2. Man: As Eastern Philosophers See Him
Confucius
(551-478 B.C)
The great
Chinese
Sage
2
3. Man: As Eastern Philosophers See Him
Confucius
(551-478 B.C)
âThe
Measure of
Man is
Manâ
3
4. Man: As Eastern Philosophers See Him
The oldest Religions:
â˘Confucianism
â˘Taoism
â˘Hinduism
â˘Buddhism
4
5. Man: As Eastern Philosophers See Him
The Hindu View of Man:
Brahman
5
6. Man: As Eastern Philosophers See Him
The Hindu View of Man:
Atman
6
7. Man: As Eastern Philosophers See Him
The Hindu View of Man:
Atman
7
8. Man: As Eastern Philosophers See Him
The Hindu View of Man:
Man is seen as consisting of
five sheaths:
ANNAMAYATMAN
8
9. Man: As Eastern Philosophers See Him
The Hindu View of Man:
Man is seen as consisting of
five sheaths:
PRANAMAYATMAN
9
10. Man: As Eastern Philosophers See Him
The Hindu View of Man:
Man is seen as consisting of
five sheaths:
MANOMAYATMAN
10
11. Man: As Eastern Philosophers See Him
The Hindu View of Man:
Man is seen as consisting of
five sheaths:
VIJNAMAMAYATMAN
11
12. Man: As Eastern Philosophers See Him
The Hindu View of Man:
Man is seen as consisting of five
sheaths:
ANANDAMAYATMAN
12
13. Man: As Eastern Philosophers See Him
The Hindu View of Man:
Indian society reinforced its
caste system
13
14. Man: As Eastern Philosophers See Him
The Hindu View of Man:
Caste System
14
15. Man: As Eastern Philosophers See Him
The Hindu View of Man:
Four stages of the ideal life:
The Pupil
15
16. Man: As Eastern Philosophers See Him
The Hindu View of Man:
Four stages of the ideal life:
The Householder
16
17. Man: As Eastern Philosophers See Him
The Hindu View of Man:
Four stages of the ideal life:
Hermit
17
18. Man: As Eastern Philosophers See Him
The Hindu View of Man:
Four stages of the ideal life:
Spiritual Release
18
19. Man: As Eastern Philosophers See Him
The Buddhist View of Man:
Man and everything in the
world is analyzed under
two categories:
19
20. Man: As Eastern Philosophers See Him
The Buddhist View of Man:
Two Categories:
1. NAME(nama)
2. FORM(rupa)
20
21. Man: As Eastern Philosophers See Him
The Buddhist View of Man:
Two Categories:
NAME(nama)
21
22. Man: As Eastern Philosophers See Him
The Buddhist View of Man:
Two Categories:
FORM(rupa)
22
23. Man: As Eastern Philosophers See Him
The Buddhist View of Man:
Two Categories:
NAMA-RUPA or
Psycho-Physical
23
24. Man: As Eastern Philosophers See Him
The Buddhist View of Man:
Next analization:
The Five Aggregates
24
25. Man: As Eastern Philosophers See Him
The Buddhist View of Man:
The Five Aggregates:
1. Matter
2. Sensation
3. Perception
4. Mental constructs
5. Consciousness
25
26. Man: As Eastern Philosophers See Him
The Buddhist View of Man:
So What Is Man????
26
27. Man: As Eastern Philosophers See Him
The Buddhist View of Man:
So What Is Man????
ďIs Just a name given
for the totality of five
aggregates that
compose the individual.
27
28. Man: As Eastern Philosophers See Him
The Confucianist View of Man:
âSageliness within
& kingliness
withoutâ
28
29. Man: As Eastern Philosophers See Him
The Confucianist View of Man:
Confusianism is
essentialy ethical
29
30. Man: As Eastern Philosophers See Him
The Confucianist View of Man:
WHAT IS MAN???
30
31. Man: As Eastern Philosophers See Him
The Confucianist View of Man:
WHAT IS MAN???
â˘Moral being
â˘Social being
31
32. Man: As Eastern Philosophers See Him
The Confucianist View of Man:
True man is a noble
man
(Chun-tzu)
32
33. Man: As Eastern Philosophers See Him
The Confucianist View of Man:
Human
Heartedness
(Jen)
33
34. Man: As Eastern Philosophers See Him
The Confucianist View of Man:
Four virtues of Confusianism:
a. Righteousness(yi)
b. Propriety(Ii)
c. Humanheartedness(jen)
d. Wisdom(chi)
34
35. Man: As Eastern Philosophers See Him
The Confucianist View of Man:
Four virtues of Confusianism:
Righteousness(yi)
35
36. Man: As Eastern Philosophers See Him
The Confucianist View of Man:
Four virtues of Confusianism:
Propriety(Ii)
36
37. Man: As Eastern Philosophers See Him
The Confucianist View of Man:
Four virtues of Confusianism:
Humanheartedness(jen)
37
38. Man: As Eastern Philosophers See Him
The Confucianist View of Man:
Four virtues of Confusianism:
Wisdom(chi)
38
39. Man: As Eastern Philosophers See Him
The Confucianist View of Man:
Mencius
39
40. Man: As Eastern Philosophers See Him
The Confucianist View of Man:
Menciusâs
Theory
Four
Begginings 40
41. Man: As Eastern Philosophers See Him
The Confucianist View of Man:
Menciusâs Theory Four Begginings :
Feeling of commiseration
41
42. Man: As Eastern Philosophers See Him
The Confucianist View of Man:
Menciusâs Theory Four Begginings :
Feeling of shame and
dislike
42
43. Man: As Eastern Philosophers See Him
The Confucianist View of Man:
Menciusâs Theory Four Begginings :
Feeling modesty
43
44. Man: As Eastern Philosophers See Him
The Confucianist View of Man:
Menciusâs Theory Four Begginings :
The sense of right and
wrong
44
45. Man: As Eastern Philosophers See Him
The Taoist View of Man:
Lao Tzu
45
46. Man: As Eastern Philosophers See Him
The Taoist View of Man:
Which anything and
everything comes
to be, is the âTaoâ
46
47. Man: As Eastern Philosophers See Him
The Taoist View of Man:
Which anything and
everything comes
to be, is the âTaoâ
47
48. Man: As Eastern Philosophers See Him
The Taoist View of Man:
âTaoâ
48
49. Man: As Eastern Philosophers See Him
The Taoist View of Man:
49
50. Man: As Eastern Philosophers See Him
The Taoist View of Man:
Laws that govern changes of
things:
50
51. Man: As Eastern Philosophers See Him
The Taoist View of Man:
Laws that govern changes of
things:
âThe way of heaven has
no favorites; it is
necessarily on the side
of the goodâ 51
52. Man: As Eastern Philosophers See Him
The Taoist View of Man:
Laws that govern changes of
things:
âWhen a thing
reaches its extreme,
it reverts from it.â
52
53. Man: As Eastern Philosophers See Him
The Taoist View of Man:
Lao Tzu says to his book:
âReversal is the
movement of the
Taoâ
53
54. Man: As Eastern Philosophers See Him
The Taoist View of Man:
Lao Tzu says to his book:
âTo go further and
further means to
revert againâ
54
55. Man: As Eastern Philosophers See Him
The Taoist View of Man:
Two levels of knowledge:
55
56. Man: As Eastern Philosophers See Him
The Taoist View of Man:
Two levels of knowledge:
56
57. Man: As Eastern Philosophers See Him
The Taoist View of Man:
Two levels of knowledge:
57
58. Man: As Eastern Philosophers See Him
The Taoist View of Man:
Two levels of knowledge:
58
59. Man: As Eastern Philosophers See Him
The Taoist View of Man:
Every man can
be a Sage
59
was a Chinese teacher, editor, politician, and philosopher of the Spring and Autumn period of Chinese history.
The bible of the east for his moral teachings are chiefly rooted.
 is a Vedic Sanskrit word, and is conceptualized in Hinduism, states Paul Deussen, as the "creative principle which lies realized in the whole world".
 is part of the universal brahman, with which it can commune or even fuse. So fundamental was the atman deemed to be that certain circles identified it with brahman. Of the various systems (darshans) of Hindu thought, Vedanta is the one that is particularly concerned with the atman
Atman is the higher aspect of what we understand as âsoulâ the principle of man.
Self dependent on foodâŚ
The two former produce food and drink, which is assimilated by the fire of digestion, and converted into the body of food. The indriya are both the faculty and organs of sense. There are in this body the material organs, as distinguished from the faculty of sense.
Vital breathâŚ
The biological layer of man.
 which manifests itself in airÂ
SELF CONSISTING OF WILL..
THIS IS THE PSYCHOLOGICAL LAYER.
CONSCIOUSNESSâŚ
IT IS THE INTELLECTUAL LAYERâŚ
PURE BLISS⌠THIS APPROXIMATES THE BRAHMAN.. THESE SHEATHS ARE CONSIDERED AS DARK COVERINGS OF IGNORANCE THAT LIE UNDERNEATH THE WHOLE CREATED WORLD.
IT IS THE INTELLECTUAL LAYERâŚ
 in India is a system of social stratification which has pre-modern origins, was transformed by the British Raj, and is today the basis of reservation in India. It consists of two different concepts, varna and jÄti, which may be regarded as different levels of analysis of this system.
One goes to the spiritual teacher to receive divine knowledge and magic craft of is vocation.
This is the period when the mere natural man is sacrificedâŚâŚâŚ..
Young man is married and takes over the paternal craft, business or profession and forms a family of his own.
In this stage thet he gets into three of the four ends of the hindu life. The WEALTH and POWER. PLEASURE OF HIS CASTE MARRIED LIFE, and RIGHTS AN DUTIES OF HIS CASTE.
He retires to the seclusion of the forest to enter upon the path of the quest of the ATMAN-BRAHMAN.
He is utterly free.
Literally means name but in English it is âmindâ
But in buddhist psychology it is used as a collective name to refer to the psychological and mental aspects of human being.
It is âmatterâ in EnglishâŚ
Constitute a person or a separate or distinct individualâŚ
Nama cannot exist without rupa and vice versa,, they need each other..
It is said that the psychosomatic organisms consists of a compuond of material stuff and emotional.
Psychosomatic-(of a physical illness or other condition) caused or aggravated by a mental factor such as internal conflict or stress.
-or relating to the interaction of mind and body
. From the very beginning, Confucians have been involved in ruling, yet their kingliness seems to come with a certain cost: a lack of sagacity. In contrast with Confucians, Daoists made their way into the mountains and urged that the best form of government is one in which its subjects can act as freely and as naturally as possible. Laozi believes that the wise man attends to himself and, were he to be ruler (though it is said of Chuang Tzu that it did not seek it out and actually turned it down), would in many cases do well to leave well enough alone.
In this system ethics cannot be seperated from politics.
 It is an attribute that implies that a person's actions are justified, and can have the connotation that the person has been "judged" or "reckoned" as leading a life that is pleasing to God.
the condition of being right, appropriate, or fitting.
the ability to love and have compassion, be creative, and not be a robot or alien.
 body of knowledge and principles that develops within a specified society or period.
Mencius was a Chinese philosopher who is the most famous Confucian after Confucius himself.
Man tends to sympathize with his fellowmen.
Man tends to be ashamed of evil and dislike evil. This is the beginning of righteousnessâŚ
This is the beginning of ritual and propriety.
Man is naturally endowed with the knowledge of what is right and wrong.
 was a philosopher and poet of ancient China. He is known as the reputed author of the Tao Te Ching and the founder of philosophical Taoism, and as a deity in religious Taoism and traditional Chinese religions.
Tao(TAW)- Â is a Chinese concept signifying 'way', 'path', 'route', or sometimes more loosely, 'doctrine' or 'principle'.
It was said that tao comes from one and from one to two, two to three and more..
Power or the principle behind all things. It is sometimes called non-being
As you can see in the picture yin yang have its symbolizes.. Through the inter action of the yin and the yang, all phenomena in the universe are produced.
The first thing that man must know is that things are ever changeable.
It says that heaven is only for the good ones.. But it shows no favoritismâŚ
It says that if one thing exceed to its limits it will go again to the beginning or it will simply reverse..
This is the most fundamental law and it was also written in Lao Tzuâs book.
This means that if anything develops certain extreme qualities, those qualities invariably revert to become their opposite.
Taoism speaks of two levels of knowledge
The lower level. When man sees distinctions like those between right and wrong.
When a man sees things in the light of heaven, that is from the point of view of the âTaoâ
Sage-someone who has attained wisdom; the aim of the ancient Greek schools of thought..
According from taoism all man or evry man should strive to be one with the tao, for such a man is the sage, the perfect man, the happy man.
is the dominant religion, or way of life, [note 1] in South Asia, most notably in India and Nepal. It is the oldest of religions. Claiming it starts 4,000 years ago. In the Vedas(knowledge) the most sacred writings of the hindu can be found their beliefs such as creation the self and death.
Hindus worship 330 million gods. They worship the supreme being Brahman
Hindus go to bernares their â Holy City of Liberationâ where taking a bath in the river ganges is supposed to free a man from his sins.
Only the holliest man are not cremated but it was surrounded by flowers and everything a holy deserves.
This means man is affected with his previous existence.
Example..
 is a nontheistic religion  or philosophy (Sanskrit: dharma; Pali: धऎŕĽŕ¤Ž dhamma) that encompasses a variety of traditions, beliefs and spiritual practices largely based on teachings attributed to Gautama Buddha, commonly known as the Buddha ("the awakened one").
Gautama Buddha, also known as SiddhÄrtha Gautama, Shakyamuni, or simply the Buddha, was a sage on whose teachings Buddhism was founded. He is believed to have born in Lumbini, presently in Nepal.
Buddha was born a hindu. And some of hinduâs beliefs are also in buddhismâs beliefs.
Kung saan nag nilaynilay si gautama ng halos 45 days and he achieved enlightenment. Buddha means âthe enlightened one.â
Thereafter, for 45years he preached all over northern india on the meaning life
Budhhism has two school of doctrine..
Known as â the lesser vehicleâ with followers in southern asia which exalts individual austerity and salvation by personal exampleâ
âthe Greater vehicleâ with followers in china, japan, korea, tibet and mongolia which stand for salvation by faith and good words.
The source of suffering.. Craving for satisfaction of sensual delights. This leads to reincarnation or transmigration or rebirth.
This mean the proper understanding of the four noble truths.
This means choosing the right word to show courtesy and respect for others.
Obeying the five precepts of not killing, not stealing, not lying and all misbehave actions.
One does not inflict harm or pain on others. Being a soldier and butcher are not included.
One does not inflict harm or pain on others. Being a soldier and butcher are not included.
We must control our emotions, our imaginations, avoid illusions and self-deception.
The quieting of â all irrelevant thoughts until we come to true knowledge not by logic but by intuition and by insight.â and lead to nirvana.
The quieting of â all irrelevant thoughts until we come to true knowledge not by logic but by intuition and by insight.â and lead to nirvana.
 also known as Ruism, is a system of philosophical and "ethical-sociopolitical teachings" sometimes described as a religion.
 Book of Changes, generally held to be the earliest of the classics, shows a metaphysical vision which combines divinatory art with numerological technique and ethical insight; philosophy of change sees cosmos as interaction between the two energies yin and yang, universe always shows organismic unity and dynamism.
Book of Songs is the earliest anthology of Chinese poems and songs. It shows the poetic vision in the belief that poetry and music convey common human feelings and mutual responsiveness.
 Book of History Compilation of speeches of major figures and records of events in ancient times embodies the political vision and addresses the kingly way in terms of the ethical foundation for humane government. The documents show the sagacity, filial piety, and work ethic of Yao, Shun, and Yu. They established a political culture which was based on responsibility and trust. Their virtue formed a covenant of social harmony which did not depend on punishment or coercion
 describes the social forms, administration, and ceremonial rites of the Zhou Dynasty. This social vision defined society not as an adversarial system based on contractual relations but as a community of trust based on social responsibility. The four functional occupations are cooperative (farmer, scholar, artisan, merchant).
 the period to which it gives its name, Spring and Autumn Period (771â476 BCE) and these events emphasize the significance of collective memory for communal self-identification, for reanimating the old is the best way to attain the new.
 is an ancient tradition of philosophy and religious belief that is deeply rooted in Chinese customs and worldview. Taoist ideas have become popular throughout the world through Tai Chi Chuan, Qigong, and various martial arts.
 philosop[her and founder of taoism who creates yin and yang symbol.
Is a word that means â submissionâ to the will of god
The founder of this religion. He did not claim to be a savior or a messiah, but a prophet of allah.
They said that mohammed was a simple man, married to khadja a widow of means and fifteen years his senior.
Islamâs bible. All of mohammedâs recitation was covered in this book. It has 114 sutras or chapters.
Mecca, in a desert valley in western Saudi Arabia, is Islamâs holiest city, as itâs the birthplace of the Prophet Muhammad and the faith itself. Only Muslims are allowed in the city, with millions arriving for the annual Hajj (pilgrimage). Dating from the 7th century, the central Masjid al-Haram (Sacred Mosque) surrounds the Kaaba, the cloth-covered cubic structure thatâs Islamâs most sacred shrine.
Also contains other ordinances. Believers are fobiddden to eat pork, to gamble, to practice usury, to worship and make idols or saints.