
contemporary philosophy', insists that
we must face the question of the status
of the human embryo, because 'only a
decision about the personhood of the
embryo will bring any clear sense of the
obligations owed to it' (pages 90-91). He
goes on to argue that any being which
possesses human nature is ipso facto a
human person: there is no criterion for
human personhood apart from
possession of 'mere' humanity. He
argues: 'Now, that something has a
rational [ie, human] nature does not
entail that it must, in the present,
display or possess in a realised form the
capacitites of a rational life. The
unconscious adult, the infant and the
aged comatose or non-compos patient all
possess the nature of rational beings.
They share in rational nature even
though they have lost or not yet
acquired the present ability to express
that nature' (page 95). One might
naturally expect Bryne to apply this line
of thought to the human fetus and
embryo and urge that even the embryo
possesses all the natural capacities and
potentialities which belong to human
nature, but that it has not yet developed
to the stage at which it can exercise
those capacities. On this view, the
embryo would be a radically immature
human being rather than a potential
one. However, Byrne resists this idea
and claims that the embryo is not an
individual human being at all. He gives
two main arguments for this
conclusion: first, that it is impossible to
pick out the embryonic matter which
will eventually become the placenta and
to distinguish it from the embryo
proper; and secondly, that until the
possibility of twinning has been
excluded, at around 14 days, we cannot
say that there is a definite individual
present. Neither of these arguments is
defended at any length, and Byrne
seems not to suspect that those who
recognise the embryo as an individual
human person from the moment of
fertilisation might have replies to them.
But such replies are certainly available.
For instance, the fact that the embryo is
'programmed' to produce an organ, the
placenta, which is eventually discarded
hardly shows that it (the embryo) was
not a human being from the beginning;
while, with regard to twinning, it could
be that what is present immediately
after fertilisation is a single, individual
embryonic human being which later
reproduces itself asexually. Byrne, like
Dunstan, clearly fails to consider
possible objections to his line of
argument. This failure to reckon with
opposing standpoints and arguments is
a definite shortcoming of this volume,
despite its evident interest and value.
F J FITZPATRICK
Education and Research Officer,
The Linacre Centre for the Study
of the Ethics of Health Care,
London.
The Sociology of
Health and Healing
Margaret Stacey, 298 pages, London,
?30.00 hbk, ?12.95 pbk,
Unwin Hyman, 1988
Sociology is open to criticism for
sprawling vaguely across many
disciplines. This imprecision has
advantages when broad issues are being
examined, such as health and healing
which involve almost every aspect of
knowledge, experience and morality.
Margaret Stacey amply demonstrates
the breadth and depth of understanding
which a sociological examination of
healing offers.
This book draws on Professor
Stacey's twenty-five years of
researching and teaching, as well as her
work with health care pressure groups,
and on the Welsh Hospital Board and
the General Medical Council. Her work
is practical in that it aims to achieve a
clearer understanding of actual
experiences of health care. The
language is jargon-free so that this work
can be directly useful to readers from
many disciplines.
The first part of the book reviews
health care in Europe over the last four
centuries. This enables the reader,
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