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Lahore Resolution
Background
• By 1930 a number of Indian Muslims had begun to think in terms of separate statehood
for their minority community, whose population dominated the northwestern
provinces of British India and the eastern half of Bengal, as well as important pockets of
the United Provinces and the great princely state of Kashmir. (The princely state
of Hyderabad in the south was ruled by a Muslim dynasty but was mostly Hindu.)
Sir Muḥammad Iqbāl
• One of Punjab’s greatest Urdu poets, (1877–1938), while presiding over the
Muslim League’s annual meeting in Allahabad in 1930, proposed that “the final
destiny” of India’s Muslims should be to consolidate a “North-West Indian
Muslim state.”
• Although he did not name it Pakistan, his proposal included what became the
major provinces of modern Pakistan
• —Punjab, Sindh, the North-West Frontier Province, and Balochistan
Choudhary Rahmat Ali
• In 1933 a group of Muslim students at Cambridge, led by him
• proposed that the only acceptable solution to Muslim India’s internal conflicts and
problems would be the birth of a Muslim “fatherland,” to be called Pakistan (Persian:
“Land of the Pure”), out of the Muslim-majority northwestern and northeastern
provinces.
• The Muslim League and its president, Jinnah, did not join in the Pakistan demand
until after the league’s famous Lahore meeting in March 1940, as Jinnah,
a secular constitutionalist by predilection and training, continued to hope for a
reconciliation with the Congress Party
1937 Elections
• Such hopes virtually disappeared, however, when Nehru refused to permit the league to
form coalition ministries with the Congress majority in the United Provinces and
elsewhere after the 1937 elections.
• The Congress had initially entered the elections with the hope of wrecking the act of 1935,
but—after it had won so impressive a victory in most provinces and the league had done
so poorly, mostly because it had inadequately organized itself for nationwide elections—
Nehru agreed to participate in the government and insisted there were but “two parties”
in India, the Congress and the British raj.
•
Jinnah takes the lead
• Jinnah soon proved to Nehru that the Muslims were indeed a formidable “third” party.
• The years from 1937 to 1939, when the Congress Party actually ran most of British India’s provincial governments,
became the seed period for the Muslim League’s growth in popularity and power within the entire Muslim
community, for many Muslims soon viewed the new “Hindu raj” as biased and tyrannical and the Hindu-led
Congress ministries and their helpers as insensitive to Muslim demands or appeals for jobs, as well as to their redress
of grievances.
• The Congress’s partiality toward its own members, prejudice toward its majority community, and jobbery for its
leadership’s friends and relations all conspired to convince many Muslims that they had become second-class citizens
in a land that, while perhaps on the verge of achieving “freedom” for some Indians, would be run by “infidels” and
“enemies” to the Muslim minority.
• The league made the most of the Congress’s errors of judgment in governance; by documenting as many reports as it
could gather in papers published during 1939, it hoped to prove how wretched a Muslim’s life would be under any
“Hindu raj.”
• The Congress’s high command insisted, of course, that it was a “secular and national” party, not a sectarian Hindu
organization, but Jinnah and the Muslim League responded that they alone could speak for and defend the rights of
India’s Muslims. Thus, the lines of battle were drawn by the eve of World War II, which served only to intensify and
accelerate the process of communal conflict and irreversible political division that would split British India.
Day of Deliverance
• Nehru’s outrage helped convince the Congress’s high command to call on all its provincial
ministries to resign.
• Jinnah was overjoyed at that decision and proclaimed Friday, December 22, 1939, a
Muslim “Day of Deliverance” from the tyranny of the Congress “raj.”
• Jinnah met regularly the viceroy and assured that he need not fear a lack of support from
India’s Muslims, many of whom were active members of Britain’s armed services.
• Throughout World War II, as the Congress Party moved farther from the British, first
with passive and later with active noncooperation, the Muslim League in every possible
way quietly supported the war effort
Lahore Resolution
• The first meeting of the league after the outbreak of the war was held in Punjab’s ancient capital
of Lahore in March 1940.
• The famous Lahore Resolution, later known as the Pakistan Resolution, was passed by the largest
gathering of league delegates just one day after Jinnah informed his followers that “the problem
of India is not of an inter-communal but manifestly of an international character.”
• The league resolved, therefore, that any future constitutional plan proposed by the British for
India would not be “acceptable to the Muslims” unless it was so designed that the Muslim-
majority “areas” of India’s “North-Western and Eastern Zones” were “grouped
to constitute ‘independent States’ in which the constituent units shall be autonomous and
sovereign.”
• Pakistan was not mentioned until the next day’s newspapers introduced that word in their
headlines, and Jinnah explained that the resolution envisioned the establishment of not two
separately administered Muslim countries but rather a single Muslim nation-state—namely,
Pakistan.
Rise of communalism and lahore resolution [autosaved]
Rise of communalism and lahore resolution [autosaved]
Rise of communalism and lahore resolution [autosaved]
Rise of communalism and lahore resolution [autosaved]
Rise of communalism and lahore resolution [autosaved]
Rise of communalism and lahore resolution [autosaved]
Rise of communalism and lahore resolution [autosaved]
Rise of communalism and lahore resolution [autosaved]
Rise of communalism and lahore resolution [autosaved]

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Rise of communalism and lahore resolution [autosaved]

  • 2. Background • By 1930 a number of Indian Muslims had begun to think in terms of separate statehood for their minority community, whose population dominated the northwestern provinces of British India and the eastern half of Bengal, as well as important pockets of the United Provinces and the great princely state of Kashmir. (The princely state of Hyderabad in the south was ruled by a Muslim dynasty but was mostly Hindu.)
  • 3. Sir Muḥammad Iqbāl • One of Punjab’s greatest Urdu poets, (1877–1938), while presiding over the Muslim League’s annual meeting in Allahabad in 1930, proposed that “the final destiny” of India’s Muslims should be to consolidate a “North-West Indian Muslim state.” • Although he did not name it Pakistan, his proposal included what became the major provinces of modern Pakistan • —Punjab, Sindh, the North-West Frontier Province, and Balochistan
  • 4. Choudhary Rahmat Ali • In 1933 a group of Muslim students at Cambridge, led by him • proposed that the only acceptable solution to Muslim India’s internal conflicts and problems would be the birth of a Muslim “fatherland,” to be called Pakistan (Persian: “Land of the Pure”), out of the Muslim-majority northwestern and northeastern provinces. • The Muslim League and its president, Jinnah, did not join in the Pakistan demand until after the league’s famous Lahore meeting in March 1940, as Jinnah, a secular constitutionalist by predilection and training, continued to hope for a reconciliation with the Congress Party
  • 5. 1937 Elections • Such hopes virtually disappeared, however, when Nehru refused to permit the league to form coalition ministries with the Congress majority in the United Provinces and elsewhere after the 1937 elections. • The Congress had initially entered the elections with the hope of wrecking the act of 1935, but—after it had won so impressive a victory in most provinces and the league had done so poorly, mostly because it had inadequately organized itself for nationwide elections— Nehru agreed to participate in the government and insisted there were but “two parties” in India, the Congress and the British raj. •
  • 6. Jinnah takes the lead • Jinnah soon proved to Nehru that the Muslims were indeed a formidable “third” party. • The years from 1937 to 1939, when the Congress Party actually ran most of British India’s provincial governments, became the seed period for the Muslim League’s growth in popularity and power within the entire Muslim community, for many Muslims soon viewed the new “Hindu raj” as biased and tyrannical and the Hindu-led Congress ministries and their helpers as insensitive to Muslim demands or appeals for jobs, as well as to their redress of grievances. • The Congress’s partiality toward its own members, prejudice toward its majority community, and jobbery for its leadership’s friends and relations all conspired to convince many Muslims that they had become second-class citizens in a land that, while perhaps on the verge of achieving “freedom” for some Indians, would be run by “infidels” and “enemies” to the Muslim minority. • The league made the most of the Congress’s errors of judgment in governance; by documenting as many reports as it could gather in papers published during 1939, it hoped to prove how wretched a Muslim’s life would be under any “Hindu raj.” • The Congress’s high command insisted, of course, that it was a “secular and national” party, not a sectarian Hindu organization, but Jinnah and the Muslim League responded that they alone could speak for and defend the rights of India’s Muslims. Thus, the lines of battle were drawn by the eve of World War II, which served only to intensify and accelerate the process of communal conflict and irreversible political division that would split British India.
  • 7. Day of Deliverance • Nehru’s outrage helped convince the Congress’s high command to call on all its provincial ministries to resign. • Jinnah was overjoyed at that decision and proclaimed Friday, December 22, 1939, a Muslim “Day of Deliverance” from the tyranny of the Congress “raj.” • Jinnah met regularly the viceroy and assured that he need not fear a lack of support from India’s Muslims, many of whom were active members of Britain’s armed services. • Throughout World War II, as the Congress Party moved farther from the British, first with passive and later with active noncooperation, the Muslim League in every possible way quietly supported the war effort
  • 8. Lahore Resolution • The first meeting of the league after the outbreak of the war was held in Punjab’s ancient capital of Lahore in March 1940. • The famous Lahore Resolution, later known as the Pakistan Resolution, was passed by the largest gathering of league delegates just one day after Jinnah informed his followers that “the problem of India is not of an inter-communal but manifestly of an international character.” • The league resolved, therefore, that any future constitutional plan proposed by the British for India would not be “acceptable to the Muslims” unless it was so designed that the Muslim- majority “areas” of India’s “North-Western and Eastern Zones” were “grouped to constitute ‘independent States’ in which the constituent units shall be autonomous and sovereign.” • Pakistan was not mentioned until the next day’s newspapers introduced that word in their headlines, and Jinnah explained that the resolution envisioned the establishment of not two separately administered Muslim countries but rather a single Muslim nation-state—namely, Pakistan.