The document discusses the Shiite sect of Islam, providing definitions, origins, doctrines, and methods used by Shiites to propagate their beliefs in Malaysia. It defines Shiites as followers of Ali ibn Abi Talib and outlines their key doctrines such as believing the 12 imams are infallible, practicing dissimulation (taqiyyah), and allowing temporary marriage (mut'ah). The conclusion expresses the need for Shiites to repent and return to the teachings of Ahlus Sunnah wal Jamaah.

1. FIRAQ ISLAMIYAH
FIRAQ ISLAMIYAH
“ SHIITE ”
MADAM ROSLIZAWATI MOHD RAMLY

2. GROUP MEMBERS
NAME MATRIC NUMBER
NUR ADILAH BT MAT ZAID 1131102
NURHIDAYAH BT JAILANI 1131093
KHAULAH BT MOHAMAD ADI 1131099
NORAISHAH BT AWALLUDIN 1131100

3. SHIITE Definition
of Shiite
Factors of
Emergence
The
Doctrines
of Shiite
Methodology
Conclusion

4. DEFINITION OF SHIITE
 The word of Shiite comes from the verb (‫)شيع‬ means supporting. The verb also means 'help
and join'.
 Imam Al-Azhari said: Shiite is a helper group and followers. Shiite word used to indicate the
meaning of human groups interconnected in following or supporting each other.
 Imam Muhaddith Al-Zabidi said: "Every nation gathered for one purpose and they are Shia.
Therefore everyone who helped someone and then he called Shiite favour. “
 Al-Quran al-Karim also used the word of Shiite to show the meaning of the followers and
helper. Allah mention:
ُ‫ك‬َ‫ت‬ َ‫َل‬َ‫و‬ َ‫ة‬ َ‫َل‬َّ‫الص‬ ‫ا‬‫و‬ُ‫يم‬ِ‫َق‬‫أ‬َ‫و‬ ُ‫وه‬ُ‫ق‬َّ‫ات‬َ‫و‬ ِ‫ه‬ْ‫ي‬َ‫ل‬ِ‫إ‬ َ‫ني‬ِ‫ب‬‫ي‬ِ‫ن‬ُ‫م‬َ‫ني‬ِ‫ك‬ِ‫ر‬ْ‫ش‬ُ‫م‬ْ‫ل‬‫ا‬ َ‫ن‬ِ‫م‬ ‫ا‬‫و‬ُ‫ن‬‫و‬(۳١)ْ‫م‬ُ‫ه‬َ‫ين‬ِ‫د‬ ‫ا‬‫و‬ُ‫ق‬َّ‫ر‬َ‫ف‬ َ‫ين‬ِ‫ذ‬َّ‫ل‬‫ا‬ َ‫ن‬ِ‫م‬
َ‫ن‬‫و‬ُ‫ح‬ِ‫ر‬َ‫ف‬ ْ‫م‬ِ‫ه‬ْ‫ي‬َ‫د‬َ‫ل‬ ‫ا‬َِ‫ِب‬ ٍ‫ب‬ْ‫ز‬ِ‫ح‬ ُّ‫ل‬ُ‫ك‬‫ا‬ً‫ع‬َ‫ي‬ِ‫ش‬ ‫ا‬‫و‬ُ‫ن‬‫ا‬َ‫ك‬َ‫و‬(۳٢)
“ Turning in repentance to Him, and fear Him and establish prayer and do not be of those who
associate others with Allah[Or] of those who have divided their religion and become sects, every
faction rejoicing in what it has “ (Al-Ruum)

5.  Imam Abdul Qaher bin Tahir al-Baghdadi defined as a group of Shiite is
opposition to the Caliph ‫روافض‬) )
 Kyai Haji Sirajuddin Abbas and Al-Imam Al-Syahrastani defined Shiite as those
who believe that Sayyidina Ali is a replacement of the Prophet through his
permission.
The definition is generally explained that the Shiite is a group people who claim to be
followers and supporters of Sayyidina Ali.

6. THE VIEW OF SUNNI SCHOLARS
ABOUT SHIITE
 Imam Malik: “….because they hate Sahabah of Prophet
Muhammad, they are considered kafir “This opinion was
agreed by some scholars such as Imam Qurtubi, he said:
“Malik's speech was true and his explanation also true,
who despise the Sahabah, he was against God's law “
 Imam Bukhari: “ For me, situation is same if I pray at back
of the Imam Rafidhah and Jews. Muslims can not give
them ‘salam’, visit them when sick, make them witnesses “

8. •The emergence of shiite is close related to the political instability at the end of the
third caliph,uthman
•Demise of prophet : there are some people who argue that Ali more deserve to be
khalifah and this opinion is also held by the majority shiites with their own special
interpretation.
•Some of the scholars said that Abdullah Bin Saba’, a jew from Yemen who is
founder of syiah and founder of shiite al-sabaiyah which is shiite extremists. He
became a muslim at the time of Uthman r.a, and venture into the cities Islam in its
attempts to mislead Muslims.
•Shiite spread widely after death of Hussin Bin Ali in Karbala and also known as
one of agenda and sect that discuss about faith

9. GROUPS OF SHIITEE
1.Syiah ghulah (extremist)
Those who exceed the limits in matters of faith.
They assume that Imam Ali is the noble and worthy compared to others
sahabah in the question of the caliphate even better than the prophet.
Said that the prophet had facial features are almost the same with Ali and
because of that, they assume Gabriel wrongly in delivered revelation
Believe in the concept of displacement of spirits( tanasukh al-arwah) from one
body to another body
They said that Ali and their imam as God
2. Syiah zaidiyyah
Followers of Zaid Bin Ali Zainal Abidin Bin Husin Bin Ali Bin Abi Thalib.
Scholars classify that zaidiyyah followers among those who Mu'tadil as closest to
the sunnah wal jammah in matters of worship
His opinion is not to deify Ali and not to insult companions and just say that Ali is
more qualified to be the caliph after the death of the prophet
Mostly in Yaman

10. 3. Syiah kaisaniyyah
 The founder is Mukhtar Bin Ubai Al- Thaqafi who are servant of Muhammad Bin Ali Bin
Abu Talib. )Ali’s child with hie wife, Haulah From Bani Hanifah).
Vigorously in defenses of Hassan and Hussein in gaining the caliphate
4. Syiah imamiyyah
Makes the question of imami (appoint and believe in them) as a main matter of
religious to reliable.
Called as al- rafidah also because of insubordination and refuse the entitlement of Abu
Bakar, Umar and Uthman as a caliph
Also known as Isna ‘Asyariah because they are assumed that their imam was infallible
5. Syiah ismailiyyah
The second largest sect within shia after syiah imamiyyah
Called as Ismailiyyah because they choose to follow ismail bin jaafar as their seventh
imam

12. THE DOCTRINES & THE BELIEFS
Declaration of
Faith
Principle towards
Imams
Principle of Taqiyyah
(Dissimulation)
Temporary Marriage
(Mut’ah)

13. DECLARATION OF FAITH
“ There is no God but Allah )swt), Mohammad (saws) is
the Apostle of Allah, Ali (RA) is the friend of Allah,
Khomeini is words of Allah.”

14. PRINCIPLE TOWARDS IMAMS
The twelve (12) Infallible (Ma'sum) are as follows:
Name of Imam Called as:
Imam Ali Ibn Abu Talib Al-Murtaza (the Satisfied one (600-661)
Imam Hasan ibn Ali Al-Mujtabah The Chosen One (625–669)
Imam Husain Ibn Ali Sayyid al-
Shuhudah
The Chief of Martyrs (626–680)
Imam Ali Ibn Husain Zayn Al-
Abidin
The Jewel of the Believers -(658–713)
Imam Muhammad al-Baqir The Spreader of Knowledge (676–743)
Imam Ja'far Al-Sadiq The Truthful One (703–765)
Imam Musa al-Kazim The Patient One (745–799)
Imam Ali Al-Ridha The Accepted One (765–818)
Imam Muhammad al-Taqi The Pious One (810–835)
Imam Ali Al-Naqi The Pure One (827–868)
Imam Hasan al-Askari The One with an Army (846–874)
Imam Muhammad al-Mahdi The Rightly-Guided One -

15. PRINCIPLE OF DISSIMULATION
(TAQIYYAH)
Taqiyyah is an obligation. Taqiyyah is a Shiite practice of
concealing the truth for the purposes of misleading
unsuspecting people into the Shiite fold.
They believed taqiyyah as one of the pillar of faith.

16. TEMPORARY MARRIAGE: MUT’AH
• According to Shi’as this is not only lawful but also recommended that a man can marry
a woman with the intention of divorcing her after a period of time which could even be a
couple of days. According to the Sunnis, this is totally unacceptable.
Tabatabai(scholar in Shia): “even people in permanent marriages sometimes fall
into illegitimate sexual relations. So for this reason the way out is that we make
this legal for him by making the contract marriage permissible.”
• People may ask, what is the difference between this and prostitution?
• From the statement we come to know that this is permissible according to Shi’as so
that one can satisfy his desires for a short time whereas Allah (SWT) states in the
Qur’an after mentioning those women who are not allowed to be married by a man, that
apart from these women you are allowed to marry with the condition that you seek
them with your wealth in honest wedlock, not debauchery. From this we come to know
that temporary marriage is strictly disliked because there is no intention of honest
wedlock. Instead, it is only temporary satisfaction.

18. 1. The success of the Iranian Revolution in 1979 caused many activists
and Muslim organizations make Iran as a model in their struggle. This
led some of them to send their children to study in Iran thus affected
by the Shiites there.
2. Sponsoring or encouraging Malaysian students to further their studies
or receive training in Iran.
3. Published an article in the newspapers and magazines, and they also
distributing pamphlets and books Shiite propaganda in public areas.
4. Reaching and influencing the writers of novels or history, especially
novelists and writers in the history of Islam.
5. Married with youths Ahlu Sunnah

19. 6. Establish classes of religious and teaching classes of the Quran. Also
bringing in the reciter of Iran to recite the Quran in mosques around the
country.
7. Infiltrate and actively in the congregation of Muslims, including political
parties.
8. Active in radio and TV either as speaker or the caller. Shia also actively
preaching in cyberspace and debate on forums Sunnis.
9. School textbooks and references in the university met with the head of
the distortion is the main backup Shiites in an attempt to influence the
public that the Sahabah is unjust, greedy, dishonest and so on.
10. Provide financial assistance and other facilities to individuals and
needy families.

20. CONCLUSION
Shiite is a manifestation of thought that opposite to the beliefs of
Ahlu Sunnah Wal Jamaah. The Shiite should aware and repent for
what they did. They should return back to the truth in the context of
obedience to Allah, the Prophet Muhammad S.A.W, Ahlu Sunnah
Wal Jamaah and faith leader. Last but not least, we as a muslims in
Malaysia must realize that we adhere to the teaching of Ahlu
Sunnah Wal Jamaah. In akidah, we had adhered to Imam Abu
Hassan Al Asyari and we used approach of Mazhab Al Shafee in the
determination of fiqh and consider other mazhab.