John The Baptist Analysis

John The Baptist Analysis
Steven Fettke writes about the importance of being fill with the spirit. In particular, we understand
that Spirit of God calls us to do all things and great things. Written another way, we can do all things
through Christ who strengthens us. Fettke writes about his son who is been with a severe case of
autism. He tries desperately to tries to seems to try and make some sense of his son's diagnoses. It is
not hard to understand how God imparts fantastic and extraordinary gifts to those who will be used
according to His purpose, which is all of those who have been called into kingdom living. However,
Fettke argues that it is not difficult to see the Holy Spirit working through the life of John the
Baptist. According to scripture, John the ... Show more content on Helpwriting.net ...
But rather, he more often found support through other denominations.
He understood that Jesus came for the salvation of all men and wants all men to participate in
ministry in some form. How can his son truly be a tool that will be used for Christ when he suffers
physically so much?
I have an uncle whom recently went on to be with the Lord. He was one of the most recognize faces
in the Southern California. His story is as fantastic now as it was years ago, when I heard it for the
first time. He was one of the premiere high school football players in the state of California. On one
play in a pivotal game, he was critically injured on a play. According to my uncles own recollection,
he died on the football field. His spirit was ushers to heaven by two angels and he had a
conversation with the Lord. He was told that he would return to earth, but he would be paralyzed.
His paralysis was to represent how God felt about his church – paralyzed to do anything about the
weakness and apathy that he was seeing in the church. My uncle would go one to complete many
exploits for the Lord. As a quadriplegic, he graduated college, worked as a counselor via phone
conference, became an ordained minister and even wrote a book that has been very influential.
Ultimately, people marveled at his progress, his faith, and his strength. How could
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History Of Baptism Research Paper
Baptism is a ceremony that is performed in many religions, and though it has a common purpose,
the meaning and ceremonial practices associated with baptism vary significantly between religions.
It is important to explore and understand the background and history of baptisms, as well as the
meanings, traditions and ceremonial practices associated with baptism, in order to understand why
baptisms are performed and why baptism differs between religions. Exploring these details and the
role baptism plays in religious faith helps us understand the enduring religious significance of
baptism today. The history and background of baptism is important to know so we understand why
people practice baptism today and understand why the tradition has been ... Show more content on
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John the Baptist was called "The Baptist" because his practice was to baptize those who responded
to the message he announced and repented of their sins. John was also known for devotion and
surrender to Jesus Christ and His kingdom. Jesus' baptism is important when learning about
baptism. Matthew 3:13–17 explains the event of Jesus' baptism, "13 Then Jesus came from Galilee
to the Jordan to be baptized by John. 14 But John tried to deter him, saying, "I need to be baptized
by you, and do you come to me?" 15 Jesus replied, "Let it be so now; it is proper for us to do this to
fulfill all righteousness. "Then John consented. 16 As soon as Jesus was baptized, he went up out of
the water. At that moment heaven was opened, and he saw the Spirit of God descending like a dove
and alighting on him.17 And a voice from heaven said, "This is my Son, whom I love; with him I
am well pleased." Jesus' baptism is one of the major milestones in the gospel. This showed Jesus
identified with the sinners and in the process people who came to Jesus would exchange their sins
for His righteousness. This event also showed biblical evidence of the trinity. The Father calling
down from Heaven, the Holy Spirit descending down as a dove, and the Son coming out of the
water. We now have to look at what happens during a baptism. There are many aspects that take
place during baptisms, the ceremony, the

Essay about Salome and Cupid
The paintings Salome with the Head of St. John the Baptist, by Guido Reni and Cupid Chastised, by
Bartolomeo Manfredi are both 17th century visual representations of a story. The story behind
Salome is the interesting biblical story of the beheading of St. John the Baptist, as it's title suggests.
The story goes that Salome performed a dance for the king and his guests. Herod Antipas saw
Salome's dance and was so impressed, and drunk, that he promised to give her whatever she asked
of him. After consulting her mother, Salome asks Herod for the head of John the Baptist. Herod
delivered on his promise, and had the head of John the Baptist delivered to her on a platter, as she
asked. Reni's painting depicts a contented Salome being ... Show more content on Helpwriting.net ...
The cool green and grays that surrounds Salome can symbolize her cool, calm, staid disposition, and
almost blasé attitude in light of what is before her, the head of a dead man. The two women in the
back left of the plane are wearing more vibrant colors but are muted by a shadow. Salome is the
focal point of the piece, therefore receiving more light and wearing brighter colors than the other
figures in the painting. She and the head of John the Baptist are the only figures that are not crossed
by a pronounced shadow, both are illuminated by the light that extends from the right of the
composition. This value construction puts emphasis on the two main characters, the figures that hold
the most narrative weight.
Goldish yellow, pink and white are the colors of Salome's dress. The yellow in Salome's dress can
be taken as a reflection of her confident and satisfied posture and facial expression. Pink can
symbolize femininity or sexuality, a major factor behind the events of the story. For it was Salome's
display of these qualities, in her dance, that moved Herod so much as to grant her any request. These
vibrant colors also provide contrast to the cool background, with pink (a tint or red) serving as a
contrast to green, further emphasizing the protagonist woman and relating to the viewer her
significance in the story behind the depiction. Similarly, in Cupid Chastised vibrant foreground
colors contrast a neutral background. Mars' fiery red garment stands

Gospel Of John The Baptist
John the Baptist has the privilege of baptizing Jesus therefore he plays an important role in not only
the Gospel of Mark, but in Jesus' life. John proclaimed, "The one who is more powerful than I is
coming after me; I am not worthy to stoop down and untie the thong of his sandals. I have baptized
you with water; but he will baptize you with the Holy Spirit." (Mark 1:7–8) This baptism was
showing that we need to "repent for the forgiveness of our sins." (Mark 1:4) John is aware of how
mighty Jesus is, and knows that he is the coming of God, the man of all creation. John baptized Him
in the Jordan, where afterwards Jesus "saw the heavens torn apart and the Spirit descending like a
dove on him." (Mark 1:10) Evidently, Jesus being baptized

John The Baptist
John the Baptist: The First and Most Important of Jesus' Followers
Throughout the books of Matthew, Mark, and Luke Jesus is established as the Messiah and the most
prominent holy figure of the faith – the Son of God. Yet Jesus started out as a regular boy who
practiced the Jewish faith much the same as every other Jew around him and admired the priests as
righteous men that would help the Jews follow the word of Yahweh and the Laws of Moses. One
such man is John the Baptist, a priest and prophet that had a significant following, and prophesized
the coming of a Messiah figure. In this paper I will argue that John the Baptist is a prominent and
necessary figure in the Synoptic gospels, a precursor to Jesus who proceeded to establish Jesus as ...
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Only after John baptized Jesus in the Jordan did God ultimately claim Jesus directly as His son,
saying, "This is my Son, the Beloved, with whom I am well pleased" (Matthew 3:17, Mark 1:11).
Therefore John the Baptist is established as a necessary catalyst that establishes Jesus as a Messiah
and starts him on the path to being the most essential figure in the New Testament, and later

An Analysis of The Love Song of J. Alfred Prufrock Essay
The editors of anthologies containing T. S. Eliot's "The Love Song of J. Alfred Prufrock" invariably
footnote the reference to Lazarus as John 11:1–44; rarely is the reference footnoted as Luke 16:19–
31. Also, the reference to John the Baptist is invariably footnoted as Matthew 14:3–11; never have I
seen the reference footnoted as an allusion to Oscar Wilde's Salome. The sources that one cites can
profoundly affect interpretations of the poem. I believe that a correct reading of Eliot's "Prufrock"
requires that one cite Wilde, in addition to Matthew, and Luke, in addition to John, as the sources for
the John the Baptist and Lazarus being referenced. Furthermore, the citation of these sources can
help explain Eliot's allusion to ... Show more content on Helpwriting.net ...
But though I have wept and fasted, wept and prayed,
Though I have seen my head (grown slightly bald) brought in
upon a platter,
I am no prophet––and here's no great matter... (81–83)
The reference is not only to Matthew 14:3–11, but also to Oscar Wilde's Salome, the play upon
which Richard Strauss based his opera Salome. In the biblical account, no motivation is ascribed to
Salome for wanting John the Baptist killed. In the versions by Wilde and Strauss, however, Salome
is passionately in love with the imprisoned John the Baptist, who, because he will not let the
temptations of the flesh corrupt his pure love of God, rejects her advances. Wilde's Salome,
determined that if she cannot have John no one will have John, asks Herod for the Baptist's head on
a platter. John the Baptist spurned Salome's affections while he lived; now that he is dead, Salome
lavishes her kisses upon the cold lips of the bloody corpse–head.
Prufrock, too, has had his moments of temptation: he has "known the arms already, known them
all–– / Arms that are braceleted and white and bare / (But in the lamplight, downed with light brown
hair!)" (62–64). And these very sources of temptation, these "arms that lie along a table, or wrap
about a shawl" (67), eventually emasculate Prufrock by rejection:

Jean Baptiste Camille Corot : Study For Baptism Of Christ
This paper will describe the painting of jean Baptiste Camille Corot (1796–1875): Study for baptism
of Christ. The painting was done for St. Nicholas–du–Chardon net church, 1844–45. This painting
maintained classical, French style.
The painting shows two figures, center left is John; further to the right is Jesus. John is in the
foreground, and the center point of the painting is his head in profile. John kneels on a rock which
allows him to be slightly elevated above Jesus, who bows his head towards John. While kneeling on
the rock, John uses a stick to maintain his balance and is baptizing Jesus. Jesus has his hand crossed
and looks humble and serene. John is wearing a cloth made from an animal skin and is half–naked.
Jesus is wearing a seamless robe. Jesus' head has halo while John's does not. John the Baptist is
holding a kind of circular plate and is pouring water on Jesus' head. Jesus' face has a deep smile
while John the Baptist looks determined in what is he doing and shows serious face. Both Jesus and
John are surrounded by a body of water. The body of water surrounding them is Jordan river.
John is baptizing Jesus kneeling on a rock to show Jesus status as a God. John is using the rock to
elevate himself to Jesus' head for pouring the water. John is bowing and at the same time baptizing
Jesus Christ. Here we see a great tension, because John is baptizing God. In his early life he has
baptized people and incorporated them to the new kingdom: Church. But in this

Analysis Of Madonna In The Meadow
The Madonna watches fondly as her young son and his cousin get acquainted. Mary introducing
Jesus and John the Baptist is an iconic image, especially around the Renaissance Period. The
unknown object being studied in this paper is Image #3, which is one such illustration that depicts
this classical scene. The Madonna in the Meadow by Raphael made in 1505–1506 is the art that was
selected to compare to Image #3. The Madonna in the Meadow was chosen because the unknown
artwork shares a similar topic and style as the one depicted by Raphael. The Renaissance period is
characterized by an art style looking back to ancient Greek and Roman art, exploring depth and
naturalism in a picture through techniques like foreshortening and linear perspective, and the use of
oil paint over fresco and tempera during the early 15th century. Image #3 shares these traits in that it
appears to use oil paint as a medium, the ancient Greek style that can be seen in elements like the
column in the background, and the use of linear perspective. Raphael's art shows traits of ideal
beauty and perfect figures, which Image #3 seems to imitate, and use of oil paint as a Renaissance
painter to achieve deeper shading and a broader range of colors. Therefore, Image #3 seems to be
from the Renaissance Period around the 16th century because of the material depicted and the style
which is somewhat reminiscent of Raphael. Raphael's Madonna in the Meadow shows Mary
introducing her child Jesus to his cousin, Saint

Mandaean Chapter 4
In Chapter 4, "Turning the Tables on Jesus: the Mandaean View", by Jorunn Jacobsen Buckley,
states that studying the descendents of the firsts followers of Jesus, we can have a better
understanding of the social history of the early Christians. The Mandaeans were known as the
knower's or Gnostics and they are the only ones that survived that have a connection to the early
Christians. Mandaeans have their own spoken language and religion with unique ritual practices. In
addition, their cultural traditions come from their literature text. Mandaean ritual's purpose is to
control or overcome evil, which makes them believe that this has saved them from extinction.
Mandaean people' way of life is through their religion and history, today we can even find them.
Buckley states that evidence suggests that the Mandaean people may have originated in Palestine
during the time of John the Baptist and Jesus. The Mandeans see themselves as former Judeans from
Jerusalem because of traditional practices. The most important evidence is the linguistic evidence
and historical legend in some of Christian text; for example, the Characene scripts, were the
Mandaic languages appears. Although there are other scripts that were found in different ... Show
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Buckley uses the Haran Gawaita, a collection of myths, traditions and history as evidence to support
of the idea that Mandaeans were in contact in some kind form with early Christianity. Although the
text is preserved poorly because some parts broken off. In the Haran Gawaita text states that Ardban
King of Persia was a savior of the Mandaeans. Buckley uses the Haran Gawaita and history to prove
which of the five kings were mention in the text, which proves the timeline and location the Haran
Gawaita text refers to. In the text there is version of how the Mandaean people emigrated from

John The Baptist Beliefs
The Mandaeans: Christians of John the Baptist
So, we ask, "Who are the Mandaeans?" The Mandaeans are a small Gnostic religious group of
people with beliefs that differ from those of the Muslims in Iraq and Iran. The religion has affinitive
similarities with both Judaism and Christianity. The language affiliated with the Mandaeans is
Aramaic which ties closely to that of Jesus of Nazareth. Many Mandaeans are found residing alone
riverways in Iran and Iraq where baptizing is performed at birth, before marriage, after marriage and
several times afterwards.
The Mandaeans revere in John the Baptist, along with Noah and Adam, but they are not Christians.
The Mandaeans have different spiritual beliefs other than those of Christianity. They believe in a
supreme formless Entity, Dualism or a cosmic Father and Mother, Light and Darkness, and Syzygy
in cosmic and microcosmic forms. They believe that the mysteries or sacraments purify the soul and
ensure rebirth of a spiritual body and the ascent from the world in the form of matter instead of a
soul. These are just a few of the beliefs, there are many more which they follow.
The Mandaeans recognize several prophets, but they believe that John the Baptist has a higher
power and responsibility in Christianity and Islam. They do not believe that John the Baptist is the
founder of their religion, but they do refer to him as a great teacher and that their beliefs go back as
far as Adam. The Mandaeans also believe that Jesus

Who Is John The Baptist
John the Baptist was mentioned many places in the Bible, whether it's a prophecy, the account of his
life, or what Jesus said about him. It's safe to say John the Baptist's name is written a good bit of
times in the Bible. I am going to discuss what Jesus told others about John the Baptists between the
chapters of Luke 1, Malachi 3 and 4, and Isaiah 40. I will also later review the similarities and
differences between John the Baptist and Elijah. I will start with Isaiah 40. Verse 3 clearly describes
John the Baptist, "A voice of one calling: 'In the wilderness–'" In every account of John the Baptist it
says he lived and taught in the wilderness. Malachi 3 also mentions John the Baptist as a
"messenger" (Malachi 1:1). In Luke 1, when the angel

Essay On The Beheading Of Saint John The Baptist
The Beheading of Saint John the Baptist (Paris, 1869) by Pierre Puvis De Chavannes is an oil on
canvas painting displayed in the Barber Institute in Birmingham. It depicts Saint John the Baptist
(centre) who is about to be executed, witnessed by king Herod's daughter Salome (left). She holds in
her hand a gold platter to receive his head. The painting is symmetrical in its composition and
simple in its form with Saint John in the centre in front of a fig tree and two figures either side of
him. The main focus of the composition is Saint John. The composition emphasises Saint John's
absorption in the spiritual world at the moment of his death. He is oblivious to the executioner and is
instead looking straight ahead with his head ... Show more content on Helpwriting.net ...
The figures either side of him are looking down, conveying a sense of shame and guilt. Saint John's
peaceful countenance balances with the violence of the executioner in the background. The
executioner's body is distorted to appear parallel with the surface of the painting, emphasising flat
space and supressing perspective. The figure of Salome is further in the background. She is stooping
slightly and weakly holding the platter forgotten at her side which could indicate her guilt at being
the cause for Saint John's death. The gold platter is an indicator of the story of Saint John, and is
commonly used in other paintings depicting this subject. The bare fig tree in the background evokes
the Garden of Eden and sin, which is reflected on the sin that Salome and the executioner are about
to commit. The colours used in the painting are very limited, only roughly five pigments are being
used, with grey being the dominant colour. The rich colours of blue, red and yellow are sparsely
distributed in the painting and provide a contrast against the subdued grey background.

The Mysteries Of The Beatitudes
Christ summarized Catholicism in his teaching of the Beatitudes, which was essentially one's
neighbor. Although it is not incorrect to say the Beatitudes are a major part what define Catholicism,
they are not the only thing that does. Along with the beatitudes, the luminous mysteries summarize
the life of Christ and are part of what guides Catholics in their beliefs. The luminous mysteries were
introduced by Pope Saint John Paul II in 2002 as part of the apostolic letter "Rosarium Virginus
Mariae" (Albl et.al 73). Rosarium Virginus Mariae was written to emphasize the importance of the
Rosary and Mary in Catholicism, to show that the Rosary was, in fact, centered on Christ, and to add
new reflection points to remember when praying the Rosary. In this letter, Pope Saint John Paul II
recommends changes to the way the Rosary is prayed. Previously, there were three sets of mysteries
that one was to reflect on when praying the Rosary. They include the Joyful mysteries, the
Sorrowful mysteries, and the Glorious mysteries. The Joyful mysteries include the pre–ministry life
of Jesus. The Sorrowful mysteries include Jesus during his suffering. The Glorious mysteries
include the time after Jesus' Ascension. Pope Saint John Paul II added the luminous mysteries, or
mysteries of light. (Albl et.al 73). There are five luminous mysteries and they are five significant
moments in the life and ministry of Christ. They include his baptism in the Jordan, the miracle at the
wedding

St. John The Baptist
A pinnacle point for the dissemination of fine art in Europe was broadly recognized as the
Renaissance era; a period of time for artistic expression, and development of rudimentary ways as
well as one's conceptual abilities. Naturally, the foundation for the Renaissance was humanism, the
notion that human beings are cultivated, capable creatures that aren't in need of a God. Humanism
was integrated into Renaissance art as people quickly discarded religion and instead found
enjoyment in the physical world around them. In the Dark Ages, religious representation in paintings
or sculptures was prominent, but as time went on, art became less devout and more empirical. With
the embracing of humanism, it brought about refreshing and ostentatious ... Show more content on
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With his passing, he is only gone but not forgotten. His masterpieces are proudly on display in Italy
and so the world will never be able to forget his extraordinary legacy. The Renaissance era needed
someone that still respected religion and was able to showcase it in a positive light. Ghiberti had his
own distinct art style that not many artists of his time possessed, without him there would be no
accurate statue rendering of St. John the Baptist. His bronze compositions and application of realism
will influence and inspire generations of artists to come. Lorenzo Ghiberti was a truly significant
Renaissance

The Old Testament : Israel 's Religious And Political Posture
At the conclusion of the Old Testament, Israel's religious and political posture had not changed
much towards regaining their foothold as a sovereign nation. Although the Israelites made
advancements in restoring the temple and reestablishing the Mosaic Law, they still remain under the
decree of a powerful nation, the Persian Empire. No one from the Davidic royal line was able to
defeat the Persians or regain the throne for the Jewish people. For more than 400 years, there were
times of prosperity and hopes of victory, while at other times destruction and ascendency dominated
the land. The once Persian dominated land was overthrown by the Grecians, and subsequently the
Roman Empire ruled. During this period of time, YHWH's voice became ... Show more content on
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His indecision to accept a place in Christ's inner circle showed a lack of further commitment. The
overall methodology of this project will be to develop a foundational approach to understanding the
life and ministry of John the Baptist. Further, this paper will demonstrate his pivotal and irrefutable
role in demanding repentance from sin, while proclaiming the anticipated emergence of the true
Messiah. These preparatory focuses will provide meaningful insight into John the Baptist's overall
mission and servitude to God. However, this study will assiduously analyze John's skepticism or
hesitation in becoming Christ's disciple, while emphasizing his possible ideological modification
during his imprisonment. Even though this paper will use the Bible as its primary source, other
peer–reviewed scholarly sources will be used to extract and emphasize meaningful facts and
opinions. Conceivably through this study, it will provide the reader with a clear understanding of
John the Baptist's true role.
THE EARLY LIFE OF JOHN THE BAPTIST
The Gospel According to Luke provides clear details of the early life of John the Baptist, to include
the foretelling of his birth. The uniqueness of his birth coincides with a similar account expressed by
Matthew about the story of Jesus' birth. Gabriel, the angel, appeared unto Zechariah with an answer
to his long awaited prayer that his wife would bear a son and would name him John (Lk

The Early Life Of Saint Elizabeth Of The Visitation
"So Abraham received what God promised because he waited patiently for it." That's what Hebrews
6:15 says. Just like Abraham, Saint Elizabeth was patient and gained what she had longed for
through the grace of God. Imagine that you are Saint Elizabeth. You are disappointed that you were
never blessed with a child, but you never become bitter from it. You are always humble and put God
first. You and Zechariah pray every day for a child. Your prayers are never answered, but you still
remain faithful to God. Saint Elizabeth of the Visitation, who is still venerated in the Church today,
was the cousin of Mary, the mother of John the Baptist, and the first to acknowledge the importance
Mary's pregnancy.
Little is known about Saint Elizabeth's early life. She was born in the 1st century BC ("Saint
Elizabeth of the Visitation" 5). She was a descendant of Aaron, Moses' brother ("Elizabeth (Biblical
person)" 4). Her mother was named Sobe, and Mary's mother was Anne, which made Elizabeth and
Mary cousins ("Elizabeth (Biblical person)" 3). Elizabeth is also known as Elisabeth or Elisheva
(which was also Aaron's wife's name) ("Elizabeth (Biblical person)" 1). In Hebrew (‫ע‬‫ַב‬ ‫יֶׁש‬‫)ֱאִל‬,
Elizabeth's name means, "An oath to my God" ("Elizabeth (Biblical person") 1). She lived in the hill
country near Judea with her husband Zechariah ("Elizabeth (Biblical person)" 6). Elizabeth became
a saint because of her actions and through the help of many different people. Saint Elizabeth's last
few

Analysis Of Joachim Patinir 's Triptych, The Penitence Of...
Netherlandish use of triptychs–three distinct art pieces that simultaneously exist as individual
images and as a collective picture–usually were presented as devotional images and altarpieces.
Joachim Patinir's triptych, The Penitence of Saint Jerome (c. 1512–1515, Metropolitan Museum of
Art, NY), employs both the same form of traditional triptychs and the Netherlandish tradition of
extended panoramic landscapes; however, the triptych breaks traditional convention. The three
separate panels share the same landscape which allows the figures to exist in the same pictorial
space. This maintains an unbroken continuation of the landscape, which adds not only to the content
within a single panel, but to the entire narrative of the triptych. Yet, each individual panel is also
worthy of its own analysis and discussion. The left panel depicts the first of three saints, Saint John
the Baptist, in the midst of his signature baptizing of Christ. A river flows from the furthest reaches
of the landscape down to the bottom frame, with Christ standing thigh–deep in the water, a dove
alighting from God perched in the clouds in the top left. Saint John kneels over him on the riverbank
while a group of people huddle in the distance behind the baptism scene. In traditional style, the
triptych simultaneously depicts a central scene as well as past and future narrative events–present
here as Saint John preaching chronologically before the actual baptism of Christ. The central, larger
panel

Virgin And Child With The Young Saint John The Baptist And...
Milestone 2 Task 3: Virgin and Child with the Young Saint John the Baptist and Angels
Introduction
The title of this artwork is Virgin and Child with the Young Saint John the Baptist and Angels. It was
created by François Boucher in Paris. It was painted in the year 1765. It was painted with oil on a
canvas. This painting is housed in the Metropolitan Museum in New York City, New York. In this
painting, Boucher wonderfully depicts the Virgin Mary and the baby Jesus, along with a toddler
Saint John the Baptist and a lamb, having a picnic together. They are being watched over by five
small cherub angels up in the heavens.
Subject Matter and Interpretation
The subject matter of this piece is the Virgin Mary, the baby Jesus, the young Saint John the Baptist
and the angels who are up in the clouds. The Virgin Mary is looking at baby Jesus with the love of a
mother. We see her dressed in a long white dress and a long blue robe for cover. We see the baby
Jesus wrapped in warm blankets seeming to be enjoying the closeness of his mother. We see the
young Saint John the Baptist sitting off to the right wearing a sheepskin, with his hands together,
most likely praying to the baby Jesus and the Lord himself. The young Saint John the Baptist is also
followed by a young lamb. The angels are watching over the group on earth but enjoying each
other's company as well. We see the angel on the far right kissing the angel to the left of them on the
head. The two angels to the far

Essay On Carvaggio
Michelangelo Merisi da Caravaggio was born in Milan, Italy in 1571. The Italian Baroque artist is
commonly referred to as simply Caravaggio, as this was the town in northern Italy his family moved
to in 1576 to escape a plague. Realism, naturalism, and theatrical use of chiaroscuro are
characteristic of his paintings. This dramatic shift from light to dark became known as tenebrism. He
often painted straight onto canvas with minimal preparation and created scenes that appear to be an
expansion of real space. I begin with a brief biography of Caravaggio, followed by a purely formal
analysis of Salome Receives the Head of John the Baptist. Next I provide the story and history
behind the subjects of the painting. I conclude with an analysis of the painting's symbolism and
meaning. Caravaggio moved to Rome in 1592 at the age of twenty–one. He was not particularly
popular his first few years of working in Rome. After leaving the workshop of Cavaliere Giuseppe
Cesari d'Arpino, Caravaggio painted his first masterpiece: The Cardsharps (c. 1594) and attracted
considerable attention in the art world of Rome. In 1595 Cardinal ... Show more content on
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The head of John the Baptist rests on the golden platter held by Salome. Beyond knowing this fact
simply because of the title of the painting, it can be inferred it is John the Baptist because of his
unruly hair. Salome looks off to her right, ashamed of her mother's request and disgusted with the
disembodied head. She grips the platter tightly with both hands and uses her drapery to act as a
barrier between her right hand and the gold plate, as if the thin cloth can protect her flesh from the
heinous act of John the Baptist's murder. Her left hand however, the hand closest to her mother, is
left uncovered. While the request to kill John the Baptist was not her own, by inviting her mother
into the conversation, Salome maintained a direct influence in the

Essay about John the Baptist, Life and Ministry
INTRODUCTION
Good evening brethren, we have a task before us today to study briefly the life and ministry of John
the Baptist and to adapt some lessons that I believe will have a deep impact on our personal life and
ministry.
This lesson will be divided into three basic parts as follows:
1. Prophecies and childhood of John the Baptist
2. The life and Ministry of John the Baptist
3. How is this applicable to us?
Prophecies and the Childhood of John the Baptist
John the Baptist was a man ordained to usher in the forth coming and the ministry of our Lord Jesus
Christ (Isaiah 40:3, Malachi 3:1, Matt 3:3, 11:10, John 1:23). The prophecy is clear from all these
scriptures read and we can all agree "John the Baptist was sent to prepare the way ... Show more
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As we have seen that God was orchestrated the life and birth of John and we all know that God is
not a respecter of persons, he does not prefer one to another, this should encourage us therefore to
understand the plan and purpose of God for our individual life and as we begin to understand this
mission, frantic effort and spiritual preparation is required to be able to undertake and work in our
area of calling as we shall see in the early life and preparation of John the Baptist ( Acts 10:34)
Elizabeth and Mary Relationship
Luke 1:41, Acts 2:4, Acts 4:8
Here the relationship was birth between both soon to be mothers. Elizabeth has been pregnant for
around six months and Mary is also conceived of Jesus, here it appears the Holy Spirit brought them
together to foster further relationship even before their birth. As believers we can learn the following
lessons:
 Ability to believe in the impossibilities. Luke 1:37, Matthew 19:26, Jeremiah 32:27.
 Relationship can bring encouragement
 We need to understand time and season to flow with God. Ecclesiastes 3:1
Early life and spiritual preparation of John the Baptist
Luke 1:80, Matthew 3:4 John depicted a humble demeanor, the Bible referenced that his garment
was that of Camel's hair with a leather belt and his main diet was locust and honey. This could be
likened to the life of the Old Testament prophet most especially Elijah whom I believed John's
ministry foreshadowed (2 kg 1:8). His

Artistic Ways Of Murder David M. Stone
Artistic Ways of Murder
David M. Stone has made some great points in his article, "Signature Killer: Caravaggio and the
Poetics of Blood." Stone set out to explain his ideas about Michelangelo Merisi Caravaggio's
honorary knighthood and the social standing it gave him, and what it meant for Caravaggio to sign
his name in The Beheading of Saint John the Baptist, in the blood of St. John the Baptist himself.
Stone gave great insight into the world of Caravaggio's life and what he could have been implying
through the act of signing in blood. Stone stated that Caravaggio left his lucrative career as an
altarpiece painter to provide praiseworthy service to the Order of St. John, in hopes of becoming an
honorary knight in the ... Show more content on Helpwriting.net ...
Caravaggio's demonstration of the power of art was using art as leverage to become a nonnoble in a
chivalric order and to gain freedom for his crimes. All nobles in the Knights of Malta have a coat of
arms to help tell the story of who came to the island and earned a knighthood. Since Caravaggio was
not a noble he did not have a coat of arms. His lack of nobility would be obvious by fellow knights
and novices in Malta on his altarpiece, The Beheading of Saint John the Baptist, since for his
masterpieces missing coat of arms. The missing coat of arms would have other knights questioning
his deserving of a knighthood and his merit. Through Caravaggio's signature in blood is a ready
response: "here are my bloodlines, my proof of nobility, descended directly, through faith and
dutiful service–through the virtue of my art–from the precious blood of our martyred patron saint,
John the Baptist." Caravaggio's rhetoric of the triumph of faith over family ties could not be clearer.
Stone states that John the Baptist must be consider the first fallen knight of the order of St. John. He
quotes Caroline walker Bynum as stating the positive effects of bloodshed: cleansing, sealing,
freeing, protecting, restoring, vivifying, inebriating, reinstating, redeeming. Signing his name in the
blood of the Baptist suggest through membership in the Order of St. John Caravaggio is being
reborn rebaptized with a new name: fra

John The Baptist
I began the research for this sermon differently than any sermon I had previously done. This was the
first time I would be approaching a dialogue sermon and while we largely agreed we would craft our
own sermons and combine them from there, everything was done in awareness that what I created
would have to be something that could be added to or bounced back and forth with another topic
from this text. It was also the first Advent sermon I would be giving so there were special
considerations for that as well. The text was Matthew 3:1–12 and my first reading did not provide
much encouragement. I typically associate Advent with a season of joy and happiness but after I
read the text the only thing that stood out for me was John the Baptist ... Show more content on
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It would be a fitting message as we wait for Jesus in Advent. But I began to think about my audience
and how this message would work for them. The people in the pews are an incredibly faithful bunch
and the more I thought about it, the more I was uncomfortable taking this route. As John uses the
Pharisees and Sadducees to say that Jesus will save everybody, who will the Pharisees and
Sadducees in the modern world as I address my congregation? I would want to let them know that
Jesus will save them all but I worried that by doing that after referencing John's words, my
congregation might think I am likening them to the Pharisees and Sadducees when I certainly would
not want them to think that. I also did not want to point to a group in our culture and say they are
going to be saved as well if they seek Christ through repentance because I did not want to single out
a group that needs more saving than any other group. Calling people to repentance is not commonly
done in the Moravian Church and while I appreciate John's message that Jesus will save you as long
as you repent, I did not think this could be the main point of the sermon. In explaining John's
context, the commentary mentioned that his entire ministry was spent in the wilderness and the
reference to the wilderness

Byzantine Mosaic : Examples Of The Goals Of Byzantine Art
Byzantine Mosaics
The mosaic of Christ being baptized by John the Baptist in the Nea Moni monastery of the Greek
island of Chios is a prime example of the goal of Byzantine mosaic art. Although the true artist's
name is unknown, it can be said that this mosaic is from the 11th century, from the period known as
Middle Byzantine art. This mosaic features Jesus in the middle of the mosaic, with John on his left
baptizing him. Two angels are present to the right of Jesus, watching over the proceedings taking
place. Behind John the Baptist, to the left of Jesus Christ, is a group of onlookers, although the
mosaicist used the least number of figures possible to successfully portray the group. Mosaic art in
the Middle Byzantine period was focused on calling to attention the subject of the piece rather than
the piece itself and portraying the spiritual world instead of the physical. First, I will analyze the
mosaic I have chosen to be the main piece of art to look at. Second, I will compare and contrast the
first piece of art with other pieces of mosaic art from the Byzantine period and from Late Antiquity.
Last, I will conclude this paper by recounting my main points and showing how they connect to my
claim that Middle Byzantine art was focused on portraying the spiritual world. Through my
research, I have come to the conclusion that Middle Byzantine art was more focused on portraying
the spiritual world instead of the physical world. A significant example of this is the mosaic

John The Baptist Is Celebrated At St. John 's Eve
John the Baptist is celebrated at St. John 's Eve, which is usually celebrated on the same day as
Midsummer or Litha. In this article we will be delving into the mystery of John the Baptist in both
christianity and paganism. It 's speculated wildly on him being based off an old pagan god, Oannes.
Therefore we will be looking at the history of both gods and both religions. We will also be looking
at similarities and inequalities.
John the Baptist and Oannes
John the Baptist baptized people before Jesus did and even Jesus himself. He was born 6 months
before Jesus and a lot of people speculated on him being the Messiah. However, John did never put
himself higher than Jesus, he simply prepared the way. In Mattheus 11, John says, "I baptize you
with water for repentance. But after me comes one who is more powerful than I, whose sandals I am
not worthy to carry. He will baptize you with the Holy Spirit and fire. His winnowing fork is in his
hand, and he will clear his threshing floor, gathering his wheat into the barn and burning up the chaff
with unquenchable fire." Then Jesus came from Galilee to the Jordan to be baptized by John. But
John tried to deter him, saying, "I need to be baptized by you, and do you come to me?" Jesus
replied, "Let it be so now; it is proper for us to do this to fulfull all righteousness." Then John
consented. As soon as Jesus was baptized, he went up out of the water. At that moment heaven was
opened, and he saw the Spirit of God descending like a

Pope Francis Research Papers
Each year we encounter new people and new events that seemingly shake up the world around us.
One of these people whom we encountered in 2013 was Pope Francis. Almost every Christian and
non–Christian knows something about Pope Francis. He was named person of the year by Time
Magazine, referred to as an inspiration by Catholics around the world, and he seemed to win the
hearts of all Christians with his charm. He especially has seemed successful at attracting young
adults and millenials to faith, a feat that is usually too difficult for even the most experienced pastor
to succeed at doing. Pope Francis certainly became popular in 2013. His charm, his honesty, his
devotion to God, and even his ability to be on social media all added ... Show more content on
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The missional task of discipleship. How do we prepare ourselves to nurture ourselves or others
when they hear a call in their lives such as that of Jesus. A call that simply says "Follow Me." A call
toward a life shaped by Jesus for the rest of their days. Maybe it is a call to a specific task, maybe
it's a call to a new vocation, or maybe it's a call to make disciples for Jesus. How do we as Christians
prepare ourselves and others for this kind of call to discipleship– this kind of life transforming trust
and faith in Jesus Christ and what God has planned for our lives? It is all through faith. Through
trusting and believing in Jesus Christ. And we have to have faith and trust no matter how we receive
a

The Shadow Of The Galilean
The Shadow of the Galilean. By Gerd Theissen. Fortress Press: Minneapolis, 2007, 212 pp., $8.95.
The book begins with the main character, Andreas, being imprisoned for alleged involvement in an
anti–Roman riot. He was only there to observe his friend Barabbas–a dangerous Zealot–but was
caught up in the commotion when Roman officers began beating and capturing the demonstrators.
Thus he came to be arrested, and is waiting anxiously in his cell when he is abruptly taken out by
guards and brought to an interrogation room. The Roman officer questions him about his
involvement in the event, but Andreas does his best to avoid being connected to the demonstration–
and Barabbas–at all costs. They discuss various problems relating to the submission of the Jews to
the Romans, and the events that have thus been brought on by having Herodian kings and Roman
officials ruling their land. It is through this interrogation that the readers get to familiarize
themselves with a brief historical background, before continuing to read about Andreas' adventure. It
is also through this period of questioning, that the reader gets to know more about Andreas himself.
It is made clear that he is from a wealthy family, originating from the city of Sepphoris located in
Galilee. He mentions that his family has always been on good terms with the Romans, and that he
and his father both make decent money in the grain business; often dealing with patrons of high
status like Herod Antipas. This information

The Gospel Of John The Baptist
Everyone who has studied the Gospels has heard of John the Baptist. He had prepared the way for
Jesus' ministry long before He came to earth. He was just a man who baptized other people who
believed. There is a lot more to John the Baptist than that.
1. It is said that John the Baptist was to fulfill a prophesy mentioned from Isaiah about a messenger
being sent ahead, and a voice crying out in the wilderness (Isaiah 40:3–5.)
2. Malachi also prophesied about John in Malachi 3:1.
3. Zechariah and Elizabeth were a couple in their old age. They were just ordinary people who lived
in the course of Abia, until Gabriel (or an angel of the Lord, mentioned in this section,) had foretold
of their son's birth––John the Baptist (Luke 1:11–17.)
4. According to Scripture, an angel came to Zechariah at the right side of an altar with incense and
told him his wife, Elizabeth, was going to give birth to John, and he will be filled with the Holy
Spirit from birth! Then Zechariah questions Gabriel how Elizabeth, in her old age, could possibly
have a baby? (Luke 1:11–17.)
5. Zechariah, John the Baptist's dad, was a priest (Luke 1:5.)
6. John is also Jesus' earthly cousin (Luke 1:36.)
7. Before John the Baptist's ministry, he lived in the desert and ate honey and locusts (Mark 1:6.)
8. John the Baptist wore camel's hair and a leather belt around his waist (Matthew 1:4.) This wasn't
uncommon in Old Testament prophets, for Elijah also wore camel's hair and a leather belt (2

The Book Of John The Baptist
The book of John expresses that the Word of God has always existed.This is illustrating that God
has been here forever. He is an everlasting God. The Word is revealed as Jesus Christ. He, the Word,
was with God and was God. Everything was created through Him. All aspects of life have light
through the Word. John the Baptist was sent to witness the light and tell everyone about it so that
more people would become believers. The light came to the earth and was rejected by His very own
people. The ones who accepted Him were given salvation. Salvation is a spiritual rebirth, eternal life
in heaven. We can only be saved by calling on the name of Jesus. When Jesus came to the world, he
became human. God was expressed in a man, Jesus Christ, in the

A Parable About New Cloth And Wine Readjusting Their Thoughts
Many people began to follow John the Baptist and believe in his message of repentance and hope.
He had a group of disciples who believed in his thoughts of prayer and fasting. Matthew shares,
"Then the disciples of John came to him saying, 'Why do we and the Pharisees fast often, but your
disciples do not fast? (Mt 9:14). Although this question mystified John's disciples, Jesus explained
the concept with a parable about new cloth and wine readjusting their thoughts. However, this does
not take away the fact that John was a great disciple–maker.
John's cohort of disciples included Andrew and Simon Peter, who later became disciples of Jesus
after his baptism. It was John's proclamation of Jesus as the "Lamb of God" which thrust both
brothers into following the Messiah. This speaks volume into the role John the Baptist played in the
lives of his disciples. Even after the death of John, Scripture states that his disciples continued to
disciple others (Acts 18:24–25; 19:1). In Ephesus, there were disciples of John the Baptist who had
little or no knowledge of Jesus. JESUS & JOHN THE BAPTIST'S RELATIONSHIP
No other biblical character's life, ministry, and death can be theologically paralleled to Christ, more
than John the Baptist. According to the Gospel of John, John was to be "a witness to testify to the
light, so that all might believe through him. He himself was not the light, but he came to testify to
the light. The true light, which enlightens everyone, was coming

Museum Visit
The analysis of two outstanding artworks: The Divine Shepherdess and Child with Saint John the
Baptist and an Angel The art works in the art center provides a broad range of artistic visions from
different period of times as well as various cultural backgrounds. Among them I choose two
religious painting as my favorite: The Divine Shepherdess, from 1780–1800, which is an oil
painting on canvas; and Domenico di Bartolomeo Ubaldini's Madonna and Child with Saint John
the Baptist and an Angel, from 1518–1520. The latter one is also an oil artwork, but on panel, not on
canvas. According to the annotate of The Divine Shepherdess, the theme source comes from the
words of Saint Antoine, who said: "Mary is the Good Shepherd who ... Show more content on
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At the bottom right corner, John the Baptist has been depicted as infant at seemingly the same age as
Child Jesus. Saint John raises his arm, with a scroll bearing the first few words of the phrase 'ECCE.
AGNVS DEI QVI TOLLIT PECCATUM MONDI' (Behold the Lamb of God who takes away the
sins of the world). In this artwork, we are not able to see the whole phrase but several letters among
them, but it is definitely presenting the same words. The pleasure on Saint John's face while looking
at the scroll foretells his devotion in the future as a Baptist. An angel standing next to the Virgin
looks at the Child Jesus, who looks over his shoulder. The caring face of the angel indicates Jesus's
sacrifice is praised not only by the common people, but holy figures. The background is mainly dark
grey, makes the figures at the front to stand out. Personally, I think the painting is aesthetically
attractive because of the special style of the artist. Realistic are the faces of the figures, which look
like real human with beauty appearance, and their bodies. Idealistic elements include the glowing
casts on the Virgin, the Child Jesus, and Saint John the Baptist, and the sacredness the artist tries to
convey through the image. These two painting, The Divine Shepherdess and Madonna and Child
with Saint John the Baptist and an Angel, have various similarities and

Matthew 14: 1-4
Literary Context
To grasp more fully the miraculous feeding, it is important to understand that this passage and
miracle took place during Jesus' ministry in Mark. In Matthew 14:1–21 takes place during the
progressive crisis of the Messiah's ministry and in Luke 9:7–17 occurs during the Christological
turning point and end of the Galilean ministry.
Mark's Gospel was the first of the Synoptic Gospels and because of this it was the basis of writing
for Matthew and Luke . Mark uses intercalation and is the longest of the three. Mark's gospel was
very much toward the Jewish Christians and written during the First Jewish Revolt around 65–70
CE. In understanding Matthew's background of this miracle, we have to understand that this was the
most ... Show more content on Helpwriting.net ...
Matthew is the only one who mentions that the women and children were not included in the 5,000
assuming that He really fed more . Also, it goes along with Matthew's dramatic emphasis on many
things, while Mark was very broad by just saying men. Luke mentions that Jesus is doing two
different things within this miracle; he is preaching the Kingdom of God and curing those who need
healing .
All three accounts recognized the importance of the 5 loaves and 2 fish and Mark wants to show the
readers that through this miracle they have a true shepherd in Jesus. Luke recognizes that the
miracle took place somewhere around Bethsaida, which means, "house of the fish" .
All three include the leftovers, which seems to show the greatness and abundance of Jesus' power of
this miracle. This part of the passage is strictly triple tradition with so much of the writings of the
evangelists are showing through this miracle the power of God not just on this earth, but that He has
eternal power over all. His power shines through from God and it's important to understand Jesus'
power over nature and all humankind.

The Authorship Of John The Baptist
Research
Debate about the Authorship of John the Baptist
(Author's name)
Subject
(Institutional Affiliation)
(Date)
Contents
Abstract 3
Introduction 4
How is the Gospel of John differing from the Synoptic Gospel? 5
a. The Debate. 5
b. Length of Jesus Ministry 6
c. Jerusalem 6
d. The Last Supper and the Crucifixion 7
Who Wrote the Gospel of John? 7
Conclusion 9
Reference 10
Introduction Following the ministry of Jesus here on earth, the several accounts were recorded in the
first four books of the bible. The gospel, as they were referred to have similarities in all aspects and
they tend to contain similar stories of Christ's mission compared to one another. In spite of that, it is
only the first three books of the gospel that actually follows a certain order and appears similar; that
is Mathew, Mark and Luke. Interestingly, the fourth book of the gospel gives the accounts of the
gospel of Christ on a different manner. It is more of the spiritual effect of Christ's mission on earth
as opposed to the normal narration of the events .

There is a record of the fourth gospel of called John in the Christian bible and is among the conical
gospels in the bible. People also call the book the Fourth Gospel because it is the last recorded
gospel book. The book gives an eye–witness experience to the miracles of Jesus during his lifetime,
in the life, death and resurrection of Jesus (Michaels 2010). It paints a clearer picture that is not
offered in the other

The Journey Of Mark. Mr. And Mrs.
The Longs are regarded as the Christian believers who already knew all stories of Jesus Christ and
teachings. Even though knowing the stories vividly, they were unsure about the actual dating and
author of the book of Mark. Mr. and Mrs. Long having give us their story of Mark in their
perspective. The Longs attempted to make it clear that you need to understand the connection
between the introduction and the purpose of Mark to therefore get an answer of whether the opening
is important or not. Scholars on the other hand claim the book was written to circulate the churches
and enlighten the general Christian community therefore a prologue isn't as important. For the
location of where the book was written remains unknown, but was for sure written to the Christians
at large.
According to the readings in the book of Mark, that is filled with effective healings, casting out of
demons, confrontations, teaching and instructing of his disciples– it was a very fast narrative
teaching. There were very effective teachings such as the preliminaries to the ministries where Mark
is heading to the ministries to spread the good news on Jesus Christ and Jesus' temptation of satan.
Galilean ministry part 1– Jesus' entry in Galilee spreading news that the kingdom of God was near.
During this time here, Jesus calls out his four disciples and daily healings, made appearances at
synagogues where he performed and preached the gospel. In Jesus' second part of this ministry, He
continues to spread

John The Baptist Chapter 14 Essay
In the New Testament, more specifically in the Gospel of Matthew, Jesus ushers in a new way of
thinking centered around Earthly suffering and the reward of Heaven. John the Baptist, a man of
much faith, plays an important role in representing this theme; in Chapter 14 of the Gospel of
Matthew, John, faces Earthly Suffering when he is unjustly put in jail and killed. Though the New
Testament is an elaboration of the Old Testament, it carries different themes and teachings. Noticing
this shift, Italian painter Michaelangelo Merisi da chose to depict the scene of John the Baptist's
death, elaborating on the bible verse and using his dramatic painting in order to provoke more
emotion from his audience.
The beheading of John the Baptist in Matthew Chapter 14, though it shares themes from the Old
Testament, is an example of how the New Testament differs from its precursor by utilizing the
theme of Earthly suffering. King Herod arrests John the Baptist after John proclaims that it is
unlawful of Herod to be with his wife, who some texts believe was his brother's wife. Previously in
the Old Testament, there have been stories of wrongful imprisonment, and this story makes use of
the same theme. John should not be in Jail, but many times jail has been used to prove a lesson.
Furthermore, though Herod imprisoned John and wanted to kill him, "he feared the ... Show more
content on Helpwriting.net ...
Michaelangelo Merisi da Caravaggio's "Beheading of Saint John the Baptist" is one painting that
attempts to capture the moment of John's murder. Caravaggio, an Italian painter, made this piece in
1608, following the Renaissance, and it is now located in St. John's Co–Cathedral in La Valletta,
Malta. Caravaggio's beheading of John the Baptist dramatizes the story, emphasizing the emotion
and elaborating on the theme of Earthly

John The Baptist Essay
The next section tucked in between part one and two is very different stylistically and most likely
written by a different author than the one who wrote the majority of the prologue, this section is
written more like a historical retelling opposed to the poetic style used in most of the prologue.
During this section, John the Baptist emerges. In the fourth gospel, John the Baptist has an
important role in being a witness for Jesus, and leading the way for Jesus into the world. John the
Baptist's role was to prepare the world for Jesus and to testify to him being the light. The author also
makes a very intentional point to remind the reader the John the Baptist was not the light, he came
only to testify to the light, not be the light. While reading this gospel as a two part drama, this
section is very important. The author seems to go out of his way to try to clarify John the Baptist's
purpose. The author's intention to specify that John the Baptist was not the messiah and only a
witness to the messiah, could have likely been a technique to influence the surrounding groups at the
time who believed that John the Baptist was the messiah. This could be used to present John the
Baptist in a different way than they had seen before, and written in a way that would help show
them who John the Baptist really was, and what his purpose truly was.
In the verses 1–8, the author/authors are explain who exactly the light of the world is, they testify ...
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The prologue of the Fourth Gospel is a theological summary of the gospel story as a whole. It tells
the story of creation, the grace given to Israel through the law, the perfecting or replacing grace of
Jesus Christ, and Christ's revelation of God the Father. It tells the story how the life of Jesus Christ
exclaimed the loving actions of God, saving humanity through the outpour of inexplicable

The Gospel Of John The Baptist
Everyone, who has studied the Gospel, has heard of John the Baptist. He had prepared the way for
Jesus' ministry long before He came to earth. He was just a man, who baptized other people, who
believed. There is a lot more to John the Baptist though.
1. It is written that John the Baptist was to fulfill a prophesy mentioned from Isaiah about a
messenger being sent ahead, and a voice crying out in the wilderness (Isaiah 40:3–5.)
2. Malachi also prophesied about John in Malachi 3:1.
3. Zechariah and Elizabeth was a couple in their old age. They were just ordinary people who lived
in the course of Abia, until Gabriel (or an angel of the Lord, mentioned in this section,) had foretold
of their son's birth––John the Baptist (Luke 1:11–17.) ... Show more content on Helpwriting.net ...
Many people were brought to Jesus through John (Matthew 3:5–6.)
10. In Matthew 3, John the Baptist preached in the wilderness of Judea (Matthew 3:1.) It is stated
that John the Baptist lived as a timid man and was straight to the point. My assumption is he did not
enjoy preaching in a town. He probably would feel very uncomfortable, so he chose to teach in the
wilderness.
11. John the Baptist is the one who baptized Jesus (Matthew 3:13–17.)
12. John didn't intend to baptize Jesus. Immediately, he recognized that Jesus was sinless. John the
Baptist knew Jesus was God's prophesied Son, who he had been teaching about. In fact, John the
Baptist went as far as to say, "I should be the one getting baptized by you!" (Matthew 3:14.) What
an experience it must have been to baptize Jesus!
13. John baptized Jesus in the Jordan River (Mark 1:9.)
14. According to John 3:27–30, the people, who John the Baptist taught, thought he was the
Messiah.
15. John was humble and said I'm not worthy of even carrying His sandals (Matthew 3:11.)
16. Not only did the people think John the Baptist was Christ, but they also had a few other ideas
about who he was. Also, they thought he was Elijah or another prophet. All they knew is he was

filled with miraculous power. People had no idea that the power wasn't coming from him, but from
God within him (John 1:21.)
17. According to Mark 8:27–28, people thought Jesus was John the Baptist! Seemingly,

Gozzoli The Feast Of Herod And The Herodias
There are some elements within Gozzoli's The Feast of Herod and the Beheading of John the Baptist
not found in other works that inform the viewer of how we should feel about her dancing and
Salome's guilt in the death of John the Baptist. Because scholars have left this work out of their
research, these elements have not been included in the conversation and placed in comparison to the
other works. By analyzing them here, we can see the unique ways Gozzoli approaches the subject
beyond what we see from his contemporaries.
One major indicator is the color used in the costumes of the work. We see colors being used to make
connections between figures in the depictions of Herod and Herodias. Both are shown dressed in a
vivid red that, though it appears in other elements of the painting, establishes them as a visual pair
and mirror of each other. There is a second, pair that are connected through a carefully constructed
mirroring of colors in their dress: Salome and the executioner. The gold of Salome's dress when the
light hits it and the blue of its shadow match perfectly with the two tones on the executioner's armor.
They also stand in similar positions, with one or both arms raise above the head: Salome to dance,
the executioner to strike. This deliberate correlation asks viewers to make the connection between
the dancing girl and the man about to kill the Baptist. This forces a connection to be made between
Salome's actions and the death of John the Baptist. Gozzoli made

John the Baptist
LIBERTY UNIVERSITY BAPTIST THEOLOGICAL SEMINARY
The Unestablished Disciple: John the Baptist's Beliefs and Unique Lifestyle
Submitted to Dr. David Mappes, in partial fulfillment of the requirements for the completion of
NBST 515 – B08 LUO
New Testament Orientation I byBryant Eubanks
October 4, 2014
Contents
Introduction1
Basic Biographical Information1
Levite Lineage1
Life as a Priest2
Life as a Prophet4
Lifestyle5
Living in the Wilderness5
Preparing the Way8
Ministry12
Discipleship12
Mission15
Martyrdom18
Conclusion19
Bibliography20
Introduction
Jesus Christ did not arrive on this earth unannounced, nor did He begin His ministry without a
proper introduction. His first cousin, John the Baptist, was divinely ... Show more content on
Helpwriting.net ...
In viewing John's devout disposition and unwavering obedience, it is understandable that Jesus
would have this man, a priest, as His personal forerunner.
Life as a Prophet
John the Baptist was a Levite and priest by lineage, but a prophet by divine appointment. Jesus
proclaimed John as a prophet, but also more than that. Park writes, "It had not been altogether
unusual, in previous periods of Jewish history, for prophets to be chosen from among the priests."
Prophets throughout the entirety of the Word were known as divinely chosen orators for His chosen
people. The prophets foresaw potential destruction as a result of Israel's ostensibly relentless sinful
lifestyle. A quintessential aspect of prophet's capabilities was the gift of prayer. Prophets were the
spokesmen of God; Ortlund affirms them as "prophetic guardians, like sentries on a city wall, [who]

prayed and watched for the fulfillment of God's promises." In this same way, John the Baptist was
praying and preparing the people for the coming of the Messiah. Prophets would also help the
people to see the directions in life on which they should embark. As they perceived the wrong
actions of God's chosen people, they would instruct Israel on right actions that should be taken,
guiding them to a closer and more obedient relationship with the Lord.
John the Baptist was assumed to be an incognito Elijah, the returned prophet. Hugenberger asserts,
"It is likely

Gospel Of Mark: Summary
In the beginning Gospel of Mark, it states the coming of John the Baptist to make way for Jesus
Christ. In John the Baptist's message he states while he baptizes with water the one to come will
baptizes with the Holy Spirit. When Jesus came from Nazareth to be baptized by John the Baptist in
the Jordan River the sky opened and the Holy Spirit came upon him like a dove as he was being
baptized. God spoke audibly stating that he was pleased with his son. Right after this, the Holy
Spirit guided Jesus to be in the desert for forty days, in that time he was tempted by Satan. After
John was put in prison. Jesus came to Galilee proclaiming the good news. As he walked along the
sea of Galilee he approached Simon and Andrew who he told to follow him. ... Show more content
on Helpwriting.net ...
As Jesus was teaching with one of authority, a possessed man approached him who attempted to
belittle Jesus Christ. Immediately, Jesus rebuke him telling the spirit to leave the man. Since the
people were in wonder, news of Jesus spread rapidly through Galilee. After leaving the synagogue
they went to Simon and Andrew house. Simon's mother–in–law had a fever. Jesus went to her and
soon as he touched her the fever left. When evening drew near, all the sick and demon–possessed
were brought to Jesus who he began to heal, but those with demons Jesus would not let them
mention his name. In the morning, Jesus went out to find a private place to pray. His disciples went
in search of him. When they found Jesus, he explained he needed to teach abroad. So they left and
began to teach throughout Galilee in the synagogues. A man with leprosy came to Jesus for healing.
Jesus reached out, touched him, and healed him, but Jesus warned him not tell anyone, but to follow
Mose's commandments regarded cleansing. However, he began to tell what Jesus had done because
of this Jesus had to stay outside of the town, but people still searched him

John The Baptist Analysis

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John The Baptist Analysis