Bhangra is a folk dance and music that originated in the Punjab region of India. It began as a harvest celebration dance performed by Punjabi farmers and reflected their farming techniques. After the partition of India, the dance was further developed as refugees from different parts of Punjab shared their folk dances. Traditional Bhangra features energetic dance moves and stunts performed to lively music. Men typically wear a chaadra cloth around the waist along with a kurta shirt and pagadi turban, while women wear a traditional Punjabi salwar dress. Bhangra is now popular worldwide due to its promotion by Punjabi Sikhs living abroad.

1. Bhangra
INTODUCTION
Bhaб№…gб№›ДЃ (Punjabi: аЁа©°аЁ—а©њаЁѕ (Gurmukhi), ШЁЪѕЩ†ЪЇЪ‘Ш§ (Shahmukhi), а¤а¤ѕа¤‚а¤—а¤Ўа¤ја¤ѕ (Devanagari); pronounced
[pЙ™МЂЕ‹ЙЎЙЅaЛђ]) is a form of dance and music that originated in the Punjab region.[1] Bhangra dance began as a folk dance conducted by
Punjabi Sikh farmers(Jatts) to celebrate the coming of the harvest season. The specific moves of Bhangra reflect the manner in which villagers farmed
their land. This dance art further became synthesized after the partition of India, when refugees from different parts of the Punjab shared their folk
dances with individuals who resided in the regions they settled in. This hybrid dance became Bhangra. The folk dance has been popularised in the
western world by Punjabi Sikhs[2] and is seen in the West as an...show more content...
* Like Daankara, Kikli features pairs of dancers, this time women. The dancers cross their arms, hold each other's hands, and whirl around singing
folk songs. Occasionally four girls join hands to perform this dance. * Gatka is a Punjabi Sikh martial art in which people use swords, sticks, or
daggers. Historians believe that the sixth Sikh guru started the art of Gatka after the martyrdom of fifth guru, Guru Arjan Dev. Wherever there is a
large Punjabi Sikh population, there will be Gatka participants, often including small children and adults. These participants usually perform Gatka on
special Punjabi holidays.
In addition to these different dances, a Bhangra performance typically contains many energetic stunts. The most popular stunt is called the moor, or
peacock, in which a dancer sits on someone's shoulders, while another person hangs from his torso by his legs. Two–person towers, pyramids, and
various spinning stunts are also popular.[16]
Outfits
Traditional men wear a chaadra while doing Bhangra. A chaadra is a piece of cloth wrapped around the waist. Men also wear a kurta, which is a long
Indian–style shirt. In addition, men wear pagadi (also known as turbans) to cover their heads.
In modern times, men also wear turla, the fan attached to the pagadi. Colorful vests are worn above the kurta. Fumans (small balls attached to ropes)
are worn on each arm.
Women wear a traditional Punjabi dress known as a salwar
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2. Native Language Essay
Language is universal. People voice their ideas, emotions, and thoughts across to the world through language. Multitudes of people across the country
speak a varierty of languages. However, a foreigner is reduced to their native language, and sometimes has difficulties mainstreaming English into their
dialect. A nativelanguage is a foreigner's blueprint for the world to hear. Native language gives homage to a foreigner's culture and home life. Native
tongues open doors for education and job opprutunities. A native tongue is translated in books and plastered on signs across the communites. Imagine
if language decreased to just English, and no another language existed. People would mirror each other, and have no idea of diversity. So where...show
more content...
Foreigners find comfort when using their native language at home. Also, people belittle a foreigner's native language. Mujica reports a known
politician in favor of adopting English as the official language for the United States, and she felt the train of thought was dense (217). Foreigners
are singled out, for not comprehending English. Rodriguez recalls a gringo [American or English person] rudely asking "What can I do for you?",
Rodriguez sensed he could not adapt to the gringos society, but stay safely tucked away in his Spanish society (213). Also, people make a foreigner's
native language feel too formal. Rodriguez describes the nun who introduced him to his first classroom in his new academic career, and how her voice
echoed with a dullness, while she sounded each syllable of his Hispanic last name (212). Equally important, people insinuate English to foreigners.
Youngquist and MartГnez–Griego observed that many of the families at a local learning center spoke Spanish, and limited English, and tried to teach
English to their children. Instead of helping their children learn English, it interrupted the learning development for both languages (92). Peopl humble
a foriegner's language. In addition, language barriers challenge a foreigner's public life. Foreigners survive in the public limelight with only their native
tongue to guide them. They are forced to survive through broken English. For instance, Rodriguez
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3. Guru Gobind Singh Ji
Guru Gobind Singh pronunciation (helpВ·info) (born Gobind Rai[1]) (Punjabi: аЁ—а©ЃаЁ°а©‚ аЁ—а©‹аЁ¬аЁїа©°аЁ¦ аЁёаЁїа©°аЁ ) (Marathi:
गुरु गोबिंद सिंठ); 22 December 1666 – 7 October 1708[2]) was the Tenth of the ten physical living Sikh Gurus]].
Born in Patna, Bihar in India, he was also a Warrior, Poet and Philosopher. He succeeded his Father Guru Tegh Bahadur as the Leader of Sikhs at the
young age of nine. He contributed much to Sikhism; notable was his contribution to the continual formalisation of the faith which the First Sikh Guru
Ji Guru Nanak had founded, as a religion, in the 15th century.[3][4] Guru Gobind Singh, the last of the living Sikh Gurus, initiated the Sikh Khalsa in
1699,[5] passing the Guruship of the Sikhs to the Eleventh and Eternal Guru of the...show more content...
As Khanzada crossed the Satluj river, Guru's scout Alam Chand (aka Alam Singh) alerted the Guru's forces. The Ranjit Nagara was beaten, and the
Guru's men quickly marched to the river, forcing the Mughal army to retreat back. After Hussain's death, Dilawar Khan sent his men Jujhar Hada and
Chandel Rai to Sivalik Hills. However, they were defeated by Gaj Singh of Jaswal. The developments in the hill area caused anxiety to the Mughal
emperor Aurangzeb, who sent forces under the command of his son, to restore Mughal authority in the region.
[edit] Founding of the Khalsa
Keshgarh Sahib Gurudwara at Anandpur Sahib, Punjab, the birthplace of Khalsa
Old Fresco of Guru Gobind Singh Ji and The Panj Piare found in Abandoned Gurdwara Bhai Than Singh built in the reign of Maharaja Ranjit Singh
An inscription naming the five members of the Khalsa Panth, at Takht Keshgarh Sahib, the birthplace of Khalsa on Baisakh 1, 1756 Vikram Samvat.In
1699, the Guru sent hukmanamas (letters of authority) to his followers, requesting them to congregate at Anandpur on 13 April 1699, the day of
Vaisakhi (the annual harvest festival).[12] He addressed the congregation from the entryway of a small tent pitched on a small hill (now called
Kesgarh Sahib). He first asked everyone who he was for them? Everyone answered – "You are our Guru." He then asked them who were they, to which
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4. The Power of Language Essay examples
The Power of Language Language plays an important role in communication by bringing people together and enriching their relationships.
Language can also alienate those who do not speak it properly, or at all, from those who do. The essays, Mother Tongue, by Amy Tan, best known
for her book, The Joy Luck Club, and Se Habla Espanol, by Tanya Barrientos, delve into the many powers that language holds. These essays reflect
how by not speaking a language in proper form and by not speaking a language at all, affects the lives of the subjects of the stories. People who can
speak a certain language, but only in 'broken' form, are generally looked down upon by native language speakers. In her writing, Mother Tongue, Amy
Tan writes about her...show more content...
However, many Hispanic families were and in some cases, still are viewed as lower–class citizens. According to Barrientos, "To me, speaking Spanish
translated into being poor. It meant waiting tables and cleaning hotel rooms. It meant being left off the cheerleading squad and receiving a
condescending smile from the guidance counselor when you said you planned on becoming a lawyer or a doctor" (561). They are not respected in
a lot of communities, they live dirty, and they have bad jobs. These stereotypes are reasons why Barrientos did not want to be called Mexican and
never wanted to learn Spanish. If diversity had been celebrated when Barrientos was a child, as it is celebrated and honored now, she would have
grown up speaking Spanish and being proud of her heritage. Children are very impressionable and tend to take on others' opinions as their own, but as
they grow older, they develop a greater understanding and perspective of the way things are and the way they should be. As adults, both Tan and
Barrientos learned to accept and embrace the languages that previously embarrassed them. Barrientos immersed herself in her Mexican heritage and
enrolled in many Spanish classes. With each enrollment, she faced yet another stereotype that came with being of Mexican ethnicity; her instructors
thought she should already know Spanish since she was Latina. Barrientos is now determined to learn her native language. Tan has learned to love the
way in
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