Why do godly Christians disagree over doctrine? Is disagreement always bad? What does the Jerusalem Council teach us about solving disagreements - among ourselves, within the church or between leaders? Acts 15:5-35
6. Why did the Jerusalem Council in Acts 15 tell the Gentile Christians to “abstain from meats offered to idols, and from blood, and from things strangled, and from fornication” and to listen to Moses read on the Sabbath day? Isn’t this telling them to keep at least some of the law?
A verse by verse commentary on Acts chapter 11 dealing with the Apostle Peter explaining his actions, and the ministry of Barnabas, and the establishing of the church at Antioch.
in Galatians chapter 3 Paul contrasts salvation under the Law of Moses with the salvation we have through Jesus. Galatians 3:22-29 is full of truths regarding our true position as sons of our loving Father. We will look at 8 things which our faith in Christ will cause us to become.
Why do many people, even those in church, show preferential treatment to those who have a lot of money? Why is this wrong? How are prejudice, favoritism and partiality all forms of judging and therefore contrary to the teachings of Christ?
We are God's workmanship created in Christ Jesus to do good works. We are blessed for doing God's work. We are to speak and do. Faith without works is dead. Faith is shown by our works.
This lesson outlines covers the question, "Is Bible Study Really Important" by examining four ways:
(1) Gain Knowledge
(2) Make Your Life a Faithful Life
(3) Show Love
(4) Obey
See more outlines and PowerPoints at http://www.preacherspen.org
Why do godly Christians disagree over doctrine? Is disagreement always bad? What does the Jerusalem Council teach us about solving disagreements - among ourselves, within the church or between leaders? Acts 15:5-35
6. Why did the Jerusalem Council in Acts 15 tell the Gentile Christians to “abstain from meats offered to idols, and from blood, and from things strangled, and from fornication” and to listen to Moses read on the Sabbath day? Isn’t this telling them to keep at least some of the law?
A verse by verse commentary on Acts chapter 11 dealing with the Apostle Peter explaining his actions, and the ministry of Barnabas, and the establishing of the church at Antioch.
in Galatians chapter 3 Paul contrasts salvation under the Law of Moses with the salvation we have through Jesus. Galatians 3:22-29 is full of truths regarding our true position as sons of our loving Father. We will look at 8 things which our faith in Christ will cause us to become.
Why do many people, even those in church, show preferential treatment to those who have a lot of money? Why is this wrong? How are prejudice, favoritism and partiality all forms of judging and therefore contrary to the teachings of Christ?
We are God's workmanship created in Christ Jesus to do good works. We are blessed for doing God's work. We are to speak and do. Faith without works is dead. Faith is shown by our works.
This lesson outlines covers the question, "Is Bible Study Really Important" by examining four ways:
(1) Gain Knowledge
(2) Make Your Life a Faithful Life
(3) Show Love
(4) Obey
See more outlines and PowerPoints at http://www.preacherspen.org
Powerful Living Online Bible Study Series. Lessons on the six common emotions to help during this difficult times. Lesson 4 discusses FEAR. Embracing God's love and power to overcome the power of fear.
2 Timothy 2:15. Six rules for bible study.
I. STUDY THE BIBLE PRAYERFULLY.
II. STUDY THE BIBLE CAREFULLY.
III. STUDY THE BIBLE PRACTICALLY.
IV. STUDY THE BIBLE IMPARTIALLY.
V. STUDY THE BIBLE EXPECTANTLY.
VI. STUDY THE BIBLE REGULARLY.
Quels dirigeants pour répondre aux défis de la transformation numérique ?
C’est désormais la direction générale qui doit avoir une vue claire des enjeux de la transformation numérique, ses modalités et ses conséquences pour prendre les décisions pertinentes. Cela implique une évolution majeure de leurs compétences, de leur vision même de la gouvernance de l’entreprise mais aussi de leur manière de décider.
Kienbaum a mené une étude auprès de plus de 100 dirigeants français issus d’industries différentes pour évaluer transversalement les nouveaux critères prévalant dans la recherche de dirigeants à l’heure de la transformation numérique.
Première conclusion : Le digital est un challenge avant tout humain. A l’ère de la transformation digitale, le bagage académique et le parcours professionnel comptent moins qu’un certain nombre de qualités « entrepreneuriales », notamment dans la prise de décision. Les critères qui désormais arrivent en premier rang sont nettement d’ordre comportemental et relèvent du capital humain. Le dirigeant à l’ère digitale présente des qualités spécifiques : « Preneur de risque, audacieux », « orienté client », « Ouvert, à l’écoute, humble et auto-apprenant », « Personnalité inspirante et fédératrice »
Le digital et l’innovation touchant directement au business model de l’entreprise, il y a un appel et une nécessité claire d’une volonté infaillible au plus haut niveau de l’entreprise.
Deuxième conclusion : Le changement est au cœur de la transformation digitale. C’est pourquoi les profils recherchés sont avant tout des profils vecteurs de changement. L’initiation, l’accompagnement et l’itération du changement sont les vrais moteurs en termes de discipline de cette transition/révolution numérique.
Troisième conclusion : Les compétences techniques ne sont pas premières. Les compétences ou traits de leadership primordiaux dans cet environnement de changement appartiennent plutôt à la famille des "soft skills" ou aptitudes interpersonnelles.
Quatrième conclusion : émergence d’un « leadership digital ». En phase avec ce que pense le marché aujourd’hui et ce qu’il attendra de ses leaders dans un avenir proche, Kienbaum a dégagé 4 dimensions de leadership qui semblent régir les enjeux des entreprises et des CEO dans ce nouveau paradigme digital.
Si les premières dimensions « réflexion stratégique & exécution » et « leadership & vision » sont les fondamentaux d’hier et d’aujourd’hui du profil type du leader recherché, l’association des dimensions « orientation humaine » et « conscience de soi & remise en cause » au même niveau de considération et d’impératif représentent une évolution qui redéfinit les exigences et attentes au plus haut niveau.
Ces conclusions réorientent de manière significative la recherche des leaders d’entreprise de demain.
Paul summarizes the first part of his letter of correction before heading on to other issues in the church at Corinth. Godly leadership as well as godly followers are needed both then and today. This is the last in the series Build in Right.
The Epistle of Polycarp to the Philippians is an epistle attributed to Polycarp, an early bishop of Smyrna, and addressed to the early Christian church in Philippi.
Hebrews 4:11-16. Let us: Use our gifts. Walk properly. Not judge one another. Pursue peace and edification. Not commit sexual immorality. Not tempt Christ. Take heed. cleanse ourselves. Walk in the Spirit. Not become conceited. Not grow weary. Do Good. Press toward the goal. Not sleep but watch and be sober. Not love in word or tongue but in deed and truth. Love one another. Be glad and rejoice and give him glory.
This week Bob Uhrich, our Director of Children, spoke out of 2 Corinthians 4. He taught us that just as God used broken people like Paul to preach the Gospel of Jesus, find power in the message of God and point people to the hope and encouragement found in Jesus coming again... God can and does choose to use us.
Lesson 9 - Resisting Temptation Along the Way.pptxCelso Napoleon
Lesson 9 - Resisting Temptation Along the Way
SBs – Sunday Bible School
Adult Bible Lessons 2nd quarter 2024 CPAD
MAGAZINE: THE CAREER THAT IS PROPOSED TO US: The Path of Salvation, Holiness and Perseverance to Reach Heaven
Commentator: Pastor Osiel Gomes
Presentation: Missionary Celso Napoleon
Renewed in Grace
What Should be the Christian View of Anime?Joe Muraguri
We will learn what Anime is and see what a Christian should consider before watching anime movies? We will also learn a little bit of Shintoism religion and hentai (the craze of internet pornography today).
The Book of Joshua is the sixth book in the Hebrew Bible and the Old Testament, and is the first book of the Deuteronomistic history, the story of Israel from the conquest of Canaan to the Babylonian exile.
The PBHP DYC ~ Reflections on The Dhamma (English).pptxOH TEIK BIN
A PowerPoint Presentation based on the Dhamma Reflections for the PBHP DYC for the years 1993 – 2012. To motivate and inspire DYC members to keep on practicing the Dhamma and to do the meritorious deed of Dhammaduta work.
The texts are in English.
For the Video with audio narration, comments and texts in English, please check out the Link:
https://www.youtube.com/watch?v=zF2g_43NEa0
The Good News, newsletter for June 2024 is hereNoHo FUMC
Our monthly newsletter is available to read online. We hope you will join us each Sunday in person for our worship service. Make sure to subscribe and follow us on YouTube and social media.
The Chakra System in our body - A Portal to Interdimensional Consciousness.pptxBharat Technology
each chakra is studied in greater detail, several steps have been included to
strengthen your personal intention to open each chakra more fully. These are designed
to draw forth the highest benefit for your spiritual growth.
In Jude 17-23 Jude shifts from piling up examples of false teachers from the Old Testament to a series of practical exhortations that flow from apostolic instruction. He preserves for us what may well have been part of the apostolic catechism for the first generation of Christ-followers. In these instructions Jude exhorts the believer to deal with 3 different groups of people: scoffers who are "devoid of the Spirit", believers who have come under the influence of scoffers and believers who are so entrenched in false teaching that they need rescue and pose some real spiritual risk for the rescuer. In all of this Jude emphasizes Jesus' call to rescue straying sheep, leaving the 99 safely behind and pursuing the 1.
Homily: The Solemnity of the Most Holy Trinity Sunday 2024.docxJames Knipper
Countless volumes have been written trying to explain the mystery of three persons in one true God, leaving us to resort to metaphors such as the three-leaf clover to try to comprehend the Divinity. Many of us grew up with the quintessential pyramidal Trinity structure of God at the top and Son and Spirit in opposite corners. But what if we looked at this ‘mystery’ from a different perspective? What if we shifted our language of God as a being towards the concept of God as love? What if we focused more on the relationship within the Trinity versus the persons of the Trinity? What if stopped looking at God as a noun…and instead considered God as a verb? Check it out…
2. Plan for this Study
Week 1 – Overview of the Study and Introduction to 1 Thessalonians (1:1)
Week 2 – 1:2-10 Thanksgiving for the Church
Week 3 – 2:1-16 Reminders for the Church
Week 4 – 2:17-3:13 Concerns for the Church
Week 5 – 4:1-8 Moral Purity
Week 6 – 4:9-12 Disciplined Living
Week 7 – 4:13-18 Death and the Rapture
Week 8 – Eschatology
Week 9 – 5:1-11 Holy Living and the Day of the Lord
Week 10 – 5:12-15 Church Relationships
Week 11 – 5:16-22 Basics of Church Living
Week 12 – 5:23-28 Paul’s Benediction and Closing Remarks
Week 13 – Review, Conclusions, Application
3. Review of Week 2
1 Th 1:2-10 Thanksgiving for the Church
• The Model of Church Leaders (Pastoral Theme)
o Prayer
o Teaching God’s Word – Proclamation
o Setting the proper example - Pattern
• The Model of Church Members (Ecclesiastical Theme)
o Faith that produces works
o Labor of Love
o Steadfastness of Hope
• God’s Election
• God’s Salvation from wrath
4. Themes
Reminder of our 5 Major Themes in 1 Thessalonians:
1) An apologetic theme with the historical correlation between Acts
and 1 Thessalonians
2) An ecclesiastical theme with the portrayal of a healthy, growing
church
3) A pastoral theme with the example of shepherding activities and
attitudes
4) An eschatological theme with the focus on future events as the
church’s hope
5) A missionary theme with the emphasis on gospel proclamation
and church planting
5. Week 3 Overview
1 Th 2:1-16 Reminders for the Church
• The Integrity of Paul’s Message (Missionary Theme)
o Acts 16 & 17
o 1 Th 2:1-8
• The Integrity of Paul’s Example (Pastoral Theme)
o 1 Th 2:9-11
• The Integrity of the Church’s Example (Ecclesiastical
Theme)
o 1 Th 2:12-14
• The Integrity of God (Eschatological Theme)
o 1 Th 2:15-16
6. 1 Th 2:1-16
1 For you yourselves know, brethren, that our coming to you was not in
vain,
2 but after we had already suffered and been mistreated in Philippi, as
you know, we had the boldness in our God to speak to you the gospel
of God amid much opposition.
3 For our exhortation does not come from error or impurity or by way of
deceit;
4 but just as we have been approved by God to be entrusted with the
gospel, so we speak, not as pleasing men, but God who examines our
hearts.
5 For we never came with flattering speech, as you know, nor with a
pretext for greed—God is witness—
7. 1 Th 2:1-16
6 nor did we seek glory from men, either from you or from others, even
though as apostles of Christ we might have asserted our authority.
7 But we proved to be gentle among you, as a nursing mother tenderly
cares for her own children.
8 Having so fond an affection for you, we were well-pleased to impart to
you not only the gospel of God but also our own lives, because you had
become very dear to us.
9 For you recall, brethren, our labor and hardship, how working night and
day so as not to be a burden to any of you, we proclaimed to you the
gospel of God.
8. 1 Th 2:1-16
10 You are witnesses, and so is God, how devoutly and uprightly and
blamelessly we behaved toward you believers;
11 just as you know how we were exhorting and encouraging and
imploring each one of you as a father would his own children,
12 so that you would walk in a manner worthy of the God who calls you
into His own kingdom and glory.
13 For this reason we also constantly thank God that when you received
the word of God which you heard from us, you accepted it not as the
word of men, but for what it really is, the word of God, which also
performs its work in you who believe.
9. 1 Th 2:1-16
14 For you, brethren, became imitators of the churches of God in Christ
Jesus that are in Judea, for you also endured the same sufferings at the
hands of your own countrymen, even as they did from the Jews,
15 who both killed the Lord Jesus and the prophets, and drove us out.
They are not pleasing to God, but hostile to all men,
16 hindering us from speaking to the Gentiles so that they may be saved;
with the result that they always fill up the measure of their sins. But wrath
has come upon them to the utmost.
10. The Integrity of Paul’s Message
1 For you yourselves know, brethren, that our coming to you was
not in vain,
2 but after we had already suffered and been mistreated in Philippi, as
you know, we had the boldness in our God to speak to you the gospel
of God amid much opposition.
3 For our exhortation does not come from error or impurity or by way of
deceit;
4 but just as we have been approved by God to be entrusted with the
gospel, so we speak, not as pleasing men, but God who examines our
hearts.
5 For we never came with flattering speech, as you know, nor with a
pretext for greed—God is witness—
11. The Integrity of Paul’s Message
1 For you yourselves know, brethren, that our coming to you was not in
vain,
2 but after we had already suffered and been mistreated in
Philippi, as you know, we had the boldness in our God to speak to
you the gospel of God amid much opposition.
3 For our exhortation does not come from error or impurity or by way of
deceit;
4 but just as we have been approved by God to be entrusted with the
gospel, so we speak, not as pleasing men, but God who examines our
hearts.
5 For we never came with flattering speech, as you know, nor with a
pretext for greed—God is witness—
12. Acts 16
6 They passed through the Phrygian and Galatian region, having been
forbidden by the Holy Spirit to speak the word in Asia;
7 and after they came to Mysia, they were trying to go into Bithynia,
and the Spirit of Jesus did not permit them;
8 and passing by Mysia, they came down to Troas.
9 A vision appeared to Paul in the night: a man of Macedonia was
standing and appealing to him, and saying, "Come over to Macedonia
and help us."
10 When he had seen the vision, immediately we sought to go into
Macedonia, concluding that God had called us to preach the gospel to
them.
13. Acts 16
11 So putting out to sea from Troas, we ran a straight course to
Samothrace, and on the day following to Neapolis;
12 and from there to Philippi, which is a leading city of the district of
Macedonia, a Roman colony; and we were staying in this city for some
days.
16 It happened that as we were going to the place of prayer, a slave-girl
having a spirit of divination met us, who was bringing her masters much
profit by fortune-telling.
17 Following after Paul and us, she kept crying out, saying, "These men
are bond-servants of the Most High God, who are proclaiming to you
the way of salvation."
14. Acts 16
18 She continued doing this for many days. But Paul was greatly
annoyed, and turned and said to the spirit, "I command you in the name
of Jesus Christ to come out of her!" And it came out at that very
moment.
22 The crowd rose up together against them, and the chief magistrates
tore their robes off them and proceeded to order them to be beaten with
rods.
23 When they had struck them with many blows, they threw them into
prison, commanding the jailer to guard them securely;
24 and he, having received such a command, threw them into the inner
prison and fastened their feet in the stocks.
15.
16.
17.
18. 1 For you yourselves know, brethren, that our coming to you was not in
vain,
2 but after we had already suffered and been mistreated in
Philippi, as you know, we had the boldness in our God to speak to
you the gospel of God amid much opposition.
3 For our exhortation does not come from error or impurity or by way of
deceit;
4 but just as we have been approved by God to be entrusted with the
gospel, so we speak, not as pleasing men, but God who examines our
hearts.
5 For we never came with flattering speech, as you know, nor with a
pretext for greed—God is witness—
The Integrity of Paul’s Message
19. 1 For you yourselves know, brethren, that our coming to you was not in
vain,
2 but after we had already suffered and been mistreated in Philippi, as
you know, we had the boldness in our God to speak to you the gospel
of God amid much opposition.
3 For our exhortation does not come from error or impurity or by
way of deceit;
4 but just as we have been approved by God to be entrusted with the
gospel, so we speak, not as pleasing men, but God who examines our
hearts.
5 For we never came with flattering speech, as you know, nor with a
pretext for greed—God is witness—
The Integrity of Paul’s Message
20. 1 For you yourselves know, brethren, that our coming to you was not in
vain,
2 but after we had already suffered and been mistreated in Philippi, as
you know, we had the boldness in our God to speak to you the gospel
of God amid much opposition.
3 For our exhortation does not come from error or impurity or by way of
deceit;
4 but just as we have been approved by God to be entrusted with
the gospel, so we speak, not as pleasing men, but God who
examines our hearts.
5 For we never came with flattering speech, as you know, nor with a
pretext for greed—God is witness—
The Integrity of Paul’s Message
21. 1 For you yourselves know, brethren, that our coming to you was not in
vain,
2 but after we had already suffered and been mistreated in Philippi, as
you know, we had the boldness in our God to speak to you the gospel
of God amid much opposition.
3 For our exhortation does not come from error or impurity or by way of
deceit;
4 but just as we have been approved by God to be entrusted with the
gospel, so we speak, not as pleasing men, but God who examines our
hearts.
5 For we never came with flattering speech, as you know, nor with
a pretext for greed—God is witness—
The Integrity of Paul’s Message
22. 6 nor did we seek glory from men, either from you or from others,
even though as apostles of Christ we might have asserted our
authority.
7 But we proved to be gentle among you, as a nursing mother tenderly
cares for her own children.
8 Having so fond an affection for you, we were well-pleased to impart to
you not only the gospel of God but also our own lives, because you had
become very dear to us.
9 For you recall, brethren, our labor and hardship, how working night and
day so as not to be a burden to any of you, we proclaimed to you the
gospel of God.
The Integrity of Paul’s Message
23. 6 nor did we seek glory from men, either from you or from others, even
though as apostles of Christ we might have asserted our authority.
7 But we proved to be gentle among you, as a nursing mother
tenderly cares for her own children.
8 Having so fond an affection for you, we were well-pleased to impart to
you not only the gospel of God but also our own lives, because you had
become very dear to us.
9 For you recall, brethren, our labor and hardship, how working night and
day so as not to be a burden to any of you, we proclaimed to you the
gospel of God.
The Integrity of Paul’s Message
24. 6 nor did we seek glory from men, either from you or from others, even
though as apostles of Christ we might have asserted our authority.
7 But we proved to be gentle among you, as a nursing mother tenderly
cares for her own children.
8 Having so fond an affection for you, we were well-pleased to
impart to you not only the gospel of God but also our own lives,
because you had become very dear to us.
9 For you recall, brethren, our labor and hardship, how working night and
day so as not to be a burden to any of you, we proclaimed to you the
gospel of God.
The Integrity of Paul’s Message
25. 6 nor did we seek glory from men, either from you or from others, even
though as apostles of Christ we might have asserted our authority.
7 But we proved to be gentle among you, as a nursing mother tenderly
cares for her own children.
8 Having so fond an affection for you, we were well-pleased to impart to
you not only the gospel of God but also our own lives, because you had
become very dear to us.
9 For you recall, brethren, our labor and hardship, how working
night and day so as not to be a burden to any of you, we
proclaimed to you the gospel of God.
The Integrity of Paul’s Example
26. 10 You are witnesses, and so is God, how devoutly and uprightly
and blamelessly we behaved toward you believers;
11 just as you know how we were exhorting and encouraging and
imploring each one of you as a father would his own children,
12 so that you would walk in a manner worthy of the God who calls you
into His own kingdom and glory.
13 For this reason we also constantly thank God that when you received
the word of God which you heard from us, you accepted it not as the
word of men, but for what it really is, the word of God, which also
performs its work in you who believe.
The Integrity of Paul’s Example
27. 10 You are witnesses, and so is God, how devoutly and uprightly and
blamelessly we behaved toward you believers;
11 just as you know how we were exhorting and encouraging and
imploring each one of you as a father would his own children,
12 so that you would walk in a manner worthy of the God who calls you
into His own kingdom and glory.
13 For this reason we also constantly thank God that when you received
the word of God which you heard from us, you accepted it not as the
word of men, but for what it really is, the word of God, which also
performs its work in you who believe.
The Integrity of Paul’s Example
28. 10 You are witnesses, and so is God, how devoutly and uprightly and
blamelessly we behaved toward you believers;
11 just as you know how we were exhorting and encouraging and
imploring each one of you as a father would his own children,
12 so that you would walk in a manner worthy of the God who calls
you into His own kingdom and glory.
13 For this reason we also constantly thank God that when you received
the word of God which you heard from us, you accepted it not as the
word of men, but for what it really is, the word of God, which also
performs its work in you who believe.
The Integrity of the Church’s Example
29. 10 You are witnesses, and so is God, how devoutly and uprightly and
blamelessly we behaved toward you believers;
11 just as you know how we were exhorting and encouraging and
imploring each one of you as a father would his own children,
12 so that you would walk in a manner worthy of the God who calls you
into His own kingdom and glory.
13 For this reason we also constantly thank God that when you
received the word of God which you heard from us, you accepted it
not as the word of men, but for what it really is, the word of God,
which also performs its work in you who believe.
The Integrity of the Church’s Example
30. 14 For you, brethren, became imitators of the churches of God in
Christ Jesus that are in Judea, for you also endured the same
sufferings at the hands of your own countrymen, even as they did
from the Jews,
15 who both killed the Lord Jesus and the prophets, and drove us out.
They are not pleasing to God, but hostile to all men,
16 hindering us from speaking to the Gentiles so that they may be saved;
with the result that they always fill up the measure of their sins. But wrath
has come upon them to the utmost.
The Integrity of the Church’s Example
31. 14 For you, brethren, became imitators of the churches of God in Christ
Jesus that are in Judea, for you also endured the same sufferings at the
hands of your own countrymen, even as they did from the Jews,
15 who both killed the Lord Jesus and the prophets, and drove us
out. They are not pleasing to God, but hostile to all men,
16 hindering us from speaking to the Gentiles so that they may be saved;
with the result that they always fill up the measure of their sins. But wrath
has come upon them to the utmost.
The Integrity of God
32. 14 For you, brethren, became imitators of the churches of God in Christ
Jesus that are in Judea, for you also endured the same sufferings at the
hands of your own countrymen, even as they did from the Jews,
15 who both killed the Lord Jesus and the prophets, and drove us out.
They are not pleasing to God, but hostile to all men,
16 hindering us from speaking to the Gentiles so that they may be
saved; with the result that they always fill up the measure of their
sins. But wrath has come upon them to the utmost.
The Integrity of God
33. Week 3 Review
1 Th 2:1-16 Reminders for the Church
• The Integrity of Paul’s Message (Missionary Theme)
o Not in error or out of impurity or deceit
o Not with flattering speech or pretext
o Not seeking glory
o Pleasing to God, not men
• The Integrity of Paul’s Example (Pastoral Theme)
o Gentle, caring, with fond affection
o Hard working so as to not be a burden
o Devout, upright, blameless
o Exhorting, encouraging, imploring
34. Week 3 Review
1 Th 2:1-16 Reminders for the Church
• The Integrity of the Church’s Example (Ecclesiastical
Theme)
o Walking in a worthy manner
o Accepting of the word of God for what it is
o Imitators of their Leaders
o Endured suffering
• The Integrity of God (Eschatological Theme)
o Wrath on those who killed the Lord and the prophets and drove Paul out
o Wrath on those not pleasing to God, and hostile to men
o Wrath on unbelievers
35. Conclusions
• Leaders must stay true to the message of God, without error,
without pretense, and not seeking glory for self
• Leaders should be blameless and upright, serving with
gentleness, fond affection, yet pushing for spiritual growth
• The goal of leaders should be a church walking in a manner
worthy of God
• Church members should accept the word of God for what it is
• Church members should imitate Jesus and their Godly
leaders and should expect persecution
• Pride has no place in our service to God
Editor's Notes
9:00
9:01
9:04
9:04
9:06
9:07
9:08
9:09
9:10
Verse 1
Coming was not in vain – God’s purpose is never vain.
The results of their coming to Thessalonica was imminently evident in the Thessalonians
Remember chapter 1 – Thessalonians turned from idols after a very short time and became the example church in Macedonia and Achaia
9:11
Verse 2
Suffering and Mistreatment in Philippi
Acts Chapter 16 – review of what happened in Philippi
9:13
9:15
9:17
9:19
9:21
9:21
9:22
Verse 2
But after we had already suffered and been mistreated in Philippi –
Paul and Silas would have still had fresh wounds on their backs having been “beaten with rods” and having been “struck” with “many blows”
Remember the Passion of the Christ – how incredibly violent it was.
Boldness in our God to speak to you
How bold are you when discussing your faith?
Paul knew what was coming
Paul was bold later on when he went to Jerusalem, knowing that he would be arrested
What is “the Gospel of God”?
It is the Good News that Jesus the Christ has come
It is the Good News that we are save by Grace
The Good News means there is no Work we can do for Salvation, but we are called to works prepared beforehand as a thanksgiving for our salvation
Ephesians 2:10 (NASB) 10 For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them.
9:26
Verse 3
Why does Paul say “our exhortation does not come from error or impurity or by way of deceit”?
What happened in Thessalonica when Paul, Silas, and Timothy were there?
Abuse
Forced out by the Jews
The antagonist Jews likely claimed:
Paul was in error and did not interpret the scriptures properly. – error
Paul was a criminal as evidence by the fact that he had been beaten and thrown in jail in Philippi - impurity
Paul was trying to trick them because he wanted something from them - deceit
Alternatively, there were also many gods in ancient Greece, and Thessalonica was a crossroads where many different religions would cross paths
The irony was that the Jews and all other religions were in error and modelled impurity. Satan, the master of deceit, wants people to believe anything but the Truth
Parable of the sower and soils in Mark 4 - Mark 4:15 (NASB) 15 "These are the ones who are beside the road where the word is sown; and when they hear, immediately Satan comes and takes away the word which has been sown in them.
9:28
Verse 4
Approved by God – Paul continues to emphasize his divine appointment in contrast to the accusations against him and his defense in verse 3
Rom 1:1 – Paul was set apart by God for the gospel
Gal 1:1 – sent by God
Not as pleasing to men - We must not be concerned about pleasing, but pleasing God
Pleasing God is antagonistic to men who do not believe
That’s why atheists fight against Christians. They shouldn’t care
Christians who speak out for God are hated by unbelievers
God who examines our hearts
1 Samuel 13:14 14 ….."The LORD has sought out for Himself a man after His own heart, and the LORD has appointed him as ruler over His people, because you have not kept what the LORD commanded you.“
1 Samuel 16:7 7 But the LORD said to Samuel, "Do not look at his appearance or at the height of his stature, because I have rejected him; for God sees not as man sees, for man looks at the outward appearance, but the LORD looks at the heart." Jeremiah 17:9 9 "The heart is more deceitful than all else And is desperately sick; Who can understand it?
9:30
Verse 5
Flattering speech –
reminds me of bad sales people
Bad sales people often use flattering speech because they are trying to “butter you up”
We all hate it when it is not genuine and we all love it when it is genuine
Flattering speech would be used by false preachers and teachers – can you think of a preacher on TV that continuously uses flattering speech
“There is a winner in you. You were created to be successful, to accomplish your goals, to leave your mark on this generation. You have greatness in you. The key is to get it out.” – Joel Osteen
Pretext for greed/cloak of covetousness -
"Where greed and ambition hold sway, innumerable corruptions follow, and the whole man turns to vanity. These are the two sources from which stems the corruption of the whole of the ministry." (Calvin)
"Pleonexia is self-seeking of all types, a quest for anything that brings self-satisfaction. It grows out of complete disinterest in the rights of others - an attitude foreign to Paul and his helpers."
9:32
Verse 6
Nor did we seek the glory of men –
Paul knew the Lord
How can we seek glory for ourselves if we truly know God?
Even though as apostles of Christ we might have asserted our authority
Paul had authority over the Thessalonians as one appointed by God, but instead of acting out of authority, he worked beside the men and women as a fellow servant
Jesus also modelled service
9:34
Verse 7
Gentle among you, as a nursing mother tenderly cares for her own children–
The Thessalonians were the “children” in the faith of Paul, Timothy, and Silas
New believers are like children, needing guidance and direction from those who are mature in the faith
9:36
Verse 8
So fond an affection for you– a longing for them
Lives lived together for a cause, especially under persecution can become closely entwined
How can we develop so close a fond affection or longing for one another?
Well pleased to impart to you not only the gospel of God but also our own lives –
Speaking to someone is one thing, even if the speaking is sharing the gospel or teaching new believers
But it is truly another thing to give of your life – to make personal sacrifice for another
Doing both – sharing the gospel and giving of ourselves is part of what it means to be a missionary (Missionary Theme)
Because you had become very dear to us –
The result of Paul’s sharing his life and the gospel message with them and them believing and growing in the faith
9:40
Verse 9
Hardship and labor, how working day and night so as not to be a burden to any of you –
The hardship was the persecution in Thessalonica, but also the prior beatings in Philippi
In order to not be a burden, Paul likely started before sunrise and kept going late into the night
Remember example of Eutychus in Acts 20. Paul was preaching late into the night and Eutychus fell from the window sill of the 3rd floor
We proclaimed to you the gospel of God –
It has been said that people don't care how much you know until they know how much you care. Paul gave both his care and his knowledge to the Thessalonians.
Paul, Silas and Timothy proclaimed the gospel of God to them and now they have to carry on the work (Missionary Theme)
9:42
Verse 10
You are witnesses, and so is God
God knows our hearts, our actions, and our thoughts
How devoutly and blamelessly we behaved toward you believers
It is impressive that Paul could freely appeal to his own life as an example. He didn't have to say, "Please don't look at my life. Look to Jesus." Paul wanted people to look to Jesus, but he could also tell them to look at his life, because the power of Jesus was real in his life.
Paul was comfortable in the idea of other Christians following his example. He repeated the same idea in passages like
Philippians 3:17 17 Brethren, join in following my example, and observe those who walk according to the pattern you have in us.
1 Corinthians 11:1 1 Be imitators of me, just as I also am of Christ.
Are you comfortable saying to other Christians to “live as I do… follow me as the example”?
9:44
Verse 11
Just as you know how we were exhorting and encouraging and imploring each one of you
Exhorting – leading one to do a thing willingly. the Greek word includes the additional idea of comforting and advocating one's cause
Encouraging – giving confidence to them
Imploring – to earnestly beg
As a father would his own children
The prior reference was maternal. This one is now paternal.
Mother as nurturing, gentle
Father as directing them
9:46
Verse 12
So that you would walk in a manner worthy of the God who calls you into His own kingdom and glory
This is the goal of the leaders
Should be the goal of all pastors and Christian leaders
All of the above descriptions of Paul’s example from verse 8 on is to achieve this goal
God calls His children
We must respond with the goal of walking in manner worthy of God
9:48
Verse 13
For this reason
What reason? The goal of them walking in a manner worthy of the God who calls them
We also constantly thank God that when you received the word of God which you heard from us, you accepted it
All the glory goes to God
One plants, another waters, but it is God who causes it to grow
Not as the word of men, but for what it really is, the word of God
Not a false doctrine, but God’s truth, which we can understand thanks to the presence of the Holy Spirit
Some people like to say that there is a word of God, but that we can't be sure of what He says. When we appeal to the Bible, they like to reply "That's just your interpretation." There are certainly some places where the word of God is hard to precisely interpret, but there are not many such places.
If we can not know what God has spoken, then He may as well not have spoken at all
which also performs its work in you who believe
What is the work performed in us who believe?
Faith, Hope, and Love
9:52
Verse 14
For you Brethren, became imitators of the churches of God in Jesus that are in Judea
The church members followed Paul, Silas, and Timothy’s
They must have also heard about what was happening in Judea – where Peter was
For you also endured the same sufferings at the hands of your own countrymen, even as they did from the Jews
Peter was imprisoned in Acts 12
9:54
Verse 15
Who killed the Lord Jesus and the prophets, and drove us out
The unbelieving Jews killed the Lord, with the help of the unbelieving Romans
Jesus told the scribes 47 "Woe to you! For you build the tombs of the prophets, and it was your fathers who killed them. Luke 11:47
Just before he was stoned to death, Stephen said 52 "Which one of the prophets did your fathers not persecute? They killed those who had previously announced the coming of the Righteous One, whose betrayers and murderers you have now become; Acts 7:52
They are not pleasing to God, but hostile to all men
Jesus said to love your enemies, but the Jews hated the believers
Those who persecuted the Thessalonians are hostile to God and men, in contrast to the Thessalonians
9:57
Verse 16
Hindering us from speaking to the Gentiles so that they may be saved
Or forbidding them from speaking to the Gentiles
The Jews did not associate with the Gentiles
They took great pride in being a people chosen by God, but that was and is wrong
Jacob I loved, but Esau I hated
Israel was chosen, by God’s grace
They felt the Gentiles were unworthy of a relationship with God… they were right, but so were they.
The missed the whole concept of Grace
We should NEVER take pride in our being chosen by God.
Doing so is an affront to the Grace given us.
We did nothing to earn it
With the result that they will always fill up the measure of their sins
Their actions resulting in filling up the measure of their sins
Without Grace, we are all filled up with the measure of our own sins.
But wrath has come upon them to the utmost
Romans 6:23 23 For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.
Without God’s grace, we are doomed to the same wrath upon us to the utmost