Lakshmana Research Paper

Lakshmana Research Paper
In the treacherous journey to Ravana, Rama wouldn't be able to be successful without the help of his
brother Lakshmana. Lakshmana helped build houses and gives Rama guidance in the actions that he
would make. He has been fighting alongside with Rama and is devoted in protecting him as this is
his Dharma of being a brother. Before Rama and his brothers were born, it was prophesied that
Vishnu would be reincarnated into Rama and his brothers. Vishnu said, "I shall incarnate as
Dasarathas's son, and my conch, wheel, and the serpent, whose coils I rest, shall be born as my
brothers." (5). Since we know they are all Gods, it shows us how important it is to respect them
because gods themselves practice Dharma and are devoted towards each other similar
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Example Of Karma In Ramayana
Karma is whatever action you do has consequences whether they are good or bad. Karma is in
everyday life whether it be a robber a getting arrested for robbing a bank to for somebody receiving
money for helping an old lady with some task. Karma was seen wildly throughout the book The
Ramayana in each of the character in the book. In this paper we will examine how karma played a
role in each of these characters
We will start with the main character of the book Rama. Rama has many karma events that happens
throughout the book, one being that he followed the golden deer into the woods even thought his
brother Lakshmana told him not to and the result was that his wife was kidnapped. He was not there
to help her because he was following the golden deer ( pg ). Another example of karma in Rama's
life is when he killed, Vila, the brother of and at the time the monkey ruler because of this Rama was
able to have an army of monkey help him search for his wife ( pg ). A final example in Rama's life is
when
Another character that faces karma in the epic was Dasaratha. He was the emperor of Kosala and the
father of Rama. He faces karma when Kaikeyi is tricked by Kooni into reminding the king of the
two promises he made to her when she saved his life. She told the king the what she wanted her two
promises be and as a result Rama is not allowed to be king and his other son Bharatha is made king.
His son Rama is exiled from the kingdom and must live in the woods for fourteen years ( pg ). This
event would later lead to the death of Dasaratha because of the shock for the loss of his son.
Sita is another example of a character who faces karma throughout this story. Sita is the wife of
Rama and she faces karma when she tells Lakshmana to disobey Rama's order for him to stay back
at the camp and guard Sita and as a result she is kidnapped by Ravana. ( pg. ). These actions also
lead to Rama having to spend time trying to find her and rescues her from Ravana. Rama's brother
faces karma within the book as well. One of Lakshmana's karma experiences is tied back to Sita's
experience in which he leaves her side and she is kidnapped by Ravana and the result of this is that
he feels guilty of his actions and

The Ramayan A Shortened Modern Prose Version Of The Indian...
The Ramayana: A Shortened Modern Prose Version of the Indian Epic. R. K. Narayan
The Ramayana is an epic poem that many Hindus consider to be scripture. The original version was
written in Sanskrit by Valmiki. The Ramayana has been retold many times throughout the years and
has been translated in many languages. The English version is based on the version in the Tamil
language of South India which was written by Kamban. In 1972, Indian Novelist R.K. Narayan
published this version. In this review I will define dharma, connect the story in terms of the Hindu
concept of dharma and answer the following questions: what is Rama 's dharma? What is Sita '
dharma? What is Hanuman 's dharma? Because Hanuman is non–human, does this alter his dharma?
What is Ravana ' dharma? Since he is a demon, he might fulfill his demon dharma by committing
evil. The question still remains, Through Ravana ' actions how does this help prove the existence
evil? By the end I will consider the marriage of Rama and Sita and how it was restored through
divine intervention.
To begin I will define the term dharma. Dharma is considered to be the very foundation of life. It is
a moral law combined with spiritual discipline that guides one 's life. Dharma means righteousness,
morality, spirituality, responsibility, and duty. The author does not specifically use the word dharma
in the book. However the idea that each character has a duty or destiny to fulfill is prevalent
throughout. Every character in the

Women's Role Of Women In Literature
Women in literature are depicted differently based on the culture in which they are immersed in.
Although almost all literature has a male protagonist, the women are always prevalent in the stories
or journeys of these male characters. The ultimate role of the female is to enhance the male
protagonist's image or character itself. The female character introduces predominantly evil, chaos,
temptation and desire, but also subtle themes of strength, loyalty, intelligence, patience, and
determination. These women are often depicted negatively and seen as property to the men in which
they are married to or in love with. Within different women there are also standards of beauty that
are set. Mostly in the Ramayana, a female outsider versus the cultured women are very different,
reinforcing beautified norms for women. All of these topics will be discussed to answer the overall
question, what roles do women play in literature? Women are constantly seen as sources and
influences of chaos in ancient literature. Looking at the Garden of Eden, Eve listens to the snake,
showing her what temptation is, taking the fruit from the tree of knowledge. This one temptation
causes immense amounts of chaos for Adam and Eve for the rest of the story. The temptation is
shown through the female character depicting the irresponsible and temptation filled stereotype of
women clearly shown in literature. Temptation is also seen through the eyes of Ravana when he
abducts Sita in the Ramayana. This introduction to temptation is stopped immediately by Sita laying
down a blade of grass, physically separating the two destroying any lust. The lust brought upon
Ravana and many men in ancient literature creates chaos in which in order to fulfill the man's lustful
intentions, he must go against dharma, the path of life or the principle of cosmic order. Not to
mention these intentions themselves are desires, again going against dharma. The Ramayana also
shows how women introduce chaos with the demoness character Surpanakha as she tried to seduce
Rama. As Surpanakha falls in love with Rama, she becomes animalistic and uncultured describing
how she wants to eat Sita so that she will have Rama all to herself. This animalistic chaos is how the
text

Durga Puja Essay
Dusshera/Durga Puja Vijyadashmi or popularly known as Dusshera also called as Durga puja in
other eastern parts of the country is celebrated as one of the most popular festival, all across the
country with some minor traditional and cultural changes, as per the local myths and fables except
for the one real story, which most of us know but just to refresh what we read and were taught by
our parents and grandparents regarding the festival I should narrate it once again. The term implies
"Vijaya" meaning victory and "Dashmi" meaning tenth day of the Hindu calendar in the month of
lunar calendar of Ashwin corresponding to the month of September or October according to the
English/Georgian calendar, but now the question arises who won and over whom? What actually
happened? Dusshera/Durga Puja is celebrated as the triumph of good over evil. Where in Dushhera
is celebrated as the victory of King Rama over Ravana while Durga Puja is celebrated as the triumph
of Maa Durga over the demon Mahisasur who got a vardaan that no 'Male' can kill him. ... Show
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Ravana the king of Lanka who forcefully abducted the wife of Rama while he was on vanvaas
which he had to complete so as to fulfil the promise of his father which he once made to his wife
Kakeyi during a war. So moving on to the story ahead Rama's wife was abducted and he searched
for him throughout and while searching her, he met Hanumana his disciple who played a major role
in finding her and introduced him to Sugreev who acted as his army commander against Ravana as
he was also claiming

Essay about bram stokers "dracula"
Many people are familiar with the novel Dracula, by Bram Stoker. It is typically referred to as a
horror story sure to give a good scare. However, Bram Stoker was not merely out to give his
Victorian audience a thrill ride. Many symbols and themes, particularly those of the main antagonist
Dracula, were brought into the novel to teach a lesson. Oddly enough, Dracula resembles other
forces of evil in other religions as well. A strong comparison exists between Dracula, Satan, and
Hindu demons. Of course these parallels are not fully drawn across the entire novel. Some
differences do exist, but the parallels that are apparent bring attention to a cultures idea of a monster
or threatening force to order.
Dracula is the perfect symbol of ... Show more content on Helpwriting.net ...
This, like Stoker's evil character, also may affect all of humanity.
It is questionable to label Ravana as a chaos monster, although he does create a good amount of
local chaos among his community. Ravana has an established kingdom where all his people are
happy. Ravana also participates in the sanction of marriage. The character Dracula hits to marriage
of Mina being his bride, but this example is more of a perversion of the sanctity of marriage rather
than a sincere commitment. Ravana's wives in the story are happy and fulfilled unlike the undead
companions that Dracula enslaves.
By taking the women of London, Dracula is also taking their purity, a highly regarded trait of the
time. This situation is very similar to the situation between Ravana and Sita, the wife of Rama who
Ravana kidnaps as his own. Throughout Stoker's novel, Mina is the symbol of the perfect Victorian
woman who is pure, monogamous and supporting of her husband as she offers advice when
necessary. Sita is also excellent example purity and a devoted wife as she refuses to succumb to
Ravana due to her everlasting love and loyalty for her husband Rama.
Once Dracula has taken the women in the novel, they slowly morph into lustful vampires
themselves. Lust, in Stoker's time was a horrible trait representing evil. Sex was viewed as sin.
Notice how the characters that follow Dracula, the

Joseph Campbell's Monomyth
Chauntise McIntosh
Prof. Warren
Hum
T/Th
1130/1245
INTRO/THESIS
The Ramayana is an excellent example of Joseph Campbell's monomyth, who expresses that it
"marks the physical, mental, and spiritual changes that young women and men undergo as they grow
and develop to fill a variety of roles in society" (Whomsley 186) based on cultural dogmas. During
this journey of maturation, an in individual must act in accordance with dharma to attain
enlightenment. Dharma is the glue, which upholds the universe and humanity. Every individual has
a sense of duty and destiny established from his or her responsibility to achieve his or her role in
society. Dharma "encompasses all actions, thoughts, and speech in keeping with living a virtuous
life" (India: The Ramayana 242). Acting contrary to your predestined role in society impairs not
only the individual's ability to obtain dharma but that of humanities as well.
The hero of the epic in this monomyth is Rama, who understands the sacrifices he must make in
order to "succeed in being a faithful and dutiful son, loving husband, and caring brother, while also
being a stern leader and powerful warrior." Rama's ability to comprehend his conscious devotion to
the beliefs of his culture based on the idea of dharma, results in his own enlightenment, symbolizing
the ideas and values of his culture. The monomyth consist of three major phases: the departure,
initiation and return. In addition, it includes numerous steps however, I will be examining

The ' The Butter Thief ' Of Swami Ramsvarup And From The...
Being Selfless
American Guru is a reality show where two final contestants will go against each other to find the
most divine. To determine the winner, we will have to take a close look into which important lessons
each figure has to teach mainstream U.S. society. After much consideration, this year's top two final
contestants are Krishna and Rama. As a judge, I will pay attention to our course texts for Hinduism
to determine who is more divine and has more important lesson to teach. For Krishna, I will pay
attention to the short play of John Stratton Hawley '"The Butter Thief' of Swami Ramsvarup" and
from the textbook World Religions in Dialogue: A Comparative Theological Approach. For Rama, I
will consider R.K. Narayan's, The Ramayana: A ... Show more content on Helpwriting.net ...
So our winner of this show should be someone who can show the mainstream U.S. society the
positives of dharma.
In The Ramayana, Rama follows his dharma of being a son and teaches selflessness when he obeys
his parents to sacrifice the crown of the king and the decision of being exiled. Initially, Rama's
father Dasaratha wanted to crown Rama as the king of his kingdom (Narayan 34). After Rama's
stepmother, Kaikeyi, finds out she is angry that her husband chose Rama over her son Bharatha
(Narayan 41). She decides to take advantage of Dasaratha and forces him to let Bharatha become the
king and have Rama exiled to the forest for fourteen years (Narayan 43). This is when we can see
the selflessness in Rama and how important his dharma is to him. When told of this decision, Rama
felt no hesitation to obey his father and step–mother. In Narayan's novel, Rama states, "'I will carry
out his wishes without question. Mother, be assured that I will not shirk. I have no interest in
kingship, . . . and no aversion to a forest existence'" (45). Rama has no problem with not being
crowned and getting exiled because that is what his parents want. Along with that, he has no
problem going away from his family to live in a forest. As their son, his dharma is to respect his
parents' decision without any questioning. Rama teaches mainstream U.S. society to be more
concerned with the needs and wishes of others, especially parents. Parents will

Rama's Journey In The Story Of The Ramayana
The Ramayana is an ancient Sanskrit epic, it's Hindu scriptures and classical Indian epic poems that
are usually written in the early Indic language of India, that follows Prince Rama's journey through
many obstacles. These barriers that he undertook through that expedition includes Rama going into
the village to kill Titans with his mentor Sage Vasishtha, stringing the bow of Shiva, no man is able
to complete this task, and being ostracized for 14 years and live in the forest with Sita and his
brother Lakshmana, and the most stupendous quest that he accomplished was the one that he saved
Sita. While living in the forest, the beautiful Sita captured the eye of a Demon ruler Ravana. Ravana
abducted Sita and Rama rescued her with the help from the monkey king Sugriva. Because she was
captured for one year and sleeping in another man's house, Rama questions Sita's purity and faith.
To prove her chastity, Sita throws herself on a pyre in sorrow and she is spared by the god of fire.
This proves Sita's purity and after that Rama welcome Sita back on his side.
"After all this, I must tell you that it is not customary to admit back to the normal married fold a
woman who has resided all alone in a stranger's house. There can be no question of our living
together again." Rama suddenly said this after he defeated Ravana. (Narayan 257) Why did Sita
have to prove herself but not Rama? Even though he lived without her for a year and traveled
through many villages or towns. Is it because

How Does Sita Portrayed In Ramayana
Chapter 1
Introduction
Sita is the most controversial figure in Indian mythology. Critics are always at war while discussing
her actual character. Some regard her as a Goddess while there are many who consider her as an
oppressed woman bearing the pangs of patriarchy. As she is a mythical figure, not much proof is
available regarding her existence. It was first through the epic "Ramayana" by Valmiki that we
received information about her character and personality. Myths are not a reliable source as they are
ambiguous and cannot be assigned a single meaning.
"You should never assign a meaning to a myth because if you assign a meaning, the mind clamps
onto just that one meaning. Then it's no longer active, because when a story is active it allows for
new beginnings all the time. Don't give meanings to anything...[for] it doesn't ever mean just one ...
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However, Samhita Arni aims at defying such an opinion. She unleashes another perspective which is
the intermingling of first two perspectives in her graphic novel "Sita's Ramayana". She believes that
Sita is a very complicated character and there is a lot more to her when observed deeply. She agrees
that Sita is victimised by the patriarchal society but she rejects the view that considers Sita as a
submissive. Her opinion does not identify Sita only as an 'ideal', 'loyal' and 'devoted' wife but she
also becomes a 'subversive' and 'fiery' woman as and when the situation demands. According to
Samhita and most feminists, the name Sita itself is synonymous to 'strength', 'grace', 'valour' and
'sacrifice'. Sita is the very image of kindness and therefore she forgives Rama and acts as a moral
bridge in a marital relationship. She maintains a graceful bond with her husband no matter how ill–
matched is Rama's thinking. She shows her subversive side when she rejects Rama at the end and
plunges herself into the earth

Women's Roles In The Ramayana
The Ramayana is an Ancient Indian epic poem that follows the story of a young prince named Rama
who is a mortal incarnation of the Hindu god Vishnu. The plot follows a narrative that starts from
his first time outside the royal palace, through his banishment from the kingdom and his quest to
save his beloved wife Sita from Ravana, the evil King of Lanka, all the way to his coronation as
King of Ayodhya, the kingdom from which he was originally banished. Throughout the whole
narrative, there is one factor that remains constant, the role of women in the culture. The acceptance,
or rejection of these cultural values by the women directly corresponds with how their character is
perceived by the reader and how their role directly influences the ... Show more content on
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The First two main female characters I am going to talk about are Kausalya, the mother of Rama,
and Kaikeyi, Rama's Step mother. I will compare these two characters due to the fact that they are
both married to Rama's Father, King Dasaratha, and because they could not be more different from
one another. Kaikeyi is a deviant female character. When Rama is chosen by his father to be his
successor, rather that her own son Bharata, she comes up with a plan to have Rama removed and
Bharata coroneted instead. It is important to note that the Laws of Manu clearly states that "Though
destitute of virtue, or seeking pleasure (elsewhere), or devoid of good qualities, (yet) a husband must
be constantly worshipped as a god by a faithful wife." and "A faithful wife, who desires to dwell
(after death) with her husband, must never do anything that might displease him who took her hand,
whether he be alive or dead." She complies with none if these things. On the day of Rama's
supposed coronation, the king seeks out Kaikeyi for her company. However, when he finds her she
is laying on the ground and in a very sour mood. She berates the king for his preference of Rama
and how she would rather be dead than subordinate to his other wives, particularly Kausalya. She
refuses his insistence to calm down and sit with him on the couch and demands that he respect two

The Campbell 's Hero Cycle
Campbell 's Hero cycle has seventeen different steps. To inspect top to bottom the legend cycle ten
stages will be connected to ten particular quotes identifying moments in The Ramayana. Likewise,
the strides are recorded according to the pattern in which they show up in The Ramayana which is
not necessarily the request that they are recorded in Campbell 's Hero Cycle. Meeting with the
Goddess: Brahma, the inventor of the universe, can not disavow a shelter he gave the evil presence
lord Ravana, as a prize for his serious repentances, that he ought not be slaughtered by divine
beings, devils or spirits. Having been then remunerated, Ravana started with the help of his
abhorrent aides, the Rakshasas, attacking the area and do roughness to the great, particularly the
Brahmin ministers, aggravating their penances. Every one of the divine beings, viewing this
destruction, went to Brahma to figure out how to convey themselves and the earth of this
fiendishness. Brama was the Vishnu conveying the misery of the divine beings and asked for that
Vishnu incarnate on earth as a human to wreck Ravana, as Ravana had not requested security
against people or monsters in his wishes to Brahma. In the mean time, the great King Dasaratha of
Ayodhya, which recovers his kingdom of Kosala for quite a while, was beginning to get restless
about his successor on the grounds that he had no child to succeed to the throne. On the exhortation
of his pastors and ministers, Dasharatha sorted out a

Penelope And Sita In Homer's The Ramayana And The Odyssey...
Penelope and Sita do not fight frightening monsters; they do not attract the anger of the gods; they
do not journey to the struggle of Hades to be reunited like Odysseus or they do not go to an exile
like Rama did with Viswamitra to master skills. However, they are heroes to me because of their
sincerity, loyalty, purity, and respect toward their beloved husband and the people. When comparing
these two novels, The Ramayana by R. K. Narayan to The Odyssey by Homer, Sita's represents the
epitome of by her Indian culture that has alike values with the Ancient Greek culture concerning
faith and family ties. Even though women weren't treated equally to the men during that time, it's
interesting to see how these two characters place their trust toward their husband to keep their
family happy and they are the hidden heroes of those stories.
Sita is a hidden hero because she shows respect, pure, sincere, and loyalty to her beloved husband
even when she was tortured. Sita, Rama's wife, is the rebirth of the goddess Lakshmi. She's a young
beautiful woman, who is in love with Rama. Sita accompanies Rama into the forest on his "quest"
and was nabbed by Ravana. When Ravana abducted her, he imposed her to marry him. She was very
loyal to her husband and refused Ravana. In the novel Ramayana, it states that Sita accepts the
torture of Ravana and Demon Rakshasa, but still doesn't accept Ravana as her husband. Sita
dismisses Ravana's advances, guard. Even when Rama started losing faith in

Reader Response In The Ramayana By Valmiki
Ramayana Reader Response In the Ramayana by Valmiki, Dasharatha is the King of Ayodhya and
has three wives and four sons, Rama, Lakshmana, Bharata and Shatrughna. Rama is the ideal and
perfect son, and grows up with his brothers. He marries a woman name Sita. However, Bharata's
mother is Kaikeyi, who resents Rama being crown king. She calls up a debt that Dasharatha owes
her and asks for Rama to be exiled for fourteen years and her son Bharata be made crown prince
instead. The devastated Dasharatha has no choice and Rama prepares to leave for exile. Sita and
Lakshmana will not leave his side and follow him into the forest. While in the forest, Surpanakha
becomes in love with Rama and is wounded by Lakshmana while trying to kill Sita. She ... Show
Dasaratha had four wives and Ravana had a lot and they were all suppose to be loyal to their
husband and satisfy their needs. Also in the story all the rulers, kings, or leaders were all men even
the monkey kingdom and there wasn't one woman who ruled. An example of this in the story is the
leader of the monkey kingdom Sugreeva is a male and the king of Ayodhya, Dasaratha is also a
male. Men also had role to fight and battle while woman weren't aloud to and were expected to keep
doing their stuff they usually do and be a loyal wife. For example all of the battles that were taken
place in the story there were no women in the battle field. Men were dominant in the ramayana and
woman had no power but in today's time it is much different from that.
In today's society men are expected to have only wife and not multiple and it is also the same for a
woman and if that is broken then it is considered cheating which is a unacceptable thing. That was
not the case in the Ramayana. In our current time men and women rule. An example of this is the
ruler of England Queen Elizabeth II is the current leader of England and is a female. Also America
had a women run for president and even though she didn't win there is out to be a time soon that a
female will become the next president for the United States. This would of never been heard of in
the time of the Ramayana. For war and battle it is acceptable for a women to be enrolled into the
army with men now. There are quite a bit of women

Religion In The Ramayana
Religion in the Ramayana plays a key role in the plot. Religious principles such as Karma and
Dharma, and the act of prayer all have an impact on the characters in the epic. In the Ramayana,
religion influences the roles of the characters and the challenges they face throughout the story.
Karma has an impact on the characters in the Ramayana as this principle in religion leads to the
death of important characters; Karma not only has a negative impact, but it has a positive impact
too. An example of bad karma causing death is Vali. Through a misunderstanding with his brother
Sugreeva, Vali forces Sugreeva to leave while Vali takes his wife and kingship. Vali had "finally
destroyed Mayavi and was now emerging victorious. He had tried ... Show more content on
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Ravana uses prayer to gain power; With this power, he attempts to destroy all worlds and enslave
the gods. The ten–headed Ravana "and his brothers have acquired from us extraordinary powers
through austerities and prayers, and now they threaten to destroy our worlds and enslave us'"
(Narayan 4). Ravana is impacted by prayer as he uses this to gain powerful weapons from the gods.
This impacts his life as he misuses the power and the gods need to stop him. This also impacts Rama
as he incarnated because of this. Without the use of prayer to the gods in the Ramayana, Rama
would not exist and Ravana would not have the powerful weapons he does. The gods need to stop
Ravana before the worlds are destroyed and Vishnu creates a plan. The gods gather and create a plan
to have Vishnu incarnate as Rama to kill Ravana. Whereupon "Vishnu promised, 'Ravana can be
destroyed only by a human being since he has never asked for protection against a human being. I
shall incarnate as Dasaratha's son'" (Narayan 4). Ravana not only gains power through prayer, but
the gods find a solution in what he does not pray for. If Ravana prays for protection from humans,
Rama is not incarnated because Vishnu cannot kill him as a human. Therefore, without Ravana's
prayer to the gods, Rama is not present in the epic. Characters are incarnated by the impact of

Short Summary : The Ramayana, An Indian Epic
The Ramayana is an Indian Epic and one of the most influential stories in India. The epic embodies
dharma and other values from Hinduism making it a reference for the Hindu religion. The story is a
good versus evil story, with a humble King Ram who represented good versus a ten–headed evil
King Ravana who represented evil. Ram was the eldest son of King Dasharatha of Ayodhya, his
mother was Queen Kaushalya and Sita was his wife. Ram was very courageous, intelligent and
obedient whereas Sita was very beautiful, generous and positive. Ram met Sita in a Swayam
(Swayam is the practice of choosing a husband from a group of suitors), which was assembled by
Sita's father, King Janak of Mithila. It was organized for the search of good groom for Sita. At the
event, many princes and kings from many states were invited. The condition for marriage was that
whichever suiter could lift a holy bow and pull the string of the bow will be married to Sita. All of
the suitors tried, but none could move the bow. When Ram's turn came, he lifted the bow with one
hand and pulled the string with enough force that the bow broke into two pieces. Thus, a union of
Ram and Sita was formed. King Dasharatha of Ayodhya had three other wives and four sons. Ram
was eldest between all the brothers and his mother's name was Kaushalya. Bharat was the son of
Kaikeyi, the second and most beloved wife of Dasharatha. There were two other brothers, Laxman
and Satugan whose mother's name was Sumitra. Ram's stepmother

Comparison Of Hektor And The Death Of Ravana
Bella (Liu Yuxiao)
Mr. Holbrook
World Literature
Oct. 18th, 2015
Different narrative styles make texts draw readers' attention from different aspects
Being the oral texts, both The Death of Hektor and The Death of Ravana uses the repetitive phrases
to make people remember the stories easily; however, those two texts have distinct styles of
narration. In The Death of Hektor, the primary style of narration is dialogical. One of the advantages
to insert dialogue in text is to make the story more vivid and realistic than any others; for example,
the conversation between Achilleus and Hektor is like this
Achilleus, "And it was I; and I have broken your strength; on you the dogs and the vultures shall
feed and foully rip you; the Achaians will bury Patroklos."(The Illiad, Book 2, line 334–335)
Hektor, "I entreat you, by your life, by your knees, by your parents, do not let the dogs feed on me
by the ships of the Achaians."(The Illaid, Book 2, line 338–339) ... Show more content on
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In The Death of Ravana, the story focuses on the description of object–an arrow. This style of
narration leaves more spaces to readers for their imagination; the elaborative description of the
arrow, for instance, "blazing arrow which, as he did so, made a hissing sound like that of a snake"
(Ramayana, Book 6, line 9–10), and "its shaft was made of cosmic space; and the mountains Meru
and Mandara lent it their weight"(Ramayana, Book 6, line 17–18). Those descriptions make readers
feel like the arrow is a treasure that displays in the museum; readers can think imaginatively about
its history. To sum up, the two distinct styles of narration give The Death of Hektor and The Death
of Ravana different advantages of attracting

An Analysis Of ' Ramayana ' By William Buck
Ramayana, translated by William Buck, is an ancient Indian epic telling the story of a prince named
Rama who fights against his adversary, Ravana. Although there are many important female
characters throughout the book, they are often seen as subordinate to their male counterparts where
intelligence and strength are concerned. One character who proves this stereotype wrong is Sita,
Rama's wife, who often shows that she has the capacity of being just as powerful as the men of the
story. By being more mindful than most people around her, Sita defies the expectations that many
characters have placed on her. Sita lets the reader see another side of women's power and shows us
the strength that women could have. The reason that Sita proves to be powerful is that she seems to
have an understanding of the deeper meaning of her life; precisely the quality that men don't expect
her to have.
Many men in the epic dismiss women's abilities, or the possibility that they could be equals. Often,
they write women off as not being intelligent. When Vali, the monkey king's brother, tells his wife,
Tara, that "the only reason to consult a woman is to find out what not to do" (Buck 196), implying
that women cannot understand life or have authority. Vali completely ignores the validity of Tara's
argument because he perceives her, and all women, to be less intelligent than he. Vali's opinion in
this scene speaks to the larger view of women's intellect throughout this epic. Women are also

Medea By Euripides Play Analysis
Power in itself is not good or evil. The use of power is heavily influenced by the moral compass of
those with power. It isn't uncommon for someone with the possession of power to bend and change
their morals to gain more power. Power used corruptly does not always have to be from someone
like a king. Greed for power in itself can corrupt someone. Emotions of vengeance, envy, and lust
can make a person in power corrupt too. Whether or not power has corrupted someone, their
character determines how they use their power in the end. In Euripides play, Medea, Jason's greed
for power corrupts him. During the beginning of Euripides play, Medea and Jason are two lovers
that had just moved to Corinth, and together they had two children. Jason decides that he will try to
marry king Creon's daughter Glauce to make him the heir of the kingdom. Jason allowed his moral
compass to change for his search of power. Power corrupted Jason even though he did not have it.
Leaving Medea for Glauce will turn out to be Jason's worst decision for his families future. Jason's
actions angered Medea, leading her be filled by vengeance. Medea lets vengeance get the best of
her, and thinks that killing Jason would not be enough to fulfill her ... Show more content on
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Ravana had been given a nectar of immortality, and with his intelligence allowed him to conquer
much of the world. Being a great king with almost limitless power turned Ravana into a corrupt
person. Arrogance, hubris, and lust control Ravana. Out of lust and envy Ravana kidnaps Rama's
wife, Sita. After Sita angered Ravana in an argument he said, "For your stupid statement, I would
have crushed and eaten you, except for the fact you are a woman and I want you and will die if I
don't have you" (Narayan 87). Ravana undoubtedly believes that he can have whatever he wants,
and do whatever he wants. His lust and envy makes him use his power

What is the make up requirement for the characters ‘Rama’...
What is the make up requirement for the characters 'Rama' and 'Ravana' in a Kathakali
performance–––The Ramayana by R. K. Narayan?
'The Ramayana' is considered as one of the great Hindu (Indian) epics of the fourth century BC that
uses the performance style of the traditional Indian dance drama–Kathakali. Kathakali (literally,
'story play') is a type of total theatre, which is described as dance–drama. It performs dramatized
stories in the form of combining dance, acting and music. Actors never speak on stage, as the text is
present by the onstage vocalists. Therefore their body movements, hand gestures and facial
expressions are always important. With facial gestures, the actor must be able to manipulate their
facial muscles in order ... Show more content on Helpwriting.net ...
Rama didn't refused to do so and obey Kaikeyi, even when his teacher Vasishtha stop him, he
answered 'Forgive me. It is my duty to obey her also, since she derives her authority from my father,
and he ahs given her his word.' This clearly reveals that his virtuous and godly personality.
This role type is the most refined of all in the Kathakali repertory. They are never permitted to speak
or even make a sound on stage. It is also reflected in the dignified and balanced makeup, which let
audiences to focuses attention on the actor's eyes and total facial expression.
The type of make up that Rama can be used in Kathakali is called Paccha as it is specifically for
Sāttvika and epic heroic characters. This type of make up is suitable for characters that are upright,
moral and full of a calm inner poise . The Paccha make up first has a deep green base where green in
Kathakali represents godliness, and could reflect the basic inner exquisiteness of Rama. There is a
stylized mark of Viṣṇu on his forehead i.e. yellow base and markings of red and black, which can be
shown in the below figure. Visnu is a minor Vedic god and is considered have had nine earthly
incarnations, where Rama is one of them.
Figure 1. Viṣṇu mark
The treatment for eye is essential. Eyebrows in painted in a black soft curving pattern

Leadership Lessons From Ramayana And Steve Jobs
Leadership lessons from Ramayana and its relevance to Steve jobs
"The world steps aside to a person who knows where he or she is going" Mahatma Gandhi
The Ramayana is one of the greatest epics of Hindu Mythology. It is not just a story, but also an
educational medium used by the ancient sages to espouse the importance of doing your dharma
(duty). Lessons from Ramayana are a part of teaching leadership, management and governance at
many prestigious management institutions. Here we will talk about leadership quality of Ramayana's
main character Ram and its relevance to Apple's co–founder Steve Jobs.
Ram was a dispassionate, objective and impartial man. He was a role model as leader and manager
because he responded to misfortunes with fortitude and courage. ... Show more content on
Helpwriting.net ...
They have shown lot of negative traits for achieving their aim and showing supremacy.
Bulliness: Rama show his bulliness nature by targeting arrow on Vali from behind tree while vali
was fighting with Sugriva which was against the rule of war. No one can defeat vali due to his
blessing that who will fight with vali from front side, half of fighter's power will be added to vali's
power.
Despite visionary quality, jobs was famously impatient, petulant and tough with people around him.
He generally used to shout on the employee who did not support his idea. Due to this nature he lost
many talented employee who could help him in developing the product in the best way.
Supremacy: Sita has already passed ordeal fire examination for showing her purity after getting
rescued from Lanka.For showing supremacy as 'Maryada Purushottam', Ram ordered Sita to leave
Ayodhaya on people's backbiting. At that time Sita was pregnant which shows unfairness deed of

Characterization Of Ramayana Ram
Every one has a "Ram" within. What is Ram? A person, a hero, a god or just a concept? Ram could
have traits of what we define as Ravana and Sita.
Ramayana is a myth that shows different traits as different characters. People have translated it in
their own ways most commonly Ram to be the hero, the braveness; Sita to be a victim, the weak
one; Ravana to be the villain, the bad side. Everyone could have all of these traits together. It is how
you behave differently to each person in your life. And how you react in every situation.
This paper is trying to explore the different sides to a character through Ramayana.
This paper takes the approach where characters of Ramayana are concepts. It also explores
Characters in different relations; as a son, a husband, a brother, and a king. Concepts meaning traits
found in the person. It could be something Ram stand for.
Trying to question the hero (Ram), the victim (Sita) and the villain (Ravana) of the story. It also
addresses a ... Show more content on Helpwriting.net ...
But was the myth only about Ram? Did the other characters have no role at all? Were they not
important enough or worthy enough?
Over the years there have been different telling of Ramayana. The word "telling" is used instead of
version because version is used when you have an original but nobody knows where did the
Ramayana originate. And as times changed people have adapted the Ramayana according to their
surroundings. The story may be the same in every Ramayana, but the discourse may be vastly
different. Even the structure and sequence of events may be the same, but the style, details, tone, and
texture may be vastly different.
Devdutt Patnaik as well has a slightly different take on Ramayana as well. He does not portray Ram
to be a hero, Sita to be a Victim and Ravana to be a villain but Ram is a god, Sita is the goddess,
Ravana is just a Brahmin who fails to expand his mind. He describes Ramayana not as Rams
journey but as the story of Sita and

Dharma As A Key Role
Dharma in Hinduism pertains to one's duty towards their caste, For example a warrior's job is to
protect and serve his people. Among all parts of Hinduism, dharma is especially seen in the
Ramayana, where there are many specific instances where dharma plays a key role. The Ramayana
explains the story of Ram in which he works towards fulfilling his dharma and overcoming the
obstacles he faces. Ram is faced with trial by exile, but before that is faced with the dharma of being
a son of a king who does not go back on his words, a warrior, a husband, a brother, and a soon to be
king, Ram successfully finds his way to fulfill his duty towards, his father and wife but inadvertently
performed his duty towards his kingdom and cast. The Ramayana serves as a medium to explain the
impact and the significance of dharma in Hinduism, in which Rama becomes the character to take
on the role of a dharmic man. The essence of the story begins with his father who needs an heir to
his throne. Each of his wives each were granted a son from eating rice that was blessed by god.
Among the sons was Rama and Bharatha, who play a key role in the development of the Ramayana.
King Dasharatha the father of Rama and Bharatha, chooses Rama causing Bharatha's mother
Keikeyi to be infuriated. She uses boons she was granted by Dasharatha while he was sick because
Keikeyi nursed him to health. Keikeyi wished that Rama would depart from Ayodhya and be exiled
for fourteen years which would be enough time for

The Epic Of The Ramayana
The Ramayana shares a story about how the character, Rama goes about his life following the rules
of the caste system. During his journey of life he shows many different levels of the caste system.
Rama is able to display moral righteousness by sparing Vibishana's life, asking for peace with
Ravana in an attempt to avoid war, and by not killing Ravana during the battle when he is faint. He
also shows courage by going to battle with Ravana to get Sita back. Spiritual purity is apparent
when he marries within his caste to Sita. Family values are represented in Rama's life when he
decides to get the golden deer for Sita. Rama has led a great life and acts in ways that help will him
to achieve the highest level of spiritual purity. Rama demonstrates spiritual purity by marrying Sita.
These two are in love from the time they first lay eyes on each other; both of them are shaken by the
beauty of the other. These feeling for each other are made quite evident within the book, "The
moment he vanished, her mind became uncontrollably agitated. The eye had admitted a slender shaft
of love, which later expanded and spread into her whole being, She felt ill (23)." This goes to show
that Sita is unable to think of anything but Rama. Her body aches for him. Rama also feels great
discontent at the thought of not being with her, "the moon seemed to emphasize his loneliness" and
"deeply within he felt a great disturbance (24)." Rama is thinking about Sita all night long

Why Is Kuber The Deity Of Wealth And Fortune?
Kuber: The Deity Of Wealth And Fortune Om Yakshaya Kuberaya Vaishravanaya
Dhanadhanyadhipataye
Dhanadhanyasamriddhim Me Dehi Dapaya Svaha॥
Om Shreem Hreem Kleem Shreem Kleem Vitteshvaraya Namah॥
Om Hreem Shreem Kreem Shreem Kuberaya Ashta–Lakshmi
Mama Grihe Dhanam Puraya Puraya Namah॥
Kuber is the Indian god of wealth and north direction. Also affiliated as Lokpala, or the guardian of
the directions, his abode is at Alaka. Kuber acquired the status of the god in Hindu mythological
epics.
Family
Kuber descends from the family tree of Lord Brahma, the creator of the world. If we go in detail, he
is the son of Vishrava and Illavida. Kuber is also known as the half–brother of Rava, as his father,
Vishrava married demon princess Kaikesi, who gave birth to four children, Ravana, Kumbhkarana,
Vibhishana and Surpnakha.
Kuber was married to Kauberi and they had four children. The four children were namely,
Nalakubara, Manigriva, Mayuraja, and Meenakshi. Kuber's wife Kauberi, is also known as Yakshi,
Bhadra and Charvi.
About
Kuber is iconized as a dwarf with fair skin tone and a large ... Show more content on
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Thus Saint Bharadwaj, desirous of giving Rama and Lakshman a fitting reception, said: "Here let
Kubera's garden rise, / Which far in Northern Kuru lies; / For leaves let cloth and gems entwine, /
And let its fruit be nymphs divine."
Misconception about god of wealth
In Indian mythology epics, it is a misconception that Lakshmi is Goddess of wealth. Actually, Kuber
is God of wealth while Lakhsmi is Goddess of fortune. As fortune is usually associated with wealth
the misconception has risen, but I hope it's all cleared now.
How Kubera became a God?
There are two versions of the mythological stories of how Kuber became God. Therefore, there is no
clarity about which mythology applies, still, let us read

Meaning Of Symbolism In Sita
Awana 1
Sita as a recurring symbol of Indian mythology; An Analysis of Devdutt Pattanaik's Sita
Introduction to the character of 'Sita':
Sita is the central female character of the great Hindu epic Ramayana. She is referred as the
daughter of mother earth and described as the adopted daughter of King Janaka . In contemporary
Hindu culture she is often associated to the symbol of purity and courage.In her youth she marries
Ram the prince of Ayodhaya and soon after her marriage she goes to the exile with her husband and
brother– in– law Lakshamana. Where she was kidnapped by Ravana the king of Lanka .she is
imprisoned in'Ashoka vatika' (Ashok Vatika was a garden in Lanka, the Kingdom of demon king,
Ravana) by Ravana in Lanka. Finally rescued by Rama after a great war in which Rama killed
Ravana . Thereafter Sita, Ram and Lakshmana returned to Ayodhaya and Sita and Rama were
crowned as king and queen. After some time Rama abandons his pregnant wife Sita when the people
of Ayodhaya raised questions over Sita's chastity. Sita takes refuge in the hermitage of sage Valmiki
and gave birth to twins Luva and Kusha. When her sons unites with their father she returns to the
womb of mother earth.
Awana 2
Concept of chastity in Indian mythology ... Show more content on Helpwriting.net ...
Sita was told to not to cross the threshold of her husband's house, but she stepped out and ended
being rejected by the society. When Ram killed Ravana . Ram told Sita that she is free to go
wherever she wants then to prove her chastity Sita goes through a trial by fire. The flames of fire
were unable to touch Sita and she proved to be innocent and pure. But the people of Ayodhaya
refused to accept her as their queen . Had Sita not crossed the boundary she would never be
abducted by Ravana and her reputation as a chestate wife would have remain intact. All girls are
warned to never cross their boundaries. Stepping out brings dishonour and

Difference Between Sita And Srapna
Ramayana: Story of Shurpanakha and Sita Haran
Introduction:
Dasaratha, King of Ayodhya was blessed with four sons and the eldest being Rama. Rama had great
skills of warriors as well as in the ways of being a king. But, Rama went into exile for fourteen years
in order to respect his father's promises to his second wife Kaikeyi.
Exile period:
Rama, wife Sita and brother Lakshmana were living in exile. They moved from one place to another
and Rama, a mighty warrior, protected holy sages from evil demons of the forest by destroying them
and paid their respect to the sages. Their journey continued and under the advice of sage Agasthya
they reached a place called Panchavati on the banks of River Godavari.
Shurpanakha meets Rama:
The place at Panchavati ... Show more content on Helpwriting.net ...
He asked Maricha, master of disguise, to take the form of a golden deer. Maricha who already had
an experience of being punished by Rama refused at first but as he knew that either way he would
be killed so preferred to be killed by Rama and agreed finally.
Maricha transformed into a golden deer and roamed in–front of Sita. Sita asked Rama to catch it for
her. Rama asked Lakshmana to look after Sita and went behind the deer. The deer led him deep into
the forest and at last when Rama found it impossible to catch it alive, he killed it with a sharp arrow.
As the arrow struck, Maricha gained his true form and screamed loudly imitating Rama asking for
help to Sita and Lakshmana.
Ravana's planned had worked.
Thinking that some problem had occurred to Rama and upon Sita's request, Lakshmana left Sita
alone in–search of Rama.
Before he left, he drew a line across Sita and asked her not to cross till he returned. Ravana
watching from a distance disguised himself as a hermit and approached Sita. Sita bought some food
to offer the holy man standing within the line. Ravana asked her to come out of that line and offer.
But before Sita could realize what she was doing, Ravana caught hold of her hand and took her
away in his chariot towards Lanka. Sita screamed out loudly for help. As he drove, Jatayu, the great
eagle, objected Ravana and fought with him. But Ravana mercilessly, cut off his wing and Jatayu
fell

Evil Is The Devoid Of Good Intentions
What is evil? I believe that evil is the devoid of good intentions. Evil can also corrupt an individual
and society and evil can cause suffering. Evil is also wicked that causes harm, crime, misfortune,
and in some instances war. Throughout this course I have been able to study evil in eastern religions,
Hinduism and Buddhism respectively. There representation of evil is far different than my view of
evil was before this class. In this paper, I will discuss the evil ideologies of both religions and then
choose which ideology that I prefer. Hinduism has a very interesting aspect to evil. I learned this
right way though our reading of the Ramayana. The Ramayana is all about two main elements;
demons and devotion. Ravana, is a demon Rakshasa and is "in love" with Sita. Sita is the sister of
Rama and is taken by Ravana. Ravana heard that their was a beautiful maiden and he was just in
love with the description that he was getting of her. Ravana said that he needs to go and get her.
Ravana than comes up with his master plan. He tells Mareecha to disguise himself as a deer and try
to lead Rama to chase you into the forest. When Rama runs into the forest Ravana swoops in and
takes Sita to Lanka, where Ravana is king (The Ramayana). At this point Ravana has Sita which is
good, it is what he wanted there is only one problem. Ravana can not touch Sita because she does
not love him. So at this point it is very boring until the big battle. During the big battle between

The Epic Of The Ramayana
The Ramayana is more than just a religious text. While it is blatantly rooted in Hindu culture and
practice, a myriad of lessons and points from the Ramayana apply to human life on a much more
general scale. Narayan's piece portrays the complexity of human relationships, moral decisions, and
the blurring lines between what is considered 'good' and what is considered 'evil'. Numerous
elements of the Ramayana exemplify these common themes but it is particularly noticeable in the
relationships between siblings. Rama and his brother Lakshmana have a deep, yet sometimes
morally contrasting, relationship while Ravana and Vibishana represent another side of the moral
spectrum and brotherly conflict. The four of them together embody the complications of both
dharma and sympathy, and the universal prominence of conflict between brothers. From the very
beginning of the Ramayana the reader understands the depth of Rama and Lakshmana's
brotherhood. On page 10, the King mentions that Rama and Lakshmana have never been separated,
and Lakshmana follows Rama on a journey with the Sage. When Rama is faced with exile,
Lakshmana is outraged. "Lakshmana, on hearing of the developments, was roused like the fire
starting to consume the Earth on the last day" (Narayan, 50). Lakshmana's initial response is violent;
he threatens to "seize the crown and [he will] not rest until it is placed on Rama's head" (Narayan,
51). Lakshmana's devotion to Rama is profound. He views the protection of Rama's

Gilgamesh and Ramayana
An Epic Definition There was a time when gods and demons roamed the earth. A time when
humanity lived at the mercy of divine beings, who executed their wills against the humans,
following their own selfish desires and placing humans in a position of piety to these dominant
beings. This time on earth is one of great men who fought against these demigods, giving them great
fame passed on as stories in the oral tradition. Though it is unrealistic to believe that these men truly
fought against divine beings, their stories played a role in the ancient world, which was the
beginning of the formation of society and civilization. The epics of "Gilgamesh" and "The
Ramayana of Valmiki" both served their societies as an outline of a moral code, ... Show more
content on Helpwriting.net ...
These stories each detail the societies' beliefs of what it takes to be a hero, whether it be saving the
world from aliens in modern movies or slaying fearful beasts in ancient stories. "Gilgamesh" and
"Ramayana" both possess great battle scenes where the heroic namesakes of their respective stories
end up victorious against a foe that is thought to be unbeatable. Gilgamesh slays two beasts,
Humbaba and the Bull of Heaven; while in "Ramayana", Rama's ultimate battle is against the demon
Ravana. Gilgamesh's impending battle with Humbaba is of concern to both his subjects and Enkidu,
both of which feel that he will not have success. The citizens state, "We have heard of Humbaba, his
features are grotesque, / Who is there who could face his weaponry (II.262–63)? Gilgamesh is
successful in his battle with Humbaba and follows up his battle with another one against the Bull of
Heaven, another divine beast that meets its doom at the hands of the great warrior. The defeat of
these two great beasts gave Gilgamesh an even higher level of fame amongst his citizens; he was no
longer a tyrannical ruler, but rather a great warrior. Rama's defeat of Ravana was met with the
realization that a mortal man had defeated a demon, "alas, he who could not be killed by the gods
and demons, has been killed in battle by a man standing on earth" (755). The idea that a mortal can
defeat an

Effects Of Greed In Tao Te Chini
Across many texts, greed is a recurrent theme because its evil nature wreaks havoc in people's lives.
Further, greed causes many other sins such as lust, adultery, envy and theft. Acts such as these lead
people away from their moral compass and into a life of calamity and dissatisfaction. Greed is often
a well that is never filled and as humans are too weak to withstand their temptations, they go to great
lengths to try to quench their thirst. A compilation of Chinese poems titled Tao Te Ching written by
Laozi, illuminate how greed is a precipitate to things that go awry in life. As seen through the scope
of the Tao Te Ching, various events from the ancient Indian epic poem by Valmiki, The Ramayana,
as well as the Middle Eastern folk tales, The Thousand and One Nights, showcase characters that
struggle to cope with their greed. This paper will argue that greed is the source of all evil because it
blinds the sense of judgement and proportion leading people to take immoral actions. It will
conclude that redemption can only be found through self–realization and selflessness.
The Tao Te Ching focuses on the effects of greed and how it compromises people's lives. There are
different types of greed such as materialism and lust. They are desires for property and the body
which neither of the two is good in excess. Laozi further explains what greed brings to life by
stating, "Free from desire, you realize the mystery. Caught in desire, you are only the
manifestations" (Mitchell

What Is The Words To Describe The Beauty Of Rama
Lord Rama, sought after in three worlds, was standing there dressed in saffron cloth and with a
smile. The supreme man was in front of me making the moment auspicious. Even though he was a
man, he was a god because of the purity of his heart. He appeared wise because of his travel in the
right path. As he loved without attachment, he was like the great time. He appeared as the Supreme
Being due to his compassion for everyone. The blindfold from my eyes fell off. I could see the
fourteen universes. His blue body reminded me of the sky. Which poet has the words to describe his
beauty?
Page 555
Which ascetic has the words to eulogize him? Hence, I warned my stupid arrogance to stay away
from describing his beauty.
Once I saw Rama I woke up from an everlasting slumber and inertness. In the deep core of the
conscience, not only the destiny but also the maker of destiny resides. The only way to discover that
is love."
My arrogance due to my beauty disappeared after seeing the beauty of Rama. Being inferior to his
beauty did not hurt me. I felt uplifted instead, for offering my youth on his path. Now I understood
that beauty is not only physical. Beauty is neither a bondage nor an infatuation, but a liberation. The
thoughts of Rama overwhelmed me. The fear of sin, curse, torture, old age and death disappeared.
Two young men approached me. A prominent ascetic was with them. The younger young man had
olive skin with lustrous eyes. He appeared stable, reserved and selfless.
Who are

The Ramayana Of Valmiki 's Ramayana
In the story Ramayana of Valmiki is a story that has often been passed down from generations from
the original version of the story. In the story the Ramayana majority of the Ramayana's view Sita as
the wife who follows her husband when he is exiled for fourteen years who upholds her chastity
when she is abducted by the Rakshasa king Ravana who goes through the ring of fire to prove her
chastity (Anand). During the tenure of the abduction even after passing all these tests quietly, leaves
her husband Rama who is the ideal man. When an ordinary washer man from his kingdom tells
Rama about Sita of the doubts of her character forcing him to leave her. Despite the culture that
these people live in an Indian society Valmiki's Ramayana is one of those stories that compares
women as creatures rather than humans as men use to treat woman as property. In the Ramayana
culture they expect the wife the woman to be a virtue a figure assigning no reciprocal duties to the
husband. In the sense the wife is nothing more than just a piece of property to her husband.
The Ramayana also depicted the love and care of Lord Rama for his wife and the obstacles he
willingly faced to save her from the clutches of Ravana but over the years, these acts have failed to
acquire the status of obligations of a husband and have been reduced to insignificant details of the
great text (Anand). In the Ramayana Rama portrays his wife as the ideal Hindu woman beautiful
chaste and aware of her duties loyally to

The Theme Of Dharma Can Be Found Throughout The Ramayana
The theme of dharma can be found throughout the Ramayana. Rama, firmly committed to duty, is
meant to be a near perfect representation of dharma (though he stumbles in a few places, as I will
explore in the next paragraph), an example to strive toward. Here, though, I will examine examples
within the text of adharma, and through examining what not to do, find out more about what to do. I
will focus mostly on the actions of three characters: Kaikeyi, Soorpanaka, and Ravanna. But first I
will examine one of the more questionable actions taken by our hero. Even a few actions by Rama at
points throughout the story appear to be adharmic. Though some would reply that the appearance of
adharma in some of Rama's actions is just a result of human misunderstanding, and the
circumstances of those incidents justify the actions, it's still worth exploring why those actions
would usually be considered adharma and what we can learn from them. Rama's attack on Vali in
particular seems difficult to justify – why should Rama pick sides in this squabble between family?
Even if he is right to intervene, why not seek out more peaceful means of ending the squabble
before resorting to violence? Even if he has to resort to violence, why not come out and face Vali
directly instead of ambushing him while he's busy with Sugreeva? Rama tries to answer all of these
questions when asked by Vali, but none of his answers are particularly convincing, leaving us
"ordinary mortals," as Narayan writes,

Good Without Evil In Sir Gawain And The Green Knight
What is good without evil? Without evil, there would be no possible way for good to exist. Every
good aspect of something, there is always an underlying evil. This is shown in various literary
periods throughout history. In the epic, Ramayana, written by Valmiki, Rama is virtuous, wise,
powerful and respects others while batting Ravana. While the evil demon named Ravana is short
tempered, arrogant, and has no heroic elements when kidnapping Rama's wife, Sita. Rama is able to
accomplish what no one else can do which allows him to marry Sita. An evil demon named Ravana
hears about Sita's beauty, he then kidnaps her. Rama is desperate to win Sita back, so Lakshmana,
his brother helps by forming an alliance with the monkey king, Sugriva. They then invade Lanka
with an arm of monkeys. After many violent battles, Rama defeats Ravana and wins back Sita.
Similar to Ramayana, Sir Gawain and the Green Knight written by The Gawain Poet, also has good
and evil aspects that complement each other, without one, you cannot have the other. Sir Gawain is
the good character that stood up to the Green Knight's challenge and keeps his word to find the
Green Knight a year and a day later. The Green Knight is the evil enemy is the story that challenges
a knight of the round table to a contest. Both authors of Ramayana and Sir Gawain and the Green
Knight exhibits several examples to propose that good and evil are symbiotic by showing
contrasting characters that are battling against each other, the

Character Analysis Of Ravana
Ravana Anand Neelakantan portrays Ravana as a loving father, an inspiring leader and a caring
brother. Ravana ceaselessly fights for the much deserved freedom and glory for the Asura race and
his motherland. He overthrows the yoke of Deva ruling and carves out a big part of land from under
the reign of the Deva, he leads the Asuras to a better future. Ravana looks upon the great God Indra
with contempt. Through Ravana's eyes, one can see Indra as "ruthless and savage". Indra laid waste
to Asura towns and set fire to beautiful villages. He captured cities, butchered all living things and
blazed huge funeral pyres. Anand brings in a contradiction in viewpoints here. When the Devas
consider Indra as the great God and conqueror of the devils, ... Show more content on
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Sure, Ravana had his share of errors and misdeeds throughout his life, but as great a man he was, he
was ultimately a man and a man is synonymous with err. Still no deed casts him so low down to the
title of a devil. If there ever raise a need for him to be categorized, one may put him comfortably
under the long list of martyrs. He fought for the freedom of his people, fought for the honor of his
motherland, he fought for the protection of his daughter, he fought for the ideals and values that are
rooted in his heart, and gave his life protecting them. Ravana was a

Summary Of Valmiki 's ' Ramayana '
Zana Gankhuyag
Prof Vivek Narayanan
ENGH 316
31 Mar 2017
Midterm Essay
Valmiki's Ramayana has transcended being simply a folktale, and has manifested itself into an
embodiment of virtues. It has great influence over the expectation of a women in the society; the
status and the ideal itself has been conferred upon them by the Ramayana which depict 'Sita' as the
ideal wife worthy of being emulated by Hindu women. There is a similar, recurring pattern that
seems to unfold for any women depicted in the Ramayana who actively stray beyond this idea
model. These women, particularly Tataka, Shurpanakha and Ahalya, are depicted as creatures that
conclude in paying the heavy consequences set on them by the patriarchy.
Foremost, the primary ... Show more content on Helpwriting.net ...
Shurpanakha is a demon from Lanka, who speaks with sharp directness, and isn't hesitant to use her
sexual power as a tactic of getting what she wants. Ahalya, though she slightly varies from Tataka
and Shurpanakha, is still undeniably influenced by the forests temptations. In the earliest, full
narrative, when Indra comes disguised as her husband, Ahalya sees through his disguise, but
consents owing to her "curiosity". In another interpretation, Ahalya 's pride in her beauty compels
her to continue, but in both cases she doesn't deny her impulses and consciously acts on it.
In each of their respective narratives, the three women share a moment where they "fall from grace",
and part from their virtues. In the Ramayana, physical beauty is so intimately correlated to holiness
and godliness. For example, when Rama is being described, there is extraordinary amount of detail
and attention given to the description of his appearance; sentences on sentences just about the
statuesque form of Rama's arms. It is undeniable that physical appearance is a direct mirror of the
character 's inner disposition. The women are originally described as having unparalleled beauty. It's
only when they part from what is considered virtuous, do they transform and lose their physical
appeal. In Tataka's case, she was once a beautiful princess whose falling moment was when she
chose to seek out revenge, and allow herself to be engulfed in utter rage. She was

Rama In The Ramayan The Characteristics Of Rama
Valmiki, a sage, gave a long list of virtuous qualities to Narada, the wanderer, that he felt made the
perfect man; fulling believing he was describing a figure of his imagination (Ramesh Menon, The
Ramayana, Book 1, 4). What Valmiki didn't know was that there was a perfect man named Rama
and he would be the mortal that destroyed Ravana. Since no immortal man could kill Ravana and
end his tyranny, Rama was necessary to destroy Ravana definitely (Menon, Ramayana, Bk 1, 10).
Even though Rama is the one who was made to destroy Ravana, they share many characteristics, as
they are both good leaders, but, in my opinion, their most defining features are what sets them apart.
Rama was considered the perfect man and was the reincarnation of Vishnu (Ramayana, ... Show
Ravana kept Sita despite the warnings he received and the lust he felt for her and his belief that he
needed her was his downfall (Ramayana, Bk 6, 485). Even when his family died as a result of his
actions, he saw Sita as the one who ruined his life instead of his actions being the cause of their
death (Ramayana, Bk 6, 467). Another example of his stubbornness was how he knew he was going
to be destroyed by Rama, as he was warned several times previously, but his pride was wounded and
he was seeking revenge. Rama gave him a chance to recover during their battle ((Ramayana, Bk 6,
419), but instead of taking advantage of that opportunity and fleeing, he shot down Laksmana
(Ramayana, Bk 5, 473) in hopes that would deter Rama, but it gave Rama a greater reason to fight
as he wanted revenge for his

What Is The Purpose Of Life?
Sophia Cazanas Cazanas 1
October 21, 2014
IDH1001
Professor Adam Gorelick
Dharma
What is the purpose of life? Does everyone have a set of moral codes? In the novel, Ramayana,
written by R.K. Narayan, the purpose of life and morality codes are examined and observed by the
characters. This story is an ancient Indian epic and is considered to be a "sweeping tale of abduction,
battle, and courtship played out in a universe thronged with heroes, deities, and demons." This
Indian myth is "one of India's greatest literary lights" and is "an ancient treasure to be savored as
much for its wisdom, spiritual depth, and insight as for its colorful portrayal of otherworldly passion
and strife." In the novel, which is originated from a poem written by the legenday Indian poet
Kamban, a concept known as dharma is mentioned and examined. This concept is depicted in the
novel by many characters, mostly by the main characters, Rama and Ravana. Dharma is "the
supreme method for improving the quality of our human life." It is a considered to be way of life
that everyone is expected to follow throughout their life. Dharma can be considered to be the
maintenance of morals and virtues depending on his or her position from birth or society. Every
character in the book, Ramayana, has his or her dharma that they should intend to follow. In the
Ramayana, the epic hero, Rama, followed his dharma, while the antagonist of the story, Ravana, did
not follow his dharma.
To start, Rama is the

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