The Gospel Of Thomas Research Paper

The Gospel Of Thomas Research Paper
Kenneth Beiter
Short Paper
REl 4499 Tues/Thurs 2:00–4:10
6/11/2015
A Child's Purity: Further from Death, but Closer to Heaven.
Throughout the recorded history of the Christian religion, countless writings, both canonical and non–canonical, have been discovered and translated.
As is the issue with most religious texts, scholars fiercely engage each other's interpretations and opinions regarding these texts. The Gospel of Thomas
is no different. Considered Gnostic by some and canon by others, the Gospel of Thomas is a collection of sayings that were spoken by the living Jesus,
and recorded by Didymos Judas Thomas. Throughout the length of the text, there are a number of common themes; the most notable being the idea
that the people look to Jesus ... Show more content on Helpwriting.net ...
Satiating the lust of the flesh is frowned heavily upon in most religions. Because Adam and Eve gave into this temptation, all humans are born with
some semblance of the original sin. However, the blank–slate nature of a child is as close to perfect as one can hope to be. Many of Jesus's sayings in
the Gospel of Thomas suggest that children, babies in particular, have everything they need to be almost perfect; for they are born with that of the
light of the Father, and therefore hold some divinity (Litwa, 2015). Jesus tells his disciples that circumcision is not useful, for if it was, the Father
would have made babies circumcised. Jesus says congratulations to the poor and the meek, for the Heaven's Kingdom shall belong to them. A child– a
baby– is nothing if it is not poor and meek. A child has done nothing, earned nothing, and truly cannot be anything other than poor, and meek. It is
with age, and sin, that a child loses their sight of the path to Heaven. At several points in the text, Jesus talks about the intrinsic war between father
and son, and the necessary hatred for one's parents. It is entirely possible that Jesus could be describing the struggle that a good child faces in
attempting to separate themselves from their parents, who have become old and deep in sin. Jesus speaks of an anecdote about a slave being unable
to sever two masters, for he would be
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Carnal Abuse Research Paper
It is grossly despicable to think that a Church Pastor or a Police Officer, officials whom should be most trustworthy are the one committing such
heinous crimes against our children. This is absolutely appalling and unacceptable. The police hide behind their badges and the clergymen hide behind
the names "Church", "God" and "Christian". The government, the Children's Advocate, The Child Development Agency as well as the Centre for
Investigation of Sexual Offences and Child Abuse expeditiously needs to work together and strategies ways and means of preventing the continuous
carnal abuse of our children. Child sexual abuse is a significant public health problem. It is one that can causes toxic stress and results in multiple
long–term health consequences, both human and financial costs, and a host of social problems. If government and the community work together, this
monster of Carnal Abuse can be destroy. Children should not have to grow up in this nightmare; Mothers should not be worrying whether their child
will be rape. Three suggestions to prevent the likeliness of Clergymen and Policemen sexually abusing our children are: пЃ¶Laws should be put in
place to prevent Clergy–men from counselling children Without the supervision of the child's parents/guardian or another church officer of... Show
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They should be also be ask to stand before their congregation in shame and confess apologies and then be lock away or hanged (if hang comes into
effect). Police officers should lose their badge, and should confess and apologies in front of his colleagues and supervisors before being lock away.
Such police officers should not be allow to rejoin the police force, become a security officer nor do anything within the field of law

Love And Relationships In Laura Kipinnis's 'Carnal Knowledge'
Laura Kipnis first sparked controversy when her essay, "Against Love", was published in The New York Times in October 2001. Her debatable
arguments about love and relationships oppose the popular and traditional views on these topics. Kipnis stresses the idea that "We moderns are beings
yearning to be filled, yearning to be overtaken by love's mysterious power," (Kipnis 805). She believes that humans yearn to have companions that
satisfy their needs and that love is "infinitely malleable," (Kipnis 801) which explains why she believes marriages are bound to fail from the
beginning. Kipnis' overall essay generally describes marriages and relationships as unpredictable and unsuccessful. In TC Boyle's story, "Carnal
Knowledge," the relationship between the narrator, Jim, and his animal rights activist girlfriend, Alena, goes against Kipnis' views on relationships.
Their relationship contradicts Kipnis' views on obedience, domesticity, and mutuality while also being debatable as to if the love is expressed by both
sides. Jim's feelings towards Alena are consistently optimistic while Alena's have a questionable motive, especially once Rolfe is introduced towards
the end of the story. Throughout TC Boyle's story, "Carnal Knowledge," the narrator, Jim, is in a relationship based on infatuation; a concept that
stresses the question of what is love and how does Kipnis view the idea of infatuation?
One of Kipnis' main arguments within her essay is the importance of obedience within relationships. Similar to how she addresses the concept of
love and its fulfilling qualities, she also mentions that "Exchanging obedience for love comes naturally," and goes on to discuss how the need for
obedience shapes our "future intimacies," (Kipnis 805). Kipnis essentially argues that love is based on an agreement to abide by our partners' desires
and wishes. She stresses that modern love developed based on dedication; a concept that "maximizes submission and minimizes freedom," (Kipnis
805). In "Carnal Knowledge," Jim constantly shows his obedience towards Alena. He goes to several animal rights events and "[marches] out there on
the sidewalk––feeling exposed and conspicuous but marching nonetheless––for Alena's sake and for the sake

Bible Study Overview
God is a word sent forth without the support of God's will; hence, revealing the individuals position; a place outside of God's government. This is
important to understand because it is by the Word of God being spoken and properly exercised in your life that will prepare you for the great things
the Lord has in store for you. Not one ounce, portion, or part of the Word ofGod can be omitted if the individual is to walk in harmony with the Lord.
As you adhere to the rudiments of fundamental Biblical principles, which are God's Word, the flesh (the carnal nature of man) is then securely placed
under subjection to the kingdom governmental order of God's will. Note: submission unto the will of God means death unto the flesh, which is ... Show
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The natural, earthly realm is normal unto the average, normal thinking individual, but unto the peculiar people of God, the average, normal, earthly
thinking individual is the one who is abnormal. Peculiar people of God experience heavenly transcendent dealings by way of the mind of God; whereby,
they think of doing things like God; purposing in their heart to please Him.
To the peculiar people of God, the reality of the natural realm and its common earthly dealings are not absolutely normal; for they neither solely
depend upon natural means and resources, but they absolutely rely upon God, who is the source of all things that exist. Peculiar people of God know
that everything earthly germinated from the spirit realm; by the spoken Word of God.
There is no race of people upon the face of the entire earth that has been given the identity or the title "peculiar" in the Bible, except for God's offspring.
Not just anyone has the right to claim the title peculiar; only the offspring of God who are realm children, born of the Spirit, can declare themselves
"peculiar". As indicated in the Bible, the word peculiar is only mentioned seven times and out of the seven times, six of the Scriptures refer to God's
people as being peculiar, Exodus 19:5; Deuteronomy 14:2; 26:18; Psalms 135:4. Let us examine the Hebrew and Greek words that correspond with
the English word, peculiar.
The Hebrew word cegullah for peculiar,

Theme Of A Utopian Society
Part One One of the major themes Mitchell plays with in his novel is the concept of a utopian society, and what it is comprised of. In each story,
there is a setup for a 'perfect' society, but humanity, or humanity's spirit got in the way. Each story represents how the interpretation of things can
shape a society, depending on how literal they take the events. In the story "Sloosha's Crossin' an' Everythin' After", the tales are in place to
develop the role of each character. Zachry fights his inner demons, just as Truman Napes does with Old Georgie. Zachry chooses to protect and
befriend Meronym, even though it goes against his initial judgement. Meronym fights for the overall good of the people just as the crow does in
"Prescient yarnie". She goes out and lives with the villagers to gather information, and saves Zachry's sister. She is making diplomatic decisions to
take on the risk of changing the course of things by helping her. The function of Zachry and Meronym are to be foils of each other, even the story is
told from the biased perspective of Zachry. Meronym is focused on long term goals, and the redevelopment of society, while Zachry is very much
focused on the present time, and the folklore that affects his day to day life.
On a small scale, their stories are not important, which is how Mitchell intended it to be. In the novel as whole, their place is more significant. Each tale
foreshadows what could become prevalent in the future. Zachry's story is the last in

Carnal Knowledge Short Story
Stephanie Horan Ms. Britt ENG 205 July 18, 2017 Queer Carnal Bullshit Carnal Knowledge is more than just a short story about two lovers. It's more
than about one man pretending to be something that he's not. Carnal Knowledge is chock–full of bullshit theory and there is even queer theory within
the story as well. From beginning to end, Jim is full of nothing but bullshit. Jim falls head over heels in love, or what he thinks is love, with the
outward appearance of a woman. When they first meet on the beach Jim is only focused on Alena's beauty. In their first scene together, Alena's dog
pees on Jim and once he notices Alena he forgets about getting pissed on: "I don't want to mythologize it or clutter the scene with allusions to Aphrodite
... Show more content on Helpwriting.net ...
Despite their good faith, the result is still bullshit" (Fredal 248–249). Another case where Jim becomes blinded by Alena's feminine charm is near the
end of the story, but shortly after the blinding he wakes up: "She was wearing a pair of too–tight jeans and an oversized sweater with nothing
underneath it. I slipped my hand inside the sweater and found something to hold on to. She laughed, but she pushed herself up and crossed the room
to stare out the occluded window" (Meyer 251). Here Jim takes things into his own hands and makes a move on Alena. She's flattered, but pulls away.
He knows something is up and feels her drifting from him. In Katherine Watson's article "Queer Theory" she discusses many interesting points, but
there is one thing that she mentioned that really stuck out to me regarding the short story. She states, about queer theory that it is "one among many of
the useful ways of understanding the myriad complexities of identity, oppression and group dynamics" (Watson 68). I think this applies well to Carnal
Knowledge. Think for a moment, about the scene when Jim is marching with his sign. At first, he does not get too involved. He just marches and
holds his sign. By the end of the protest, he is screaming in people's faces and getting extremely involved. I

Sex in The Canterbury Tales Essay
Geoffrey Chaucer uses sex as a manipulative instrument in The Canterbury Tales.
Portraying sex as a power that women exert over men rather than the marital bond of "making love" makes evident Chaucer's skewed views of love
and marriage with underlying tones of misogyny. He expresses these views throughout the work, however, the theme of love and sex is most evident in
the sub–stories of The Wife of Bath and The Miller's Tale.
Chaucer breaks the topic of sex into two basic parts: carnality and romanticism. Although carnal love is a controversial topic, Chaucer dives into the
subject by creating characters with ferocious appetites for sex and the means to accommodate their desires. Whereas, to address romanticism, he relies
heavily on ... Show more content on Helpwriting.net ...
Her views intensify both when she states that God gave the poor the gift of sex to use as means for gaining riches and when she expresses that
genitals are "wise and perfect"; they are not simply made for reproduction "they were not made for nothing, safe to say" (Chaucer). Her topic of
discussion swiftly shifts off of the topic of her views on sex to the topic of a man's roll in marriage. She begins by comparing the wife to a debtor and
the husband her slave, then stating that she will have unlimited power over his body during their marriage.
The wife continues on with details of her five marriages to say that she previously had three unfit husbands and two fit husbands. Focusing less time
telling about the unfit, she simply focuses her tale to tell of how she believes one should go about marriage– much like a business transaction. "By
accepting the reduction of female sexuality to an instrument of manipulation, control and punishment" the wife gets what she wants through
withholding sex. (Aers 148). The wife's character in The Wife of Bath ultimately argues for Chaucer's skewed representation of love, sex and marriage
as seen in the Canterbury Tales.
The manifestation of Chaucer's perceptions lie in the actual tale as well as the prologue of The Wife of Bath when power is no more than momentarily
relinquished to a man non–consensually through rape. Power is hastily regained by women when the rapist's fate is put

The Carnal Prayer Mat by Yu Li
Vesperus' masculine beauty is a central theme in Li Yu's moral comedy, The Carnal Prayer Mat. What's more, his life trajectory parallels
non–Mahayana Indic accounts of Siddhartha's path to enlightenment, particularly on the emphasis placed on descriptions of both men's physical
perfection and their subsequent sexual appetite and prowess. Both Vesperus' and Siddhartha's masculine beauty propels them forward on their life
paths, positioning them in the simultaneously instructive and destructive feminine sphere of the inner quarter. The wealth of sexual experiences gives
both men the necessary insight for their critical realization of the superficiality and emptiness of a life guided by carnal desires and sexual pursuits of
women. As a ... Show more content on Helpwriting.net ...
What's more, these gifts of beauty and intelligence are described as Heavenly–endowed. When first meeting Vesperus, Lone Peak muses, "What a fine
intelligence the man has! But the Creator is at fault for giving him this physical form. Why match a heart that was meant for the study of Buddha with
a face that will lead to damnable deeds?" (Yu 21). This sentiment of beauty as a cosmic gift from higher beings is echoed in Vesperus' narcissistic
self–reflection when deciding whether to take a life path of asceticism, filial piety, or sexual debauchery: "Since Heaven has given birth to someone
like me, it must also have given birth to a girl fit to be my mate....That is why at twenty I am still unmarried–I want to do full justice to my genius and
my looks" (Yu 25).
Vesperus' wish to do "justice" to his intellectual brilliance and looks speaks to the degree to which masculine beauty is an important catalyst ofsexual
desire and subsequent acts of seduction and moral transgression. Lone Peak describes Buddha, the Lord of Heaven, as a doting and overly indulgent
parent who has blundered in giving a favored child, Vesperus, too many blessings:
By the time the boy grows up, he is convinced that his body and nature were given to him by Heaven and Earth and nurtured by his father and mother
so that no harm will ever befall him, and he does any wicked thing that enters his head. Only

Lust In Dante's Inferno
Inferno is written in between 1308 to 1326 CE during Medieval era in Italy. In Inferno, the narrator Dante gets lost in a dark forest, and then he sees a
sun shining through the high mountain. He attempts to climb up the mountain but three beasts block his way; these beasts are the leopard, the lion and
the she wolf. Then the Virgil comes and guides him through the circle of hell. In each circle of hell, the punishment fits the sin committed. As Dante
reaches the second circle, the circle of carnal where everyone in the circle is swept by wind all day, he finds Minos. Minos is the one who assigns
punishment according to the sin committed. He blocks Dante's way to enter the gates of hell and warns him and says be careful with where he goes ...
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In the second circle of The Carnal (sins for lust), people do not have control over their desires. They committed a sin of having intimate
relationships with a person that they should not have. They did not control their lust, thus their swirling lustful soul forever punishes them. As
Dante continues through the circle of sins for lust, he finds souls whirling, swept away by a storm. The souls of these sinners are flying through
the air, whirling around and forced by the wind. They are whirling in the air. They are here because they did not control their lust. Their souls are
blown away uncontrollably is the reflection of the idea of uncontrollable lust in life. They did not control their bodies; and in hell they are not in
control of their bodies. Dante meets Francesca; she tells him her story of why she and her boyfriend ended up in this circle of hell. Francesca says
she falls in love with her husband's brother Paolo. One day both she and Paolo read the rhyme of Lancelot, about the love of Lancelot and Guinevere,
and they began to feel the emotions

What Is The Distinction Between A Carnal Reader And A...
#1: The distinction between a Carnal reader and a Courtly reader is first, a Carnal reader takes little responsibility in caring for their books.
Essentially, they see a book as a container, that carries words and phrases in a specific sequence. They only care for the words, so they mistreat the
container by bending it, scratching it, and other forms of eradicating the container. They continue to use it to store the words. As for Courtly readers,
they treat the book as if it was a living newborn. They care for the book to cherish it's treasures. They plead an oath to protect the book so it can be use
time–and–time again. #2: It is quite noticeable that Fadiman believes that Courtly readers are the superior type of reader. The reason why I am
confident in this answer is because first of all, when she was 11, she first witnessed a Courtly reader when on a trip to Europe. It changed how she
thought about the treatment of books. After thirty years, she believed that there is just as many ways to show love to a book similar to loving a
person. When she communicates to the readers about Carnal readers, the reader can tell that she acknowledges them as a negative reader. She
believes it is wrong to treat books the way the owner wouldn't treat their own kin. #3: The logic behind using the analogy of loving a person the same
way to love a book is for the reader to understand that there are ways to show love to a book the same way to show love to a person. If a reader had a

Everything Is Illuminated By Jonathan Safran Foer
Put aside your stance on homosexuality, and put yourself into the shoes of someone who is a homosexual. Imagine how you would feel if the
world did not accept who you are as a person because you are different. Only because you didn't find the opposite sex attractive to you. In Jonathan
Safran Foer's book Everything is illuminated we find out that Alex confesses his love for Jonathan near the end of the book as he becomes more
comfortable with Jonathan. Why does Alex not tell Jonathan from the beginning? Is he uncomfortable being open that he is a homosexual? In the
beginning of reading the book you read a letter from Alex and he describes himself to the reader he goes on talking about the things he likes and how
he has many women that want to be with him and reading this you would think of him as a lady's man. "... Many girls want to be carnal with me in
many good arrangements, notwith– standing the Inebriated Kangaroo, the Gorky Tickle, and the Unyielding Zookeeper. If you want to know why so
many girls want to be with me, it is because I am a very premium person to be with. I am homely, and also severely funny, and these are winning
things" (2). Alex seems to be a very confident person and outgoing. He seems to have a personality that is very "loud". The reader is lead to believe
that this is Alex's personality and that he is not a homosexual, throughout the book. Then at the end we see this change and Alex confesses his love to
Jonathan in a way that is not plain and

Judeo-Christian Reality
A Judeo–Christian view of reality differs a lot from a naturalist overview. A Judeo
–Christian world states that God is the owner of the universe. It states
that the universe is derivative of God and it is God who created the world and only he can destroy it. The whip of the universe lies in the hands of
Gods and it is he who controls us and owns us. We all are his puppets and are solely in debt of God, that he has infused a life in us. On the other hand,
A naturalist view is opposite to that of Judeo–Christian view of reality. A naturalist view states that theuniverse is natural and no one is behind creating
it. It just exists naturally. And, we the humans, are ones who have created God. It starts with what is naturally knowable to human... Show more content
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First, the tree of knowledge of good and evil, was indeed a specific kind of tree with an edible fruit , this tree represented far more than a natural
fruit forbidden to man. As the name suggests, the attribute of the tree was to bring in knowledge of good and evil to the mankind. This represents
that man can be attracted to good and the evil. It states that the carnal men eats from the tree of good and evil. The carnal man can never achieve,
what we know spirituality, and his fortune is made up of good as well as evil and ultimately he will perish to death. The carnal man is forbidden
from the second tree which is the tree of life. The tree of life can signify that, only when man is free from the sense of good and evil, he can eat the
fruit from the tree of life which will change the man into heavenly body and death will not be the destiny for man. Instead, he will live forever. Thus,
both the tress at Garden of Eden propose two different ideologies that are totally opposite to each

How Mark A Book By Mortimer J. Adler
"How to Mark a Book" by Mortimer J. Adler
Speaker: Throughout his essay, "How to Mark a Book", Mortimer J. Adler makes it especially clear that to understand a book and make it a part of
yourself, you would have to destroy it with love. His passion for reading is extraordinary. He includes examples of how he expresses himself in the
book from "making a personal index on the back end–papers" to "outlining the book [as an integrated structure]". He encourages everyone to write in
between the lines a book, but also making sure that you "acquire the idea and possessing the beauty of the book." This simply shows that he goes far
beyond than ordinary readers.
Occasion: Mortimer Adler mentions that reading should be "a conversation between you ... Show more content on Helpwriting.net ...
It's important to know that every book that you mark, every book that you have made to become one with you, is yours. It's as if creating music is the
same as writing in a book, " It is so thoroughly marked up that no one but the maestro can read it." The notes that you scribble inside a book are for
your own benefit.
Tone: The tone of Mortimer's essay, "How to Mark a Book" was ardent, yet candid. The writing was very light and humorous, but it also contained a
bit of seriousness so that the author could get his points across. Mortimer included many analogies so that his audience would be able to relate to
the topic more and get a sense of how passionate he is about writing all over his books, "I'd no more scribble than I'd give my baby a set of crayons."
He strives individuals to make the most out of their reading because it is so much more than just printed words on a page.
Theme: "How to Mark a Book" was written for readers to discover the different meanings that a book can contain. The ideas and thoughts that come to
mind when reading a sentence, whether it's confusing or if it's a great idea, everything should be jotted down. It also should be "a conversation
between you and the author." Marking a book would let ideas that come

Synopsis Of The Essay 'How We Listen' By Mortimer J. Adler
Chau Vu
How to Mark a Book SOAPSTT
Speaker
Mortimer J. Adler, the author of the essay can be identified as the speaker of the essay at the very beginning through the use of first person point of
view. He starts off the essay with a strong and determined voice with phrases like "I want to persuade you..." or "Unless you do, you will not likely..."
This shows his passion for active reading and his determination to influence people to take his advices.
Occasion
The essay was written in July 6, 1941 in The Saturday Review of Literature, an American weekly magazine. Because it was published in a magazine, I
believe that Adler wanted to publicize and educate others about his opinions on how to treat a book to get the most out of it.
Audience
The intended audience of this essay is all book ... Show more content on Helpwriting.net ...
He is an American composer, a lecturer, and an author of many books.
Occasion
I believe that as a composer himself, his appreciation for music must be boundless. And to see that "most people only listen to music in a primitive
way", he is propelled to explain the process of listening and how to appreciate musical works.
Audience
The audience of his essay is basically everyone, whether you are a composer or just a music listener. By reading his essay, everyone can learn
something new about how they listen and improve their musical experiences.
Purpose
Copland's purpose is to inform the readers of the types of listening and learn more about how they listen. He strives to inspire people to listen to music
actively and deeply by "not only listening but listening for something."
Subject
The reoccuring subject of the essay is how to listen. According to Copland, most of us only listen to music on the sensuous plane, which only shows
part of the picture. He classified the listening process into three planes and encouraged us to use all three to truly enjoy and appreciate good music.

Identity In Nancy Mair's Essay 'Carnal Acts'
In her personal essay, "Carnal Acts," Nancy Mairs narrates her undertaking of giving a lecture on her coping with multiple sclerosis and
discovering her voice as a writer. Mairs makes a point about how the question, "if you could talk on how you cope with your MS disability, and also
how you discovered your voice as a writer" (Mairs), troubled her as she doesn't "feel like much of a coper," and she never felt like she didn't have a
voice. Mairs' essay explores her thought processes and discusses taboo subjects to address the question of identity through disability and voice. Her
use of classic appeals and figurative language effectively convey her ideas about these topics and suggest how this influences her as a writer.
Mairs discusses her ... Show more content on Helpwriting.net ...
Mairs discusses everyday strifes that especially resonate with women to emotionally connect with her audience. On the topic of body image, Mairs
describes her younger self as, "never a beautiful woman," and states that she has, "spent most of [her] life (together with probably at least 95 percent of
the female population of the United States) suffering from the shame of falling short of an unattainable standard." As Mairs suggests, this
experience is very familiar to a majority of women, thus allowing her to appeal to a large portion of her audience and evoke their empathy. Mairs
also appeals to pathos through her less fortunate experiences, such as her deteriorating health and body image as a result of her necessity for a leg
brace, which, "reduces [her] limp and, more important, he danger of tripping and falling. But it meant the end of high heels. And it's ugly. [...] It
signified [...] the permanence and irreversibility of [her] condition." Mairs' description of her brace, and ultimately her inability to walk, appeals to
pathos as her account of the effects on her identity and self–esteem evoke sympathy and may resonate with her audience. Mairs' descriptions about her
less fortunate experiences invoke feeling and allow her audience to connect to her ideas through

Analysis Of When Killing's Done By Tc Boyle
Animal Abuse. Shrinking Biosphere. Mass Extinction. Like animal activist and writer, T.C. Boyle says, "Everyday's Auschwitz for the animals" (6
Boyle). These are all dreary topics that are occasionally brought up to our attention. Being the naive creatures we are, we choose to try and push these
ideas into the bottom of our subconscious. When asked about human's role in the environment, T.C. Boyle says, "It's quite clear to me that our species is
on the way out" (Nazaryan). Boyle relays in multiple interviews that humans destroy the ecosystem and then feel guilty and try and act as a dominion
power over nature resulting in messing up things more. T.C Boyle's view on human intrusion on animal rights are the driving force behind the themes
and ... Show more content on Helpwriting.net ...
Boyle's main topic when writing is focused on humans trying to change the animal world. Tom Jacobs, a journalist for Pacific Standard, describes
Boyle's work as, "...about people who take a hubristic attitude toward nature, assuming they can either tame it or bend it to meet their own needs."
For example in Boyle's novel "When the Killing's Done" the story revolves around two characters. One is a park ranger, Alma, and the other is an
animal life activist, LaJoy. Boyle's main struggle in the book is that they are both focused on an island of the California coast inhabited by invasive
species of rats and pigs that are driving the native fox species to extinction. Alma believes that they should exterminate the pigs and rodents to bring
back the natural balance of foxes while LaJoy believes that all animals have the right to live peacefully (Smith). Boyle himself seems to see–saw on
these two views when writing his stories: Should human beings act like a God and try and restore the natural balance even if it means killing many
innocent animals OR to never kill because life is sacred. In "Carnal Knowledge" Boyle seems to look down upon the characters who try to free the
animals because of their destructive means by giving them sarcastically heroic names such as, "The liberators of hothouse turkeys" (12). So while
Boyle does sincerely believe that animals should be helped, he looks down upon committing violent and rash actions to do

The Sin Of Lust In Dante Alighieri's Inferno
In modern times the sin of lust, described in Dante Alighieri's The Inferno as the criteria for selection into the second circle of hell filled with "The
Carnal Sinners", has not changed significantly from whence it was depicted in Alighieri's The Inferno in 1472 when it was first published. In Alighieri's
time the definition of "The Carnal Sinners"in The Inferno as those whose lust and desire had "betrayed reason to their appetite" (Alighieri 37).
Essentially the sinners let sexual desire seize their lucid minds and in a sense enacted them to think not with their brain but with their heart and genitalia.
Those who commit themselves to the level of debauchery and lust that they may find themselves underneath the towering gaze of Minos can expect
and endless torrent of wind assailing down upon them cloaked in an everlasting pitch black darkness. The endless turbulent storm , ... Show more
content on Helpwriting.net ...
The stigma that hovers over adulterers, hedonists, debauchers, and the like is not as severe and potentially life threatening in the future industrialized
world. Legislation , such as the Mann Act of 1910 which made it a felony to transport and/or trade a woman or girl for prostitution, debauchery, or
other immoral purposes, was enacted and the views of the public changed. Many wanted to protect those who needed protection and to punish those
who commit those acts of lust but with a new development of fairness not seen in Alighieri's time. Due process under the law and the equal protection
clauses of the Fourteenth U.S. Constitutional Amendment sought to ensure that fairness. Now what this ultimately means is that even though the sin
itself, lust, has fairly altered over time the elements of fairness and possible forgiveness has sprouted and grown and individuals now can see
themselves are more redeemable than they could have been before and can better serve his or her neighbors, his or herself, and/or

Carnal Art Analysis
Her face is not the face with which she was born. Her name is not the name that she was given. Her body is no longer true to its natural form. Who,
or what, is she? She is French performance artist ORLAN and is known for her work in altering her body and making society uncomfortable. Through
her art, specifically her work in performance art, ORLAN raises questions about the relationship between body and self: can she surrender her
appearance to alteration but still maintain control of her identity? ORLAN often takes the role of both artist and artwork, observer and observed
manipulating her body to explore personal identity while using her audience to convey her message.
Throughout the process of her artistic exploration and expression, ORLAN created a manifesto that encompasses the intent of her work surrounding
her body, which she calls Carnal Art. Not unlike its traditional definition when speaking of strong physical desires, ORLAN's use of "carnal" reflects
the natural human need to change and reform. The fact that she uses the word in conjunction with "art" also shows both that she believes this process
to be beautiful and challenging to society. Perhaps the simplest way to explain ORLAN's Carnal Art comes directly from the artist's website where she
states that it is a form of "self–portraiture;" an examination of control and of the self in relation to the body. ORLAN is best known for her work with
plastic surgeries, an element of Carnal Art also outlined in the

Overcoming Objectification : A Carnal Ethics
Ann Cahill describes in her book, Overcoming Objectification: A Carnal Ethics, that women are merely playing roles projected by men. Implying
that a woman is not a separate entity. That she is bereft of her own intelligence and rites to passage. That she is not truly other but a man 's inverse.
Here Cahill moves past the term objectification and introduces a concept called derivatization. To "derivatize" is to portray, render, understand, or
approach a being solely or primarily as the reflection, projection, or expression of another beings identity, desires, fears, etc. The derivatized subject
becomes reducible in all relevant ways to the derivitazing subject 's existence –– other elements of her being or subjectivity are disregarded, ignored, or
undervalued. (Cahill, 2011) When I read this for the first time, I saw on paper what had happened to me. And I quickly associated it with the
passage from Genesis. That steeped deep in religious traditions is the patriarchal seed being taught as though it is coming from a supernatural
being for the good of all. When in actuality it was just like watching The Wizard of Oz (1939) and Toto pulls the curtain away and you see a little
man impersonating a god. The only thing I learned from church was that I was only a projection of all the men I allowed to use me. This was what
my father did to all women and he taught me this was all I deserved. As dark as this realization was, it was part of a self–awareness that would lead to

Erasmus: The Fool
The fifteenth and sixteenth centuries were ripe religious turmoil within the Catholic Church as many had begun to question practices that had arisen
over the centuries, which had focused more on the material and physical devotion to God rather than a spiritual connection. It was a time of great
advancement in art and literature as Europe was entering the Renaissance and began to prosper both economically and culturally. During this time
humanists began to question teachings made by Church officials in regards to everyday life and piety that one must follow a specific guideline in life
so as to enter heaven upon death. These humanists emphasized a focus on human form and the use of reason to dictate their lives as they saw fit rather
than... Show more content on Helpwriting.net ...
In Praise of Folly, he writes that those who are "called religious or monks. Both names are false since most of them are a long way removed from
religion." It is from this carnal delight that people are happiest and not Bosch's interpretation that this delight results in being condemned to hell. In
addition, Erasmus believes that no man was above these earthly desires, including religious men or men of power, despite their best efforts to remove
themselves from the 'lowly' desires of the plebeians and

Analysis Of ' T. B. Boyle 's Carnal Knowledge
T. C. Boyle 's Carnal Knowledge is a humorous and candid representation of some of the things that are happening in the world today. His portrayal
of the storyteller and the way he deliberates in his mind, as well as his representation of Alena, has the reader questioning if they have ever believed
or acted so passionately about something to get what they wanted at the time. What makes this story stand out is that it is very relatable to what's
going on in today's lives, where some people strongly agree on one thing while others are adamant about the opposite stance in position. Boyle uses his
sarcastic, yet realistic, flair to make the reader feel as if they could go through what the main character goes through. Boyle carries the reader through
the different stages of the character 's development and how different situations affect the way he thinks at that moment.
Carnal Knowledge illustrates what can transpire between a man and a woman. Being too engrossed on Alena's physical attributes causes Jim to be
misled by beauty, while losing sight of his own selfish life. Thisshort story shows one man's internal battle concerning his lust for a stunning activist
and his personal convictions. In spite of his nonexistent stand on animal rights issues, he finds himself involved in an increasingly rising battle for its
cause. He does not fight for the cause because of a moral responsibility, Jim does it to win the respect of Alena. The irony of it all draws me to this
story. Through

Summary Of Deep Reading By Annie Murphy Paul
Annie Murphy Paul is an author, a magazine journalist, and a contributing writer for Time magazine. She writes a weekly column about learning on
several websites, which delivers positive aspect of reading to help readers gain more life skills. Because of her experience in publishing and knowledge
of how to make people learn better, she is a credible source.
In this article, Annie Paul provides important information about "Deep Reading", which is a vigorous exercise from the brain. It can also increase our
real–life capacity for empathy. From many published studies, it is proved that individuals who often read fiction appear to be better able to understand
other people, empathize them and view the world from their perspectives.

The William Shakespeare
William Shakespeare devotes the major part of his sonnet sequence to a young man and the rest are devoted to a woman. The language Shakespeare
used to describe his love toward these two persons is totally different. In the sonnet sequence, his love toward the young man can be described as the
compassionate love. At the same time, one could characterize his love toward the lady as an example of passionate love. Shakespeare expresses his
non–sexual love to the young man in his sonnets. He respects the young man and never thinks of controlling him. He praises the young's beauty but
without sexual imagery. For example, in the sonnet 18, Shakespeare compares the beauty of the young man with the summer days. "Shall I compare
thee to a summer's day?" Then, the next line, he concludes that the young man is different from the summer days as the young man is more love
and more temperate. "Thou art more lovely and more temperate:" Besides, he even tries to convince the young man to get married and get a child
to preserve his beauty. This can be seen at sonnet 16, "With virtuous wish would bear you living flowers, / Much liker than your painted counterfeit:"
On the other hand, Shakespeare expresses an erotic love with the dark lady, involving intense feelings and sexual attraction. For example, in sonnet
135, line 5: "Wilt thou, whose will is large and spacious," and line 6: " Not once vouchsafe to hide my will in thine," Shakespeare expresses his sexual
desires with the dark

The Marshmallow Test Was An Experiment Devised By Walter...
The marshmallow test was an experiment devised by Walter Mischel, a Stanford psychologist. This experiment took students in nursery school––no
more than the age of five––and placed them in a "boring" room by themselves, so as to have no distractions. He provided a single cookie,
marshmallow or pretzel stick––depending on what the child chose––and told them the following: They could eat the treat right away, or they could
wait 15 minutes until the he arrived once again to receive a second treat. If they waited, then it proved to show that the child has the ability to utilize
their willpower in a tempting situation. Mischel followed up on his students after the test. Those who exhibited willpower proved to have had higher
SAT scores and higher grades in general when compared to the children who could not exhibit willpower. This test, in essence, tested the ability of a
child to exhibit willpower in a tempting situation. Basically, if the child was able to resist the temptation of a treat, they would be able to resist in
other tempting situations later in life. If they proved to be able to resist eating the snack at such a young age, then as the child grew older, they would
be able to resist situations that can tempt them. The experiment tested the ability of a young child to display willpower in an alluring situation, which
is what Dante used to describe what those who had committed a sin of incontinence had lacked. The sins of incontinence, as defined by Dante in his
novel

Summary: Initiation Into The Mexican Mafia
Initiation into the Mexican Mafia requires a vote of 3 current members to bring in a new member. Initiations can take place in prison or on the
street (Mexican Mafia, 2008). New members are addressed as "Carnal"(slang for "Brother"). The same number of votes are required to kill an
existing member, however voting is not required for a "Carnal" to kill an associate (Mexican Mafia, 2008). Mexican Mafia members have to follow
rules and some of these rules include: holding oneself accountable, refrain from being an informant, refrain from being homosexual, have respect for
female members of the community, respect all other members, and personal conflicts with fellow members must be left alone (Mexican Mafia, 2008).
In prison, inmates are required

The Man With The Muck-Rawk Rhetorical Analysis Essay
In the speech, The Man with the Muck–rake, Teddy Roosevelt uses ethos to convey the message that one should not delegitimize the character of
someone else for personal gain. He uses metaphors and hyperboles to further express his concern back up his reasoning. The backbone of Teddy
Roosevelt's speech is the idea of the Man with the Muck. Roosevelt describes the Man with the Muck in a negative tone, and explains how he does
not intend to ever be one. This metaphor serves as an example throughout his speech in order to persuade his audience to side with his beliefs. Several
hyperboles are also used to shed light on the negative effects that result from carnal behavior and attacking one's character if one is not absolutely
truthful in their endeavors... Show more content on Helpwriting.net ...
Roosevelt said, "There is an urgent necessity for the sternest war upon them." He describes that people should fight back against those who seek
financial profit out of ruining the reputation of someone. The word, war, is used here to emphasize that regardless of the length one needs to go to
put a halt to these people's action, one can should extreme steps to to do so. He continues to say, "An epidemic of indiscriminate assault upon
character does no good, but very great harm." Although the word assault, is exaggerated in this context, Roosevelt included this word to help his
audience see the negative effect of degrading someone and the big impact it can have on them. He mentions that assaulting one's character does no
good but rather harm ties back to the use of ethos in this speech. Ethos were used throughout Roosevelt's speech which was backed up by metaphors
and hyperboles. Roosevelt explained throughout his speech that people should be honest with themselves and others, and should refrain from
destructing others reputations for personal gain. Roosevelt explains his by using the metaphor of the Man with the Muck to give to put into perspective
the kind of person who is detrimental to be around. This metaphor along with hyperboles and ethos, helped to build Roosevelt's

Sex Drive : The Power Of Motivation For Sex
Sex Drive
Introduction
Sex drive denotes the power of motivation for sex. Most diverse research and investigations show that males have extra recurring and strong carnal
needs as compared to females, which is revealed in impulsive sex feelings, diversity and frequency of erotic imaginations, expected intercourse
frequency, preferred sexual partners, desire for different sexual acts, masturbation, inclination to give upsex, instigating against declining sex and
sacrificing for sexual intercourse (Baumeister, Catanese, & Vohs, 2001). Common traditional views depict females' carnal feelings and sexual conduct
as totally dissimilar to males' (Peplau, 2003). Men purportedly get stimulated easily, have robust sex desires and once roused, it is hard for them to
exercise self–control. In addition, men derive extra sexual pleasure, concentrate their sexual desires barely on sex, are possessive sexually, participate
in adultery, and have intercourse devoid of affection. Such theories depict ladies as having less desire for sex and more self–control. Women
purportedly achieve pleasure with difficulty and need passionate intimacy to achieve sexual satisfaction (Baumeister, 2000).
Regardless of their origin, the variation in sexual drive in men and women is affected by both culture and time. People hold different views regarding
their sexual drive; for instance, not long ago, the majority of people in the USA believed that men experienced more sexual pleasure from an
intercourse than

Septimus Dialectical Journal
Passage 1 is riddled with ideas of academia and sexuality. Stoppard uses witty, scholarly dialogue to convey the concealment of an affair from the
precocious and not easily deceived child prodigy, Thomasina. Just prior to this passage, Thomasina has enquired into the meaning of 'carnal
embrace', to which her tutor Septimus Hodge has given an evasive reply. Septimus is shocked when he is questioned by her, as those that are aged
in their early teenaged years would not have conceptualised that thought yet. The passage, which takes place in Act 1, scene 1, forms the basis of an
exposition in the play. The witty dialogue used by Stoppard to present Hodge ('when carnal embrace is a sin, it is a sin of the flesh'), portrays him as
a scholarly, lascivious,

Sexual Intercourse and Manipulative Protagonist
Damaging Effects of Libertinism on the Female Psyche
In Haywood's "Fantomina," Haywood argues against libertine practices and attitudes, because of the abject effects libertinism has on women. Her
portrayal of a supremely witty and manipulative protagonist, who is unable to overcome her biological limitations while still wishing to continue
seducing her mark, exemplifies women's inability to compete in a male–oriented philandering playing field. The ironic ease of sexual surrender from
the different characters, the overtly carnal descriptions from the narrator, and the protagonist's theatricality reflect Haywood's open critique of
libertinism's adverse ramifications on the female psyche. She designs the increasing social statuses of ... Show more content on Helpwriting.net ...
Conversely, instead of seeking retribution, she may have endeavored to fall in love with Beauplaisir. If such is the case, she falls out of love, as
she reads his letters to Mrs. Bloomer and Fantomina. She calls him, "Traitor!" and realizes he only says what women desire to hear. After her
epiphany, her actions border on obsession. She becomes possessive of a man who she knows is unfaithful, but makes no plans to break off her
escapades. Her going into labor is the only reason she must stop. The irony of her lack of sexual resistance as she changes from character to
character makes the protagonist appear damaged and misguided. No matter what her objective is, she approaches it poorly and ends up causing even
more emotional damage to herself. The narrator's use of carnal descriptions, becoming more explicit as the protagonist becomes more and more sexual,
characterizes the protagonist's extreme behavior. In the beginning, the narrator's diction is subtle. When the protagonist first dresses as Fantomina, and
begins to spend time with Beauplaisir, she enjoys the time she has with him, but does not entirely think about having sex with him. This is still before
the rape, so she is somewhat innocent. The narrator describes her feelings by saying, "...she found a vast deal of Pleasure in conversing with him in
this free and unrestrain'd Manner" (2567). The use of "Pleasure" is intended to hint at the attraction developing between the two. She feels it, and he

Carnal Knowledge And Imperial Power Summary
In Carnal Knowledge and Imperial Power: Race and the Intimate in Colonial Rule, the author, Ann Laura Stoler, examines the cultural intricacies of
colonial rule in Indonesia. Namely, the juxtapositioning between intimate matters, such as sex and affection, and politics. Stoler examines the subtle
crossings–over between two things that do not seem to fit together in this work. By investigating various forms of social classification, such as race,
gender, and class, Stoler is able to look deeper into the interactions between these forms; what is expected, what is taboo, and what is forbidden. She
categorizes these careful, critical interactions throughout the book, showing a glimpse into colonial life. This is the foundation for her overarching
argument– that ... Show more content on Helpwriting.net ...
Carnal Knowledge and Imperial Power: Race and the Intimate in Colonial Rule reads more so like a collection of essays than a book. Each section
provides a different bit of evidence to support Stoler's argument, which she briefly reiterates in her epilogue, Caveats on Comfort Zones and
Comparative Frames. The sections of the book, for the most part, don't connect to the previous chapter, or the one that follows; it isn't meant to. Rather,
the sections cover different topics that connect to the bigger, overall picture. If one wanted to simply read one portion of the book, for instance, they
could, without feeling lost– different from a traditional linear work, where typically one must read from the beginning to understand the context of the
specific section they are reading. In this way, Stoler's book in non–traditional, with each section dealing with a certain topic that is key to her argument.
These information in each of these sections, however, is key to understand and forming an opinion about the argument Stoler sets out to make. They
may not be presented in a linear fashion, but each one is necessary to seeing the bigger

Sexual No Ambito Do Direito Penal
CAPITULO I. CONTEXTUALIZAГ‡ГѓO E DEFINIГ‡ГѓO DO ABUSO SEXUAL 1.1 ViolГЄncia Sexual no Г‚mbito do Direito Penal A violГЄncia
contra a mulher inclui violГЄncia fГsica, psicolГіgica, de ordem econГґmica ou patrimonial e sexual. A violГЄncia sexual Г© um fenГґmeno que
pode atingir qualquer classe social, independente de etnia, casta econГґmica ou sexo. Todavia, Г© mais evidente e expressiva contra mulheres, sejam
elas crianГ§as, adolescentes ou adultas e na maioria dos casos estГЎ ligada a relaГ§Гµes de poder e aspectos culturais decorrentes das relaГ§Гµes
desiguais entre homens e mulheres. No que diz respeito a violГЄncia sexual, objeto dessa pesquisa, essa pode ser exercida no espaГ§o privado
(domГ©stico) ou pГєblico, pode advir de um agressor com que a vГtima mantГ©m algum vГnculo ou por alguГ©m que ela desconheГ§a. Para
definiГ§ГЈo da violГЄncia sexual cometida contra mulheres serГЎ utilizada a descriГ§ГЈo realizada pelo artigo 7Вє, inciso III, da Lei 11.340/06, que
ao definir as diversas formas de violГЄncia contra a mulher, define a violГЄncia sexual como: A violГЄncia sexual, entendida como qualquer conduta
que a constranja a presenciar, a manter ou a participar de relaГ§ГЈo sexual nГЈo desejada, mediante intimidaГ§ГЈo, ameaГ§a, coaГ§ГЈo ou uso da
forГ§a; que a induza a comercializar ou a utilizar, de qualquer modo, a sua sexualidade, que a impeГ§a de usar qualquer mГ©todo contraceptivo ou que
a force ao matrimГґnio, Г gravidez, ao aborto ou Г prostituiГ§ГЈo, mediante coaГ§ГЈo, chantagem, suborno ou manipulaГ§ГЈo; ou

Clive Barker's Hellraiser: The Lament Configuration Gift
When we think of puzzles, we think of riddles, mazes, and toys to challenge our minds to the deepest depth of knowledge to solve the puzzle. In
more modern form puzzles we think of toys that are children play with, but what happens if the puzzle was formed of a box? When we think
about puzzle boxes, we think of harmless wooden toy's that children amused themselves for countless hours at a time. Simple toy no one can think
of a person that solves one of these puzzle boxes can do any harm? In the case of Clive Barker horror classic masterpiece Hellraiser when the person
solves the Lament Configuration puzzle box they are given a prize that is literally out of this world. Barker the creator of Hellrasier is a gorily,
Carnatic, bloodbath, and with a hint of sadistic bondage, that will make you never want to buy another Rubik's cube again.... Show more content on
Helpwriting.net ...
Barker depiction of carnal pleasures of the flesh can be seen with his creations of an ancient demonic sadist race known as the "Cenobites". Deformed,
mutated, demonic creatures led by their leader named "Pinhead" played by Doug Bradley, once summoned the Cenobites embark on a quest on
whomever, summoned them to eternal damnation by torture for all eternity. Not only is this film about sadistic torture by demonic deities, Barker also
portrayed adultery, murderous cannibalistic sacrifices, human resurrections, and tons of blood that will make any vampire

Carnal Prayer Mat Analysis
In the Carnal Prayer Mat, it may seem like the main character, Vesperus, is arrogant and selfish because of his inflated self esteem. However, there is
reasoning for Vesperus's disheartened actions beyond blaming them on his personality and immoral conscious. It is dangerous to think this way,
because one would overlook the driving factors and theoretical explanations that lead Vesperus to engage in immoral behavior. Applying Luce
Irigaray's description of male cultural imaginary helps describe why Vesperus acts with a disregard for the other people's feelings, and why the
women in the text tolerate it. It is clear from Vesperus's conversation with the priest in the beginning of the text that Vesperus has very high self esteem
and wants to experience pleasure without facing any consequences. He believes that he can commit adultery without any retributions. Vesperus thinks
he is outsmarterting the the priest, yet his confidence is not coming from wisdom or experience. Because there is no explanation as to why Vesperus
has such an arrogant attitude, the reader may be drawn to believe that Vesperus's arrogant attitude is the cause. One reason why Irigaray's description
of male cultural imaginary can be used to interpret Vesperus's actions and disregard for other people's feelings is that he goes through a painful
procedure in order to enlarge his penis because he felt inferior without it. Irigaray's theory discusses the idea of "male dominance", which states that
men are

Carnal Knowledge Film Analysis
Marriage and the Sexual Revolution Historically women have faced a lot of pressure to get married and have children at a young age due to both
economic necessity and societal expectations. The median age a person got marriage began to rise and writers began to question the societal
expectations of women. Women began to consider their individual personhood apart from being a mother, wife, and homemaker. Women began to be
able to pursue more effective relationships. The sexual revolution and the feminist movement allowed women to achieve greater equity in their
marriages, to attain a higher status in the workplace, and to take more control of their role in the home by changing cultural attitudes. Changing cultural
attitudes were also reflected in film. The films Carnal Knowledge and The Marriage of a Young... Show more content on Helpwriting.net ...
The sexual revolution liberated women sexually, to some extent, but the institution of marriage was still rooted in traditional gender roles. The amount
of young people getting married decreased during the sexual revolution. However, the institution of marriage and relationships between men and
women was still riddled with sexism, as portrayed in Carnal Knowledge. However, the fact that the issue of gender was being discussed in films was a
huge step forward. These revolutionary gender ideas, as stated above, came largely from the feminist movement and the sexual revolution. Themes of
feminism are touched on in the film but end up being repressed. Feminist ideologies would transform society slowly over time making it possible for
women to be powerful figures and equal to their partners. The trend toward sexual freedom occurred gradually. However, cultural taboos against
unmarried sex lingered (Frink). Compared to the decade before the 1960s was revolutionary but society still has a long way to go before women will
have equal opportunities to

Importance of Maintaining the Strength and Power of Words...
thus "peculiar people", Titus 2:14. According to a deeper root translation a more accurate meaning for "peculiar people" should be considered as a
people wherein God had a superlative, propriety interest above and beyond the common interest of all other nations of the world. Therefore, the most
accurate translation should rather be "His treasured people."
Peripoiesis, pronounced per–ee–poy'–ay–sis; means "purchased, or possession. A people for the Lord's own possession; a people who are His very
own". I Peter 2:9,10 declared, "But ye are a chosen generation, a royal priesthood, a holy nation, a peculiar people; that ye should show forth the
praises of him who hath called you out of darkness into his marvelous light:" "Which in ... Show more content on Helpwriting.net ...
This reserved place in you was necessary, for it was by this secret place in you that God tilled and cultivated the ground of your mind to plant His
seed (Word) into. The Lord God did this to grow and yield Godly fruitfulness in the process of His time. Due to God's wisdom, divine intervention
and mercy, you were allowed the opportunity to be saved today; hence, being made peculiar unto God. Let us say, for example, that you are in a
foreign country, walking somewhere, and you find a stone. You pick up this stone and say, "Oh, a peculiar stone; I have not seen a stone like this
before." The fact that you are not familiar with that type of stone indicates that you do not realize that the stone may be one of the rarest stones in
the entire world! Sometimes, because we do not recognize the value of something, we feel that it is a common thing; therefore, you give up
possession of the valuable thing that is very peculiar, and most likely you will never be in possession of that thing again. This example applies to
God, and people as well. If one does not recognize the value in God and others, then they will give up serving God and/or never seek to even know
Him. This lack of desire to recognize God can temporarily cause people to feel as though they have lost nothing, only to learn that they

Analysis of The Levels of Dante's Hell
It is hard to place St. Augustine within just one of the levels of Dante's hell for his sins were varied and not great. Today many of his sins are
ordinary. For example, most people attempt to better their own lives without regard of others. They attempt to increase their standard of living and
gain more worldly possessions. They are neither good nor evil but are just trying to make a living and keep up in today's society.
Before Augustine's conversion, this was his goal. He was continually searching for "honors, money, (and) marriage" (Confessions, 991). This allows
Augustine to be placed in the first area of hell, the Vestibule. It is a place for opportunists such as Augustine was before his conversion. It is a place for
the "nearly ... Show more content on Helpwriting.net ...
His carnal desires overpowered his soul for the majority of his life. During his lifetime, he had a multitude of mistresses. One of these mistresses he
took because he was unable to wait for a little over a year to have sex before being married to his promised wife. She had to reach the legal marrying
age of twelve before they could consummate. "I was unable to bear the delay of two years which must pass before I was to get the girl I had asked for
in marriage. In fact it was not really marriage that I wanted. I was simply a slave to lust. So I took another woman" (Confessions, 993).
Whether or not Augustine's soul can be placed in the fourth circle of hell is a tough decision. Since he was an opportunist, part of his life was spent
attempting to gain as many riches as possible in search of happiness. This would classify him as a hoarder, but seems insignificant among his other sins.
There does not appear to be a place for Augustine's soul in either the third, fifth, sixth, or seventh circles of hell for he did not commit any of the
offending sins that would place him within one of these realms.
Circle seven is the realm of the thieves. Augustine can be placed here for the petty crimes committed during his adolescent years. This includes the
theft of the pears from the pear tree near the vineyard. This crime was committed merely for the pleasure of doing something that was wrong, not for
benefit: "I stole things which I already had in plenty and of better quality. Nor

The Impression Of Women By Claude Haton
This sentence from Claude Haton's memoirs demonstrates the anti–Protestant and misogynist sentiments harbored by Catholics upon the emergence of
Protestantism in France. In his writings, Haton claimed that seduction and sexual debauchery were responsible for the significant number of
conversions to Protestantism, that "most followed them only on account of this carnal and voluptuous charity" (50). He accused the women of
prostituting themselves for the sake of gaining converts and portrayed the Protestant men as being just as shameless. If this was the case, one would
assume that both males and females would be equally tempted by carnal desire; however, Haton insinuated that among the upper class, women were
more easily seduced than the men.

Review Of ' Against Love ' By Laura Kipnis
Love is a difficult word to explain, and everyone has their own opinions on what they think it truly means. Romance is a major topic in literature,
movies, music, etc.... The world is continuously surrounded by the notion of finding companionship in a single person and staying with them "until
death do us part." In "Against Love" by Laura Kipnis, Kipnis states, "If you love me, you'll do what I want or need, or demand––– and I'll love you in
return" (Kipnis 805). "Carnal Knowledge" is a prime example of how Kipnis' claim on love fails. Where a human being can pour his heart out to
another person, do all he could to please and satisfy them and receive not an ounce of devotion in return. While everyone is entitled to their own
opinions, ... Show more content on Helpwriting.net ...
What he is refusing to see is that their relationship is lacking love. He is in a one–sided relationship where he keeps getting pushed aside because
Alena's priority is saving the animals, and not on Jim. This is evident when Thanksgiving comes up as a subject and Alena's first instinct is to free the
turkeys while Jim's first thought is whether he should introduce Alena to his family. Once again, Jim still is not getting love in return.
To further emphasize on the lack of romance in "Carnal Knowledge," Alena does not love Jim because she's devoted to Rolfe. Jim only thinks there
is this intensely romantic relationship because, he is in that honeymoon phase of being with someone new and is completely blinded while in this
phase. Rolfe is more likely than not, Alena's actual boyfriend in the story; meanwhile, Jim is just their little puppet they used to do their dirty work
for them. This idea comes to light towards the end of the story, where Jim is thinking to himself, "Me? Rolfe wants me? There was no plurality, no
acknowledgment of all we'd meant to each other" (Boyle 19). Alena decides it is okay to leave with Rolfe because Rolfe needs her to go with him to
Wyoming. The entire time that Jim does everything he can for Alena, he is completely oblivious of the fact that, as soon as Rolfe comes into the
picture, Alena is doing the same thing. When Rolfe comes back into her life she decides to

John Donne 's Metaphysical Poetry
John Donne's metaphysical poetry is where theology crosses with sexuality. The connection between spiritual love and erotic love becomes
apparent. Throughout his whole life Donne found love in everything. In his early life his focus was on the love of women, and then it transitioned
to the love of his wife, and ultimately the love of God. His work defines the unity of these contrasting ideals in every man and woman. 'Batter my
Heart' and 'The Ecstasy' displayed the connection that can be found between erotic love and divine love. There are also characteristics with each
piece of Donne's work that can be identified as crossovers from erotic and divine. Early in Donne's career his initial pieces of literature were defined as
his love poetry, while his later work was primarily his Holy Sonnets. It can be perceived that through his love poetry Donne establishes his ideals on
love. Through his writing of "The Ecstasy", Donne is able to relay his experiences of love and that love is experienced through the body,soul, or both.
His work emphasized that it can either be a religious or sensual experience. For "The Ecstasy" Donne conveys a complex viewpoint towards erotic
pleasure in comparison to the full understanding of love. His poem urges the readers to rejuvenate their souls through a sensual connection that results
in ecstasy. This idea bashes the conventional idea of the time period that the soul and body are separate; that sexual pleasure does not create a bond
between the

The Gospel Of Thomas Research Paper

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