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Maria Clara, Manila Girl and the Other Mary
Maria Clara
 Women of “Good Virtue”
 Conservative and “Traditional”, especially
  in the realm of sexual activity
 “Demure, Self-effacing beauty whose
  place was on the pedestal of male
  honour” – Jose Rizal
 Ideal feminine behaviour of Filipina
  women
Maria Clara, Manila Girl and the Other Mary
• Sex Scripts allot different degrees
of sexual agency to men and women
      Man                      Woman
- Sexual explorer           - Gatekeeper
- Persistent                - Resistant

 Women’s retreat from sexual advance is a
  “Test of Strength and Control”
 As a result, the ability to curb male sexual
  impulse has become culturally constructed
  female virtues
 Women (in Kalibo) are positioned
  as “gatekeepers” - to manifest the
  ‘Maria Clara’ femininity
 However, still many become the
  Manila Girl or the Other Mary
   They position themselves as
   unaccountable, in order to ward off
   negative evaluation
Maria Clara, Manila Girl and the Other Mary
• Women in Kalibo guard their virginity
for many reasons:
  Femininity norms
  Religious morés
  Fears of:(1) pregnancy
            (2) having a bad reputation
            (3) angering one’s parents

• “Love” – breaches normative codes
 Some consider premarital sex as
 pardonable as long as it is enacted in a
 committed relationship and can be
 morally redeemed by Male Approval

 However, it is considered morally
 unacceptable if sex was done out of
 casual desire (prostitution)
   ○ Women -> the Other Mary
 Many respondents experienced
 tension between the Maria Clara and
 Manila Girl sides of themselves.
   - assertion of Maria Clara behaviour
 while in public and experimenting their
 desires in secrecy (Manila Girl/Other
 Mary)
Possible Factors Influencing
Premarital Sexual Activity
 Women’s   low self-esteem
 Alcohol or Drugs
 Premarital sex as a “Trend”
 Adaptation of Foreign Culture
 Exposure to media
 Disintegrating family
 Rural to Urban Migration
Rural to Urban Migration
 Provides variation in lifestyle and
  increases the young woman’s
  freedom from the body-social and
  the underworld of gossip
     – developing the Manila Girl
  behaviour.
Rural to Urban Migration
 Mills’ study of Thai modernity (1994)
  concludes that city living allotted young
  women new forms of self-expression
  and self-exploration
    - still compromised due to emotional ties
  with rural home and broader cultural
  ideologies
      - similar to the tensions between Maria
  Clara, Manila Girl and the Other Mary
Gateway to Divergent Futures
Participants in Interviews:
 Differ in economic brackets
 Differ in attained level of education
 Differ in degrees of urban exposure
 Differ in church-going behavior
 Had diverse experiences with men
 All are Catholics
Participants in Interviews:
 Over half experienced premarital sex
 Of all respondents who already kissed a
  man, half engaged in premarital sex
 No respondent terminated sexual
  activity after their first
     -breached the Maria Clara virtue, ‘tainted’
 All respondents relied on Coitus
  Interruptus as a contraceptive
Participants in Interviews:
 Almost half that has experienced
  premarital sex became pregnant
      - reflects national health discourses
  (influenced by Catholic ideology) and low
  rates of condom use
 Most that already had premarital sex
  formed a union with their partner
     - formal marriage or live-in arrangements
Emerged Themes
   Picking a marriage partner
     - can result to successful intimate
     relationships
     - or to relatively unhappy marriages
   Single Mothering
     - caused by abandonment or
     preference to being with the father of
     the child
The ‘Sexual Explorers’
 Situated between those who united
  with their partner and single mothers
 establish new sexual relationships
 Frame their experiences as shameful
  and try to hide their transgressions –
  double life.
 Succumbing to desires often
 leads women to have a change
 in self-identity
  The Other Mary - crossed the
   threshold of morality
  Manila Girl – if they somehow
    accept their actions positively
 Unfortunately, women rarely
 disclose sexual experiences
 with other women or ask advice
 from health centres
   ○ Stigmatization
   ○ Gossip
Two themes structuring young
women’s accounts of Premarital Sex
 1.   Framing of scenario(s) under
      conditions in which women do not
      consider themselves responsible
 2.   Surrender to sexual intercourse
      within the context of romantic love

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Maria Clara, Manila Girl and the other Mary: Construct of Seduction in the Phil Society

  • 1. Maria Clara, Manila Girl and the Other Mary
  • 2. Maria Clara  Women of “Good Virtue”  Conservative and “Traditional”, especially in the realm of sexual activity  “Demure, Self-effacing beauty whose place was on the pedestal of male honour” – Jose Rizal  Ideal feminine behaviour of Filipina women
  • 3. Maria Clara, Manila Girl and the Other Mary
  • 4. • Sex Scripts allot different degrees of sexual agency to men and women Man Woman - Sexual explorer - Gatekeeper - Persistent - Resistant  Women’s retreat from sexual advance is a “Test of Strength and Control”  As a result, the ability to curb male sexual impulse has become culturally constructed female virtues
  • 5.  Women (in Kalibo) are positioned as “gatekeepers” - to manifest the ‘Maria Clara’ femininity  However, still many become the Manila Girl or the Other Mary  They position themselves as unaccountable, in order to ward off negative evaluation
  • 6. Maria Clara, Manila Girl and the Other Mary
  • 7. • Women in Kalibo guard their virginity for many reasons:  Femininity norms  Religious morés  Fears of:(1) pregnancy (2) having a bad reputation (3) angering one’s parents • “Love” – breaches normative codes
  • 8.  Some consider premarital sex as pardonable as long as it is enacted in a committed relationship and can be morally redeemed by Male Approval  However, it is considered morally unacceptable if sex was done out of casual desire (prostitution) ○ Women -> the Other Mary
  • 9.  Many respondents experienced tension between the Maria Clara and Manila Girl sides of themselves. - assertion of Maria Clara behaviour while in public and experimenting their desires in secrecy (Manila Girl/Other Mary)
  • 10. Possible Factors Influencing Premarital Sexual Activity  Women’s low self-esteem  Alcohol or Drugs  Premarital sex as a “Trend”  Adaptation of Foreign Culture  Exposure to media  Disintegrating family  Rural to Urban Migration
  • 11. Rural to Urban Migration  Provides variation in lifestyle and increases the young woman’s freedom from the body-social and the underworld of gossip – developing the Manila Girl behaviour.
  • 12. Rural to Urban Migration  Mills’ study of Thai modernity (1994) concludes that city living allotted young women new forms of self-expression and self-exploration - still compromised due to emotional ties with rural home and broader cultural ideologies - similar to the tensions between Maria Clara, Manila Girl and the Other Mary
  • 14. Participants in Interviews:  Differ in economic brackets  Differ in attained level of education  Differ in degrees of urban exposure  Differ in church-going behavior  Had diverse experiences with men  All are Catholics
  • 15. Participants in Interviews:  Over half experienced premarital sex  Of all respondents who already kissed a man, half engaged in premarital sex  No respondent terminated sexual activity after their first -breached the Maria Clara virtue, ‘tainted’  All respondents relied on Coitus Interruptus as a contraceptive
  • 16. Participants in Interviews:  Almost half that has experienced premarital sex became pregnant - reflects national health discourses (influenced by Catholic ideology) and low rates of condom use  Most that already had premarital sex formed a union with their partner - formal marriage or live-in arrangements
  • 17. Emerged Themes  Picking a marriage partner - can result to successful intimate relationships - or to relatively unhappy marriages  Single Mothering - caused by abandonment or preference to being with the father of the child
  • 18. The ‘Sexual Explorers’  Situated between those who united with their partner and single mothers  establish new sexual relationships  Frame their experiences as shameful and try to hide their transgressions – double life.
  • 19.  Succumbing to desires often leads women to have a change in self-identity  The Other Mary - crossed the threshold of morality  Manila Girl – if they somehow accept their actions positively
  • 20.  Unfortunately, women rarely disclose sexual experiences with other women or ask advice from health centres ○ Stigmatization ○ Gossip
  • 21. Two themes structuring young women’s accounts of Premarital Sex 1. Framing of scenario(s) under conditions in which women do not consider themselves responsible 2. Surrender to sexual intercourse within the context of romantic love