Analysis of Crookshollow by Stefanie

Analysis Of Crookshollow By Stefanie
"Deception, darkness, suspense, and romance. Steffanie has blended the dark reality of life with the paranormal elements we all fall in love with." –
KimberlyReads "These books have everything, mystery, action, revenge, and of course romance! I loved every second and devour them like they're
candy bacon!" – Hoodoo Voodoo Book Reviews "Hot paranormal romance unlike any other."– Steph Destiny Six sizzling paranormal romance novels
from USA Today bestselling author, Steffanie Holmes. Welcome to Crookshollow, a sleepy English village famous for supernatural happenings. Here,
all sorts of creatures lurk in the shadows. Vampires, ghosts, and– of course – shifters. There's danger and mystery around every corner, but in
Crookshollow –
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Hoodoo Vs Voodoo
Hoodoo versus Voodoo: Alike in Name but Not in Practice
The Basic Aspects of Hoodoo As everyday people become more mindful of alternative forms of medicine to employ in place of rigid western
medicine, longstanding methods of healing from around the world have experienced a revival, especially the West African practice ofHoodoo. Hoodoo,
otherwise known as "rootwork" or "conjuring," is a manner of folk magic and spiritual practice that focuses upon the innate powers of the earth and its
dwelling life–forces (Rave, n.d.). Brought by slaves transported to the United States as part of the Transatlantic Slave Trade the ways of Hoodoo
spread throughout the Mississippi Delta, and utilizes a wide variety of methods to produce a positive impact on ... Show more content on
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Even with their opposing values of coexistence versus vengeance, both have developed reputations as sinister customs when in reality they are both
simply different means of trying to enhance a person's existence. In the end, society is not always aware of the origins behind its beliefs and
traditions; occasionally it is good to reevaluate what knowledge is known and how it is known. It is through learning and coming to understand those
with differing beliefs that society can overcome its apprehension, and recognize that a contrast in beliefs do not make people any less

The Hoodoo Tradition Analysis
INTENTION In the Hoodoo Tradition, curses is seen as a wish which can only be fulfilled by God and only when the curse is deserved. For
example, if you lay down a powder to curse one individual it will only have an effect on that individual an no one else who happens to walk over
the powder. Furthermore, it is believed that curses which are not justified or deserved have no effect (Proverbs 26:2). A curse which is both deserved
and uttered by a person in authority, such as a root worker, is said to never fail. DIVINATION The ability to foretell the future and communicate with
disembodied spirits is one of spiritual practitioner's most important abilities. Divination allows the individual to analyze the past and present in order to
determine

Mumbo Jumbo by Ishmael Reed Essay
Mumbo Jumbo by Ishmael Reed
Mumbo Jumbo is a novel about writing itself ? not only in the figurative sense of the postmodern, elf–reflexive text but also in a literal sense? [It] is
both a book about texts and a book of texts, a composite narrative of subtexts, pretexts, posttexts, and narratives within narratives. It is both a definition
of afro American culture and its deflation.
Henry Louis Gates, Jr.
Author of The Signifying Monkey
Mumbo Jumbo is Ishmael Reed?s third novel and by many critics, it is considered as his best. The novel is about a large set of characters, and in the
center there is a neo–hoodoo practicer, Papa LaBas. The book is in fact about the struggle between the Christian Ethics and Afro–American ... Show
more content on Helpwriting.net ...
But in one point this break in the timeline is very obvious when without any implication of a flashback or anything that warns you that is a
reference to the past events, the scene changes and we are carried to the past. On page 44, we see the murder scene of Schlitz ?The Sarge? who
plans and carries out the bombing murder attempt of Buddy Jackson, days after the bombing which actually took part on page 23. But on page 45, we
are introduced to the court scene of Papa LaBas, which would end at the bombing scene when LaBas drives to the bombing scene.
The Locomobile with the 2 men and dog occupants moves toward the vicinity of explosion. When they reach it they see people milling about. The fire
trucks, police and cars are parked haphazardly about the street. (Reed, 49)
The narrative of the book is also significant as a part of its being a postmodernist novel. He does not focus on one single plot or a character and
writes a straight story. From point to point voices of the characters jump into or out of the plot, as if they have their own will other than the narrator?s.
One of the consequences of this kind of narration is the unmediated use of the dialogues. The dialogues are given without any markers. The reader has
to figure out for him– or herself who "speaks," who it is that one is reading (or "listening to"):
NEGRO VIEWPOINT WANTED

As soon as Woodrow

Honors Earth And Space Science
Gemma Morrison
Mr. Replogle
Honors Earth and Space Science
7 December 2016
Bryce Canyon Bryce Canyon National Park is a one of a kind, grand formation located in southern Utah, east of neighboring Zion National Park and
north of Grand Canyon National Park. All three of these parks share a place on the Colorado Plateau but Bryce is the only one to feature natural
hoodoos, extensive wildlife, and an environment prime for any person to surround themselves with the artwork of mother nature. Ever since 1915,
when the park was first founded, people from all pieces of the country have come to see the amazing sights within the park but there is so much more
to it than the gorgeous pictures that can only capture now. Thanks to J. W. Humphery, a... Show more content on Helpwriting.net ...
The beginning of the formation of these rock pillars (figure 1) and the entire park can be dated back to the Cretaceous Period, between 144 and 63
million years ago. During this time the Colorado Plateau was merely a freshwater basin. There were no rivers to transport out water or sediment so
sediment, mainly iron–rich limestone, collected at the bottom of this basin and other lakes. The Colorado Plateau consists of several smaller
regions and plateaus such as the Paunsaugunt Plateau where Bryce Canyon is located. Five million years ago the Colorado Plateau was pushed
upward between 4,000 and 6,000 feet in some places. This rising of the entire Colorado Plateau is considered an epeirogenic uplift meaning it is not
a mountain building phenomenon and instead only moved the region vertically. Once risen, the prior basin drained and left behind the sediments that
had built up over millions of years. These sediments then lithified into rocks such as limestone, siltstone, dolomite, and mudstone in the layers in
which they were deposited. Each of these rocks erodes in a different way because they have different compositions. Mudstone is a soft material and
when wet it coats the rocks and makes it very hard for the wind to erode the rocks. Water in the form of a river was not the cause of erosion in Bryce
either, technically making it not a canyon. Instead, Bryce gained its many hoodoos from frost wedging. Cracks in the

Black Magic History
Black magic's influence within African cultures is no surprise when taking a look at the culture itself. Known as Vodou in Haiti, which later evolved
into the practice known as Voodoo in the United States, along with Conjuring, also known as the practice of Hoodoo which evolved from West African
countries such as Ghana, the practice of black magic persistently played a role in African culture constantly following the dispersal of Africans
worldwide throughout the past centuries. Throughout a multitude of societies in the world, specifically places with backgrounds connecting to African
heritage, it is evident that forms of black magic have played a role in their past. While examining the history and trade of black magic through a
multitude... Show more content on Helpwriting.net ...
During the time of slavery, the practice of black magic in the form of voodoo grew drastically in popularity. With an unembellished resemblance to the
African heritage of the practice, the influence of voodoo resonated greatly with African Americans as they began to navigate their roles within the new
world. The institution of this practice "created a climate in which voodoo flourished" (Brouillette). In addition to the noticed acceptance of black magic
that Brouillette shows, it is evident in the article "Perceptions of New Orleans Voodoo: "Sin, Fraud, Entertainment, and Religion" that the practice did
more than just provide the African American culture with a connection to its heritage: "Voodoo was accepted as a legitimate religion" (Long). The
article by Alison Brouillette portrays the practice of Voodoo as "the African practice of worshipping the devil in the form of a snake called Zombi"
while also examining its role in New Orleans where it "was a

Examples Of Superstitions And Folklore In The Conjure Woman
Superstitions and Folklore: Bibliography Essay on Superstitions
And Folklore in Charles W. Chesnutt's Stories Charles Waddell Chesnutt is an African American writer who writes many novels and short stories about
African American superstitions and folklore of the south in "The Conjure Woman". "The Conjure Woman" is a collection of folk tales that explore
complex issues of racial and social identity in the post–Civil War. Chesnutt writes these stories in vernacular forms to represent the oral act of
storytelling and express Chesnutt's black identity and cultural heritage of African American people. Chesnutt's folktales are narrated either to teach the
readers lessons or to represent how African American people are treated by whites as second class citizens. The following essay concentrates on
superstitions and folklore in Chesnutt's stories, and how Chesnutt uses African American folklore ... Show more content on Helpwriting.net ...
Chesnutt's The Conjure Woman," (Western Journal of Black Studies 36.4 [2012]: 325
–336), Donald M. Shaffer Jr. argues that Chesnutt's collection can
be considered as a "racial project". Chesnutt narrates these tales in order to destroy the concept of hierarchy and race in American society. The "race
project" can be seen as linkages between the oral act of storytelling and the social status of black people after the Civil War. In addition, Shaffer states
"Chesnutt's use of the conjuring tale as a touchstone of imaginative possibility and spiritual perseverance speaks to its cultural potency. Much of what
Chesnutt knew of conjuration or "goophering" he gleaned from his childhood recollection having grown up in Fayetteville, North Carolina. Chesnutt
(2001) describes the practice in an essay entitled "Superstitions and Folklore of the South. In the essay, he traces the origins of conjuration to Africa,
where "it probably grew, in the first place, out of African fetichism" (QTD, Shaffer,

Summary: Sacred To The Native American Tradition
Tea The leaves can be used in money sachets, incenses, scrying and spells. Use in talismans for courage or strength. Use as a base for lust drinks.
To ensure future riches, burn the leaves. Gender: Masculine Planet: Sun Element: Fire Tobacco Leaf Sacred to the Native American Tradition. To
create tobacco ties, bind tobacco leaves in pieces of yellow, white, red and black cloth, and hang them about the ceremonial space at the four principal
directions. Smoke to accept communication with spirits. Burn as an incense to purify a space. Spirits welcome gifts of tobacco. Promotes peace,
personal strength and confidence, and. Can also be used for banishing. To win a court case, mix with salt and burn with a black candle. Gender:
Masculine Planet: Mars... Show more content on Helpwriting.net ...
For joy, energy, vitality, and protection carry in an amulet. Use in sachet or amulet to aid in speedy recovery from surgery or illness. Hang in the home
to ward off thieves and unwanted visitors. Gender:

Perfect Dystopia
A utopia will at no time be a perfect world, but merely a dystopia in disguise. The people believe they are in a utopia; a place believed to be a
paradise, where everyone lives together due to common values of the highest importance (Sreenivasan). If people could see through the blur that
shows this paradise, they would see a restricted community; a dystopia. The citizen's believe having no rights or freedoms is the correct way to live
and they are getting the most they deserve. Perfection is merely a conclusion made by each person individually. Someone in control has their vision of
what their perfect nation consists of and it will never match the feelings of anyone else. It is not possible to make a perfect society when equality is
not possible.... Show more content on Helpwriting.net ...
The beginning of this religion started in Louisiana and "...has been heavily influenced by French, Spanish, and Creole populations that lived in
Louisiana; it has also been influenced by Christianity, especially Roman Catholicism" (Voodoo). It was influenced this way and created due to the
slave trade. The Africans wanted to combine their African traditions with Catholic traditions which created Voodoo. The slavery in the beginning
of Voodoo had been only just part of the dystopia they were living. The people had a Voodoo Queen, Marie Laveau. She was their leader and the
most powerful in their world of black magic. Black magic as well as witchcraft included the "...use of Hoodoo occult paraphernalia, and Li Grand
Zombi (snake deity)" (Marie Laveau's House of Voodoo). The citizens lead a life of orthodoxy under the rule of their worshipped figurehead Marie

Symbolism Of Danger In 'The Skeleton Key'
Symbolisms of Danger After watching The Skeleton Key, director Iain Softley, portrays a young 25 year old female, Caroline Ellis attends nursing
school that takes a job as a caregiver for a stroke victim; living in a secluded, decrypted mansion, surrounded by a bayou in Terrebonne Parrish
known as: New Orleans. Consequently, while rummaging through the attic of the house, she comes across some Hoodoo paraphernalia dating back
to the 1920's. Although; notwithstanding, after talking with Violet Devereaux, the owner, Caroline still doesn't believe, decides to do some
investigating of her own on Hoodoo. Will she believe or will she still hold true to her own beliefs? Iain Softley did an amazing job with all the
specific objects, effects, sounds, and other details used to help intensify the mood with anxiety, suspense, and horror. Until now, I've not realized how
the comparisons of these items relate to symbolisms; how they play such a vital role in literature, lead to clues and nevertheless, add meaning to the
story. Moreover,The Lottery, Shirley Jackson, delineates a small village of 300 people on a clear, fresh summer day preparing for their traditional
lottery. Anxious men and women gather together smiling, talking about rain, crops and equipment; meanwhile, children collecting stones had stated
they "broke into boisterous play" (Jackson 1). All the while, waiting to hear the name of the winner announced. Conversely, it has a twisted ending,
resulting in a brutal

African American Ideas of the Past in Contemporary Pieces
It is appropriate to say that the conditions of Blacks in the past have improved since various Black power movements. The twenty first century
generation of African Americans continues to be content with the accomplishments' of our ancestors, instead of becoming more aware of our heritage
and culture in order to understand the present. RenГ©e Stout's art develop from Black movements such as Garveyism and the Pan–Africanism
movements that aimed to instill racial pride and racial unity. Just as these movements made Blacks around the Diaspora aware of the conditions of
other Blacks, Stout's exhibit, Tales of the Conjure Woman, unveil the oppressed culture of Africans and African Americans while instilling racial pride
and unity. Firstly the name of RenГ©e Stout's exhibit, Tales of the Conjure Woman, contains a word that is significant in the purpose of the exhibit.
Conjure; meaning to call upon a devil or spirit by spell or witchcraft , insinuates that Stout's exhibit, as a whole will explore the spiritual roots of
African–American culture. Stout's use of art such as, paintings, sculptures, and photography conveys the oppressed history this generation needs to be
instilled with racial pride and unity once again. Her pieces successfully encourage viewers to self–examine themselves so that we can find the
absurdities of life, ideas that Garveyism and the Pan–Africanist movement called for Blacks around the Diaspora to do. Once the absurdities of life are
identified and there is an

Symbolism In The Skeleton Key
Symbolisms of Danger After watching The Skeleton Key, director Iain Softley, portrays a young 25 year old female, Caroline Ellis attending
nursing school that takes a job as a caregiver for a stroke victim; living in a secluded, decrypted mansion, surrounded by a bayou in Terrebonne
Parrish known as: New Orleans. Consequently, while rummaging through the attic of the house, she comes across some Hoodoo paraphernalia dating
back to the 1920's. Although; notwithstanding, after talking with Violet Devereaux, the owner, Caroline still not believing, decides to do some
investigating of her own on Hoodoo. Will she believe or will she still hold true to her on beliefs? Iain Softley did an amazing job with all the specific
objects, effects, sounds,... Show more content on Helpwriting.net ...
Color can also determine perception and time; as in The Skeleton Key with the light, moss and old trees; the colors of light, neutral and earth tones
are considered the good powers. On the other hand when we think of evil, blood or violence we think of the color red. When someone gets hurts
and there's blood, immediately it triggers a warning signal to another person; danger, somethings happened. When we see a lot of blood we know
it's a dangerous situation and it means possible death. To some it's Dracula, sacrifice, devil, and fire. Everyone has a right to believe how they
want. In The Skeleton Key we see throughout the movie the color red; how red lines of red brick dust are placed in various locations. Caroline uses
the brick dust to try to keep Violet, evil out. Surprisingly, flabbergasted by the results, Caroline realizes the truth about Violet when she will not enter
the room. Although Hoodoo is a religion, it's not real unless you believe it's real; like witchcraft and voodoo. When Caroline goes in the secret room
of the attic, she discovers hair, blood, bones and hoodoo ritual paraphernalia. Caroline approaches Violet and tells her what she found and told her she
needs to know what happened to Ben when he was in the attic. Violet

How Voodoo Has Affected American Culture
Voodooism is a religion practiced in different parts of the world and is still widely used today. Voodoo has easily been related back to Christianity
and Buddhism because specific people believe in Gods, practices and rituals and different ways to celebrate their religion. Voodoo is a culture that is
frequently mislead for what it really is. The religion is not merely as awful and horrifying as people think it is today. A substantial amount of people
believe Voodoo is a defective culture for crazy people because of movies and books they have seen and read. Voodoo has affected American culture as
it is today. American culture has been affected because a substantial amount of people began to settle in America which meant different beliefs and

Suspense In Kate Chopin's The Locket
Although only brief it seemed to drag on an inordinate amount of time and the punnish aspect both antagonised and intrigued me. The ending I felt
was far from predictable but once I read it I was metaphorically "kicking myself" that I had not in fact predicted it, as it seemed to connect so well
with all that had preceded. I think the essential factor in the drawing out and sustaining of the suspense is the fact that I never read, nor do I know
anything about "The Locket." Also the period is best outside the speech marks.
The feeling I get when I read this short story is one of mystery. The author sets the stage for this right from the very beginning when she describes the
locket as some sort of good luck charm. When one of the men says:

Reading Mumbo Jumbo
READING MUMBO JUMBO Mumbo Jumbo is a novel about writing itself В– not only in the figurative sense of the postmodern, elf–reflexive text
but also in a literal senseВ… [It] is both a book about texts and a book of texts, a composite narrative of subtexts, pretexts, posttexts, and narratives
within narratives. It is both a definition of afro American culture and its deflation. Henry Louis Gates, Jr. Author of The Signifying Monkey Mumbo
Jumbo is Ishmael Reed's third novel and by many critics, it is considered as his best. The novel is about a large set of characters, and in the center
there is a neo–hoodoo practicer, Papa LaBas. The book is in fact about the struggle between the Christian Ethics and Afro–American Aesthetics.... Show
more content on Helpwriting.net ...
Reed puts in new points of view onto these subjects. But before examining these issues we should better try to explain what "Jes' Grew" is and
where the term comes from."Jes Grew," is the psychic epidemic of the 1920s which pursues its way from New Orleans to Chicago and from there to
New York, is an "X" factor," as neo–hoodoo "detective" Papa LaBas calls it. Although Reed takes the term Jes' Grew from James Weldon Johnson
(who wrote that "'the earliest Ragtime songs, like Topsy, 'jes' grew' ", he traces it as far back as an ancient Egyptian dance craze that reappears in New
Orleans in the 1890s. Throughout the book the hoodoo, or better, the philosophy behind hoodoo is paid a lot of attention. This is significant, because in
the postmodern aesthetics there is a turn to the hyper–realism. The practices that Papa La Bas carries out are related to magic and reading minds etc.
The word Hoodoo came to America when the Voodoo of Haiti was imported into French Louisiana by planters and slaves that were escaping the
Haitian revolution. When Voodoo was banned in New Orleans as "insurrectionary," it went underground. It became Hoodoo when it came out of New
Orleans into the southern black community and it became the term for a set of African magical and religious practices that had been practiced among
slaves. For Reed, this is an

Galinese Cockfight Analysis
In comparing Zora Neale Hurston's "Of Mules and Men" and Clifford Geertz's "Balinese Cockfight" a direct difference between insider verses outsider
is portrayed. Hurston's approach of going back and immersing herself into the culture she grew up in and Geertz's approach of immersing himself into a
foreign culture results in a clear distinction in their ethnographic approach, focus of observation and consequently their findings.
The ethnographic approach taken by both Zora Neale Hurston and Clifford Geertz is that of participant observation. Both Hurston and Geertz immerse
themselves in the culture they have chosen to study. Although this is a clear similarity in the two texts both authors go about it in different manners.
Geertz is also seen ... Show more content on Helpwriting.net ...
Geertz recognised that he and his wife were outsiders to the rest of the Balinese people until they ran away from the authorities at the cockfight. The
cockfight therefore forms the turning point in Geertz's research as thereafter he was welcomed by the Balinese people because they saw him running
away as a form of solidarity with the Balinese people. This event formed the beginning of Geertz's actual participant observation of cockfights and his
fascination with the connection between cockfights and the Balinese village society. Geertz's in–depth description of cockfighting and all that comes
with it gives insight into the amount of field research he did. From the gambling aspect to the structured rules we get a clear idea of extensive research
done.
In a broad comparison between Hurston and Geertz's there are distinct differences in their approach to the focus of their observation and the manner
they went about achieving the aims of their research. Hurston was studying her own culture and therefore had an insider's perspective going into her
study whereas Geertz entered a foreign culture with an outsider's

How Does A Owned Enslaved Race Best Obtain Financial And...
How does a formerly enslaved race best obtain financial and social equality? This question has predominated African American culture since the end of
the Civil War and the subsequent ushering in of the Reconstruction Period. Many well–known authors have explored the issue, some of the most
prolific of which include Booker T. Washington, Charles Chesnutt, and W.E.B. Dubois. While all of these three men aspired to see the advancement of
their people, each had his own unique mode and method of attempting to actualize this achievement. Washington felt that his people should earn their
rightful place in a culture predominated by racism through the patient merit of their own individual actions. In his autobiographical work Up From
Slavery, he emphasizes the many white people who treated him with fairness and kindness, including the founder of Hampton, General Samuel C.
Armstrong, without whom many former slaves such as Washington would never have received education and training in profitable trade. As a result of
his experience at Hampton, Washington "advised his fellow African Americans to accept, at least temporarily, the political status quo and to work
gradually to change it by proving themselves valuable, productive members of society who deserved fair treatment before the law; [and] eventually,
they could claim their civil rights" (548). In the interim, Washington worked tirelessly to educate white America on the history and potential of his
people through his many

New Orleans Voodoo Research Paper
The origins of New Orleans Voodoo go all the way back to the 16th century. It began through slave settlements located in Africa. It's core beliefs or
practices focus on things such as spirits and communication with them. The practitioners of voodoo believe the practice is a life altering and life
affirming experience. Though voodoo itself did not originate in New Orleans, it traveled a lot and underwent a lot of syncretism with other religions
on its way to becoming what it's known as today. Today, Voodoo is practiced all over the world, including theCaribbean, North, Central, and South
America, and Africa as well. In some locations where it has been practiced, it has also had elements of catholicism mixed in with it as well. In the
16th century, slaves were brought from Africa to different locations including the Caribbean islands by white slave owners where they were heavily
christianized in their beliefs while doing so. These slaves' masters didn't recognize or particularly care for their beliefs which made it easier for them to
subsequently continue to enslave them. While enslaved however, this only served to strengthen the slaves resolve and belief in the voodoo belief
system. They used the beliefs and connections they felt they had with ancient spirits to see them through the pain they were experiencing. ... Show more
content on Helpwriting.net ...
The first known instance of hoodoo seems to have taken place in Africa but historical observers are not entirely sure of this. Unlike voodoo
however, hoodoo is not really seen as a religion but as moreso just folk magic. It has taken the form of how mainstream America views the practice of
Voodoo itself. It has been practiced in Africa and is to this day still practiced mainly in the southernUnited States.

Haitian Voodoo Research Paper
INTRODUCTION
To me, when the word "Voodoo" is spoken it resonates images in my head of black magic, potions, and voodoo dolls. Similarly, many of you can
relate to having these same, similar thoughts. Thus, in this paper, I will delve into what Voodoo truly is and discuss some of the important nursing
implications of this particular type of religion. As such, in the following paragraphs, I plan to discuss the origin of Haitian Voodoo and their views on
the teaching and values related to illness, prolongation of life through extraordinary means, euthanasia, donation of body parts, autopsy, burial and
disposal of the body, funeral rites, and hospice.
ORIGIN OF VOODOO
The origin of voodoo began back in the 16th century and was created by enslaved Africans who were taken from their homeland in order to be sold
into black slavery, in what was formerly know Santo Domingo in 1647 (Tann, 2012). Not to mention that it was not uncommon for slaves to have an
expected lifespan of a year to two upon arrival to Haiti due to the harsh working conditions they had to endure (Tann, 2012). Moreover, in the next
couple of centuries, the country of Haiti would face government corruption, revolts, and bloodshed. However, despite these ... Show more content on
Helpwriting.net ...
Thus, when outsiders see these images, they fear this religion. In truth, however, Voodoo has many Catholicism roots and many of those practices that
are said to be Voodoo, are not. For instance, voodoo dolls are not associated or have ever originated with this practice (Tann, 2012). In fact, it has
ancient Egyptian roots that were then adopted by Greco–Roman which then found its way to medieval and Renaissance magicians. In contrast, to
Haitian Voodoo New Orleans Voodoo and Hoodoo, do use Voodoo dolls in their practice. Occasionally, in Haitian Voodoo, dolls will be used but it is
only used for alters to attract a specific

Holding on to Our Heirtage in a Unique Exhibit by RenГ©e...
RenГ©e Stout: Tales of the Conjure Woman is one of the most unique exhibits you will ever come across in life. Conjure is to maneuver the
paranormal forces, using roots, charms and nonliving and handmade articles. RenГ©e Stout was a true conjure woman because she discovered two
alter egos within herself, Fatima Mayfield and Madam Ching. She has the enchanted characteristic to observe the world through two sets of eyes, the
spiritual and the physical realm. RenГ©e Stout's art embodies contemporary hoodoo with a combination of African folkloric practices. Through her
artwork, Stout conserves the religious heritage of Africans by denouncing colonialism and imperialism, aligning herself with Pan–Africanism, and
reimaging African religious traditions through hoodoo. By observing Stout's exhibit, Tales of the Conjure Woman, one can see she was heavily
influenced by the practice of hoodoo. According to Merriam–Webster, hoodoo is a body of practices of sympathetic magic traditional especially among
blacks in the southern United States (Merriam Webster). One of the main concepts she focused on her exhibit was colonialism. Colonialism is the
control or governing influence of a nation over a dependent country, territory, or people. Much has happened in terms of the development of
African–American religion and African–American culture. For example, in American slavery, Africans were snatched from their own belief systems.
When they were brought to America, they were taught that

Analysis Of The Movie 'The Skeleton Key'
With Whom Do You Identify Most? Caroline Ellis in the movie, "The Skeleton Key" is whom I identify mostly with. She's a caregiver who's
ambitious, caring and energetic, who works in a hospice facility: where people go to seek medical care and comfort in their last weeks or days of
life. Once Caroline realizes how people are cold hearted, careless and that patients are just a statistic; she decides it's time for her to leave and fine
something else to do even in the middle of starting nursing school. Caroline ends up landing a job at the Devereaux's plantation home taking care of
Ben, a Hoodoo stoke victim. Throughout my life I have been a caregiver for several people. Although it started when I was young with taking care of
my... Show more content on Helpwriting.net ...
As a caregiver, sometimes you go above and beyond the call of duty when you someone you love or care deeply for is suffering. No matter the
circumstances; self–inflected, Hoodoo, overdose, or medical induced, a good caregiver will do research and try to find out what's causing the
hallucinations. In the elderly this is quite common; however, when we miss a loved one, no matter the age, sometimes our mind can cause us to
see the same images as our love ones as well. Therefore, we can rationalize with our patients like I have, just as Caroline did with Ben. After talking
with several of my friends and family members that've watched the movie, they said I definitely remind them of Caroline because I'm always taking
care of everyone, my motherly instincts. For as long as they've known me, that's how I've always been. I asked them if I was too motherly; they said
no; that this is who you are, who makes you a better person and will make you the type of nurse you've always wanted taking care of your love ones.
My friends and family know me best. They've been around me for years, day and night. My sisters, parents and my best friends tell me how it is
and will not lie to me. This is why I go to them and ask them things when it comes to nursing. Specially, my best friend, Jane, she is a Critical Care
Nurse. I value what she thinks. We've always been able to tell each other the truth. If this helps me in taking care of someone, then by all means I need
to

The Skeleton Key Quotes
The Skeleton Key is a movie about the belief in the magic–centered practice of Hoodoo. The movie's protagonist, Caroline, starts out as a non–believer
of magic. Caroline views the people and culture of New Orleans through an etic lens. For example, when Caroline first arrived at the gas station prior
to reaching the mansion, she noticed all of the Hoodoo artifacts and freaked out. She had no idea of what she walked into and wanted to quickly get
away. She makes many ethnocentric judgements of the people and culture. During the course of the film, Caroline's belief starts to change as she
experiences many things that she cannot explain with her current belief system. Towards the end of the film she was immersed in the culture of Hoodoo
... Show more content on Helpwriting.net ...
At the beginning of the movie, Caroline is a disbeliever. On her way to be interviewed for the role of Ben's carer, she visits a gas station that has
brick dust lining the entrance. While trying to pay for the gas she interrupts a ritual at the back of the gas station. She also discovers a room in
Violet's attic containing Hoodoo paraphernalia. These events mark Caroline's initiation into the existence of Hoodoo. The next phase marks her
increasing awareness of Hoodoo practices and its associated beliefs. During this phase, she has a number of conversations with her former
roommate, who explains the differences between Hoodoo and Voodoo and that Hoodoo cannot harm someone if they do not believe in it. That is,
without belief, Hoodoo loses its potency. Her roommate's aunt owns a Hoodoo shop, where Caroline later acquires the components for the spell she
performs on Ben and also learns that brick dust is used in Hoodoo magic to provide a protective barrier to stop someone with ill–intent from crossing a
threshold. When Caroline's spell works on Ben, it allows him to ask her for help in leaving and also allows him to indicate Violet as the person
responsible for his condition. Caroline's willingness to be Ben's advocate and potential savior makes her begin to believe in the power of Hoodoo, if
only on behalf of her patient. To test Violet's intent, Caroline uses brick dust to line the threshold of her room and engineers a situation where she
invites Violet into her room. Violet's wish to do her harm is confirmed when Violet is unable to cross the threshold. This also confirms the protective
power of the brick dust and Caroline's growing belief in Hoodoo. Later, when Violet is chasing Caroline, Caroline uses brick dust along the doorways
throughout the house to form a

Equiano Argumentative Essay
Referring to the purification aspect, Equiano mentioned the idea of decency in the African tradition. Therefore, "the constant washings and purification
were the order of the day." However, regardless of their constant practices of being extremely clean and pure, Africans and African–Americans have
always been portrayed as the dirty and the infected race. Such an action is seen as a concept produced by dominating powers in order to accelerate the
"Cultural Genocide" and identity diminishing. Equally effective, by spreading around and emphasizing the aspect of Yoruba traditions as not being
considered a positive impact "cult", the ATRs are viewed as suspicious practices that require certain bloody sacrifices and extreme rituals. Most of the

Research Paper On St Michael The Archangel
Charging Up some Archangel Michael candles at theconjuredsaint.com :) St. Michael the Archangel Though technically speaking Archangel Michael
is not a Saint, sometimes this entity is venerated as one. In Hoodoo, he is petitioned to protect and shield from abusive people, harmful magick and
demons, and their snares and trickery. In Santeria and sometimes ( by certain practitioners ) in New Orleans vodoun he is syncretized with Ogun,
and sometimes with Legba as well. The day of the weak associated with St. Michael is Sunday, so it's clear that his planetary rulership is over the
Sun. The Hebrew name translates to "brilliant one" or "one who is brilliant" and the Archangel plays important role in Abrahamic religions and Kabala
, otherwise ( in

Voodoo In South Louisiana
New Orleans had all the trapping of the metropolitan life, including its own flavor of Voodoo. It was Catholic in nature. Conversely, the rural areas,
containing slaves and slave plantations, testified of their own type of Voodoo, known as Hoodoo. It was Protestant in nature. Although there was
cross–over between the Voodoo and Hoodoo, each were different yet alike.
The Hoodoo spirit made its way into the bayous of Southern Louisiana, but Voodoo's formal organization did not. Like their "city Voodoo cousins,"
rural slaves had certain religious beliefs and practices that were an integral part of their life – "Hoodoo" by name. So gaining a deeper understanding of
the rural southern Louisiana antebellum and sugarcane plantation area will help us focus on important norms that drove rural slave religion. It will
uncover the general spiritual setting of the rural slave population that was in place. It will gives us insight into William J. Seymour, a rural slave child.
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љ fact check....
Rural Louisiana had its own flavor of Voodoo known as Hoodoo... Show more content on Helpwriting.net ...
It was "faith–based" and passed down to the following generation.1 The majority of slaves in southern Louisiana have African beliefs and
superstitions. These were handed down to their offspring. Maybe this was driven, in part, so as to be in line with their inner African spiritual
conscious. In these setting slaves were involved with, spells, magic, and root work, which was part of slave life. They believed in signs and wonders,
invisible spirits, trances, spirit possession, visions, dreams.2 Their norm was inclusive of conjure–men, exhorters, and snake gods. Not to be left out
was hush harbors, spirits and spirit

Link Carter: A Short Story
THEY WERE coming at her hard and fast. They'd be on her in three winks. The old woman in the cafГ©'s doorway crossed her arms on her aging
breasts, bracing for them, damn them.
They flew on past her; six trail–fevered Texans whooping and hollering and flogging their ponies with their hats hurtling at a pool of bright light
down the street. The vortex of their passing tugged at her skirts and mussed up her fine copper hair. She waved a hand irritably at their dusty wake as
they fled their slick fork saddles at the Black Spur saloon and crashed the batwings, their jingle–bobbed Spanish spurs scraping on the walk rhyming
with the bawdy noises inside.
Same as any other Saturday night, thought Sada Girard, shaking her head at them.
She brushed a ... Show more content on Helpwriting.net ...
The low burning lantern on it shivered, rattling its smoky glass chimney. "Stop avoidin' the subject, woman!" he said, ignoring the precariously teetering
light, "I said sit down here!"
"Just say ya've changed your mind, Link Carter, that's all! That ya ain't gonna brace Jay Thursday 'bout that Texas Voodoo War and John Dawson! Ya
can't do it!"
He grinned a little, despite the pain gnawing at his heart and his soul. Seemed no matter how often he'd tell her the story, she insisted on getting the
name wrong. "Hoodoo War, Sada," he mildly corrected, "Mason County Hoodoo War."
She smacked the heavy coffee pot onto the table, and some of the black brew sloshed over the oilcloth. She paid it no mind, planting her small fists on
her sharp hipbones instead. "Don't care!" she said, "Ya still can't do it!"
"Don't you go turnin' to butter, woman! We ain't backin' down now! We can't!"
"Ya ain't no cat, Link Carter! Ya only got one life! And if you and John Dawson are even half right about this, ya won't be leavin' the Spur with it
tonight!"
"Likely so, gal," he solemnly agreed, "Likely so. That's why when you hear I crossed the Styx, it falls to you, like we talked. Now quit wastin' your
breath. I'll be gettin' on with it."
"What about Lacy Cole? Ya give thought to that child, have

Voodoo Essays
Voodoo Throughout history people have feared that which they do not understand.
This is even more evident with the topic of witchcraft. With such events, as the Salem witch trials and the inquisition–like attacks on religions, not
socially accepted by the majority, demonstrates what happens when intolerance and fear of beliefs not like any other take hold in a culture. Even in the
20th century, a religion exists in the southern United States that intimidates people through prayer, ceremonies, gris–gris, and superstition. This religion
is known by names such as Voudun, Hoodoo, and most popular Voodoo The word Voodoo is an intimidating word to many because of the images it
brings to the mind of black magic, evil, ... Show more content on Helpwriting.net ...
These messengers are neither good nor bad but depend on how an individual wishes to use them. This is the foundation of Voodoo but it changes
as the slave trade carries slaves to Haiti. In Haiti, Voodoo takes on a new look and purpose. With individuals from different tribes in Africa coming
together in Haiti and sharing similar beliefs, the religion begins to incorporate influences from them all. This however was not the main function
of Voodoo, it was to unite the slaves and achieve freedom. At meetings, plans for escaping and other ideas were shared with each other while at the
same time keeping the religious beliefs alive. It also played a role in the uprisings of the slaves on Haiti. With Voodoo priests uniting the people, it
was also forming an army to fight for slaves' freedom. The priests would then call for spirits to protect them in battle so they would have nothing to
fear. This helped to create the Haitian Voodoo "cult" into an organized, ritualistic, and hierarchical religion. With the slaves winning freedom, Voodoo
became an influential part of daily life in Haiti.The final phase of Voodoo was the slave trade between Haiti and New Orleans. The slaves that were
shipped into Louisiana brought a combination of African and Haitian Voodoo with them to the area. With the influence of French culture in Louisiana,
a unique form of Voodoo was created. A diversity of slaves were shipped in

Kate Chopin Locket Research Paper
The conclusion of Locket was very predictable to me. The ending reminded me of any story with a full filling plot with a happy conclusion. The
reasons why are because I did believe the locket was stolen, the locket had something to do with miracles, and lastly, because of Kate Chopin writing
style. It wouldn't make sense for Octavie did not to get her locket back on her chest. With all the trials and tribulations they have gone through being
separated. It was a mysterious novel that made me think about the conclusion. To start off, during the story, I did believe the locket was stolen or lost.
Is because one of the men were to curious about. The man said, "What's that you got around your neck, Ned." Saying it in suspenseful way

Archetypes In Spunk By Zora Neale Hurston
Leading many a hero astray with their good looks and sweet words, the seductress is one of the oldest and most common archetypes, and it is
prevalently employed by Zora Neale Hurston in develop the themes in her stories. The enchantress archetype is used in "Spunk" to develop the
subject of masculinity and power. In "Spunk", the namesake character Spunk is a fearless man has found himself bewitched by the wife of Joe. He
uses his manliness to make himself desirable towards her, saying "ah'll git the lumber foh owah house to–morrow... when youse inside don't forgit
youse mine, an' let no other man git outa his place wid you!"(Hurston). Joe attempts to overcome his cowardice and attempts to establish dominance to
win his wife back. Neale also... Show more content on Helpwriting.net ...
A strong example of the use of the trickster is in "High John the Conqueror". Many of the Africans who were taken as slaves were discouraged "And
all the time, there was High John de Conqueror playing his tricks of making a way out of no–way" (141) who served as an example of courage, hope
and spirit. The enslaved Africans were uncertain about their future and whether they would ever gain freedom, but "He had done teached the black
folks so they knowed a hundred years ahead of time that freedom was coming". Hurston also utilizes the trickster in the form of the pimp, Marvel
or "Jelly", who attempts to charm his way into sex and meals to any susceptible women. Jelly attempts to deceive his friend Sweet Back several
times: con him out of a plate of beans and lie of his sexual conquests and monetary means. After attempting to snag a meal of a passing woman, the
character is left to contemplate about whether the grass was truly greener on the North side while thinking of the "...full hot meals he had left back in
Alabama to seek wealth and splendor in Harlem without working" (133). Hurston shows us that the North was not necessarily better for blacks than
the South, and that it is better to be true to one's self than to put on a facade. The author employs the trickster in order to further expand upon the ideas
of her

Review Of ' The Skeleton Key '
The Skeleton Key is a movie about belief in the magic–centered practice of Hoodoo. The movie has many themes centered on the power of belief.
Magic and rituals were vehicles used many times during the course of the movie. Throughout the movie, its protagonist, Caroline, transforms her belief
system through a series of events that will be explained in this paper. The movie also shows how the beliefs and individual approaches to magic and
religious practices drive the actions and interactions of the movie's antagonists, Papa Justify and Mama Cecile, as well as secondary characters such as
Jill, Caroline's roommate.
Caroline, starts out as a non–believer of magic. She views the people and culture of New Orleans through an etic lens. For example, when Caroline
first arrived at the gas station prior to reaching the mansion, she became unnerved by all of the Hoodoo artifacts she saw. She did not understand their
significance at the time but felt uneasy and wanted to leave as soon as possible. She makes many ethnocentric judgements of the local people and
culture. During the course of the film, Caroline's belief starts to change as she experiences many things that she cannot explain with her current belief
system. Her interpretation of the causal links between these experiences provide her with the "proof" that magic "works." This explains why
"Voodoo" worked on Caroline towards the latter part of the film, when her exposure to the culture and artifacts of Hoodoo

What Are The Challenges Of Life By David Teague
Do you ever wonder what it's like to have to survive six weeks in the scorching hot desert? Going through challenges and taking risks. If so this book is
for you. A New York Times bestselling author Marisa De Los Santos and an award
–winning poet David Teague are the creators of Connect The Stars
and Saving Lucas Biggs. This is a book that takes you on a ride of excitement and amusement. When main characters Aaron and Audrey's life get
bumpy their parents decide they need a break. Somehow they end up at the same 6–week summer survival camp to face all of their fears and face the
challenges of their life. El Viaje a la Conflanza, Plumpjack, Texas is the hottest most terrifying place to try and survive. Its breathtaking views may
seem delightful,... Show more content on Helpwriting.net ...
Jare gives them a mission, to find his hat. He says it's on the tallest hoodoo. The teams rush to pack and go to find his hat. Once at the hoodoos
Aaron's team climbs the hoodoo and gets the hat, Daphne suddenly strikes she grabs a rock and breaks down the 10–million–year–old hoodoo. Aarons
team runs back to Jare followed by Daphne's team. Jare rages at Daphne for braking the hoodoo. They are yelling back and forth, then all the
sudden Daphne raised her hand and slapped him. She then stomped into her tent and stayed in there all night. The next morning, they were packing
up and getting ready to leave to a new campsite. They notice someone's missing, Daphne's gone. Audrey think's Jare has taken her somewhere.
Aaron's team immediately started looking. After looking a while they find a clue, Daphne's bandana and a bag of the crumbs of almonds. They
continue on their adventure and find out that Jare is finding something. Once they find what, they continue in a new direction. Sone after there's
trouble, a storm comes in. They go in for shelter in a huge canyon. The storm is raging, flood water's come in flush them out. They struggle to get
air and try to swim up, but they don't even know what way is up. Louis grabs Aarons, Audrey's, and Kate's leg and drags them to the surface. When
they look to the side they see a tent but nothing else. Connect The Stars is action packed to keep you wanting to read. This book has a lot of
strengths, it uses great words and has an awesome story line. This book has an interesting beginning. It goes back and forth with the two main
characters. One chapter is about Aaron and the about Audrey. This is great book. I would recommend this book to anyone. Hope you enjoyed reading
my

Summary Of The Conjure Woman
Superstitions and Folklore: Bibliography Essay on Superstitions And Folklore in Charles W. Chesnutt's Stories Charles Waddell Chesnutt is an African
American writer who writes many novels and short stories about African American superstitions and folklore of the south in The Conjure Woman. The
Conjure Woman is a collection of folk tales that explore complex issues of racial and social identity in the post–Civil War. Chesnutt writes these stories
in vernacular forms to represent the oral act of storytelling and express Chesnutt's black identity and cultural heritage of African American people.
Chesnutt's folktales are narrated either to teach the readers lessons or to represent how African American people are treated by whites... Show more
content on Helpwriting.net ...
Martin states that Eric Sundquist posits, "Chesnutt placed himself closer to those originating beliefs that had become a pale reflection of their former
African selves, and he made the remembrance of slave culture a foundation for modern African American culture" (QTD, Martin,17). The conjure tale
represents the African spirituality that Charles Chesnutt represents it as a cultural icon of the African culture. Martin illustrates that Chesnutt's first
publication of The Conjure Women is collected seven conjure stories that talk about magic works and superstitions. According to Fett, there are four
movements in the traditional conjure

The Conjure Woman By Charley Chesnutt Analysis
Superstitions and Folklore: Bibliography Essay on Superstitions
And Folklore in Charles W. Chesnutt's Stories Charles Waddell Chesnutt is an African American writer who writes many novels and short stories about
African American superstitions and folklore of the south in "The Conjure Woman". "The Conjure Woman" is a collection of folk tales that explore
complex issues of racial and social identity in the post–Civil War. Chesnutt writes these stories in vernacular forms to represent the oral act of
storytelling and express Chesnutt's black identity and cultural heritage of African American people. Chesnutt's folktales are narrated either to teach the
readers lessons or to represent how African American people are treated by whites... Show more content on Helpwriting.net ...
On the other hand, Church states that Chesnutt writes about slavery days in order to clarify the truth. Church adds that "Chesnutt knew well the
unsentimental truths of racial oppression; as a writer, he also recognized the romantic appeal of the region and its history, but determined to use it to
attract white readers and get them to see rather than escape their part in the "unjust spirit of caste"(122). Further, Chesnutt represents that Uncle Julius
uses his conjure tales to protect himself and his people. In other tales, Uncle Julius seeks to protect his

Voodoo In African-American Culture
In American popular culture, the word "voodoo" has become synonymous with macabre imagery and the practice of dark magic. This notion is evident
in the portrayal of voodoo in movies, music, literature, and on the Internet. "Voodoo" is often inaccurately used as a single term to refer to a number of
different African Diasporic religions, including West African Vodun, Hatian Vodou, and American Voodoo. Also included is hoodoo, an
African–American folk magic that has gradually supplanted American Voodoo since the early 19th century. Hoodoo itself is not areligion, although it
does borrow elements from both African and European religions and shares a historical connection with Vodun, Vodou, and Voodoo.
Hoodoo and American Voodoo are both syncretic traditions that have incorporated many different beliefs and practices from a variety of cultures and
religions, constantly evolving to suit the ... Show more content on Helpwriting.net ...
Both hoodoo and Voodoo are found throughout contemporary American society. Most notable is the imagery of Voodoo, which is appealing for a
variety of reasons, specifically the dark themes. As stated by author Yvonne P. Chireau, "Voodoo, as it is used in the American context, connotes an
illicit form of spirituality, and many images have been used to bolster the notorious associations between it, racial blackness, and evil magic" (8). In
addition to this, hoodoo and Voodoo are often used synonymously, creating further confusion for the general public with little knowledge of the true
nature of hoodoo and the religious tradition of Voodoo. Despite these inconsistencies with reality, the focus on the darker elements and the problematic
identification seems to create even more commercial appeal for Voodoo and

Voodoo Research Paper
In present day American society the religion of Voodoo is portrayed in media as dark and sinister. There are countless movies classified as horror
that portray Voodoo as a gateway for evil entities to enter the physical world. In the media, it is only practiced by an antagonist in order to inflict
torment on another individual. Is there substantial evidence supporting the widespread public opinion that Voodoo is demented and dangerous and
how did this stereotype arise? I will discuss how Voodoo was cultivated as a mode of resistance and as an opportunity for unity in the black
community. I will discuss how Voodoo has adapted and grew as the practitioners faced new injustices and difficulties.
When an individual's preconceived life plan does ... Show more content on Helpwriting.net ...
"Vo means introspection and Du means into the unknown" (Turner, 2002:114) A group's religious characteristics are a blended mix of ancestral
traits. Congolese focused on the dead and folkloric dance. Ancestral worship is the main trait of Bantu. Yoruba's most defining trait is that they
acknowledge a "Supreme God". While the Fons focus on ritual possessions and Divinities, they also are responsible for giving Voodoo a language.
Since Voodoo does not have a written language in order to keep records, it's birth as areligion is not as documented as a Christian denomination. (Pierre,

Positive and Negative Possession in the Television Series...
Possession is defined by many religions as the act by an outside force, either demonic or spiritual in nature, which takes physical control of an
individual's body or an object. According to many religions and beliefs, humans, animals, places and objects alike are all susceptible to these
supernatural forces. Possession can be ended in two different ways: through an exorcism as seen by the Catholic Church, or using an anti–possession
symbol seen in voodoo, witchcraft, hoodoo, and shamanism. Possession is also seen, mainly in Christian beliefs as being unwanted, however there are
other religions that allow and attract spirits for possession to take place such as spiritual healing mediums in Brazil (Greenfield). Anthropologists have...
Show more content on Helpwriting.net ...
Janice Boddy is an anthropologist who did research regarding the beliefs of a small village of people in the Northern Sudan. She found that their
central belief revolved around a supernatural spirit called a "Djinn", which is better known as a "Zar Spirit" in this village. This predominantly
affects women who have fertility or marriage problems. This spirit is invisible with no physical form or barrier, and possesses the woman by
hovering over her head or being somewhat close to her. In this legend there is a specific type of "Djin n" that one would usually refer to as harmful
or playful. According to lore, this Zar Spirit is playful and there is no way to remove the possession by exorcism, but rather to accommodate the
spirit by allowing it to play and indulge. This form of possession is what many anthropologists call a "positive possession" that results in healing an
illness or condition. This results in what Boddy calls a "cultural healing" (Boddy 368–85), which is the result of making the woman's possession public
which lessens the negative stigma associated with being possessed because it is seen as something beyond her control. In the series Supernatural, the
episodes depict a more negative aspect of possession rather than a

West African Slave Culture
As the trans–Atlantic slave trade occurred, people from several Western African regions brought their religious beliefs with them. The spiritual beliefs
of West African groups and Islam were both brought over by slaves, but Christianity became a new outlet for religious expression for enslaved
Africans. There was not a strong pressure for slaves convert to Christianity initially, so the cultural bonds betweenAfrica and the enslaved remained
intact (Gomez 1998: 249). Therefore, slaves were able to quietly practice African traditions as well as be a part of later conversion movements (p.
251). Slaves were also able to obtain hierarchical roles based on religious pursuits, which could give them certain privileges other slaves did not have.
West African Religion and Hoodoo Researcher Katrina Hazzard–Donald outlines eight components called the African Religion Complex, which were
common for all ethnic groups of American slaves. The components are counterclockwise sacred circle dancing, spirit possession, the principle of
sacrifice, ritual water immersion, divination, ancestor reverence, belief in spiritual cause of malady, and herbal and naturopathic medicine
(Hazzard–Donald 2013: 40). These facets of religion are important for understanding the growth of Hoodoo and Christianity within African slave
communities that will translate into the formation of the African American culture.
The practice of the "ring shout" is a well–documented example of the counterclockwise sacred

Themes Of Perseverance
Perseverance Leads to Happiness
As a child, we watch many Disney movies and read about different stories. However, many, if not all of us have, at some point, watched or read the
story of Cinderella. It's a story of a young girl who is thrown into adversity, but perseveres through these challenges with a positive outlook and the
assistance of some "magical" entity, and lives "happily ever after." There have been many deviations ofCinderella in order to diversify the story and
make it applicable to all of the today's youth. Despite the differences in character names or story titles, the original theme of perseverance is maintained
throughout the numerous tales.
In spite of numerous adaptations of Cinderella, the story still shows a character who loses a mother and is neglected by a father. Shows in the
Disney version of Cinderella who mother dies of sickness when she is young, then we can look at the Korean version to see how Pear Blossom
also loses her mother, it doesn't end here as we see in the Baltimore adaption Cindy Ellie who additionally loses her mother. Doesn't matter which
version you chose to read, the mother always dies at the beginning. And at the end of their lives, they always tell the Cinderella of the story to be
good, be obedient, be kind if they want to succeed in life. Also shows that the main character of the stories, the Pear Blossoms, the Cinderellas, the
Cindy Ellies are all alike, doesn't matter which setting they are in. They are always kind and let their inner beauty show even when they are alone,
when their fathers neglect them, when their fathers ignore them,"Cause no matter how she mistreated Cindy Ellie, he never said a word," their fathers
throughout each story are never there for them, either the cause of old age, death, or lust. The Cinderellas don't break they persevere no matter what
challenges they face.
The main challenges in the original "Cinderella" were from the mean stepmother and the ugly stepsisters. Cinderella's father remarries after her mother
dies, and when her father dies, the stepmother becomes wicked and nasty, forcing Cinderella to do all the dirty chores, such as cleaning out the
cinders.This is congruent to the stories of Pear Blossom and Cindy Ellie,

Voodoo History
Voodoo. When most people hear that word they think of cursed dolls and similar things. But really It's a religion. An old one at that. It's history is
interesting too. It branched off into different thing, and It's practises are cool as well.Voodoo isn't as mysterious as it may seem. Well not that much
HISTORY
Voodoo is most likely as old as african culture itself. It's main purpose was (and still is) heal the individual relationships within. Duringslavery african
americans combined there religions and Roman Catholicism. Because of this Voodoo (also called/spelled voudon) was created . So something as bad
as slavery created a religion that spreads to so many places around the world.
THE DIFFERENT BRANCHES OF VOODOO Voodoo (like many religions)

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