You should live your life by one principle: I do not want to hurt anyone. Even if you are walking along and some rogue comes along and runs into you and hurts you, your intention should be that you do not want to hurt anyone. When you hurt others, you are in fact hurting yourself. In any conflict, both the parties get hurt. If you inflict pain to others, you too will have to endure pain, without doubt.
You should live your life by one principle: I do not want to hurt anyone. Even if you are walking along and some rogue comes along and runs into you and hurts you, your intention should be that you do not want to hurt anyone. When you hurt others, you are in fact hurting yourself. In any conflict, both the parties get hurt. If you inflict pain to others, you too will have to endure pain, without doubt.
What is death? What happens when you die? Is there life after death? These questions have no doubt crossed your mind. The truth is, no one knows what happens after death and those who are born do not have any knowledge of their prior existence. However, Param Pujya Dadashri, through His Gnan (Knowledge of the Self), has exposed what happens after death.
He says that anything that is born has to die, only the Soul is eternal. When all the accounts of karma are finished, the Soul leaves the body.
“The Soul never dies, but as long as you have not become the Soul (Self Realized), you will experience fear of death.” Akram Vignan has opened the path to become Self-Realized through the grace of the Gnani Purush during the Gnan Vidhi ceremony. Consequently, there will be an absence of fear at the time of death. One will experience bliss and everyone around will experience peace. This type of death is called samadhi maran.
Param Pujya Dadashri scientifically explains the nature of the Soul, as well as the cycle of birth and death and how they relate to reincarnation.
Read on to unravel the world of death…https://www.dadabhagwan.org/path-to-happiness/spiritual-science/science-of-death/
Aptavani Establishes And Perpetuates New Era Of Of Self Knowledge
આ આપ્તવાણીનું પુસ્તક તો ઓર જ જાતનું છે. અનુભવ વાણી કોઈ દહાડોય હોય જ નહીંને ! અધ્યાત્મના અનુભવનું પુસ્તક હોઈ શકે નહીં. તે આ આપ્તવાણીમાં એ અનુભવ જ છે, દ્રષ્ટાંતો જ અનુભવના છે. અમે ડુંગરની ઉપર રહીને બધું ડુંગરનું વર્ણન કર્યું છે. કોઈ જગ્યાએ પૂરેપૂરો અનુભવ બહાર પડેલો જ નથી. કારણ કે આ લોકોને અનુભવના સ્ટેશને આવીને \'અનુભવ શું છે\' એટલો થોડો ભાગ બહાર પડ્યો છે ને બીજો બધો આગળ અનુભવ કહેવાનું બંધ થઈ ગયું છે. જ્યારે આપણી આ આપ્તવાણી તો પૂર્ણ અનુભવની જ વાણી છે અને આ અનુભવની વાણી તો ઠેઠ સુધી ચાલશે.
What is death? What happens when you die? Is there life after death? These questions have no doubt crossed your mind. The truth is, no one knows what happens after death and those who are born do not have any knowledge of their prior existence. However, Param Pujya Dadashri, through His Gnan (Knowledge of the Self), has exposed what happens after death.
He says that anything that is born has to die, only the Soul is eternal. When all the accounts of karma are finished, the Soul leaves the body.
“The Soul never dies, but as long as you have not become the Soul (Self Realized), you will experience fear of death.” Akram Vignan has opened the path to become Self-Realized through the grace of the Gnani Purush during the Gnan Vidhi ceremony. Consequently, there will be an absence of fear at the time of death. One will experience bliss and everyone around will experience peace. This type of death is called samadhi maran.
Param Pujya Dadashri scientifically explains the nature of the Soul, as well as the cycle of birth and death and how they relate to reincarnation.
Read on to unravel the world of death…https://www.dadabhagwan.org/path-to-happiness/spiritual-science/science-of-death/
Aptavani Establishes And Perpetuates New Era Of Of Self Knowledge
આ આપ્તવાણીનું પુસ્તક તો ઓર જ જાતનું છે. અનુભવ વાણી કોઈ દહાડોય હોય જ નહીંને ! અધ્યાત્મના અનુભવનું પુસ્તક હોઈ શકે નહીં. તે આ આપ્તવાણીમાં એ અનુભવ જ છે, દ્રષ્ટાંતો જ અનુભવના છે. અમે ડુંગરની ઉપર રહીને બધું ડુંગરનું વર્ણન કર્યું છે. કોઈ જગ્યાએ પૂરેપૂરો અનુભવ બહાર પડેલો જ નથી. કારણ કે આ લોકોને અનુભવના સ્ટેશને આવીને \'અનુભવ શું છે\' એટલો થોડો ભાગ બહાર પડ્યો છે ને બીજો બધો આગળ અનુભવ કહેવાનું બંધ થઈ ગયું છે. જ્યારે આપણી આ આપ્તવાણી તો પૂર્ણ અનુભવની જ વાણી છે અને આ અનુભવની વાણી તો ઠેઠ સુધી ચાલશે.
A lot of people struggle to understand what the truth is, what is right and what is wrong. There is perpetual dilemma to distinguish between right and wrong.
To read more books visit: https://www.dadabhagwan.org/books-media/books
According to Dada Bhagwan, the Gnani Purush (the enlightened one), in the worldly life there are three types of truth. One - absolute truth (self) second - relative truth and third - untruth. In this book, Dadashri has discussed the meaning of absolute and relative truth.
Absolute truth 'I' can never be destroyed, it is eternal. It belongs to the soul (atma). The realization that you are pure soul (shuddha-atma) is eternal, and ultimate truth. Relative truth is what is determined by the people at large. The relative truth may vary from person to person. The relative truth may help us in our development in the relative world, but for real development absolute truth is necessary.
The book presents Pujya Dadashri’s spiritual discourses on absolute and relative truth and the nature of truth.
Those seeking to lead a spiritual life inevitably face challenges in their sincere pursuit of spirituality and practice. As spiritual development progresses, facing the many unintentional mistakes made through mind, speech, and conduct can become disconcerting.
Naturally one begins to wonder, “Is it too late to apologize?”, “How to forgive and forget in unhealthy relationships?” and, “How to forgive yourself - both for mistakes of the past and for ongoing mistakes in the present?”
One of the most powerful tools for spiritual healing of both past and present is repentance with sincere apology. Yet, among the many spiritual books available today, it is rare to find a concise scripture on forgiveness.
In the book “Pratikraman: Freedom Through Apology & Repentance”, Gnani Purush (embodiment of Self knowledge) Dada Bhagwan describes the spiritual power of forgiveness prayer, and offers a precise formula for asking for forgiveness.
This abridged version of Dadashri’s book “Pratikraman” allows anyone seeking to practice spiritual forgiveness prayer to easily understand how to repent, how to forgive someone, and how to begin forgiving yourself. This book is an invaluable resource for spirituality and health.
To download the books, visit: www.dadabhagwan.org/books-media/books/Gujarati/Pratikraman(Granth)/
Those seeking to lead a spiritual life inevitably face challenges in their sincere pursuit of spirituality and practice. As spiritual development progresses, facing the many unintentional mistakes made through mind, speech, and conduct can become disconcerting.
Naturally one begins to wonder, “Is it too late to apologize?”, “How to forgive and forget in unhealthy relationships?” and, “How to forgive yourself - both for mistakes of the past and for ongoing mistakes in the present?”
One of the most powerful tools for spiritual healing of both past and present is repentance with sincere apology. Yet, among the many spiritual books available today, it is rare to find a concise scripture on forgiveness.
In the book “Pratikraman: Freedom Through Apology & Repentance”, Gnani Purush (embodiment of Self knowledge) Dada Bhagwan describes the spiritual power of forgiveness prayer, and offers a precise formula for asking for forgiveness.
This abridged version of Dadashri’s book “Pratikraman” allows anyone seeking to practice spiritual forgiveness prayer to easily understand how to repent, how to forgive someone, and how to begin forgiving yourself. This book is an invaluable resource for spirituality and health.
To download the books, visit: www.dadabhagwan.org/books-media/books/Gujarati/Pratikraman(Granth)/
Those seeking to lead a spiritual life inevitably face challenges in their sincere pursuit of spirituality and practice. As spiritual development progresses, facing the many unintentional mistakes made through mind, speech, and conduct can become disconcerting.
Naturally one begins to wonder, “Is it too late to apologize?”, “How to forgive and forget in unhealthy relationships?” and, “How to forgive yourself - both for mistakes of the past and for ongoing mistakes in the present?”
One of the most powerful tools for spiritual healing of both past and present is repentance with sincere apology. Yet, among the many spiritual books available today, it is rare to find a concise scripture on forgiveness.
In the book “Pratikraman: Freedom Through Apology & Repentance”, Gnani Purush (embodiment of Self knowledge) Dada Bhagwan describes the spiritual power of forgiveness prayer, and offers a precise formula for asking for forgiveness.
This abridged version of Dadashri’s book “Pratikraman” allows anyone seeking to practice spiritual forgiveness prayer to easily understand how to repent, how to forgive someone, and how to begin forgiving yourself. This book is an invaluable resource for spirituality and health.
To download the books, visit: www.dadabhagwan.org/books-media/books/Gujarati/Pratikraman(Granth)/
Words are powerful. When used correctly they can work wonders. They are like music, when played well, it can change the environment of everything around it, making it positive and delightful. However, if played badly it can make everything negative and unpleasant.
Read more on: https://www.dadabhagwan.org/path-to-happiness/spiritual-science/spiritual-science-of-speech/
હિંસા વગરનું જગત છે જ નહીં, જગત જ આખું હિંસામય છે. જ્યારે તમે પોતે જ અહિંસાવાળા થશો તો જગત અહિંસાવાળું થાય અને અહિંસાના સામ્રાજ્ય વગર કોઇ દહાડો ય કેવળજ્ઞાન નહીં થાય, જે જાગૃતિ છે એ પૂરી આવશે નહીં. હિંસા નામે ય ના હોવી જોઇએ. હિંસા કોની કરે છે ? આ બધું પરમાત્મા જ છે, બધા જીવમાત્ર પરમાત્મા જ છે. કોની હિંસા કરશો ? કોને દુઃખ દેશો ?!
Why worry? Do you enjoy worrying?
“No, I want to stop worrying….”
Then try these tips on how to stop worrying:
Analyse whether your worries are self-invited or a reality? For example, when you worry about what people will think and you try to adapt to their expectations, that is a self-invited worry.
Do not get entangled in thoughts about the problem, instead focus on finding a solution.
If you are unable to find a solution, ask your well-wisher for advice.
Concentrate on the work at hand, otherwise it will ruin not only your present, but also your future.
If things seem out of your control and you cannot think of a solution, why worry? Stay positive and keep trying.
God has said, “Oppose adverse circumstances, look for solutions, but don't worry.”
Worry is a fire. One becomes consumed with anxieties that something bad may happen. Param Pujya Dadashri says, “Carefulness is awareness and worry is to have anxieties, which eat you up from within.” As the main cause of all the stress and worries in life is one’s own ego and sense of ‘doer-ship’, the ultimate solution to becoming worry-free would be to understand who the real ‘doer’ is in this world. The first step to achieve this knowledge is to attain Self Realization and discover the science behind doership.
Learn how to stop worrying and free yourself from the chains of worries by reading on…https://www.dadabhagwan.org/path-to-happiness/self-help/how-to-stop-worrying/
