The document provides an overview of various works of art from early Christian art to Gothic art. It describes key features and styles of different periods including Early Christian artworks depicting Christ as the Good Shepherd, the Sarcophagus of Junius Bassus combining Christian and classical elements, and the development of church architecture like Old St. Peter's Basilica. It also summarizes Byzantine artworks such as the mosaics in Hagia Sophia and San Vitale, as well as Islamic works including the Dome of the Rock and Alhambra. Finally, it outlines Romanesque artworks focusing on portals and sculpture, and Gothic developments in architecture like rib vaults and rose windows.

1. The Catacomb of Priscilla contains a fresco that portrays Christ as the Good Sheperd concerned with the well-being of his flock. His form is based on Roman-Greco models: youthful, clothed. Resembles a young Apollo. Early Christian Art

2. At the end of the circle, lunettes [semicircles] contain scenes from the Old Testament, like the story of Jonah. To Christians, Jonah is a prefiguration of Christ and therefore important in Christian art. Early Christian Art

3. The Sarcophagus of Junius Bassus was made for a Roman official who converted to Christianity before his death. Two registers contain five compartments, framed by Classical columns. Important transitional piece as it combines Christian themes with architectural and figural elements that tie the work to the Classical past. Early Christian Art

4. The church known as Old St. Peter’s Basilica was a prototype for later developments in Christian architecture. Worshippers gathered in the atrium before entering the narthex, or entrance hall. Nave was the central area flanked by side aisles. Transept was a transverse aisle perpendicular to the nave, which formed a cruciform. Baldacchino, or canpoy, covered the crossing. Row of clerestory windows allowed light to enter the church. Early Christian Art

5. Centrally planned churches were popular in the Byzantine empire. In the West, the plan was mainly used as a martyria to house sacred relics. Early Christian Art

6. Mosaics decorated apse walls in basilicas, where Christ is portrayed as the Good Shepard. The purple robe signifies his status as the future King of Heaven. Christ sits contrapposto in a spatial setting filled with 3D forms. The sky and natural shadows show the continuation of Greco-Roman illusionary devices. Early Christian Art

7. The mosaic depicts the miracle of loaves and fishes, figures appear to be floating just above the horizon. The golden background limits the depth of the scene and creates a more spiritual feel, marking the beginning of the Byzantine style. Early Christian Art

8. The Barberini Ivory shows Justinian as a world conqueror. The ivory plaque was carved in five parts and illustrates how early Byzantine art borrowed symbols from Classical antiquity. The interest in naturalism reflects the values of Classical art. The Barberini Ivory replaced pagan deities with Christ surrounded by two angels. Byzantine Art

9. Hagia Sophia [church of Holy Wisdom] extensively uses pendentives in which the weight of the dome is transferred to the four corner piers: circular dome and rectangular base. Byzantine Art

10. The dome of Hagia Sofia has forty windows around the base which makes it appear to rest on a “halo of light.” Mosaics on the dome interior and walls. Light reflects off the tesserae (stones) of the interior. Byzantine Art

11. San Vitale is one of the only centrally planned churches in Italy. Has a separate ambulatory from the interior where visitors can walk around. Byzantine Art

12. The narthex is at an odd angle, with the vestibule in the lower part of the plan. Byzantine Art

13. In San Vitale’s lower apse vault, Christ is youthful and triumphant with Saint Vitalis and Bishop Ecclesius. The Bishop holds a model of San Vitale in his hands. Byzantine Art

14. The mosaic shows emperor Justinian – his central position, purple cloak, and opulent gold crown show his elevated status as an emperor. Byzantine Art

15. The Virgin and Child Between Saints Theodore George is painted in encaustic, or pigment with melted wax. Later, artists painted with tempera, which is pigment mixed with egg yolks. Heads are larger than the bodies, the artist focused more on capturing the spirituality of the scene. Byzantine Art

16. The Harbaville Triptych: Christ, the Virgin Mary, and Joseph are in the upper portion of the central compartment and are supposed to intercede the prayers of the person praying at the triptych. Byzantine Art

17. In Byzantine art, Christ was also represented as Pantocrator, or “ruler of all” in Greek. Has a stern expression as he is the final judge of humanity. Byzantine Art

18. The Vladimir Virgin has a stylized appearance, as the clothing lacks natural wrinkles and folds. Christ’s head is small and disproportional, Mary’s nose is elongated and thin. Painted with tempera. Byzantine Art

19. Koran shows how calligraphy became a decorative art in Islam. Didadic, meaning it instructs the religion’s followers. Islamic Art

20. Arabesques are intricately interlaced designs composed of plant motifs and geometric patterns. Islamic Art

21. The minaret is a tower and an important part of a mosque complex. Qibla wall of the mosque points the faithful in the direction of the Mecca. Part of the prayer hall, which was often designed as a hypostyle [a row of columns]. The Qibla wall contains a niche called a mihrab. Islamic Art

22. Qibla wall inside the Great Mosque in Kairouan, Tunisia. Islamic Art

23. The Dome of the Rock is a holy building thought to hold the rock to where Muhammed ascended to heaven to meet Allah and converse with Moses. Trippy? Islamic Art

24. Exterior of the Dome of the Rock, bright blue and gold calligraphic panels of verses from the Koran. Islamic Art

25. The Great Mosque in Cordoba, Spain became the largest mosque in the western reaches of Islam. Most famous feature is the hypostyle prayer hall containing red and white double arches. Islamic Art

26. The Taj Mahal is renowned for its symmetry and proportions. The height is the same as the width. Surrounding the tomb are four minarets. The effect is that the building is supposed to be weightless and “ascending to the heavens.” Islamic Art

27. Purse cover made from metal, jewels, and enamel. Animal Style – abstract animal imagery ingrained Interlacing designs are a hallmark feature of the art of the Warrior Lords Early Medieval Art

28. Hiberno-Saxon art: cross and carpet page from the Lindisfarne Gospels. Interlacing multicolor ribbons, containing abrstact animal forms that twist and bite the ribbons. Celtic cross in the center of the page provides a geometric quality that balances against the complex pattern, similar to the way Christianity brought balance to the pagan Celts of Ireland. Early Medieval Art

29. Book of Kells is an illuminated manuscript, the chi-rho-iota page based on the Greek letters of Christ [X, P, and I]. Early Medieval Art

30. Stone Celtic crosses are major features of Hiberno-Saxon Art Early Medieval Art

31. Carolingian Art: Revival of Roman Art during the Carolingian period is a small bronze equestrian statue of a leader thought to represent Charlemagne or his grandson Charles the Bald. Similar to Equestrian Statue of Marcus Aurelius, the man is too large for the horse and therefore makes him the focus. Early Medieval Art

32. During the Carolingian Renaissance, Charlemagne saw illuminated manuscripts as a vehicle to increase literacy throughout the empire. Saint Matthew of the Coronation Gospels has the short-cropped hair and toga of a Roman philosopher and harks back to classical art. Early Medieval Art

33. Saint Matthew in the Ebbo Gospels has an energized appearance, with folds in his hair and robe vibrating with energy. While the style is different from the Coronation Gospels, the intent is the same. Early Medieval Art

34. The Palatine Chapel has a centrally planned octagonal design similar to San Vitale but is simpler. Its visual elements revive the glory of the ancient Rome while reinforcing Charlemagne’s devotion to Christianity. Early Medieval Art

35. Carolingian basilicas include a monumental western façade framed on the corners with large towers called a westwork. The abbey church at Corvey is an example. Early Medieval Art

36. The Ottonian monastery church of Saint Michael’s has double transepts. There are no sides, making the side aisles of the interior similar to narthexes. Early Medieval Art

37. Saint Michael’s doors are cast as a single piece from bronze containing eight panels on each door with figures carved in relief. Each panel corresponds with the one across from it – The Old Testament Scenes [left] prefigure the New Testament themes on the right. Early Medieval Art

38. The Gero Crucifix shows Christ sagging with palpable weight and in agony. His body is not in ideal form like it used to be. Early Medieval Art

39. Gospel of Otto III shows similar organization to the Byzantine style. Early Medieval Art

40. Saint-Serin was built in Toulouse in Southern France. Architects built it to house reliquaries. The design includes: A transcept: area is perpendicular to the nave Crossing square: intersection of transcept and nave Ambulatory is an extra walkway surrounding the apse Radiating chapels held the relics and were semicircular niches surrounding the ambulatory Barrel vaults support the nave with transverse ribs shaped like round arches Arcade is a row of arches and piers/and or columns A tribune is the space above the arcade that accommodated extra vistiors Romanesque Art

41. Ambulatory Romanesque Art

42. Romanesque qualities: windows are small and stone walls appear heavy. Vaulting techniques did not permit large windows. Romanesque Art

43. Barrel vault supports the nave with transverse ribs shaped like arches Romanesque Art

44. In Normandy, Saint-Etienne Cathedral contained ribbed, sexpartite vaults resembling that of Gothic cathedrals, but is still a Romanesque church Romanesque Art

45. The cathedral complex at Pisa have a marble incrustation incorporated into the exterior design. Pisa’s baptistery is unusual for its time as it is separate. Also contains Gothic-style tracery (stone ornamentation) on the exterior of the building. The campanile, or Leaning Tower of Pisa, shows a regional difference in Romanesque architecture as it is a separate bell tower from the main building. In France, bell towers were usually placed over the crossing square. Romanesque Art

46. Portals are entrances to a church and include: Doorjambs – stone pieces on the sides of a door Lintel – the beam over the door Trumeau – vertical stone piece Tympanum – space for a relief sculpture or narrative Archivolts – rows of round arches made of voussoirs Romanesque Art

47. Roman sculpture has a closer affinity to Early Christian sculpture such as on a frieze on the west façade of the cathedral of Modena in Italy. Christ is surrounded by a mandorla, or oval of light. Romanesque Art

48. The tympanum of Saint-Foy at Conques, France depicts the Last Judgment. Scenes of the Last Judgment and the Apocalypse were popular themes during the Romanesque period. Romanesque Art

49. The tympanum of Saint-Pierre at Moissac, France is derived from an apocalypse story in the Book of Revelation. As many were illiterate, the exteriors of churches helped instruct Christians about Bible stories. Romanesque Art

50. The tympanum of Saint-Lazare is noteworthy because it contains a signature below Christ. Romanesque Art

51. Wooden statue called Morgan Madonna shows Byzantine influence by depicting Mary as Theotokos. Lacks naturalism, folds in clothing are formulaic. The faces are more rounded than those in Byzantine art. Romanesque Art

52. Artists like Master Hugo and Eadwine the Scribe signed the illuminated manuscripts they produced. They lack naturalism and conceived the folds of clothing and the body underneath as the same thing. Romanesque Art

53. The Bayeux Tapestry is a length of linen cloth embroidered with wool thread and recounts the conquest of the Anglo-Saxons in England. Similar style to the Romanesque illuminated manuscripts. Example of a continuous narration – a medieval storytelling technique. Romanesque Art

54. Saint-Danis: the vaulting techniques of the ambulatory are intricate in design. While the Romanesque period used groin vaults, Gothic art focused on ribbed vaults. Gothic Art

55. Ribbed vaults allowed greater height and light as they are point rather than rounded and open up more space. Gothic Art

56. Yay ribbed vaults! Gothic Art

57. Flying buttresses supported the building to counteract horizontal thrust. Located outside the church. Gothic Art

58. The western façade of the Cathedral of Notre Dame at Chatres is a cross between Romanesque and early Gothic styles. Gothic Art

59. The entrance to Chartres at the western façade is called the Royal Portal. The altar and choir are in the eastern part of the church. Gothic Art

60. The rose window of the western façade Gothic Art

61. Sainte-Chapelle is a small cathedral in Paris commissioned by King Louis IX to hold his collection of precious relifcs. Gothic Art

62. ¾ of the surface area is stained glass. Exemplifies the Rayonnant style. Gothic Art

63. The Perpendicular style in England has more vertical emphasis on architecture and decoration. The windows are taller. Example: Gloucester Cathedral Gothic Art

64. Fan vaults are ribbed vaults that meet and project downward from the ceiling like stalactites. Gothic Art

65. Salisbury Cathedral in England Gothic Art

66. Amiens Cathedral in France is Early Gothic – stones look heavy and are therefore reminiscent of the Romanesque time period. Gothic Art

67. Salisbury Cathedral – hallmark Gothic features such as pointed arches and many windows. Gothic Art

68. Royal Portal at the western façade of Chartres – the figures serve as the doorjambs. Gothic Art

69. High Gothic statues are still attached to the doorjambs, but are more individualized and distinctive. The southern portal of Chartres demonstrates this. Gothic Art

70. At Amiens, “Beau Dieu” (Beautiful God) is part of the trumeau of the central doorway Gothic Art

71. High statues that illustrate an increase in naturalism: the jamb statues of the central doorway of Reims Cathedral in France. The sets depict the annunciation and the visitation. Gothic Art

72. In the Late Gothic period, the weight shift in figures is so pronounced as to create an S-curve. The Virgin of Paris demonstrates this technique. Gothic Art

73. German Gothic sculpture is known for depicting emotional scenes and human qualities and for its independence from the architecture in high relief or in the round, only connect by a pedestal and canopy. Death of the Virgin on the tympanum of the south portal of Strasbourg Cathedral demonstrates a mournful scene. Gothic Art

74. German Gothic Sculpture conveying intense emotion is Roggten Pieta, or Virgin with the Dead Christ. Wood sculpture Gothic Art