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> The idea that the media can implant ideas in the mind of
the audience directly.
>The idea that audiences acquire attitudes, emotional
responses and new styles of conduct through modelling.
>The idea that media representations of transgressive
behaviour, such as violence or physical aggression, can lead
audience members to imitate those forms of behaviour.
Audience
In a nutshell: - If an audience sees aggressive
behaviour, they are likely to mimic it.  
WARNING: - A theory that is contested.
Albert Bandura
Effects Debate
1925
>The idea that exposure to repeated patterns of
representation over long periods of time can shape.
and influence the way in which people perceive the world
around them (i.e. cultivating particular views and opinions)
>The idea that cultivation reinforces mainstream values
(dominant ideologies).
Audience
In a nutshell: - The more
we see the same
representations and
messages, the more we
believe they are true.
George Gerbner
Cultivation Theory
1919 2005
 > The idea that communication is a process involving
encoding by producers and decoding by audiences.
>The idea that there are three hypothetical positions from
which messages and meanings may be decoded: the
preferred reading, the negotiated reading or the
oppositional reading.  
> The preferred reading is the producer's intended message,
the negotiated is when the audience understand the
message but adapt it to suit their own values and the
oppositional is where the audience disagrees with the
preferred meaning.  
Audience
Stuart Hall
Reception Theory
1932 2014
In a nutshell: - Producers want audiences to respond in a
particular way to a text.  Some audiences do (preferred
reading), some audiences don't (oppositional reading) and
some are in the middle (negotiated reading).
 > The idea that fans are active participants in the
construction and circulation of textual meanings.
The idea that fans appropriate texts and read them in ways
that are not fully authorised by the media producers
(‘textual poaching’).
The idea that fans construct their social and cultural
identities through borrowing and inflecting mass culture
images, and are part of a participatory culture that has a
vital social dimension.
Audience
In a nutshell: -  The Internet has allowed fans to
gather and create their own texts and easily share
their work.  Instead of just consuming the texts,
audiences are creating them.
Henry Jenkins
Participatory Culture
1958
 > The idea that the Internet and digital technologies have
had a profound effect on the relations between media and
individuals.
> The idea that the conceptualisation of audience members
as passive consumers of mass media content is no longer
tenable in the age of the Internet, as media consumers have
a now become producers who ‘speak back to’ the media in
various ways, as well as creating and sharing content with
one another.
Audience
In a nutshell: - We are now more likely to
use the Internet and other technologies to
respond to texts, including creating our
own.  
Clay Shirky
'End of Audience'
1964

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Audience theory

  • 1. > The idea that the media can implant ideas in the mind of the audience directly. >The idea that audiences acquire attitudes, emotional responses and new styles of conduct through modelling. >The idea that media representations of transgressive behaviour, such as violence or physical aggression, can lead audience members to imitate those forms of behaviour. Audience In a nutshell: - If an audience sees aggressive behaviour, they are likely to mimic it.   WARNING: - A theory that is contested. Albert Bandura Effects Debate 1925
  • 2. >The idea that exposure to repeated patterns of representation over long periods of time can shape. and influence the way in which people perceive the world around them (i.e. cultivating particular views and opinions) >The idea that cultivation reinforces mainstream values (dominant ideologies). Audience In a nutshell: - The more we see the same representations and messages, the more we believe they are true. George Gerbner Cultivation Theory 1919 2005
  • 3.  > The idea that communication is a process involving encoding by producers and decoding by audiences. >The idea that there are three hypothetical positions from which messages and meanings may be decoded: the preferred reading, the negotiated reading or the oppositional reading.   > The preferred reading is the producer's intended message, the negotiated is when the audience understand the message but adapt it to suit their own values and the oppositional is where the audience disagrees with the preferred meaning.   Audience Stuart Hall Reception Theory 1932 2014 In a nutshell: - Producers want audiences to respond in a particular way to a text.  Some audiences do (preferred reading), some audiences don't (oppositional reading) and some are in the middle (negotiated reading).
  • 4.  > The idea that fans are active participants in the construction and circulation of textual meanings. The idea that fans appropriate texts and read them in ways that are not fully authorised by the media producers (‘textual poaching’). The idea that fans construct their social and cultural identities through borrowing and inflecting mass culture images, and are part of a participatory culture that has a vital social dimension. Audience In a nutshell: -  The Internet has allowed fans to gather and create their own texts and easily share their work.  Instead of just consuming the texts, audiences are creating them. Henry Jenkins Participatory Culture 1958
  • 5.  > The idea that the Internet and digital technologies have had a profound effect on the relations between media and individuals. > The idea that the conceptualisation of audience members as passive consumers of mass media content is no longer tenable in the age of the Internet, as media consumers have a now become producers who ‘speak back to’ the media in various ways, as well as creating and sharing content with one another. Audience In a nutshell: - We are now more likely to use the Internet and other technologies to respond to texts, including creating our own.   Clay Shirky 'End of Audience' 1964