Fall Of The Qing Dynasty

Fall of the Qing Dynasty
The fall of the Qing dynasty was caused by internal changes within the dynasty, peasant revolts, the
rise of Sun Yat–Sen and overall western influence.
What happens when there is a trade imbalance between two major trading countries? Just ask Great
Britain and China. It's hard to get by when the country you need goods from does not really need to
trade goods with you. This is what happened with Great Britain and the Qing Dynasty. There was a
high demand for China's tea in Great Britain but a low demand for Britain's goods in China. Great
Britain was in debt with China and they had to do something to get out. As a result, they turned to
selling silver to make the imbalance better. China could care less about Great Britain's silver so
Great ... Show more content on Helpwriting.net ...
Democracy meant rule by parliament and constitution, and the People's Livelihood made it so that
the land and other resources should benefit the people and not fatten the ruling classes (McLenighan
34). Things were looking good for Sun Yat–Sen when Empress Dowager Ci Xi died. The next and
last emperor of China would be the 3 year old Henry Pu Yi. Sun Yat–Sen and company took
advantage of this very quickly. In early 1912, the Qing regents signed a document giving up the
throne in Pu Yi's name, leaving Sun Yat–Sen as president of a Republican. That was the end of the
Qing Dynasty. Unfortunately for Sun Yat–Sen he was only President for four years because the
people of China weren't agreeing with all of his views. He was replaced by Yuan Shikai. After Yuan
Shikai's death China began to fall apart so Sun Yat–Sen never lived to see his ideas of The Three
People's Principles become a reality. He died of cancer in 1925. The last 100 years of China was
nothing but problems. Rebellion, wars and civil wars, pressure from foreigners, and foreign
immigrants spreading their ideas and cultures throughout China. China let the foreigners get by with
too much and the foreigners took advantage of China's weaknesses. The dynasty got weaker and
weaker as timed progressed but China did not go down without a fight.
Bibliography
Gascoigne, Bamber, and Christina Gascoigne. The Dynasties of China: A History. New York:
Carroll & Graf Publishers, 2003.
Sun,
... Get more on HelpWriting.net ...

Qichao Essay
Entering the twentieth century as a shell of its former self, the Qing Dynasty (Manchus) was moving
closer to its inevitable demise. A dominant force in the world for centuries, by the dawn of the
twentieth the Chinese Empire was divided into zones of influence by Imperialist Europe and had
suffered defeat at the hands of Meiji Japan in the First Sino–Japanese War. The Chinese people,
increasingly angered, watched as their country was manipulated and coerced by their vanquishers.
From these international humiliations arose individuals who sought to radically transform the
politics, society and dynamics of China and to effectively bring her into the twentieth century and
back to international glory. Two of these influential men were Liang Qichao and Sun Yat–sen, who,
despite differences in thought, created their political ideologies through the concept of nationalism.
A member of the literati class, individuals who successfully passed civil service examinations,
Liang Qichao was an outspoken advocate for reform ... Show more content on Helpwriting.net ...
From June to September 1898, Qichao and his mentor Yang Youwei were responsible for the more
than one hundred decrees from the Guangxu emperor calling for institutional reform in a multitude
of social, economic and political arenas. Among these included the establishment of a national
school system and change to the examination system, modernization of the military, and
restructuring of the government. Popular sovereignty did not come to the reformers, however, as the
calls for the establishment of a constitution and national assembly went unheeded. The
advancements of the Hundred Days Reform failed with the coup d'état of the Guangxu emperor and
the implementation of the Empress Dowager as head–of–state. The decrees were abolished and
Qichao fled for his life to Japan where his political ideology became more widely infused with that
of

Background Briefing Paper Of Jiang Yingwen
Shawn Yang Prof. Hu HIST 12 6/5/16 Background Briefing Paper of Jiang yingwen Introduction
Throughout history, art has played a major role in contributing to the development of cultures and
communities. As one of the foundations of Chinese culture, this paper contains information about
the life and brief of Jiang yingwen, the protagonist in the novel. This is a story about his effort to
establish a new form of artistic expression in a century of change and transformation.
Abstract
The novel will be centered around the artist, Jiang yingwen, who brought revolutionary change to
China's art culture. Throughout his life, he analyzed and incorporated western/modern methods into
traditional Chinese artwork. He attempted to make his ... Show more content on Helpwriting.net ...
During the cultural revolution he was sent to the countryside to be "reeducated" among many other
teachers. Not only does this novel tell about his journey being a modern Chinese artist, but also
depicts the transition of how China's political and cultural changes throughout time.
Identifying Information Jiang yingwen is a painter, poet and artist who is born on July 19th 1895 in
Shanghai, China. Went to Japan and studied art in 1919, returned in 1923. He was married when he
is 33 to one of his colleagues in Beijing. Upon marrying, they settled Beijing, Jiang had two sons
and one daughter. Jiang passed away on June 4th 1969 in Beijing.
Living Conditions Born into a middle class family, Jiang's family lives in Song Jiang one of the
suburbs of Shanghai and lived a fairly content life. His father is a private tutor who teaches painting,
poetry and calligraphy. As a result, Jiang is well mannered and educated. He is exposed to art at an
early age, which gave him great advantage when starting his career as an artist. Jiang's mother was a
tailor who mostly works for upper class clients. This made it easy for the family to make
connections with the nobles and officials of the area. Through such connections, the family has
access to luxury items such as fatty foods and sweet confectioneries . Those nobles and officials
who have the ability to travel through trade ports often brought art supplies for Jiang's

Nationalism And Foreign Policy Making Essay
Research Proposal
Nationalism and Foreign Policy Making
Introduction
The general subject of this proposed study is Chinese nationalism and how it affects China's foreign
policy. More specifically, I will examine if, and how, domestic nationalist feelings impact Chinese
foreign policy. When analyzing the outcome I will focus on whether or not emergent territorial
concerns and traditional security issues will be put higher on the agenda after the level of
nationalism has increased.
Contribution to the State of Knowledge in the Field
My study will contribute to research focused specifically on the correlation between international
relations, nationalism and policymaking towards foreign countries in China. In her book 'Powerful
Patriots: Nationalist Protest in China's foreign relations' Jessica Chen Weiss provided an analysis of
China's management of nationalist and anti–foreign protests and their diplomatic consequences. She
focuses on the protest aspect of nationalism in China, and how protests are used as a tool by Chinese
officials in favor of their own agendas. This study will try to provide a comprehensive frame of the
impact of Chinese nationalism on two specific issues in Chinese foreign policy, that is emergent
territorial concerns (e.g. South China Sea) and traditional security issues (e.g. Taiwan).
Literature Review
Theoretical Assumptions
This study will rely upon a couple of theoretical assumptions made by other scholars. I want to
make clear that these

How Did The Chinese Civil War Change In China
The Chinese civil war
During 1927 to 1950 China was locked in a period of civil strife. It actually has been going on for
much longer but this time it was between the two main warring forces. The nationalist Kuomintang
party and the communist, communist party. Before China broke apart in different views they were
ruled by long running dynasties. For China, it only took half a century to completely change their
ways and become the very industrialised country we know now. The China in 1930 had twice the
size of today's US. It's quite impressive that China was able to change so much with just a couple
revolutions. In the 19th century China was ruled by the Qing dynasty same in the 18th and 17th. It
was during the 19th century that the westerner colonists and merchants turned their focus to China.
The Qing did not accept ... Show more content on Helpwriting.net ...
This led to an anti–foreign sentiment. In 1908 Pu–Yi a two–year–old rose to the throne. Under the
leadership of a two–year–old china could only really stagnate. An exiled revolutionary Sun Yat–Sen
saw the change in leadership as another chance to rid china of Qing rule. Sun previously has made
many attempts at revolutions which all didn't go as well as planned. Sun was quite familiar with
western society and wanted china to change. Sun had three principles these were nationalism,
democracy and livelihood, which he believed would benefit china. Then came the uprisings... there
was the Qin–Lian uprising, the Hekou uprising, the Mapaoying uprising, the Gengxu new army
uprising, the second Guangzhou uprising and then such an unexpected uprising happened that the
people who were doing the uprising weren't expecting it. The Wuchang uprising started in 1911, Sun
Yat–Sen was still in exile at this time. For the first time in all of the uprises much of the military
joined in. This revolt spread quickly and the provinces successfully broke away from the Qing

The 1911 Chinese Revolution Essay
The 1911 Revolution kicked out the Qing Dynasty and broke the barriers to different developments
in China. However, the 1911 Revolution has only provided a framework of a republic and made
changes in some particular aspects related to immediate problems and difficulties in society. Hence,
the relationship between the revolution and the subsequent development of China was very weak.
On one hand, I do not agree with the latter part of the statement that the 1911 Revolution brought
new problems to China. The conflicts and problems that China suffered in the early/ mid 1910s were
mainly due to the weakness of the military force, conflicting political organizations and disorder in
society. On the other hand, I agree with the first part of the ... Show more content on Helpwriting.net
...
The New Army was the best trained and best equipped imperial military force in the Qing Dynasty.
Therefore, Yuan Shikai, who was the commander of the New Army, could get the place of Prime
Minister from Sun Yikxian after 1911 Revolution. Yuan agreed to a ₤25 million Reorganization
Loan to support his army without parliamentary discussion and appointed officials of his own
choice. However, like Yuan Shikai, officials such as Li Yuanhong and Duan Qiui did not have the
military forces and power to control other regional military leaders. This resulted in the rise of
warlordism and wars between regions always broke out. Violence and assassination became ways to
change the political situation. Moreover, he revived the monarchical system and subsequently
appointed himself as emperor. This conveyed that Yuan's behaviors destroyed the democratic system
of the Republic. Due to his political actions, Sun and some activists founded the Chinese
Revolutionary Party to oppose Yuan. Hence, Yuan Shikai was one of the major factors that caused
social instability and failure of new democratic system of China.
Besides military weakness, conflicting political organizations with different political views were
another major factor. In Guomindang, there were two sides of intellectuals – Sun Yatsen was
militant while Hang Hsing and Wang Chingwei were conservatives. Sun did not agree with Huang's
promotion of socialism and

Mandate Of Heaven Shown In The 1911 Chinese Revolution?
Is the Mandate of Heaven Shown in the 1911 Chinese Revolution?
The end of the Qing Dynasty was chaotic. There were revolutions, natural disasters and a weak
government. The Qing Dynasty finally ended with a revolution in 1911. The dynastic system was
replaced with a democratic system. This essay is going to discuss whether or not the Mandate of
Heaven was present during the Chinese revolution of 1911.
Before the Chinese revolution in 1911, "China was ruled by a series of dynasties or royal families,
dating back to 1500BC"(Kucha and Llewellyn). A dynasty is a family that would rule China until it
loses power. When the emperor dies, most of the time their son would take power and become the
emperor. China changes dynasties every time the Mandate of Heaven changes hands. The Mandate
of Heaven is a concept where the emperor and the government must follow the Confucius code of
conduct, or they would lose power. The 5 virtues that the emperor has to exhibit are: ren(kindness),
yi(duty, respect for elders and filial piety), Zhi(wisdom), ... Show more content on Helpwriting.net
...
In this instance, it was the Guomindang (GMD) that received the Mandate. However, the only piece
of evidence that the GMD received the Mandate was that they defeated the Qing government. Sun
Yat Sen did establish a national assembly to govern a country, but it was ineffective, as Yuan Shikai
returned the country back to a dictatorship. According to Kucha and Llewellyn, "the lives of
Chinese peasants were noticeably worse ... than it had been under the Qing." Yuan Shikai wasn't
supposed to have the Mandate of Heaven, because Sun Yat Sen's GMD government wasn't corrupt.
According to Neil Martin of the Schiller Institute, "Sun's ideas were molded by Confucius and
Mencius," which suggest that Sun Yat Sen was indeed following the Confucius code of conduct and
the 5 virtues. Therefore, the Mandate of Heaven wasn't shown after the 1911

Stages Of Revolution
CRITERION D: ANALYSIS
From a stance, many can understand the ongoing struggles that China faced while dealing with the
establishment of the Republic of China. Soong Ching–ling took on tolls as she dealt with personal
difficulties as well taking on the responsibilities and actions of Sun Yat–Sen. China has a
background of struggles, from being overpopulated to economic issues. In her book, "The Struggle
for New China" by Soong Ching– ling herself, Soong Ching–ling and her husband took on difficult
tasks as they attempted to fix the fundamental patterns arising back then and still today. In 1948 she
became honorary chairman of the Kuomintang Revolutionary Committee, a splinter group
organized in Hong Kong to oppose Chiang Kai–shek's Kuomintang. After the establishment of the
People's Republic of China in 1949, Song remained on the mainland, ... Show more content on
Helpwriting.net ...
In the source, "'The Three Stages of Revolution' 1918." by Sun Yat–Sen, he covers the idealistic
reasoning for dealing with a revolution. In his article, he describes his role as an influential leader
and how that has come into play with forming the Republic of China. This source connects with
Soong Ching–ling being that she too had a leadership role and followed the same beliefs that Sun
Yat–Sen acquired while being the leader of China and facing many difficulties. Sun Yat–Sen faced
many difficulties mainly with structure. For example, the United League was unorganized being that
Sun had no power over the individual members. In 1907, the Japanese government provided Sun
Yat–Sen a sum of money and asked him to leave the country. A year later French Indochina, where
Sun had hatched several plots, banned him completely. These are just a few difficulties that
basically explain Sen's purpose of establishing and sharing his views and beliefs upon society and
his wife [which she used as a big advantage while taking part in the establishment of the republic of

Women Should Not Be A Mandatory Procedure For Chinese Women
Throughout history, women have tried many different ways to make themselves as beautiful as
possible to be accepted into their society. In the eleventh century, Foot Binding seemed to be a
mandatory procedure for Chinese Women. It was an excruciating process that women would go
through to please their husbands. Foot binding became popular as a means of a flaunting status
because women from wealthy families who did not need them to work could afford to have their
feet bound The practice became so established that a woman who did not have bound feet would
have difficulty finding a husband, for most families they demanded a woman with tiny feet when
selecting a wife for their son. The woman who refused to bind her feet was known to become an
outcast and even punished to death. "There are a thousand buckets of tears for one who binds her
feet and 5,000 more for the one who unbinds." ( ) Many young girls did it because it was a mark of
beauty and Chinese women with the smallest feet were given the best chance of living a luxurious
life–style. This time in history was known to have lasted for at least one thousand years. Although,
Foot Binding was appreciated by Chinese men, but for women it didn't seem like something to look
forward too. This was an excruciating method of women folding all of her toes, except for the big
toe, into the sole of her foot. It was so that her foot appeared smaller and pointier. This tradition
began in the north, later spreading to all parts of

Organizational and Corporation Management
Organizational management has become more and more important to the corporation management.
Meanwhile, the leadership is an important part of organizational management, which can influence
to its quality of management. In this essay, we will discuss which behaviour and awareness that a
business leader to own, and the snare that they should to avoid in China.
We will discuss some behaviour we expect of business leaders can have. Leaders are those who
hope that the relationship between the leaders and those who choose to follow. How to become a
successful leader will dependent to build good human relationships and that is the use of those
workers ability (Kouzes, J. M. & Posner, B. Z., 2003).
We can find five good behaviours that is becoming a successful business leader. Firstly, leaders need
inspire a shared vision, which means leaders need talk to others your personal values and listening
others expect to shared values. Alan Keith said, leaders need open their heart and talk to other
workers him personal values and really think, of course, leaders must know other workers expect to
do successfully. Secondly, challenge the process is a necessary ability for business leaders (Kouzes,
J. M. & Posner, B. Z., 2003). Leaders need to understand clearly, innovation and change are
involved in the experiment, and failure risk, and they also pay attention to their constituents to
challenging situations, the ability to control and become completely determined to change. Thirdly,
the

The Failure of the Qing Dynasty Essay
The Failure of the Qing Dynasty
Although some short term successes were achieved for China when dealing with western demands
of diplomatic relations and free trade, in the sense that it retained their pride in their tributary
systems, such responses were in flawed in the long term. Focusing on the time period 1793–1839,
this essay will investigate what were the western attempts and demands in diplomatic relations and
free trade. It will also investigate what was the reason to the failure of the Qing dynasty to respond
effectively to western demands of diplomatic relations and free trade. The two aspects will be
explored respectively. It will be argued that the Qing government's failures in ... Show more content
on Helpwriting.net ...
More friction could be seen between the West and China with Amherst's reluctance in conforming
the kowtow ritual. Emperor Jaiqing viewed such act as an insult to the Middle Kingdom due to
British pride and arrogance, and added that no more attempts need be made to send mission to
Beijing. The Chinese emperor was further humiliated by Napier's breaking of five important
regulations: did not apply for permission to go to Guangzhou, had no customs permit to reside in the
Guangzhou factory, sent his communication to the viceroy not as humble "petition" from an inferior
to a superior but as a "letter" to an equal, the letter was in Chinese not in English, and he tried to get
the letter delivered directly and not through the Cohong merchants.
It was a failure for the Qing in the long term for it aroused Western grievances in the Chinese
system. Such view was supported by the historian Vohra, for he argued that incidents like the Emily
incident although showed Westerners were willing to cope with such inferior treatment, they felt
deeply humiliated, which gave rise to waging wars at a latter period (i.e. the Opium War).
The failure for the Chinese government to respond effectively was because of its construct that
China was superior over all other powers. The Chinese ruler, "the Son of Heaven", was considered
the ruler of all humankind, all other

The Three Principles Of The People
In 'The Three Principles of the People,' Sun Yat–Sen presents two key criticisms of cosmopolitanism
and the destructive implications behind this ideology. The first critique is not directly linked to the
actual definition of the term, but the way in which nation–states use it to further their social and
political legitimacy. Cosmopolitanism is the idea that all humans belong to one global culture and
community as global citizens. However, Sun Yat–Sen criticizes which country or nations form of
government and sociocultural norms will be used as the basis for the global community.
Sun Yat–Sen believes that the countries [or nations] that will establish the foundation for world
government and global culture will be those that use imperialism to maintain their position as the
ultimate powers of the world. However, before these nations attempt to govern countries, they must
rule over their own. He states, "The nations which are employing imperialism to conquer others and
which are trying to maintain their own favored positions as sovereign lords of the whole world are
advocating cosmopolitanism and want the world to join them." For Yat–Sen, cosmopolitanism is an
unreasonable idea because the imperialists who support it will have an even stronger position to
obliterate smaller countries that reject it. He supports this critique by using World War I as an
example.
European countries were attempting to solve the problem with Turkey, one they did not understand,
which contributed

Mandate Of Heaven
Tina Sang
Individuals and Societies
Ms. Zadoo
October 15th, 2015
Block D
The Chinese Revolution of 1911
It was only until 1949, when Mao established the People's Republic of China, that the perspectives
of the Chinese political system grew more realistic. Of the four thousand imperial years that existed
beforehand, the majority was greatly influenced by a concept called the "Mandate of Heaven". All
of China's principles, laws, ideas, and central government were propelled by the notion that Heaven,
or the natural law, issued a command that decided when a dynasty was to fall and take on a new
leader. The Mandate of Heaven expressed the importance of a just ruler that had the duty to take
good care of his or her people. This essay will explore the significant role that the Mandate of
Heaven played in history, specifically during the 1911 Chinese Revolution, when the last dynasty of
China collapsed and a republic was formed. The Mandate of Heaven influenced this particular
revolution because they believed in the concept of a greater force issuing the next ruler, and
followed it accordingly. Starting with the time previous to the ... Show more content on
Helpwriting.net ...
After the Qing Dynasty began to lose the Mandate of Heaven, it suffered crop failure, high taxes,
and discontented citizens. During the rebellion, Yuan Shikai claimed the Mandate of Heaven and
became the emperor of his dynasty, but lost it after showing signs of weakness as a ruler. The
Mandate of Heaven may not have been a distinct being, but it was a concept that the Chinese
believed, and it served as motivation for rulers to be kind and just to their people. It represented the
rise and fall of dynasties, and influenced the decisions people made; Yuan Shikai would never have
created his own empire if he had not followed the Mandate of Heaven, and the Qing Dynasty would
not have fallen if they hadn't lost

The Impact Of Christianity On Hong Kong
Arden Chan
12/9/2014
Christianity in Hong Kong
By the time Hong Kong became a British colony, the foundation stones for Christianity had been
laid. Both Catholicism and Protestant Christianity had firmly taken root in Macau since the arrival
of the Portuguese in the seventeenth century. Christianity was also part of the "bizarre and corrupted
mixture of beliefs that made up the Taiping ideology" during the Taiping Revolution (Smith). When
the British took control of Hong Kong, Christianity started to play a significant role in the social and
political life of Hong Kong. Christianity continues to be a major part of the cultural fabric, social
life, and political outlook of Hong Kong.
Originally, Christianity was part of the colonial toolkit ... Show more content on Helpwriting.net ...
Christianity was held out as a carrot for those who were interested in participating in British–
dominated economic enterprises and political institutions. As it had done with its colonies in other
parts of Asia, the British government ensured that schools taught a Western curriculum that included
Christian theology and practice.
Thus, it soon became apparent that fundamental European social institutions like schools and
businesses could not be truly separated from Christianity. Conversion to Christianity meant
essentially submission to colonialist ideals. It was a calling card for entry into all but the upper
echelons of society, and most converts cared too little about cricket to care if they were banned from
British country clubs on the basis of their ethnicity. In fact, the British ensured complicity with its
policies precisely by allowing Chinese heritage and culture to flourish under the rubric of a
Christianized Hong Kong. It was possible to be both things at once: to be both Chinese and
Christian. Without having to abandon their culture, greater numbers of converts were willing to
participate in this one dimension of colonization. A passive approach to the Christianization of Hong
Kong was rooted in the Treaty of Nanking, which prohibited the British from engaging in overt
forms of indoctrination but which allowed British trade and commercial objectives to be met

Qing Dynasty Religion
Foreign religions had a great impact during the Qing dynasty as they influenced a vast amount of
regions in China. The religions inflicted internal conflicts within China, causing people to dislike
the Qing government. However, when Sun Yat–sen established a republic in China, he resolved
many of the conflicts that the Qing governments have developed between them and Chinese
citizens.
The transition from the Ming Dynasty to the Qing Dynasty created a heavy emphasis on the
repression of Muslims in China. When the Qing Dynasty rose to power, they discriminated Muslims
and prohibited critical Muslim rituals in China, resulting in conflicts between Muslims and the Qing
government. During the Ming Dynasty, Muslims were very trusted and played ... Show more
content on Helpwriting.net ...
A Man named Hong Xiuquan who failed to pass the imperial exam to join the Qing government's
civil service, experienced visions relating to Jesus, while he was suffering from an illness. Hong
Xiuquan created his own version of Christianity, and gained a mass amount of followers; "In
January 1851 Hong and the rebels declared the creation of their own state, Taiping Tianguo
(Heavenly Kingdom of Great Peace), in the Guiping district of Guangxi" (Gale). The Taiping
Tianguo was under the rule of Hong Xiuquan as he crowned himself king. In 1853 the Taiping
Rebellion took over Nanjing and settled there, however the inability to reach Hong Xiuquan's utopia
in Nanjing caused him to lose focus and enjoy the pleasures of his palace instead of gaining more
followers. Without Hong Xiuquan leading, the Taiping rebellion came to their end in the hands of Li
Hongzhang and Zeng Guofan. In 1988, when the Boxer Rebellion was spread throughout china,
foreigners and Chinese Christians were harassed because the Boxers desired to get rid of the nation
of foreign influence. The rebellion itself brought a lot of hate upon Christianity specifically towards
Chinese Christians. The Boxers were very extreme and their works ranged "From burning the
homes and harassing the businesses of foreigners, they soon turned to massacring Chinese
Christians and Christian missionaries" "In and around the capital of Peking (present–day Beijing),
the Boxers killed Christian missionaries and destroyed churches and railroads, which were largely
owned by foreign entities" (Gale). Once again, when Sun Yat–sen established the republic of china,
he brought many foreign ideas into china, one being "the once unthinkable – that a Chinese leader
would be a Christian – became a reality" (Christians in China). and that definitely helped the
Chinese become more open–minded towards Christianity in China. "In 1949, Chinese

Essay on Clash of Cultures Portrayed in Amy Tan's The Joy...
Clash of Cultures Portrayed in The Joy Luck Club
The environment in which one grows up molds their character and behavior. The four daughters
portrayed in The Joy Luck Club are of Chinese descent, yet they are not Chinese. The daughters
speak in English, not the language of their mothers, Mandarin. The daughters are addressed by their
English names, or they do not have a Chinese name at all. They think as Americans and have little
memory of their Chinese thinking, customs or traditions.
" In me, they see their own daughters, just as ignorant, just as unmindful of all the truths and hopes
they have bought to America. They see daughters who grow impatient when their mothers talk in
Fractured English. They see that joy and ... Show more content on Helpwriting.net ...
However, June, in the end, chose to disobey her mother, talked back to her, even shouted at her, " I
wish I wasn't your daughter. I wish you weren't my mother. Then I wish I'd never been born! I wish
I were dead! Like them.". this is not the act of a Chinese daughter, a Chinese daughter can never talk
back.
When Lindo showed Waverly off, she was proud of her daughter for winning the chess competitions
and being a chess champion, yet Waverly take it that her mother is a show–off, " I wish you
wouldn't do that, telling everyone that I'm your daughter". In the Chinese way of thinking, a Chinese
daughter would want her mother to be proud of her and would strive her best to achieve it. Waverly
dared to scold her mother, " Why do you have to use me to show off? If you want to show off, why
don't you learn to play chess" and ran away from home. If a Chinese daughter ran away from home,
it meant that the family will disown her, treat her as an outcaste, never accepting her and never
allowed to come back. Yet, Waverly took the American way of rebelling against her mother, not
only running away, but plot herself against her own mother later and "pondered my next move".
In "The Voice From The Wall" told by Lena St Clair, she has been using her American mind, asking
what exactly happened to the beggar who was sentenced to die the death of a thousand cuts. When
asked, her mother

On January 7Th, 2017, I Visited The Local New Chinatown
On January 7th, 2017, I visited the local New Chinatown in the Central Los Angeles County.
Coming from San Jose, California, this was my first opportunity to explore a part of Los Angeles
besides my current residence (Westwood), and to view how interracial dynamics play into real
world context. According to their website, New Chinatown had a grand opening in 1938, after the
relocation of the old Chinatown, and is well known for being the first modern American Chinatown;
yet, New Chinatown still retains part of its old identity and culture, which serves as a tourist
attraction and remembrance for Asian–American families. Given their past history and struggles
against immigration laws, I hope to learn what elements of their past culture ... Show more content
on Helpwriting.net ...
The plaza was had a decent amount of people participating in leisurely activities. I observed the
diversity within the plaza–families ranged from Latinos and Whites, to Asians and Middle
Easterners; such a variety of people repudiated my initial presumptions about the type of people in
this plaza, which, I naively assumed to be predominately Asian. Because we were hungry, my
partner and I decided to attend a local restaurant Vietnamese called "Blossom." I ordered an
authentic pho soup, and took notice to the types of people within the restaurant, which was similar
to the distribution of diversity I had earlier seen when I entered the plaza. Our waiter was a young
Asian male who spoke broken English. Overall, Blossom had an industrial look and feel, which
clashed my initial presumptions of what I was expecting in terms of race distribution and restaurant
design. After lunch, my partner and continued our ethnographic observation and explored the rest of
the plaza. The buildings and shops were well–kept and professional, but the years had made the
streets look shabby and divided the economic status of the square. I took note of the types of
businesses I saw, of which included: a retail store with Chinese souvenirs, a porcelain store,
bakeries, deli's, and a Mahjong gambling center. The plaza wasn't exclusive to a single predominant
race, but inclusive to people from all backgrounds, races, and ethnicities. Rafi,

Warlord Rule and Sun Yat Sen's Inability to Achieve the...
Warlord Rule and Sun Yat Sen's Inability to Achieve the Aims of the Three People's Principles
I agree with the statement only to a small extent. The period of warlord rule was particularly chaotic
in China. However, even when order was being restored again, the aims of the three people's
principles were not all being achieved. Therefore, I feel that warlord rule is not the most important
reason as to why Sun Yat Sen was unable to achieve the aims of the three people's principles.
The three people's principles are the principle of nationalism, the principle of democracy and the
principle of the people's well–being. The first one is Sun Yat Sen's aim to unite the whole of China.
As for the ... Show more content on Helpwriting.net ...
During this period, it was also a time of lawlessness. The warlords fought each other as they hoped
to gain control over a larger territory. This brought about much suffering to the Chinese people. Sun
Yat Sen's principle of democracy is not being upheld as these warlord ruled over their area like a
dictator. These warlords exploited the people under them, like the peasants. Thus it is clear that Sun
Yat Sen's principle's are not being achieved or even upheld. He, himself could not do anything as his
party and government was still too weak. However, this period of warlord rule is not the only factor
that prevented him from being unable to achieve his aims.
Due to the disunity in his party, Kuomintang (KMT), he could not achieve the aims of his three
principles. Before he can actually unite the whole country, he would need to unite his party
members. He often met failure when he tried to reunite the country due to internal squabbles in his
own party. They often argued over the third principle. Some party members wanted the land of the
landlords to be taken away from them, and come under state ownership. However, there were others
who disagreed. Therefore, this made it very difficult for Sun Yat Sen to get his party members to
work together to achieve his aims. He soon realised he had to reorganize his movement again before
he could actually topple warlord rule and unify

Kamehameha Mistakes
One man unified eight islands from 1782–1810 in 28 years, producing the first Hawaiian Kingdom
(Wikipedia, Kamehameha. Another tried to unite a broken country ten times before finally
succeeding, sacrificing many along the way (Britannica School, Sun Yat–Sen) These two ambitious
achievers are the great men Kamehameha I and former Chinese President of the Kuomintang Dr.
Sun Yat–Sen. Kamehameha I was the first ruler of the Hawaiian Kingdom, implementing trade,
building foreign relationships, and securing the rule of the Hawaiian monarch. (Potter, 23)
Kamehameha's actions built up what is Hawai'i today, with all its might, its mistakes and failures
and its rich history. On the other hand lies Dr. Sun Yat–Sen, considered the founder of modern
China.

China's Fast Entry into the Fashion World after the 20th...
China's fast entry into Fashion World after the 20th Century
The dawn of the 20th century brought in many challenges in China such as cultural, political,
economic, and social. The social changes increased its push after the 1911 revolution which caused
in the passing of the Qing Empire. Social improvement led to amendment in dress codes as well.
The head shaving and queue (long plait) men had been compulsory to wear, to validate their
subservience, gradually vanished. The practice of foot compulsory also decreased.
Dr Sun Yat–sen (Sun Zhongshan) was a Provisional President of the Republic of China. He is a the
father of modern china. He was also qualified with the development of a method of national dress
which personified modern values and the impression of equality. Dr. Sun Yat–sen suit was
developed over more than 50 years ago . It was a compound combination of : Japanese Meiji period
(1868–1912) student uniform, soldierly dress and the Western suit. The below figure is illustrating
that.
Figure 1: Sun Yat–sen suit
Source: http://www.powerhousemuseum.com/hsc/evrev/republican.htm
In today's fashion trend is more affecting with new technology after the 20th century. The one of the
well–populated growth country of China is involved with virtually all activities in the textile and
clothing industry value chain. After the 20th century, the China exports textile products vacillating
from raw materials, fiber (natural and man–made) and fabrics to ready to wear, as well as

The History Of School Uniforms
countries. Consequently, clothing reform, which was advocated by reformers in 1898, was gradually
accepted by the public and took its trend in militarization. As described by Antonia Finnane, the
militarization of public costumes as a notion of enhancing China's military power infiltrated the
nation:
In place of the long robe, male students began to don trousers and jacket,...Straw boaters or military
peaked caps replaced the traditional round cap. School uniforms were often modeled directly on
military uniforms, as was the case in Japan, and commercial suppliers of military uniform touted for
custom among students.
Furthermore, after the revolution, clothing reform took on the trend of simplification, which
stemmed from the idea of militarization. Embroideries and trimmings were replaced by plain shirts,
and bright colors on garments, especially student garbs, and were reduced to black, grey or white. A
new clothing style called "Wenmingxinzhuang (civilized new clothes)" was popularized among
female students. The plain blue or white shirt with wide sleeves and black skirt became the standard
uniform in many schools throughout the country. Aside from the idea of raiment's militarization,
such simplification echoed 1898 reformers' idea that traditional Chinese garments were overly
complex.
Conclusion
From the time it was proposed in the late nineteenth century to its implementation in the twentieth
century, clothing reform was endowed with different meanings and potential

Comparing The Three People's Principles And The Future Of...
Sun Yat–sen wrote The Three People's Principles and the Future of the Chinese People in 1906
while China was ruled by a monarch. During the Qing dynasty, the monarch controlled much of the
lives of the Chinese people. This caused many hardships for the population. If China wanted to
progress and grow as a nation, the monarch needed to be defeated. Sun Yat–sen worked to improve
the lives of the Chinese people by bettering their government through nationalism, democracy, and
people's livelihood. Yat–sen used nationalism as one of his main driving forces to start a revolution.
He states that the people of the Han are a lost nation because they are being discriminated by their
monarchial leaders. By uniting together, the Han should be able to

Empress Cixi Research Paper
The effects that the Xinhai revolution had on the Chinese government system and the social
hierarchy of the time renders the old political adage, ' Despite the best laid plans, not all desires are
realised' false, I will be mainly focusing on the motives and actions Sun Yat–sen and his followers
and the patterns of change in the chinese government and social hieracy of the time. The two main
goals of the revolution were for China to become a republic where the people decided their leader
and to have a social hierarchy both of these goals were met. It was also very successful in the sense
of the majority of the Chinese citizens getting what they desired by over throwing the Qing Empire
and turning China into a republic. This was mainly in response ... Show more content on
Helpwriting.net ...
Many drastic changes to the Chinese social hierarchy were also evident as a result as the Xinhai
revolution. People were considered more equal in all aspects of life. Such as social status, people
could eat what they wanted; dress how they pleased and your class did not necessarily determine
your occupation. Before the revolution your class in the social hierarchy determined what you
where allowed to wear out in public and what you could eat (Woollacott, 2012). Your class also
determined your occupation therefore peasants would have jobs like farming and most upper–class
would not even need a job. (Randolph, 4, 2012). The revolution also brought more social equality to
china in the sense off al class having a say in who runs their country. Before the revolution the very
high upper class and the royalty were the only ones with a real say (Randolph, 4, 2012). The
empires / who would run China would be chosen by other royalty and the highest upper class
citizens (Randolph, 4, 2012). After the revolution all people in China would have a say whom would
be president. All people from concubines to royalty had the same vote and if a person had the
majority of votes they would rule china until the next election (People's Daily, September 22, 2011).
The pattern of change in social hierarchy of China and how people were considered to have equal
rights is another way the revolution changed the Chinese social

The Rise Of The Chinese Revolution
"Let her sleep, for when she wakes she will shake the world." This statement was once said by
Napoleon Bonaparte, a French military and political leader, indicating that China was a resting
giant. During the past decades, China had lacked development on some aspects such as governance
and it seemed that its movement were backwards. Corruptions, injustices, lack of efficiency and
productivity; these are the objects and reasons that hindered China from growing and being united.
There had been an abundant number of revolts, wars and uprisings that took place in China during
its revolution years and the product of these can be classified as positive or negative outcome
depending on one's point of view. The Chinese revolutionaries made a gigantic impact on their
history and they have proven that the power of the people is stronger than the people in power. This
paper presents an overview of the circumstances after the revolution took place, the abolishment of
the imperial China, the rise of the Republic and the conflict between the Nationalist and Communist
Party.
The main discussion of the topics will be started by a brief discussion during the late Qing dynasty.
The revolutionaries, led by Sun Yatsen and Huang xing revolted against the Qing due to the endless
corruption and its efficiency as an empire. One of the uprising was the Wuchang Uprising, it took
place on 10 October 1911 in Hubei province. The southern provinces subsequently declared their
independence from the Qing

Characteristics Of Chinese Immigrants In America
Before World–War II, the Chinese immigrants to the U.S had many characteristics. First, the
Chinese immigrants mainly came from mainland China, such as the Guangdong province. The
Chinese immigrants mainly came from the Guangdong province of China because of the location of
Guangdong province. The Guangdong province was close to coastal areas where Guangong people
could take the boasts and migrate to America. Also, Guangdong people was far away from the
Chinese government's control. Therefore, Chinese immigrants could easily migrated from the
Guangdong province of China to America. Second, most of the Chinese immigrants were poor and
came from rural areas in China. They migrated to America because they suffered from poor harvests
and ... Show more content on Helpwriting.net ...
Also, they were undesirable workers in America. Therefore, one of the characteristics of the Chinese
immigrants was that they were mainly male.
Besides the Page Law, the Chinese exclusion act of 1882 affected the characteristics of Chinese
immigrants the most. In 1882, Chinese people were excluded because they became a threat to
American society. Under the Chinese exclusion act, the number of Chinese was decreased and the
bachelor society was formed. The bachelor society was a reaction to the Chinese exclusion act and a
shelter for Chinese people to live in. A great example of bachelor society is Chinatown. Because of
the influence of the Chinese exclusion act of 1882, Chinese immigrants concentrated in Chinatown
and had special characteristics. In Chinatown, the first characteristic of the Chinese immigrants
were mostly men because Chinese women were excluded. Besides, most Chinese immigrants
formed split households in Chinatown because the Chinese exclusion act prohibited the Chinese
family unification and the interracial marriage between White and Chinese.
Second, the Chinese exclusion act of 1882 caused many illegal Chinese immigrants in America. The
illegal Chinese immigrants were assisted by the CCBA or the six company and entered America
illegally. According to article, the six company, as a transnational Chinese, directed and managed
the illicit smuggling business. For instance, the Chinese immigrants arrived in

Madame Chiang Kai-Ling : One Of The Most Influential Women...
Soong May–ling, otherwise known as Madame Chiang Kai–Shek, was a one of the most powerful
and prominent female leaders of the 20th century due to her contributions to China's relations to the
United States, leader of all government–affiliated women's organizations and all of her other
philanthropic efforts. This research essay will discuss and consist of supporting evidence to support
the notion that Madame Chiang Kai–Shek was one of the most influential women in Chinese
history, and will also include her background information and personal history.
Born Soong May–ling on March 5, 1897 in Shanghai, into one of the most dominant and influential
families in China who were involved in finance and politics ; May–ling along with her two sisters
and two brothers were raised in a Christian household and she was educated in The United States
from ages 10–19. She attended her elder sisters' alma mater, Wesleyan College in Georgia, but
transferred and graduated from Wellesley College in Boston, Massachusetts in 1917 with a major in
English literature and minor in philosophy, including honours and academic distinctions in both
subjects. Her brother T.V. Soong, was a prominent industrialist and official of the Nationalist
Chinese government. May–ling and her two sisters, Ai–ling and Ching–ling, married very important
and powerful men during the pre–second world war in China. Her eldest sister married China's
finance minister, H.H Kung and her other sister married Dr. Sun Yat–Sen, who

Brand Archetypes Character Analysis
The Brand Archetypes
1. Nüwa: 女娲补天
Archetypal character: mother & warrior
She is a goddess in ancient Chinese mythology best known for creating mankind and repairing the
pillar of heaven.
she found there is a hole in the sky and the world was in danger, so she fought against the black
dragon and fixed the hole with a special precious stone, which saved the human beings and the
whole world.
2. Mother Meng – 孟母三遷 main character : Mother Meng – Widower
Progressive transformation : bad environment – good environment
Mother Meng archtype: Mother and Guide
Results: women's virtue behave as the old ethical code says women's speech not talk too much and
don't bore people women's appearance adorn herself to please the opposite sex ... Show more
content on Helpwriting.net ...
The Soong Sisters
The Soong sisters (simplified Chinese: 宋氏三姐妹; traditional Chinese: 宋家姐妹; pinyin: Sòngjiā
Jiěmèi) were three Hainanese Chinese women who were, along with their husbands, amongst
China's most significant political figures of the early 20th century. They each played a major role in
influencing their husbands, who, along with their own positions of power, ultimately changed the
course of Chinese history.
The main character: Soong Ching – Ling
Soong Ching–ling (27 January 1893 – 29 May 1981) was the second wife of Sun Yat–sen, one of the
leaders of the 1911 revolution that established the Republic of China, and was often referred to as
Madame Sun Yat–sen. She was a member of the Soong family and, together with her siblings,
played a prominent role in China's politics prior to 1949. She has become known as the "mother of
modern China". (The character is real. But there is a movie about her and her family.
Archetype: Mother – Leader ( Women rights)

4. Mother of Yuefei : Lady Yue
Archetype character is Mother, Warrior.
Yue Fei (24 March 1103 – 27 January 1142), courtesy name Pengju, was a Han Chinese military
general who lived during the Southern Song dynasty. Lady Yue is mother of Yue

How Far Do You Agree That the Qing Dynasty Fell Mainly...
How far do you agree that the Qing Dynasty fell mainly because of the humiliation of China at the
hands of foreigners?
The Qing Dynasty fell apart in the 19th after flourishing throughout the 18th century. Like many
complicated systems, it grew brittle and inflexible. It could not adjust as new problems arose. Bad
harvests, warfare, rebellions, overpopulation, economic disasters, and foreign imperialism
contributed to the dynasty's collapse. The qing rulers were themselves foreign as they were not
Chinese but Manchu so in a way its downfall was due to foreigner as it was the governments failure
that helped cause the collapse of the qing dynasty. another theory is that like all Chinese dynasties it
fell because of corruption.
Ever since ... Show more content on Helpwriting.net ...
The Qing Dynasty had experience a very prosperous period. But at the middle of the Chien Lung
years, there were both internal problems and external invasion. And let's see how these problems
became the symptoms of decline of this former great country. The administrative inefficiency was a
serious problem causing the Qing government to collapse. Since the emperor of the Qing
government held a suspicion feeling on the officials, so he set up many restrictions, checks and
regulations on them. Gradually the officials thought the less responsibility the less risk they will
face. This really hinders the administration of the government. And there was nobody wants to take
charge on important matters. So the decision had to be maked up by the emperor himself. But after
Chien Lung there was no great emperor. At this point you are probably wondering how on Earth the
Qing Dynasty lasted this long after all the wars and rebellions. And by this time it seemed as if
China did not have much say in what went on in its own territories. Communism was clearly not
working for China. Sun Yat–Sen realized this and he attempted to do something about it. He came
close to death to try and make his dream of China becoming a Republic a reality. In the 1890's he
formed a secret, anti–Qing society and by 1895 there was a price for his head in China forcing him
to have to leave the country. His dream was to see China become a Republic and to make this
happen he

China 's Democracy And Human Right Essay
10th October 1911, the smoke of gunpowder enveloped the Wuhan City and the water in Yangtze
River was bloodied red. The Wuchang Uprising broken up. Just in two months next to the
revolution, fifteen Chinese provinces declared their independence and prepare to build a new
republic government. 1st January 1912, the first Asian presidential system country– Republic of
China was built in Nanjing then the emperor of Manchuria abdicated at end of this year. From this
year, four thousand years' Chinese absolute monarchy was ruined meanwhile two thousand years
sacred and inviolable emperor system was buried. All future generations will not forget the man
who devoted his whole life to China's democracy and human right. He is the father of Republic of
China– Sun yat–sen.
Dr. Sun was born in 1866 and died in 1925 and he was not born in a wealthy family. His parents are
docile peasants like most of the emperor's people but Dr. Sun's old brother worked in a pasture in
San Francisco and he became a rich rancher with 6000 acres land later. Dr. Sun went to Honolulu
and Hawaii for a studied tour with the financial aid of his old brother from 1878 to 1883. During
that time, Dr. Sun hadn't found his ambitious but just used to idled his time away. In final, he got his
medical degree in British Hong Kong in 1892 then he began to doctor in Portuguese Macao. At that
time, Honk Kong and Macao as western colonies, peoples' views on politics were not controlled by
Manchuria Empire. Dr. Sun used to

The Impact of the Three Principles of the People on China...
"We shall establish a united Chinese Republic in order that all the peoples–Manchus, Mongols,
Tibetans, Tartars and Chinese–should constitute a single powerful nation.... Such a nationalism is
possible, and we must pursue it."– Sun Yat–sen, Three Principles of the People. Countless
nationalists across the world seek for the rights Dr. Sun Yat–sen stated in his Principles. Sun Yat–sen
was born in Cuiheng, a small village in Guangzhou Province, during the Qing Dynasty in 1866. At
this time, the Qing was slowly declining. The Taiping Rebellion, an unsuccessful, large–scale revolt
against the Qing dynasty led by Hong Xiuquan, threatened the survival of the empire, the Confucian
system. The ascension of the two–year old Emperor Puyi also made ... Show more content on
Helpwriting.net ...
Because of this, Sun stated that a modern and ideal government system must be established. Sun had
his new government system divided into two powers: the power of politics and the power of
governance. The powers of politics are the rights of the people to express their political wishes. An
example of this today is Britain's Parliament's House of Commons. Sun declares that the people
have four major rights or civil rights, which are: election, recall, initiative, and referendum (ABC–
CLIO "Sun Yat–sen"). Election means the right to vote, recall is the right to remove an elected
official from power, initiative is the right to petition and referendum is the right to refer measures
passed by the legislative branch to the approval or rejection of the electorate. The second power was
the power of governance or the power of the officials. Sun proposed the use of a five–branch
government system within the power of governance, including the three branch system of the U.S.
(Legislative, Judicial and Executive), the use of checks and balances, as well as two other branches:
Control Branch (similar to the Censorate Branch) and the Examination Branch (similar to the branch
responsible for the Civil Service Exams). The Second Principle of the People was meant to
represent a Western style of government (ABC–CLIO "Sun Yat–sen"). The last principle of Sun's
Three Principles of the People is the development of

Sun Yat Sen Research Paper
Dr. Sun Yat–sen was fortunately able to make it out of China alive. From that day forth he was a
marked man. Dr. Sun Yat–sen fled to Japan where he continued to plan his revolution. He saw
Taiwan as a great asset and sent Chen Shao–bai to set up a Taiwanese chapter of the Revive China
Society. From that moment on, Taiwan's fate was even more interwoven with China's. While in
Japan, Dr. Sun Yat–sen collaborated with Chinese students that had strong patriotic feelings of
restoring China to his former glory. These revolutionist students joined forces with Dr. Sun Yat–sen
to form the Revolutionary Alliance. The people of the United States, at this time, had a negative
view of the existing Chinese government. Dr. Sun Yat–sen capitalized on this public opinion and
went on a fundraising trip for the Revolutionary Alliance. He was hugely successful. While he was
in the United States, he saw a newspaper article about a successful uprising in the Wuchang
province. He immediately ... Show more content on Helpwriting.net ...
Sun Yat–sen greatly influence the outcome of China, he also had a great influence on Taiwan.
Taiwan's close historical connection and proximity to China captured Dr. Sun Yat–sen's interest.
Throughout his lifetime he visited Taiwan three times and each time he left a lasting influence on
the country. On his first visit he set up a command center in Araki–cho. He spent forty–four days
there planning new revolutionary uprisings. His next visit took place after the failed second
revolution in 1913. He stayed at a hotel during this trip that has now become a memorial. On his
third visit in 1918 Dr. Sun Yat–sen tried to enter the country but Japanese colonists would not let
him step foot on Taiwanese soil. This was due to Japan's goal of making the Taiwanese people more
loyal to Japan as opposed to China. From the founding of the Taiwanese chapter of the Revive
China Society to the formation of the Chinese United League in Taiwan, the torch of revolution
began to be passed on to

Causes Of Confucianism In China
China faced many weaknesses in the wake of Western civilization. One of the problems that the
Chinese culture faced peasant uprisings were frequent throughout China. When
Confucianism was strong, instability still broke out in China. Peasant uprisings were a common
thing throughout China. The successful revolts were given justification because it was assumed that
they had been justified against bad rulers who had broken the Confucian social contract. One of the
most violent challenges to Confucian values were capitalist modernity and
Christianity, which were the introduction western systems in the nineteenth century. The arrival of
western imperialists and their belief system was a catalyst for the Chinese to look at their own
society and its faults. Many Chinese people were poor and did not rise up against their fate.
Many women in China were oppressed physically, by being treated as social inferiors and being
deprived of a good education. Women were also oppressed physically by having their feet bound
small. Western barbarians posed a threat to the Chinese government because they were able to come
to China and invade with impunity. Many radical thinkers believe that the only reasonable response
to the chaos in China was to declare that Confucian ideas and values were responsible for the crisis
in China. The Confucian past in China had corrupted the Chinese government and exterminated
Chinse culture and society from Western civilization.

Descriptive Essay About Nanjing
Hello everybody, as a person in charge of the tourism department in Nanjing, I'd like to introduce
my hometown, the beautiful Nanjing.
Nanjing is one of the four largest ancient capitals and historical and cultural cities with a population
of about 8000000 and a civilization history of more than 6000 years. It located in the southwest of
Jiangsu Province, the lower reaches of the Yangtze River. It is the capital of Jiangsu province.
Nanjing is located at the junction between the South and the North of china, there have been many
demographic shifts in history,it makes different ethnic and religious beliefs converge here, let
Nanjing become a place where religious incense is strong and the customs are unique.
Nanjing is a subtropical monsoon climate, the annual rainfall is very high, and the total rainfall can
reach more than 1200 millimeters.And the average temperature is about 15 degrees per year. The
weather is warm and sunny in spring;the summer is hot; it is called "the three big stove" with
Wuhan and Chongqing; the autumn is dry and cool; the winter is cold. Spring and fall in Nanjing are
very short, summer and winter are very long, summer and winter temperature significantly.Each
season has its own characteristics, all suitable for Tourism.
There are so many places of interest in Nanjing, such as: the world of scholars, the drum tower, the
iron core bridge, the Taiping Heavenly Kingdom, the palace of heaven, the three steps, the two
bridges and so on. Each of them has

A Pair Of Tickets By Amy Tan
In the story "A Pair of Tickets" by Amy Tan, talks about the story of Jing–Mei, the narrator, going to
China to fulfill her mother 's dream. This story was a reflection of Tan 's life experiences when she
visited China to go learn more about her background and see her sister. Going to China for the first
time made her feel as she was "transforming" and feeling the Chinese in her that she never knew she
has. She later finds out how much she cherishes her family and learns how important her culture is
to her. Knowing who she is and where she comes from is an important aspect of her inner self.
China was the homeland of Jing–Mei 's parents. They still have some family members there like her
aunt and her half–sisters she recently found out ... Show more content on Helpwriting.net ...
This is China" (146). She has started to accept herself for who she is, Chinese. If it was other
westerners instead, they would have been skeptical about the color of the shampoo.
Jing–Mei can 't deny who she is because it 's in her DNA. Suyuan, her mother, told her "Once you
are born Chinese, you cannot help but feel and think Chinese" (Tan 139). Her mother said that to her
because Jing–Mei is Americanize and knows little about her heritage. Tan is pretty much describing
herself that she was born in America and knows little about her background. Jing–Mei tells her
mother about her and her friends "I was about as Chinese as they were" (Tan 139). Jing–Mei means
that she knows as much about Chinese as her white friends in America would know. But her mother
claims that she knows more because she is a nurse and keeps telling her that no matter what, she is
Chinese and it 's in her.
Even though Jing–Mei is taller than the average Chinese and does not look like the others, that does
not mean she is any less Chinese. She had no makeup on because it was humid there, "So today my
face is plain, unadorned except for a thin mist of shiny sweat on my forehead and nose" (142). It
shows that it is hot there, but there is also a deeper meaning to it. Tan is pointing out that the
protagonist is coming out and showing her real self, her natural born look. No makeup covering her
face and no fake eyelashes on her eyes. She is now

The Beliefs Of Sun Yat-Sen And Yuan Shikai
Mahatma Gandhi said, "A nation's culture resides in the hearts and in the soul of its people." Gandhi
was upset with the British ruling India and how they treated thousands of Indians so harshly. Both
Sun Yat–sen and Yuan Shikai held political power and had their own idea of running China. Similar
to Gandhi, Sun Yat–sen and Yuan Shikai had their own beliefs in how China should be ruled in
order to maximize both its economic and educational wealth. Sun Yat–sen was born on November
12, 1866 in Zhongshan. He was born into a poor family of farmers and had many siblings. In 1879,
one of his brothers took him to Honolulu where he attended schools and encountered western
influences for the first time. He then left for Hong Kong and his parents arranged his marriage to a
girl. He then went to Hawaii to Guangzhou Hospital Medical School, eventually transferring to
another medical college in Hong Kong (Trueman 2015). Sun had an ambitious personality and was
upset with the traditional values China and the Qing Dynasty had. He wrote a letter to Li
Hongzhang, a governor–general, discussing his ideas of how to improve China but Li simply
responded with improving the agricultural business (this was not what Sun had envisioned). In
1894, Sun travelled once again to Hawaii and established the Revive China Society, a secret
revolutionary group. Many peasants, artisans, and those of the lower classes made up this group.
Sun came back to Hong Kong in 1895 in order to plot a riot in Guangzhou;

Sun Shiong Research Paper
Sun Yat–sen and Yuan Shikai were leaders of Republic of China in the early 20th century. They both
played key roles in the events of the Revolution of 1911 in China that overthrew the Qing Dynasty,
the last imperial dynasty in China, and established the Republic of China. Sun Yat–sen was a key
influencer of the revolution. He was not directly involved with the revolution because he was in
exile at the time, but he was considered by many to be the "Father of the Nation" of the Republic of
China and served as the Provisional President for three months in early 1912. Yuan Shikai was a
military leader during the Qing dynasty and played a key role in negotiating with the revolutionaries
to transition China from Imperial Dynasty rule to a Republic. ... Show more content on
Helpwriting.net ...
Yuan Shikai was born in the village of Zhangying in 1859. He had a traditional Confucian education
and enjoyed a privileged upbringing. He had hoped for a career in civil service, but failed the
Imperial examinations twice and so decided to enter politics by joining the Huai Army. During the
final years of the Qing dynasty, Yuan Shikai was a General in the Chinese army. He fought in a
number of wars and was responsible for training China's first modernized army. During the Qing
Dynasty, the court was divided between the progressive side led by the Guangxu Emperor and the
conservative side led by the Empress Dowager Cixi. When Cixi tried to stage a coup against the
Emperor, Yuan said he was loyal to the Emperor, but did not help against Cixi. He formed a political
alliance with the Empress Dowager, and became an enemy of the Guangxu

The Goals Of A College Curriculum
The Manner in which Takaki Brings about the Goals of a College Curriculum There are a significant
number of goals that are essential for a college curriculum. In order to be a successful student in
college, a college curriculum gives individuals an opportunity to explore themselves and the people
around them, and it also shows them how to be independent so that they can be able to cope and
successfully accomplish these goals to prepare themselves for their future lives. For example, skills,
such as discipline, creative skills, confidence, accountability, perseverance, responsibility,
flexibility, and independence will very much help one to be able to successfully work at a job. As a
result, the person will make money to provide for his ... Show more content on Helpwriting.net ...
According to Jonathan Brennan, professor of English at Mission College, through A Different
Mirror and the history of these people that helped shape American history, students can have a more
accurate understanding of who they are and where they have come from. First and foremost, there
are two particular chapters in this book that have greatly helped me in reaching these goals of a
college curriculum. For instance, in chapter nine, called "The 'Indian Question'," Takaki addresses
the terrifying acts that were placed upon the Indians. After reading this very unfamiliar and
uncomfortable chapter, it has, in reality, greatly changed my thinking patterns. For example, I
became completely shocked and horrified of all the cruelties that many different races did to each
other, for they would brutally and mercilessly kill women, children, and even babies. One of the
Indians who was in the midst of the chaos and catastrophe said, "My son who was two years old
was shot in the mouth that later caused his death" (Takaki 230). As a result, I became very skeptical
on what the English at that time were trying to accomplish, for they actually caused great harm and
distress. I also was in the process of critical thinking because I just could not comprehend why the
English took these bizarre and horrendous actions. I thought to

Sun Yat-Sen
Evaluate the importance of Sun Yixian's (Sun Yat–sen's) role in bringing about the 1911 Revolution
in China.
Sun Yat–sen's role in the 1911 revolution against the Qing dynasty was an indirect one. Sun Yat–sen
was exiled in the United States during the events of the Wuchang Uprising of October 10th, 1911,
hearing about it through a newspaper publication in Denver, Colorado.[1] Many Historians view
Sun's accession as the provisional President of the Republic of China, directly following the
revolution, as due to his position as a "compromise candidate"(Bergere, Marie–Clare, Sun Yat–sen,
1994, p. 12). This interpretation holds Sun Yat–sen as a respected but unimportant figure in the
revolution, serving as an ideal compromise between the ... Show more content on Helpwriting.net ...
In his nationalization theory, people would be deprived of the right to own land, but they could still
retain other rights over the land by permission of the state. Sun Yat–sen's revolutionary ideas
extensively influenced formation of the New Army, responsible for the revolution of 1911. Through
his early revolutionary actions and a failed military coup in 1895, Sun Yat–sen was exiled for
sixteen years, campaigning and raising monetary aid in Europe, the United States and in Japan. In
Japan, Sun Yat–sen joined dissident Chinese groups, a pre–cursor to the Tongmenghui, becoming
their leader and gaining a large amount of financial support from Japanese democratic revolutionary,
Miyazaki Toten.[6] Sun Yat–Sen smuggled this financial aid into China through his supporters,
directly financing weapons and ammunitions, much of which was utilised in the revolution by the
New Army.
Sun Yat–sen's ideology remained flexible; this had a homogenising effect on the revolutionary
factions involved in the Wuchang rebellion and more widely, the Xinhai Revolution. Sun Yat–sen's
political ideologies reflected their intended audience as much as his personal convictions. He
presented himself as a strident nationalist to the nationalists, as a socialist to the socialists and an
anarchist to the anarchists, declaring in 1898, "the goal of the three principles of the people is to
create socialism and

Hometown, The City Of Yangtze City : My Hometown
My hometown is Nanjing, the capital of Jiangsu Province, and it is a city which placed an important
role in Chinese history and culture. It's located in the southeast of China and near by the center of
low reaches of the Yangtze River. There are about eight million resident populations in Nanjing.
And it's a great place to visit with four distinctive seasons. Welcome to Nanjing. Nanjing has served
as the capital of China during several historical periods, and is listed as one of the Four Great
Ancient Capitals of China. Nanjing is also one of the fifteen sub–provincial cities in the
administrative structure of China, enjoying jurisdictional and economic autonomy only slightly less
than that of a province. Nanjing located in the downstream Yangtze River drainage basin and
Yangtze River Delta economic zone, Nanjing has always been one of China's most important cities.
Apart from having been the capital of China for six dynasties and the Republic of China, Nanjing
has also served as a national hub of education, research, transportation and tourism throughout
history. It is also the second largest commercial center in the East China region, behind only
Shanghai.
I think we should visit the Sun Yat–sen Mausoleum, where Sun Yat–sen Mausoleum was the site of
the revolutionary forerunner, Mr. Sun Zhongshan. I think some people know it for the first time was
in the movie " Beginning Of The Great Revival ", in the Sun Yat–sen Mausoleum, I learned more
about Sun Zhongshan's

Fall Of The Qing Dynasty

Recommended

Recommended

More Related Content

More from Carolyn Ostwalt

More from Carolyn Ostwalt (20)

Recently uploaded

Recently uploaded (20)

Fall Of The Qing Dynasty