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Origins of Indian 
Civilizations
Indus Valley Civilization 
 Centered on the Indus River in modern-day Pakistan 
 One of the known cradles of farming 
 Also known as the Harappan civilization 
 Mysterious—language not translated 
 Scholars must speculate about their society based on archaeology 
 Surplus food, fortresses 
 Central government? 
 Religious symbols—the bull
Indo-European (Indo-Aryan) 
Migrations 
 Question: Why are there so many 
similarities between the languages 
of Europe, Persia, and northern 
India? 
 Theory—There must have been a 
group which spoke the mother 
language of all these 
 Must have migrated and settled 
across northern India, the Middle 
East, and Europe 
 Based on writing, we also know 
that ancient Indians, Persians, 
Celts, Greeks, etc. shared certain 
cultural and religious features
Where did they migrate from?
Ancient Indo-Aryan Culture 
 Based on linguistics, there must 
have been some kind of migration 
into Northern India 
 Once thought of as an invasion— 
now imagined as a series of 
migrations 
 Encountered an already 
advanced civilization—Indus 
Valley 
 Borrowed from Indus Valley and 
merged with local population 
 New group had an influence on 
later Indian history 
 Strong religious and cultural 
influence 
 The Vedas 
 The Sanskrit language 
 Social hierarchy
Southern India 
 Indo-European migrations only 
affected Northern India 
 Southern India isolated by Vindhya 
Mountains and Deccan Plateau 
 Culturally distinct 
 Dravidian languages 
 Tamil culture
Reading on Indo-Aryan Language 
 As you read through the article, 
be sure to highlight words or 
sentences that appear unclear. 
There is some scholarly vocab – 
recognize what you don’t know! 
 Once you finish we will discuss the 
article as a class. 
 HW for tonight: Chapter 3.2, 1, 2, 
and 4. 
Anatolia
Historical Vedic 
religion 
 The Vedic religion is the belief system 
of the Indo-Aryans once they arrive in 
the Indus Valley 
 Predecessor to modern Hinduism 
 Based on the four vedas, or sacred 
texts, of Hinduism. 
 Texts written in Sanskrit. 
 We now understand the traditional 
Vedic religion as a composite of 
Indo-Aryans and Harappan 
civilizations.
From Vedism to Hinduism 
 Between 500-200 BCE, Classical 
Hinduism begins to emerge as a 
synthesis of Buddhism and 
traditional Hindu thought. 
 Religion continues to evolve 
through the 19th century until the 
arrival of the British, during which 
time it undergoes a renaissance, 
and becomes the Hinduism we 
recognize today. 
 One of the most important texts 
of Hinduism, the Bhagavad Gita, 
is only a portion of a much larger 
epic, the Mahabharata.
Hinduism 
 Believes in a supreme being – Brahman. 
 Gods and goddesses are fulfillments of, 
or various aspects of Brahman. 
 Gods 
 Brahma, the Creator 
 Vishnu, the Preserver 
 Shiva, the Destroyer 
 Ganapati, the Remover of Obstacles 
 Krishna from the Bhagavad Gita 
 Lakshmi
Buddhism! 
 Wrap up Michael Woods video 
 Discuss 
 “Hinduism/Buddhism” Crash Course 
 Intro. to Buddhism
What is Buddhism? 
 Based on the “Four Noble Truths.” These are: 
 The truth of dukkha (suffering and anxiety) 
 The truth of the origin of dukkha. 
 The truth of the cessation of dukkha. 
 The truth of the path leading to cessation of 
dukkha. 
 The basis of Buddhism is the practical 
acknowledgement of suffering in everyday life. 
 Siddhartha Gautama founds Buddhism 
sometime between 600 and 450 BCE. 
 Formerly a prince 
 Renounces lavish lifestyle for asceticism.
Buddhist Principles 
 Karma: A person’s good actions (or 
lack of bad actions) will bring about 
happiness in the long run. Everything 
one does carries good, bad, or 
neutral karma. 
 Rebirth: One can be reborn in to 
one of six realms – three fortunate, 
three unfortunate – including that of 
gods, men, demigods, animals, 
ghosts, and hell. One’s position 
following rebirth is determined by 
their karma.
Intro. to Ashoka 
 Ashoka the Great was an Indian 
emperor who ruled from 269 BCE 
to 232 BCE. 
 After witnessing the death and 
destruction of his wars of conquest, 
he converts to Buddhism after only 
7 years as emperor. 
 He saw Buddhism as a great 
unifying force for the Indian 
people.
Confucianism 
 Life of Confucius 
 Kung Fu-Tzu (Confucius the Westernized version) 
 Born 551 B.C.: a “gentleman” but not from a wealthy family 
 Wandered and worked for various lords during the Warring States period 
 Gathered disciples—only after his death in 479 did his ideas become influential 
 Confucian Teachings 
 Interested in the organization of society—like Plato 
 Strong relationships (jen) will maintain order and prevent chaos 
 People should have the goal of becoming chun tzu (“gentleman”) 
 The Five Constant Relationships 
 Parent and Child 
 Husband and Wife 
 Elder Sibling and Younger Sibling 
 Senior Friend and Younger Friend 
 Ruler and Subject 
 People with power should be generous and considerate—people being led should be 
obedient and loyal 
 Common good—obligations, not rights
Confucianism (cont.) 
 Confucian Legacy 
 Ideas became extremely important in Chinese history 
 Writings (The Analects) became textbook for Chinese civil service 
 Ideas affect everyday life in China, Korea, Japan, and SE Asia 
 Emphasis on order, community, tradition, the family, and the value of 
education
Taoism 
 Taoism 
 If Confucianism is about a person’s public role, Taoism is about the inner, 
spiritual life 
 Based on the idea of the Tao (the Way)—mysterious force connecting 
everything in the universe 
 Based on the teachings of the legendary holy man Lao Tzu (“the Old 
Boy”) 
 Teachings collected in the Tao Te Ching 
 Humility and harmony with nature

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Origins of Indian and Chinese Civilizations

  • 1. Origins of Indian Civilizations
  • 2. Indus Valley Civilization  Centered on the Indus River in modern-day Pakistan  One of the known cradles of farming  Also known as the Harappan civilization  Mysterious—language not translated  Scholars must speculate about their society based on archaeology  Surplus food, fortresses  Central government?  Religious symbols—the bull
  • 3.
  • 4. Indo-European (Indo-Aryan) Migrations  Question: Why are there so many similarities between the languages of Europe, Persia, and northern India?  Theory—There must have been a group which spoke the mother language of all these  Must have migrated and settled across northern India, the Middle East, and Europe  Based on writing, we also know that ancient Indians, Persians, Celts, Greeks, etc. shared certain cultural and religious features
  • 5. Where did they migrate from?
  • 6. Ancient Indo-Aryan Culture  Based on linguistics, there must have been some kind of migration into Northern India  Once thought of as an invasion— now imagined as a series of migrations  Encountered an already advanced civilization—Indus Valley  Borrowed from Indus Valley and merged with local population  New group had an influence on later Indian history  Strong religious and cultural influence  The Vedas  The Sanskrit language  Social hierarchy
  • 7. Southern India  Indo-European migrations only affected Northern India  Southern India isolated by Vindhya Mountains and Deccan Plateau  Culturally distinct  Dravidian languages  Tamil culture
  • 8. Reading on Indo-Aryan Language  As you read through the article, be sure to highlight words or sentences that appear unclear. There is some scholarly vocab – recognize what you don’t know!  Once you finish we will discuss the article as a class.  HW for tonight: Chapter 3.2, 1, 2, and 4. Anatolia
  • 9. Historical Vedic religion  The Vedic religion is the belief system of the Indo-Aryans once they arrive in the Indus Valley  Predecessor to modern Hinduism  Based on the four vedas, or sacred texts, of Hinduism.  Texts written in Sanskrit.  We now understand the traditional Vedic religion as a composite of Indo-Aryans and Harappan civilizations.
  • 10. From Vedism to Hinduism  Between 500-200 BCE, Classical Hinduism begins to emerge as a synthesis of Buddhism and traditional Hindu thought.  Religion continues to evolve through the 19th century until the arrival of the British, during which time it undergoes a renaissance, and becomes the Hinduism we recognize today.  One of the most important texts of Hinduism, the Bhagavad Gita, is only a portion of a much larger epic, the Mahabharata.
  • 11. Hinduism  Believes in a supreme being – Brahman.  Gods and goddesses are fulfillments of, or various aspects of Brahman.  Gods  Brahma, the Creator  Vishnu, the Preserver  Shiva, the Destroyer  Ganapati, the Remover of Obstacles  Krishna from the Bhagavad Gita  Lakshmi
  • 12.
  • 13. Buddhism!  Wrap up Michael Woods video  Discuss  “Hinduism/Buddhism” Crash Course  Intro. to Buddhism
  • 14. What is Buddhism?  Based on the “Four Noble Truths.” These are:  The truth of dukkha (suffering and anxiety)  The truth of the origin of dukkha.  The truth of the cessation of dukkha.  The truth of the path leading to cessation of dukkha.  The basis of Buddhism is the practical acknowledgement of suffering in everyday life.  Siddhartha Gautama founds Buddhism sometime between 600 and 450 BCE.  Formerly a prince  Renounces lavish lifestyle for asceticism.
  • 15. Buddhist Principles  Karma: A person’s good actions (or lack of bad actions) will bring about happiness in the long run. Everything one does carries good, bad, or neutral karma.  Rebirth: One can be reborn in to one of six realms – three fortunate, three unfortunate – including that of gods, men, demigods, animals, ghosts, and hell. One’s position following rebirth is determined by their karma.
  • 16. Intro. to Ashoka  Ashoka the Great was an Indian emperor who ruled from 269 BCE to 232 BCE.  After witnessing the death and destruction of his wars of conquest, he converts to Buddhism after only 7 years as emperor.  He saw Buddhism as a great unifying force for the Indian people.
  • 17. Confucianism  Life of Confucius  Kung Fu-Tzu (Confucius the Westernized version)  Born 551 B.C.: a “gentleman” but not from a wealthy family  Wandered and worked for various lords during the Warring States period  Gathered disciples—only after his death in 479 did his ideas become influential  Confucian Teachings  Interested in the organization of society—like Plato  Strong relationships (jen) will maintain order and prevent chaos  People should have the goal of becoming chun tzu (“gentleman”)  The Five Constant Relationships  Parent and Child  Husband and Wife  Elder Sibling and Younger Sibling  Senior Friend and Younger Friend  Ruler and Subject  People with power should be generous and considerate—people being led should be obedient and loyal  Common good—obligations, not rights
  • 18. Confucianism (cont.)  Confucian Legacy  Ideas became extremely important in Chinese history  Writings (The Analects) became textbook for Chinese civil service  Ideas affect everyday life in China, Korea, Japan, and SE Asia  Emphasis on order, community, tradition, the family, and the value of education
  • 19. Taoism  Taoism  If Confucianism is about a person’s public role, Taoism is about the inner, spiritual life  Based on the idea of the Tao (the Way)—mysterious force connecting everything in the universe  Based on the teachings of the legendary holy man Lao Tzu (“the Old Boy”)  Teachings collected in the Tao Te Ching  Humility and harmony with nature