Holy Seulchre Research Paper

Holy Seulchre Research Paper
The pilgrimage to the Church of the Holy Sepulchre is a rite of personal devotion that Christians undergo to have a greater connection with Jesus
through its physical connection with his final days. It is considered to be both the place of crucifixion and the tomb for Jesus of Nazareth. Jesus was
according to the New Testament crucified in Golgotha which is known as "the place of the skull". This has since been identified as a cluster of stone
quarries on the outskirts of the city that had been abandoned. After 10 years from crucifixion walls were put up around the tomb and area of execution
to make the Holy Sepulchre inside Jerusalem. The Roman emperor Constantine I had the temple of Venus demolished for the use of a new church, in
the middle ... Show more content on Helpwriting.net ...
All of these vast rooms and open areas were richly decorated shown in many paintings, pictures and biographies. Saint Helena had made a pilgrimage
to Jerusalem, where she had discovered the relic of the cross of Jesus (the "True Cross"). The church drew pilgrims in the later 11th century, and for
much of that period the rulers of the city at that time had treated them well. Until Seljuk Turks had taken over the city and soon it was believed that
Christians were being denied access to the Church. The liberation of the holy places for Christians, which had mainly been of the Holy Sepulchre and
those around such as the cross, held importance for the First Crusade. After the crusaders were successful in claiming the city, eyewitnesses tell of those
that had survived the expedition praying in the Church of the Holy Sepulchre, which at the time had struck them as unusual behaviour since the church
was open to the sky. Although much of the building's architecture was preserved, the church had gained the attributes of a cathedral on the Western
model. The basilica of the crusaders' church was made of the holy garden, and a chapel was constructed solely for the rock of
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The Land Of Phoenicia And Palestine
Part one begins with a description of the land of Palestine. It was and is an important place for the Jews and Christians. It was where Jesus had
ministered, died, and resurrected. It was also where the church was first started. Palestine was a dry place; it did not rain often. Although it was
dry, it was still fertile land. Many things that grew on the plain by the lake did not last long and soon began to rot and turn to dust. Phoenicia and
Syria were called Upper and Lower Galilee, which contained many nations. Herod had begun to be in great favor with Tiberius; together they built
a city and named it Tiberias. They built it in the best part of Galilee, close to the lake of Gennesaret. The Lake of Gennesaret's waters was sweet,
cool, pure and gentle allowing it to be good for drinking, but also had many kinds of fish as well. It was divided by the Jordan River, which
divided many lakes and went through the desert. The land of Gennesaret was named after the lake it was surrounded by, Lake of Gennesaret.
Gennesaret was a fruitful and plentiful land; full of beauty of nature. This land was good for any season and any weather. This fertile area of
Gennesaret provides fruits, figs, and grapes continually through ten months and were all ripe together. Samaria lies between Judea and Galilee, but
was similar to Judea because of the hills and valleys and was very fruitful. Also, both areas grow wilds plants and have sweet water from their rivers,
although the majority of their

Essay about The Dome of the Rock
Essentially unchanged for more than thirteen centuries, the Dome of the Rock remains one of the world's most beautiful and enduring architectural
treasures. Adorned with its magnificent gold dome and elaborate quranic inscriptions, the structure intimately represents the world's second largest
religion in a city historically associated with the three Semitic faiths. Representation, however, is not the only effect of this site. Despite its intended
purpose, the Dome of the Rock inherently stands as the focal center of a millennium–old religious controversy. Located on what is essentially the
world's holiest site (obviously a speculative assertion) and inscribed with proclamations of Islamic religious superiority, the Dome symbolizes far...
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Cyril Glasse discusses such in her work:
"In the case of the Dome of the Rock, the symbolism of its Quranic forms echoes the significance of the Temple Mount as the site of the Temple of
Solomon. It is the culmination of the revelations of Moses and Jesus in the restoration of the primordial Abrahamic unity which is IslamВ…the
calligraphic inscriptions recall the relationship between Jerusalem and Jesus, and the apocalypse to come."
In addition to the structure's architectural composition, elaborate Quranic inscriptions further elaborate this message of religious superiority. Carole
Hillenbrand alludes to such:
"The Dome of the Rock, which had been built in 72/691 as a triumphant statement of the superiority of Islam over other faiths, especially Christianity,
displays a careful selection of Quranic inscriptions which tilt at the Trinity and the Incarnation. Islam's uncompromising monotheism is emphasized in
a long band of inscriptions measuring around 240 metres in length: the message is unambiguous: В‘There is no god but the One God and He has no
partner.'"
Artfully constructed and etched in Quranic verse, the Dome sits upon its ominous perch and serves as the center of Jerusalem. Regardless of one's
religious or political slant, the sheer magnificence of the building cannot be ignored В– nor can its intrinsic message. From an uninfluenced
perspective, one cannot help but observe the Dome as an attempt to

Why The World Should Justify Jerusalem As Israel's Capital
In 1967, the Israelites captured Jerusalem during the Six–Day–War and named it as their capital. However, to this day countries around the world still
don't recognize it as Israel's capital because of the conflict between Jews and Palestinians claiming it as their own. Recently, former president Donald
Trump made an announcement saying that the United States would move their embassy to Jerusalem and recognize it as Israel's capital. There are strong
arguments and many reasons as to why the world should recognize Jerusalem as Israel's capital. Throughout history, there is Biblical and Non–Biblical
evidence that Jerusalem belongs to the Israelites. They have lived in Jerusalem for more than 3,000 years and then claimed Jerusalem again as their

Monetary Greed And Blindness ( Part 2 : Draft )
Chris Shea
ENG 360
Professor Mary Anne Nunn
11/17/16
Paper II: Lamentations 4: Monetary Greed and Blindness (Part 2 – DRAFT)
When taking simply the literal aspect of chapter 4 of the Book of Lamentations, one would simply believe it to be a 'doom–and–gloom' account of a
decrepit Jerusalem. However through a closer reading of the text, along with more of an understanding of the literary tactics used by the writer
throughout Lamentations, one would ultimately start to draw a better picture of what is going on during the siege and thus achieve a better grasp
of what the narrator(s) wants the reader to believe. In other words, there is more of a reason why Jerusalem is in this 'fallen' state than a surface
reading would present. This reason: Monetary (and materialistic) greed which oppresses the poor and needy is what 'blinds' even those who are able
to see the clearest. When one's vision is blinded by greed s/he cannot see the LORD, so He becomes angered.
First off, since this reason is not clearly stated in Lamentations 4, where does this notion that the wealthy residents of Jerusalem being greedy results
in the siege come from? This comes from the Book of Amos. Amos prophesizes the fall of Jerusalem and the reason for it in Amos 2. He states that
the LORD will 'send a fire' upon Jerusalem, which has been historically seen as the form of punishment the LORD imposes upon the people of earth.
He also states that they 'sell the righteous for silver'. Understanding that silver is

Ezra-Nehemiah
The inspiration for Bede's reform program comes from a pattern that can be found in the book of Ezra–Nehemiah which can be conveniently divided
into three sections. Each of these sections deals with a similar situation and issues: a return from exile which includes projects of restoration and
reform. Today modern English translations of the Bible print the text of Ezra–Nehemiah as two distinct books. By having Ezra and Nehemiah as
separate books was not always the way in which these texts were written; they were traditionally combined into one book in the Hebrew and Greek
Bibles. However, by considering them as one document, it will help to make it much easier to understand the book in its three parts. The first portion
of Ezra–Nehemiah... Show more content on Helpwriting.net ...
Bede begins by levelling a list of grievances that he has regarding the state of the episcopate in Northumbria. According to him, the bishops were
neglecting their duties such as preaching, teaching, visitations, and confirmation. There was also a general decline in the moral behaviour of
bishops. Bede mentions this in his letter when he writes that they '"are given to laughter, jokes, idle tales, feasting and drunkenness and other
attractions of a loose way of life."' Bishops would typically only preach if they received money for it, which led to a spiritual impoverishment for
the laity. The laypeople lacked adequate instruction in the faith not only because of the waywardness of bishops but also because there were not
enough priests to give a good example to the laity to imitate. Another abuse that Bede objects to is the unjust taxation of the lay faithful and any
other forms of clerical avarice. Many remote farms, hamlets, and small villages were neglected by their bishop; they were still, however, expected to
pay their ecclesial taxes. Bede also mentions that there simply are not enough dioceses in Northumbria, which would help to resolve the laity's lack of
spiritual education. The reason why bishops were opposed to the creation of new sees is that "larger dioceses... maximize[d] the dues [or taxes that
could be] exacted from the

Holy Sepulchre Research Paper
1.) After watching the video clip of one pilgrimage site and reading the background essay, include a 100+ word description of the sacred place.
The Church of Holy Sepulchre also known as the Church of the Resurrection, is the sacred site for Christian in the religious pilgrimage city of
Jerusalem, in Israel. Jerusalem has many visitors every day because it is sacred to half of the world religious beliefs, Islam, Christianity, and Judaism.
All three religions consider Jerusalem sacred because Christianity developed out of
Judaic texts (the oldest known monotheistic religious belief) and Islam developed from both Christianity and Judaism. Since the three religions had
one city of pilgrimage there were many rivalries, in AD 326 the first church ... Show more content on Helpwriting.net ...
Then, Constantine's church was burned by Persians in 614. Restored and once again destroyed by Muslims in 1009 and partially rebuilt. Finally, the
Crusaders completed the reconstruction in 1149, which is the church that stands today.
2.) Explain why it is holy and the reason(s) for the pilgrimage?
The Church of Holy Sepulchre has been a major pilgrimage site for Christians from all around the world. The reason why the church is holy is that it
stands on a site that is believed to encompass the Calvary where Jesus was crucified, and the tomb (sepulcher) where he was buried and the place where
Jesus resurrected. The Church of the Holy Sepulchre has been an important pilgrimage destination since the 4th century.
3.) Explain what activities/ rituals that might be performed on the way and at the pilgrimage site?
Holy Fire ceremony– this ceremony has been celebrated for over 1200 years, it is described by Orthodox Christians as a miracle that occurs every
year at the Church of the Holy Sepulchre in Jerusalem on the day before the
Orthodox Easter. Thousands and thousands of Christians come to the Church of Holy Sepulchre to light candles and torches to celebrates the Messiah's

Kidron Valley: Valley Of The King
Kidron Valley, also known as Valley of Jehoshaphat and Valley of the King is a deep ravine streaching from eastern slope of Mount Moriah through
the Judean Desert and continues for about 20 miles until it reaches the Dead Sea. For the most of the year Kidron Valley is a dry place except when
the seasonal rains create a stream that runs undrneath the surface.
The streach of Kidron Valley between the Temple Mount and Mount of Olives is reffered in BIble as Valley of Jehoshaphat. Translated from Hebrew
Jehoshaphat means "God will judge". It was named after a righchess King of Judah who was encoreged by prophets to stand up against the aggression
of superior confederate army of Moab, Edom and Ammon.
According to Josephus, "Jehoshaphat placed ... Show more content on Helpwriting.net ...
At times a sign with a curse was placed in the entrance to the tomb in order to ward off the potential grave robbrers. In antiquity people took curses
pretty seriously.
Tomb of Zechariah is an unfinished strucfure also curved out of the bedrock. The legend has it that the Jewish priest Zechariah, son of Yehoyada the
Priest, was scolding people in front of the temple for not following God's ways and worshiping the pagan idols. Angry crowd has stoned him to death.
Because It does not contain a burial chamber some archeologists speculate that Zachariah's tomb is a nefesh or a monument for a tomb of Bneiz Hezir.
Situated right next to Zarchariah's tomb it is dated back to the beginning of the 1BCE, during the Hasmonean rule over Jerusalem. The tomb is a burial
cave dug right into the cliff. At the entrance a Hebrew inscription reveals it to be a burial place for Cohanim or priestly family by the name of Bnei
Hezir.
According to the New Testament, Jesus passed through the Kidron Valley and the Golden Gate on his way to Jerusalem during his Triumphal Entry.
Jesus also traveled through Kidron on his way to Bethany where he brought Lazarus back to

Historical, Social, And Political Factors In The Book Of...
The book of Isaiah has a lot of unique historical, social, and political factors to it. The prophet Isaiah prophesied during the reign of King Ahaz and
Hezekiah (740–681 BC). Isaiah mainly worked during the reign of Hezekiah, However; his first narrative was under King Ahaz in 734–733 BC. In
which, King Ahaz was dealing with crisis regarding foreign powers and was struggling on how to protect his people. One of main themes in the book of
Isaiah is that not to trust in human power but instead one should trust in God. Isaiah prophesied under a very complicated social setting, Isaiah lived
during a time of rapid corruption in the government of Israel. He preached that the government was not following God's covenant. He also preached
to the people of Israel who rebelled against God's covenant. The prophet Isaiah also guided the leaders of Israel during very tough political times.
The leaders of Israel were struggling to maintain power due to its neighbors. The prophet Isaiah guided Hezekiah by preaching that he should place his
trust in God and not Assyrian alliance. However, King Hezekiah was not consistent with his trust in God, which later resulted in the fall of reign. The
book of Isaiah can be broken down into three sections. Chapters 1 to 39 represent the call of judgement for the city of Jerusalem. Chapters 40 to 55
represent the prophet Isaiah in exile, and chapters 56 to 66 represent the return from exile to a new Jerusalem. Each section highlights a part of Isaiah's

Jewish Temple Essay
It is important to examine The Temple and Jerusalem's past, to understand their significance to First Century Jewish People.
To evaluate the significance of the Temple, it is vital to acknowledge what the temple meant before and after the diaspora, and the similarities and
differences between the first and second temples.
When the First Temple was being built, King Solomon felt convicted to use only the finest materials, expensive cedar–wood, stone and gold were all
used (1Cron 29:1–5, 1 Kings 5:6, 5:17, 9:10). The Temple was to be Gods dwelling place, therefore it needed to be worthy of Gods glory. The Temples
main purpose was for Jews to offer sacrifices to atone for their sins, (Lev 1:4–9).
Festivals symbolising the Jews departure from ... Show more content on Helpwriting.net ...
Jerusalem was the Jews Promised Land (Ezekiel 47:13–23). Verses that surround Jerusalem, in terms of prophecy are important to note as prophecy
gave an indication to the Jews over what their spiritual and national goals and identity should be. Zechariah 12, Isaiah 2:3 and Micah 4 are just a few
passages in the Bible where prophecy has been spoken over Israel, and Jerusalem.
During exile, Jews, for a century lived thinking that God had deserted them (Psalm 137). Due to their exile, returning Jews to Jerusalem could feel
and experience a greater sense of national identity as it meant returning to God's chosen land. Jews felt a closer sense of connection to their faith whist
being in Jerusalem. Being in God's chosen land made the Jews feel like Gods chosen people.
Jerusalem is significant because of the spiritual places it holds. To have lost the temple to the Babylonians in 586BC and to see it execrated by Zeus
worship in 167BC (1Macc 1:41–61) were occurrences made worse because it happened to Gods only dwelling. The city is significant, as unlike other
Ancient Eastern people, it held the only Temple to worship, sacrifice to, and house God. The city itself became important to the Jews as, this was the
only city that they could travel to for important Jewish festivals and for

Bible Study Of Jeremiah Chapter 1 Essay
Bible Study of Jeremiah Chapter 1
In our Bible Study today, we will work through the first chapter of the book of Jeremiah. It introduces the prophet, narrates his calling, presents two
oracles and ends with an encouragement for Jeremiah. We will start by reading the whole chapter.
Jeremiah Chapter 1 is divided into four parts (Fretheim: 2002:45):
–Introduction of the author and historical context (v. 1–3)
–Jeremiah's calling (v. 4–10)
–Two oracles (v.11–16)
–Final encouragement (v.17–19)
We will now go through the different parts of the book and its meaning.
1.Introduction (v.1–3)
The author
These verses introduce the author Jeremiah. He belonged to a priestly family, the son of Hilkiah, one of the priests at Anathoth. Jeremiah was also a
prophet. Longman (2009:21) explains that prophets were 'people who have had an encounter with God and been commissioned by him for their task'.
It was important for the prophet to describe his identity and calling before presenting his oracles so that people would believe him. This is why
Jeremiah starts the book introducing himself, and his calling from God that gave him authority as a prophet.
The historical context
The verses 2 and 3 give us a short overview of the time in which this book was written. Jeremiah began prophesying in Judah in 626 BC, halfway
through the reign of Josiah (640–609 BC). Josiah's father and grandfather did what was evil in the Lords eyes. They were known for their idolatrous
practices (2 Chronicles

Jerusalem : The Holy City
Jerusalem: The Holy City, Paper 1 Despite having no seemingly admirable qualities with location, Jerusalem is a greatly influential city that shapes
beliefs and religious views of people, even in this modern time. Jerusalem is a shared central place representing three major religions: Christianity,
Islam and Judaism, making this city a place that is highly revered by many. This well–regarded city has proven to be a sacred space through the way it
is set apart, ever changing and connected to other times and events. Over centuries, Jerusalem developed from a small town into a political center by
David's reign and decision to make it his capital, while it evolved into a religiously important space with the addition of the Ark of the ... Show more
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It was not a commonly visited city nor was it well known before the reign of David, but it has always been set aside in a unique geographic
location. Jerusalem is differentiated through the mindset of believers with the idea that is it God's chosen city and the site of many divine
encounters that can be seen throughout texts in the Old Testament. One example saying, "At that time Jerusalem shall be called the throne of the
Lord, and all nations shall gather to it, to the presence of the Lord in Jerusalem, and they shall no more stubbornly follow their own evil heart."
(Jeremiah 3:17). This reference in particular, shows the importance that is being placed on the small city as it is being referred to as the "throne of
the Lord". Along with the name, this passage explains that everyone will come together in Jerusalem within the presence of the Lord and leave their
immoral and corrupt ways. This is an incredible claim being made, yet there are numerous passages that describe Jerusalem in a similar fashion, as
being holy and sacred. Zachariah 8:3 says, "Thus says the Lord: I have returned to Zion and will dwell in the midst of Jerusalem, and Jerusalem shall
be called the faithful city, and the mountain of the Lord of hosts, the holy mountain." In this text, the Lord is declaring that he will dwell in Jerusalem
and portrays the city as faithful and holy, once again clearly depicting the prominence of the

Dome Of Rock
The Dome of the Rock is among the largest Islamic shrines that are located in Jerusalem. Built almost thirteen centuries ago, this shrine remains one of
the most gorgeous and treasured architectural buildings in the world. It is adorned with a splendid gold dome and an elaborate inscription that
represents the Islamic religion. This shrine is built on a sacred rock that was considered to be holy before Islam started. To the Jewish, this rock was
the very spot where Abraham was meant to sacrifice Isaac, his son. Besides, the shrine is believed to stand at the spot of the Holy of Hollies of
Herod's Temple and Solomon's Temple (Grabar 59). According to Balfour (117) the shrine was constructed between 688 and 691 by Umayyad caliph
Abd al–Malik. ... Show more content on Helpwriting.net ...
This structure is supported by 16 columns that are located around it. The shrine is a double shell that has two layers that are independently
connected by beams. The platform on which this dome sits makes it easy for people to see it from all sides. The dome is covered using gold
sheathing and it sits on top of a building that is covered outside and inside using Arabic calligraphy and colored mosaic. This building has eight arched
entrances and staircase that are connected to the temple on the lower side. Currently, the building still has its original decorations and mosaics just like
when it was constructed. The dome's shape is still in its initial form. Some of the materials that were used in the construction of this building include
wood, stone, brick, lead and marble (Creswell

David And Solomon Essay
David and Solomon
King David proved to be a wise and effective leader for Israel. However, it can be said that his son, Solomon, made several mistakes during his reign.
Many of his problems originated from his Temple, a stucture that was conceptualized by his father to be a deterrent against the paganism, which
infested the land. Yet, it seemed as if several of Solomon's policies actually encouraged paganism rather than deter it.
King David, a member of the tribe of Judah was chosen by God to lead his people. As everyone knows, he proved by his wise choices to be a very
effective leader. As a great military strategist David united the tribes and extended the national boundaries so that in his time Israel enjoyed a greater
fraction of ... Show more content on Helpwriting.net ...
The income from commerce and taxation was insufficient to support all of his building projects, so he decided to cede 20 cities in Galilee to Tyre in
order to raise supplemental income. Other indications that his empire was weakening was the successful rebellions of Edom and Aram against
Israelite rule. Furthermore, the progressively weakening state of affairs allowed Jeroboam to break away from Solomon's rule. He was able to attain
leadership over Solomon's opponents– those that were frustrated with his policies of severe taxation and forced labor.
Concerning the actual Temple, one must be reminded that King David's original intentions were to create a memorial against the Canaanite deities and
paganism. However, when Solomon was given responsibility of the construction, he seemed to have forgotten this. Some of the symbolism on the alter
was derived from Phoenicia, and can be traced back to older Canaanite symbols from Mesopotamia. A serious spiritual weakness was starting to
materialize in the Temple during this time. "Its elaborate organization and its heavy indebtedness to Syro–Phoenician religious architecture and
practice. The danger of syncretism became very great– so great that the following centuries were characterized by bitter intermittent conflict between
religious assimilators and religious separatists"(Albright 150). In other

The Crusades Causes
Events that led to The Crusades began in the early 900's when nomadic Muslims called the Turks brought together a large portion of the Islamic
world in the east and challenged the weakened Byzantine Empire for control of the area. In the early 11th century CE Turks moved from Central
Asia to the Middle East. These tribes had served as mercenaries in Islamic armies since the eighth century CE. The Sultans of this group were
seeking legitimacy by using combat to occupy Islamic lands. The Seljuk Turks occupied Persia in 1030s CE and had begun to advance west.
Romanus IV led the Byzantine army against the Seljuks however he was not successful. The Seljuk Turks destroyed the army and killed the emperor
at the Battle of Manzikert in 1071 CE. Some... Show more content on Helpwriting.net ...
The Umayyads used military force to gain political control and they governed as the Arab elite.They would only allow ethnic Arab bureaucracy and
and ethnic Arab military. The Abbasid dynasty believed that their rule had been divinely sanctioned because they were members of the prophet's
family and thus had religious legitimacy.They asserted that the principle of piety and not the superiority of ethnic background or race as the
Umayyad s believed. The titles they held were based on the relationship they had to God, such as, Shadow of God on Earth and God's Caliph or
al–Mahdi the guided one. Titles also included al–Mansur (the one Helped to victory by God), al–Rashid (the Orthodox). The Vizier's office was also
created at this time, he was the most trusted servant and would be in charge of military and civil affairs. His duties included the power to dismiss or
appoint generals and governors at his discretion. The creation of this office created a bureaucratic hierarchy that enabled the ruler to remove himself
from day–to–day affairs. This is something that was not present in the previous

The Right To Jerusalem Essay
The Rights to Jerusalem
The rights to Jerusalem have been heavily debated for centuries. It is the cause of much animosity between the three major monotheistic religions.
Since the beginning, the Christians, Muslims and Jews have all claimed that Jerusalem belongs to them due to their religious texts. According to the
Bible, Jerusalem is where Jesus Christ was nailed to the cross and crucified for his crimes, blasphemy against Judaism and for treason against Rome.
Jerusalem and the area surrounding it are heavily embedded in Christianity and Judaism. Jerusalem is sacred to the Jews because the First Temple, at
the site known as the Temple Mount today, was built by King Solomon, and Mount Moriah is where Abraham almost sacrificed his son and... Show
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In the New Testament books of Luke and Acts, the accounts of the life of Jesus Christ are told from his youth and adolescence to his adulthood and
death. Jesus was brought to Jerusalem, in his youth and adolescence, to be presented to God in the Temple, and to partake with his family in the
Festival of the Passover. In his adulthood, he traveled to Jerusalem to preach to the poor, heal the sick and protect the people within the walls that
surrounded Jerusalem. It is also the location of Jesus' Last Supper, his arrest in Gethsemane, his trial, his crucifixion at Golgotha, his burial, his
resurrection and ascension to heaven. With the significance of Jerusalem being very high in the eyes of the Christian faith, there was very little doubt
that there would be a battle to maintain or regain control of Jerusalem. Nine of the main conflicts, to preserve Jerusalem for the Christian faith, are
known throughout history as the Crusades. During each crusade the theme was the same; recover the lands that were taken by people who were
believed to be the enemies of God. The Crusades were fought to restore all holy lands and the lands that were once controlled by Christians back to
"their rightful owners".
In the years just prior to the first crusade, a large amount of land was taken by the Saracens (Muslims) from the Christian people living in the

The Holy Land And Jerusalem
Kea Braekman
The Holy Land and Jerusalem
David's Tomb Final Paper
On June 1st of 2015, Israeli police had to use force to arrest a group of Yeshiva students preventing Christians from entering King David's tomb. This
was not the first time this sort of incident occured in the holy site. For ages now, King David's tomb became a hotbed for controversy, international
and religious tension. Even the people are fully opposite when it comes to reporting and explaining the incident I just mentioned. The
Christianpost for example describes Christian worshippers treated unfairly by Jewish protesters trying to appropriate the site to themselves.
Meanwhile, more conservative Zionist religious news outlets like the Yeshiva world news describe the unfair treatment of righteous and peaceful
students protesting by the police. The article even goes as far as implying that the police has an orchestrated plan to remove all Jews from the site
to make King David's tomb exclusively a Christian site. More extreme perspectives can be observed as Rabbi Lazer Brody describes the event:
"Earlier this week, the xtian idolaters tried to enter King David 's holy gravesite with their incense and crosses to hold their mass. These are the very
emissaries of the Dark Side.[...] Hashem kindled a holy spirit in my beloved teacher, Rav Shalom Arush, who stood up like a lion to protect King
David 's gravesite against the profane intruders. He came with a Torah scroll and prayed there. When the young men of

Analysis Of Kingdom Of Heaven
Regardless of how one feels about Kingdom of Heaven in terms of its quality, the film undoubtedly takes a unique approach in its portrayal of the
crusades. Although some critics have bemoaned the film for its historical inaccuracies and the way in which it presents Islam, such detractors are
excessively dogmatic in their baseless scrutiny. In addition to their assessment of Kingdom of Heaven being unfounded, they fail to understand one of
the broader notions expressed, which is the view that morality is not black and white: individuals are capable of doing both good and evil. This key
theme shown throughout the movie is especially compelling since it not only applies to the Crusades but also to the modern world.
Throughout the movie, the director, Ridley Scott, emphasizes the complex moral landscape of the Crusades to enhance the quality of the story. As best
put by Peter Stanford in his review, "Kingdom of Heaven is, however, no run–of–the–mill variation on the popular theme of the historical thriller...
Instead, Scott has directed a complex modern morality play" (Stanford, "Screen god"). One way he blurs the moral lines is the way in which he
presents the force invading Jerusalem. Scott could have taken the easy route and made the Muslim invaders the stereotypical evil villains of the film.
Instead, he presents the audience with a more nuanced view; even though the Muslim leader, Saladin, does try to violently conquer the city of
Jerusalem, he is also merciful. He sends

My Personal Experience With Heavenly Mother
Heavenly Mother, the New Jerusalem is the female image of God that gives eternal life in the Last Days. For thousands of years people have known
we have a Father in Heaven. What many still do not know is that there is a prophecy being fulfilled right now, this very moment. This states that wo not
only have a Father in Heaven, but we also have a Heavenly Mother who is being revealed in the Last Days to give us eternal life. I can truly believe in
The New Jerusalem because I have personal experience with her, the Bible clearly testifies about her as the spiritual life giver, and anyone can see
evidence of this fact even in nature.Through my personal experience with Heavenly Mother, I can say truly she is God almighty,... Show more content
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I came for the nest Sabbath day and that day I was baptized. That hole was filled, my heart was full, and it knew that Heavenly Mother had saved my
soul.Among the many prophecies in the Bible, one of the most important is that concerning Heavenly Mother who gives life. Jesus came to this Earth
about two–thousand years ago and he taught his disciples the way through which they could receive salvation, that is, the Passover (Jn 6:53.) Even at
that time hecould have given eternal life and taken them to Heaven, but instead he told them to wait until the Last Days (Jn 6:54.) This is because that
is the time Heavenly Mother appears. In Matthew 22:1–10 Jesus told a parable, in which he compared the Kingdom of Heaven to a wedding banquet.
Being invited to thewedding banquet is the same as being invited to the Kingdom of Heaven. To have a wedding there must be a groom, a bride, and
guests. In the parable there is a groom, and guests, but no bride–even thoughthe bride is the most important piece of a wedding. This is because she
was not ready at Jesus's firstcoming, but at his second coming. That's why Revelations 19:7 NIV says "Let us rejoice and be glad and give him Glory!
For the wedding of the Lamb(Christ) has come, and his bride has made herself ready!" The bride is ready in the Last Days. Rev 21:9–10 say that this
bride is the New Jerusalem coming down out of Heaven. Just as Jesus is not a physical lamb, this Jerusalem is not

Religion, Judaism, And Islam
The city of Jerusalem, located in the country of Israel, is considered to be one of the holiest cities on Earth. 890,428 individuals are currently living in
the city ("Where is Jerusalem"). What makes Jerusalem such a holy land is because of its significance to three religions: Christianity, Judaism, and
Islam ("History of Jerusalem"). While Jerusalem is considered "the holy land", it is also a place that has endured countless wars, bloodshed, and
controversy. The city has been ruled by infamous leaders and praised individuals, it is a city with a very rich history, and its history allows one to
understand the vital role it plays in the Palestine–Israel conflict. Abraham, the father of Judaism, is the root of Jerusalem's holiness. It is said that
the Lord appeared to Abraham and said that a land (Jerusalem) would be given to both him and his descendants ("History of Jerusalem"). It is said
God spoke to Abraham and set him through a series of "trials" in which Abraham proved time after time. His loyalty to the lord never faltered, and
thus, Judaism was born ("Abraham"). Jews revere this man as the first person to teach the idea of monotheism, and it is Abraham as well, who is
deeply rooted with the beginnings of Islam ("Abraham"). The Jewish king David captured the city of Jerusalem from the Jebusites about 1,000 years
before the birth of Christ ("History of Jerusalem"). King David is explicitly known for his wish to build a beautiful new temple in which he could honor

Land Of Jerusalem Research Paper
There are three major world religions Christianity, Judaism and Muslim that claim the religious ownership of the land of Jerusalem. Why do all
these people claim ownership to the land? Throughout time and the world, the most highly wanted land by people generally contained fresh water
for shipping and drinking, large quantities of oil or other precious resources; yet Jerusalem has relatively none of this. However, even without a giant
port or great natural resources it is still sought by millions. The purpose of this paper is to prove that the Jewish people are the rightful owners of the
land of Jerusalem and to falsities of some of the major claims denying the Jewish people's right to the land. Throughout history, we have... Show more
content on Helpwriting.net ...
The fact is that the Jewish state has been able to hold its ground while the Arab states claim that it will annihilate the Jews and drive them into the sea.
Through the seven day war, the Yom Kippur war and numerous other warsIsrael has expanded its borders and protected what it has. It has even given
up land in hopes for peace with Egypt. It also must be mentioned that there is irrefutable history that no such thing as a separate palestinian people
ever existed. It was made up for political purposes which was set out by numerous Arab statements over time. It must also be known, that after and
during the life and death of the Ottoman empire, Jews were legally purchasing land of Israel. Such organizations include the and Jewish National fund,
Palestine Jewish Colonization Association, and Palestine Land Development Company. by 1935 Jews had legally bought around 579,348 acres of
land. In conclusion, Jews have occupied the land of Israel since before Islam and Christianity existed, Jewish People have bought land through legal
means, and are even documented in other ancient religions and cultures book such as the Romans,

Zephaniah : The Story Behind The Small Book
Zephaniah: The Story Behind the Small Book Most people see Zephaniah as a useless book. Many of the minor prophet's books are very small and
seem to not have too much content in them. Zephaniah may be small, but it is packed with themes and purposes. Some parts of Zephaniah may be
questionable and confusing, but the underlying information should be brought up. Zephaniah is a book, like many in the Bible, that can be applied to
contemporary life. One of the first questions people ask about a book is who wrote it. That question is usually answered very quickly as the author
identifies himself early on. That is not the case with Zephaniah. The topic of who wrote the book of Zephaniah is a very discussed topic among
Bible scholars. Recent scholars have been agreeing that Zephaniah is a speaking voice, meaning they believe he is the implied author, but not
necessarily the actual author. Many people argue that because he is mentioned in the superscription, that makes him the author. There are a few other
explanations though. Zephaniah could have prophesied the general contents of the book, but a later editor rephrased the words. It is also possible that
Zephaniah is just a fictive author or speaking voice. The scholars recently have been agreeing that it seems that Zephaniah is just the speaking voice.
The reason that Zephaniah is being called a fictive author is because it lines up with the literary approach. The world may never know who wrote the
book of Zephaniah (Berlin, A.,

Mount Of Olives : A True Believer
For any true believer it would be a challenge to find another place on the face of earth that equals the experience of standing on the top of Mount
of Olives overlooking the Jerusalem 's Old City. The panoramic view that opens from this natural elevation is nothing short of stunning as City of
David reveals itself sparkling under the bright sun in its splendor and glory. The spiritual power of this experience is undeniable. Something about
seeing all these Holy places up and close makes you think about the presence of God and your place in this universe. The memory of the visit and
affect it has on people is never forgotten. Mount of Olives (Har HaZeitim in Hebrew) is mentioned in the Bible multiple times as the place where
the legendary events took place. The very first of those events was the rebellion of Absalom against his father king David described in 2 Samuel
15:30. After hearing about his son 's treachery, the distressed king "went up the ascent of Mount of Olives, and wept as he went up and his head
was covered and he walked barefoot". To his concerned followers he said that God would deliver him. During the Temple period the high priest
would walk through the Golden (Eastern) Gate and up to the Mount of Olives to sanctify the full moon or to sacrifice the unblemished red heifer. The
sacrificed heifer would then be burned and its ashes mixed with a holy water were used for ritual purification. In the book of Zechariah, chapter 14,
the Hebrew prophet is

Solomon Motivation
Despite only being found in ancient texts, Solomon's Jerusalem Temple still stands out in history as one of the most magnificent sacred structures of
the ancient world. Elaborate descriptions of the Temple, found in both the Bible and royal inscriptions, include the fact that it "was adorned with gold"
and that it contained some of Jerusalem's most valuable treasures (Pasachoff and Littman 26; Van Seters 55). This shows just how important it was to
Solomon and the other Israelites. Solomon's motivation behind the building of the Temple involved more than just act as a permanent for the Presence
of God; it also served to unite Judah and Israel further, gave divine legitimacy to the Davidic dynasty, as well as reflected the wealth of the king... Show
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Religiously, Solomon built the temple to be a permanent residence of the Ark of the Covenant as well as the presence of Yahweh, as seen in the 1
Kings text. The elegance used to in the building of the temple, as described in 1 Kings 6, shows that Solomon also built the temple with the intention to
honor Yahweh with the beauty of a permanent home. AfterDavid was unable to complete his goal of building a temple for God, Solomon was
strongly motivated to complete what his father aspired to. This was shown soon after Solomon was anointed as king in 1 Kings 5. Another
motivation of Solomon's was to show the people of Israel that this new Davidic dynasty of kings was had the support of their one and only Lord.
This support is what allowed for Solomon to help unify Israel and Judah, as discussed previously. A political motivation for Solomon to build "one
of the largest and most beautiful structures in ancient West Asia" was in order to display the prosperity and power of Israel. He was motivated to do
so in order to prove the legitimacy of Israel's power to other nations competing for the prosperous trade routes between Asia and Africa that were under
the control of Solomon (Meyers 360; Pasachoff and Littman

The Plo As The Palestinian Sovereign
The Legitimacy of the PLO as the Palestinian Sovereign
Full Name
Name of University
Recitation Section
TA Name
Palestine has a right, under international and natural law, to self–determination under the borders which existed prior to Israel's formation in 1948. The
natural governing authority of the new Palestinian State to be formed within these borders is the Palestinian Authority (PLO) currently led by
Mahmoud Abbas. Given that land was stolen from Palestinian natural sovereignty via actions taken by Israel in wars which Palestine proper was not a
participant to, Israel must also pay reparations to the Palestinian State as well as its citizens so as to compensate for the crimes–against–humanity
which it has committed over the course of the last several decades. Cemented by the renunciation of violence which the PLO has undertaken,
Palestinians can no longer be held accountable for the actions of Hamas and other terrorist groups, and an independent Palestinian state commits to
joining the War on Terror righteously fought by Israel and its allies.
The Minimal Acceptable Borders of a Palestinian State Beginning with the minimal acceptable borders of a Palestinian State, these must be congruent
with the original United Nations Settlement plan put forth by the UN prior to Israeli conquest in 1949 With Rowntree et al. (2014) noting that the
original 1948 borders of Israel were already in violation of the proposed United Nations Settlement, Israel's borders are

The Dome Of Rock : The Dome Of The Rock
Though architecture is something that we see and observe daily, to truly get to know a building we must observe it from all angles and view every
detail to understand its beauty and the purpose of why it was created. Many unique buildings have been constructed all over the world, however, the
most unique structures and its bold design will catch the eye of bystanders more often, such as The Dome of the Rock. This building, which is located in
Jerusalem, caught the eye of many people due the huge golden dome structure that sits on top of the building and the decorative colors and tiles that
surround the building. The historical significance of this building is upheld by the religion of its local people, the location site of the building, along
with the structure and the design of the building itself. The Dome of the Rock, which translates to Qubbat al–б№ўakhrah in Arabic, was constructed in
the 17th century by Abd el–Malik. The religious belief behind the Dome varies from religion to religion, though the most popular religions that are
connected to the Dome are the Muslims, the Jews, and the Christians. However, located underneath the dome is a religious shrine which is the
main reason behind the construction of the Dome. The focus point of this religious shrine is a sacred rock, which serves a significant purpose in
the representation of the religious beliefs of the Muslims and the Jews, though, each religious group have a different legend about the history of
that stone. The known tales of the different cultural groups of the sacred stone is described as, "For Jews, the stone acts as a connection between
the spiritual world and the physical world, as it was the very first stone crafted by God during the Creation, and is the support for the rest of the
universe around it. As such, it is also a possible site for the Holy of Holies, and it is forbidden for Jews to visit the site. For Muslims, on the other
hand, the Foundation Stone is the object from which Muhammad ascended into Heaven and spoke to God to learn the details of proper prayer to take
back to the Muslims. As such, Muslims are encouraged to visit the site, the third–holiest in Islam". Additive, Jewish and Christian religious groups also
believe the

Historical Significance Of The City Of Jerusalem
The city of Jerusalem is vitally important to many of the historical records found in both Old and New Testaments of the Bible. From Genesis (14:18)
to Revelation (21:10), the Bible is filled with allusions and events related to this city. One simply cannot read the Bible without reading about
Jerusalem! For this reason, it is of great benefit to further study this wonderfully significant place. Before looking at the historical significance of
Jerusalem, which means "foundation of peace" (Laney 1988), it is fitting to look at the geography of this city. At an elevation of 2,490 ft. above sea
level (Wikipedia 2015a) and "situated thirty–three miles west of the north end of the Mediterranean Seas and fifteen miles west of the north end of the
Dead Sea" (Laney 1988), Jerusalem is located in the Judaean Mountains in modern–day Palestine. Nestled amongst three valleys (the Kidron Valley,
Hinnom Valley, and Tyropoeon Valley), the city was well protected from enemy invaders from all directions but the north. This, among other reasons,
was likely why its location was so desirable in antiquity. The climate of Jerusalem is "pleasant", with average high temperatures around 74В° F and
average low temperatures around 48В° F (Laney 1988). With its proximity to the Mediterranean Sea, the city is often characterized by a slight sea
breeze and sunshine. Jerusalem receives an average of twenty–two inches of precipitation annually, with snow being quite rare (Wikipedia 2015a).
Another reason

Ezra And The Bible : The Year Of 468 B.c
In the year of 468 B.C., 50 years after the temple was dedicated to God and finished; a second group of exile Jews returned from Babylonia to their
homeland, led by the scribe Ezra. It is said, that Ezra had a very eloquent character, when requesting to King Artaxerxes I, permission for him and a
group of Jews to return to Jerusalem, and to grant him the necessary help for the temple. As a result, Artaxerxes I provided everything he asked for,
because "the hand of the Lord his God upon him" (Ezra 7:6). God 's favor was upon Ezra for a number of reasons; he had prepared his heart leaving a
life of obedience; he had prepared to inquire about the law as a scribe, he had prepared to fulfill it and to enforce it, and he had prepared to teach
his statutes and decrees. The Bible teaches us that; "don 't just listen to God 's word. You must do what it says. Otherwise, you are only fooling
yourselves" (James 1:22). This is what Ezra the scribe did for God. As a matter of fact, King Artaxerxes I decree displayed an awe and respect
feeling towards God's matters in spite of being a pagan king. As a consequence, Ezra had certain privilege. However, his main purpose was to bring
to Jerusalem Artaxerxes gold and silver offered for the house of the Lord, return the remaining utensils and vessels that were still in Babylonia, in
order to worship God. Correspondingly, Ezra blesses God for having been favored before the king. After these events Ezra finds a not very pleasant
panorama in the

The Biblical Texts Of The Jewish People
For the Jewish people, Jerusalem has long been regarded as a special city, chosen by God as he chose the people of Israel. The importance of
Jerusalem in the Jewish religious tradition can be traced back to the Hebrew Bible, in which narratives describe the events which make the city sacred.
However, these events alone do not make Jerusalem a sacred place; the biblical texts also work together to portray the importance and holiness of
Yahweh, the God of Israel. The concept of sacredness is also highlighted by Mircea Eliade, who theorized about how a sacred place comes into
existence. The biblical texts support Eliade 's ideas of the sacred by narrating repeated hierophanies and promises, working together to reveal the
importance of the divine to the people of ancient Israel. Eliade 's primary concept is that of the axis mundi, around which everything else revolves.
An axis mundi is a connection between earth and the supernatural, where humans and the cosmic can come together (Eliade, 37). Becoming sacred,
according to Eliade, is made possible through a hierophany, an experience through which the divine manifests itself (21). This hierophany sets a
place apart, creating a break in homogeneity that separates it from the profane (Eliade, 63). He also emphasizes the idea that sacredness makes a
place real, and becomes a "fixed point, a point of reference that people align their whole world to (Eliade, 22). A hierophany opens up the very
possibility of a connection with the

Third Crusades
The fight over Jerusalem is not a new issue. Rather, it is one that has been a matter of contention for hundreds of years, from the Third Crusade, a fight
between Western and Eastern leaders, to today's conflicts between Israel and Palestine. Both are over control of the territory. The Holy Land and the
surrounding area have always inspired strong feelings in the three major monotheistic religions and their kingdoms, Christianity, Islam, and Judaism,
enough that they are willing to shed blood over it throughout history and to present day for the right to control it.
One of the earliest examples of this is the Third Crusade. A campaign in the 12th Century, this was the failed attempt on behalf of Christians to take
back the Holy Land from Muslims ... Show more content on Helpwriting.net ...
In the very beginning, King David booted out the founders of the city, the Canaanites, and it continued changing hands from the Babylonians, to the
Romans, to the Byzantines and Turks, and to the fight between Muslims and Christians in the Third Crusade (Burke). Then, in 1948, Israel began taking
control of the Holy Land from the Palestinians that already inhabited Jerusalem, initiating yet another bout of violence and discord that still hasn't seen
its end. As stated in "Primer On Palestine, Israel, and the Arab–Israeli Conflict," while the groups are of different religions, "religious differences are
not the cause of the strife. The conflict became known as a struggle over

The Sacred And The Profane
The city of Jerusalem has been recognized as the holy city throughout the history of three religions: Judaism, Christianity and Islam. During the time
of Judaism, Biblical writers presented Jerusalem as the most sacred space, the center of the world, and the city of the Lord. A leading interpreter of
religious texts, Mircea Eliade, in his book The Sacred and The Profane, defined several religious experiences with specific terminologies, such as
hierophany, which means the sign of sacredness, and axis mundi, which is the center of the world. These terminologies will help us in interpreting how
the biblical writers promote Jerusalem as the holy city. In the Hebrew Bible Genesis 1–3, 22, 2 Samuel 6–8, 1 King 6–8, the writers reveal Jerusalem ...
Show more content on Helpwriting.net ...
A hierophany, according to Eliade, is "an irruption of the sacred that results in detaching a territory from the surrounding cosmic milieu and
making it qualitatively different" (Eliade 1987, 26). In other words, a hierophany is a sign that reveals the sacredness of a place (27). When a
sacred place reveals itself in a hierophany, an opening, either upward to heaven or downward to the underworld, has also been created in the center
of the world. The opening is called as the axis mundi, and it enables the communication between the divine and the people on the earth (36). The
axis mundi is usually expressed by different images, like a pillar, a ladder or a mountain, etc (37). There are more than one axis mundi. A country, a
city, a sanctuary, and an altar are all axis mundi and all represent the center of the world concurrently. This can be understood by thinking that these
sacred places are reproducing the universe on the "microcosmic scale" (43) and they all equally represent an imago mundi, which means a "square
constructed from a central point" (45). Only by living in the center of the world, can a religious man find the satisfaction of communicating with the
divine world. Therefore, "every construction or fabrication has the cosmogony as paradigmatic model" (45), which means that every construction
represent a micro cosmos, an imago mundi. The terms found by Eliade will be very useful when interpreting how Jerusalem is depicted in the

Mount Scopus Research Paper
Mount Scopus, Har Hatsofim in Hebrew, translated as Mount of the Watchmen, is a natural elevation of 2700 feet over the sea level. It is located in
northeast Jerusalem, overlooking the Temple Mount, the new City and the Judean desert. On the clear day a visitor can see as far as Dead sea.
Mount Scopus is mentioned by ancient historian Josephus Flavious in his famous work The Jewish War. It describes the arrival of Roman general
Titus to the gates ofJerusalem.
The first time Roman general Titus saw Jerusalem was from the Mount Scopus. He marched there from Caesarea with two of his legions and
immediately began setting up a camp. Mount Scopus offered a panoramic view of Jerusalem and provided Titus with a great vantage point to plan a
siege ... Show more content on Helpwriting.net ...
In 636CE, the conquiring Arab armies besiged Jerusalem but were not in the position to penetrate the city walls. After six months Bysantine Patriarch
Sophronius agreed to surrender the city and pay tax of submission but only if the safety of Jerusalemites was personally guaranteed by Caliph Omar,
Commander of the Believers.
Omar traveled all the way from Mecca to Jerusalem to meet the Patriarch. The first time Omar laid his eyes on the Holy City was from the Mount of
Scopus. The legend has it that he prayed, changed his clothes and rode the white camel into the city to meet the Sophronius.
During his short stay in Jerusalem, Omar ordered to clean up the Temple Mount as it was used as a garbage dump by Bysantine authorities. He also
permitted the Jews to worship there.
In 1902 a weathy English laywer, sir John Gray Hill and his wive began building their dream house with a spectacular view on a Mount Scopus
property they purchased years earlier. During construction of the house workers unearthed an ancient burial cave from the Second Temple period which
still contained ornate oussuaries with bones and

Judaism, Christianity And Judaism And Interfaith
Interfaith Essay
Many religions share some of the same values, yet many religions differ greatly from one another. For example Christianity and Judaism share
similar beliefs as one another, where as a religion such as Islam doesn't correlate with other religions as often. Religions have set beliefs and in many
cases a sacred place or temple, Christianity, Judaism, and Islam are all aligned in this way; due to the fact that Israel is know as the biblical holy land to
Jews, christians, and muslims. Christianity's holy land is Israel–Jerusalem, which is also the holy land in Judaism. Islam has a number of sacred places,
one very well known and considered to be Islam's most sacred land is the holy city of Mecca.
Christianity is connected with Israel for numerous reasons. Jerusalem (founded in 3000 BC) is presumed to be the whereabouts of some of Jesus's
teaching, the institution of the Holy Eucharist (Holy Communion/the Lord's Supper), and the Last Supper. Jesus was crucified in Golgotha which is
right outside of Jerusalem according the the New Testament "near the city" (John 19:20), and "outside the city wall" (Hebrews 13:12). The Church
of the Sepulchre of Saint Mary (Tomb of the Virgin Mary), in the Kidron Valley, very near to Mount of Olives in Jerusalem is known as the burial
site of Mary, the mother of Jesus. The Mount of Olives also known as Mount Olivet is a very important place with regards to key factors that took
place in the life of Jesus Christ. The Mount of

The Reigns Of David, Hezekiah And Josiah
After many centuries of being under the rule of judges, the Israelites finally ask Samuel to appoint a king, making Israel like most other nations being
ruled as monarchies. This request leads to the appointing of the first king of Israel, Saul, followed by centuries of kings (1 Samuel 8–9). A large
majority of these kings have been deemed to be "bad" kings, leaving only a small handful to be considered "good." In general, these kings are given
such labels for their actions and policies throughout their time of power. This paper will discuss the reigns of David, Hezekiah and Josiah and what
makes them considered good kings, as well as Ahab and Manasseh and the actions that deemed them to be bad kings. Throughout the history of
Israel and Judah, there have been very few kings that are classified by scholars as being good. The king in which all other kings are measured up
to, and possibly the most widely known, would be David. He is actually stated to be "the most fully developed character in the Hebrew bible"
(Coogan 255). David took reign after Saul and at this time Israel was still a united monarchy. His success as a king can be contributed to both his
character and relationship with God. David's talent as a warrior can be seen when he so effortlessly conquers the massive Philistine, Goliath. He also
exhibited political and military strength as a double agent working for the Israelites while living amongst the Philistines, all while conquering the
enemies of Israel.

Essay Speech Com
Attention getter: Have you watched the news lately? Even if you haven't, you still probably have heard something about the disputes in and around
Jerusalem. These disputes have been going on for centuries. Many different groups of people have fought to control Jerusalem over the years but we
are going to focus on the current majority parties from today. From the information I found on CNN.com and the Jerusalem Post, I concluded that the
Israelis and the Palestinians are currently fighting over who should control Jerusalem and how it should be run. The major problems between these to
groups started in 1948 when the British Mandate partitioned Palestine into separate Muslim and Jewish states. Now, Palestine is majority Muslim while
Israel ... Show more content on Helpwriting.net ...
Neither side likes the other's views so they resort to arms to try and solve their differences.
Thesis: There is a long lasting dispute over Jerusalem which has caused violence between two very different religious groups.
AA: It is important that you all get some knowledge on this situation because it's been going on too long. According to Margot Dudkevitch of the
Jerusalem post, "Barbaric bloodshed has plagued Jerusalem long enough. From this year alone, 205 people have died as a result of fighting in
or around Jerusalem." If more people are educated then maybe someone will be able to solve the problem.
Preview: I'm going to show you the possibility of why we should leave Israel in control of Jerusalem and Husein will show you alternative possibilities.
Roadmap: I'm going to explain why Israel should control Jerusalem by giving examples of the positive things that will and have been happening in
Jerusalem since they came in control in 1948.
I Israelis should remain in control of Jerusalem.
A. New York Times columnist William Safire quoted Ariel Sharon as saying, "It [Jerusalem] belongs to the world's Jews, and the Israelis are its
custodians."
1. In other words, the bible even says that Jerusalem belongs to the Jews.
B. Obviously the Israelis should be entitled to the land because

The Historical Landmarks Of Jerusalem
While the present day Jerusalem flourishes with the pilgrims attracted by the city's religious significance and the tourists intrigued by its historical
landmarks, it was merely a minor city–state in the ancient times. However, rather than a miracle that had occurred overnight, the social and economic
status of Jerusalem was obtained through a process of evolution, the early parts of which were recorded in the Hebrew Bible, which is a collection of
narratives based on genuine historical events while centering its stories on divine power. In the case of Jerusalem, the Bible provides intricate accounts
of religiously significant events that were in sync with the stages of Jerusalem's development, starting with King David's choice to designate the city as
the capital of the United Monarchy, and culminating around the time of Solomon's construction of the First Temple, as well as the fall of the city to
the Babylonians. Through these references to the Bible, which centralize early events of the Israelite religious history in the city of Jerusalem, it is
unequivocal that not only has Jerusalem affected the religious society of the Israelites, but the evolution of the city into a political and spiritual capital
is also related to the religious events that took place in the city. To examine the connection between religion and space, Thomas Tweed introduces a
model in his short essay "Space", which defines the characteristics of religious spaces like Jerusalem–interrelated,

Foreign Policy And Decision Making Simulation
Brief for General McMaster On behalf of the State Department I was involved in an Israeli foreign policy and decision–making simulation where
members were to agree upon various minimal peace terms and implementations. This brief for General H. R. McMaster will provide the most thorough
analysis of the outcomes from this simulation to provide the best suggestions for the United States involvement in the Israeli–Palestinian conflict. The
opening remarks by Prime Minister Benjamin Netanyahu were that the ministers must agree in consensus or the proposition shall not pass, the cabinet
must decide on their most minimal peace terms, and at the conclusion of deliberations all ministers must agree or resign. (February 27 Minutes)
Netanyahu met... Show more content on Helpwriting.net ...
(February 27 Minutes, and March 6 at 2:35) Israel will also have full control of the water infrastructure in the West Bank and will enable a policy of hot
pursuit and establish security control over all areas not annexed if Palestine oversteps their confinements. (March 6 Minutes)
Section Two: Key Dynamics and Players Involved
Upon arrival on February 27th, Yoav Galant, Minister of Construction, stressed the utmost importance of eliminating the housing crisis in Israel. Galant
offered the proposal of Mordot Arnona where there would be 2000 new housing units that will aid growing populations inside the new territory added to
Jerusalem. (Powerpoint for Ministry of Construction, February 27 Minutes) This suggestion worried the Minister of Internal Security, Gilad Erdan,
because of its capability to threaten the security of Israel. Galant's reasoning behind this proposal is the expansion of housing in Jerusalem. The
neighborhood will allow for the continuation of growth and development, providing for the housing demand. With this implemented, it will strengthen
Jerusalem as the capital. The lack of housing is one of the highest concerns for Galant. On the basis of needing 250,000 houses due to a shortage of
housing, there was a 75% increase in housing costs from 2008–2015. Galant proposed the annexation of areas E1 and Ma'ale Adumim located East of
Jerusalem in order to create more space to distribute housing. Over

Siege Of Jerusalem Research Paper
The Siege of Jerusalem & Fall of Judea
Jewish history and cultural memory revolves around a few pivotal moments. One of the most important is the 587 BCE Siege of Jerusalem, a moment
that changed Jewish history forever.
The Kingdom of Judah
In 1948, the nation of Israel was created as a homeland for the Jews, a population without a place to call their own. Right off the bat, this raises some
questions. Why didn't the Jews have a home? And why would they want Israel? The answer to these questions takes us back literally thousands of
years to an ancient kingdom named Judah. Judah, located in roughly what is now Israel, was home to a certain Semitic–speaking ethnic group. Any
guesses which one? Judah...Jews...see how that works? The Jewish people's claim to Israel is based in this ancient heritage. To really understand this,
however, we ... Show more content on Helpwriting.net ...
This was the first Jewish Exile, in which the people of Judah were banished from their homeland. This exile also resulted in the loss of the Jewish
holy relics; after the Siege of Jerusalem, the Ark of the Covenant was never seen again.
The Hebrew people would not be allowed back into Jerusalem until the end of the century when the Persian Achaemenid Empire conquered the region
and permitted them to leave Babylon. From that point, the Hebrews of Jerusalem existed as subjects of various empires, from the Persians to the
Greeks to the Romans. Throughout this time, they maintained the dream of becoming an independent kingdom again, inspired by their memory of the
Kingdom of Judah. The Temple of Solomon was rebuilt, but the Jews were again banished from Jerusalem after the Romans laid siege to the city in
70 CE. The Jews would be without a homeland for nearly 2,000 years, united in the dream and promise of a renewed Jewish state.
Lesson

A Creation For A Home For The Jewish People
Population movements are described as the repositioning of large, swaths of people through the process of human migration. Shifts in a given
population's demographic is attributed to natural, behavioral or economic factors, i.e. victims of natural disasters, refugee populations, and the
relocation of people as a by–product of development projects. The creation of nations is a catalyst for population changes, i.e. displacements and
migrations. State–building is at the core of population movements through modernization, urbanization, industrialization and commercial agriculture,
rural–urban, labor migration, refugee cases of resettlement or dislocations of populations synthesis. Through state–building the consolidation of
boundaries happens,... Show more content on Helpwriting.net ...
My argument in this paper is the qualitative consequences of Palestinian displacement by Resolution 181 facilitated the Palestine civil war of 1947
which stimulate the progression of hostilities into the 1948 War of Liberation.
On November 29, 1947, The United Nation General Assembly enacted Resolution 181 which dissolved the British Mandate of control over Palestine.
UN Resolution 181 established a homeland for Jews dividing Palestine into two separate states, a Jewish state and an Arab state. The UN Partition Plan
was welcomed by the displaced Jewish population, but the Arab community pre–existing in Palestine rejected the 'plan of partition.' After UN General
Assembly Resolution 181 was implemented, a transitional period began within Palestine with the peace and security compromised as a civil war
broke out. On May 14, 1948, six months after Resolution 181 went into effect and the British Mandate was no longer valid, the World Zionist
Organization (WZO) and the Jewish People's Council met at the Tel Aviv Museum of Art in Tel Aviv,
Israel where a unanimous approval of the Israeli
Declaration of Independence was proclaimed. The establishment of the State of Israel was acknowledged by the United States and USSR within
seventy–two hours.
After the implementation of the Plan of Partition by the United Nation General Assembly and the Hebrew Declaration of Independence, the Jewish
population celebrated the restoration 'of their political freedom,' while the

Holy Seulchre Research Paper

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