Pool Of Jerusalem Essay

Pool Of Jerusalem Essay
Jerusalem was the center stage for the majority of the important events in the ministry of Jesus
Christ as documented in the Bible. One of the most notable miracles, as stated in the Gospel of John,
happened at the Pool of Siloam where Jesus cured a blind man. The pool was fed by the water from
the Gihon Spring, which is situated in the Kidron Valley. As such, the flowing water from the spring
allowed people to use the pool as a mikveh for ceremonial bathing. Also, it was utilized as a vital
source of the fresh water for the populations in that section of Jerusalem. Many religious
archaeologists searched for the site of this pool because it was believed its discovery would be a
turning point in the arena of the Biblical archaeology.
The Pool of Siloam has been cited several times in the Bible. ... Show more content on
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This pool was the only permanent source of fresh water in Jerusalem. Even though the Jewish
Literature, as well as the Bible, claim that the pool was located at the southern end of the City of
David, which is the Biblical Jerusalem, its exact location after it was abandoned was not known. For
that reason, the article enriches the information found in scriptures because it details the exact
position of the pool. The archaeologists, Ronny Reich and Eli Shukron, identified the location of the
pool as the King's Garden toward the Tyropoeon valley. The article is also enriching because it
details the times when the pool was created and deserted. The coins containing the stamp of
Alexander Jannaeus indicated that the pool might have been built between 103 BC and 76 BC while
the additional coins from the age of the Great Jewish Revolt indicated that it was deserted between
AD 66 and AD 70. Additionally, the article reveals the size of the pool to be approximately 225 feet
long, which is five times larger than any ordinary
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Jerusalem Research Paper
L'shana haba b'yerushalayim. Next year in Jerusalem. This is a hymn sung by many Jewish people
every year during Passover, as well as other holy days. But, why is this sung? Jerusalem is the
holiest place for the Jewish people. It is mentioned over 850 times in the Torah, the Jewish bible and
the old testament. (in text citation). Jerusalem is also the third holiest place in Islam and is one of the
holiest places in Christianity. Jerusalem is also the capital of Israel, yet is not considered the capital
to so many people everywhere. During prayer all over the world, Jewish people turn and pray
towards Jerusalem to honor the holiness of the city. During the Jewish wedding ceremony there are
the Sheva Brachot, Seven Blessings, that refer to the ... Show more content on Helpwriting.net ...
While there are many religions that have a religious connection the the city, Judaism has by far the
strongest connection because of the Western Wall, the two temples, and the Torah. As stated before,
Jerusalem is mentioned many times throughout the Torah, while in the Quran, Jerusalem is not
mentioned once. (in text citation). Israel is a religious state, specifically a Jewish state. It would
make sense to make the holiest site of Judaism the capital of the religious state. Even though Israel
is a religious state, there is religious freedom in the country under the Knesset Law. The law states,
"places holy to the peoples of all religions shall be protected from any desecration and from any
restriction of free access to them." (in text citation) Since the 1860s, the Jewish people have been the
largest ethnic group in Jerusalem and has not yet been interrupted. (in text citation). Splitting
Jerusalem into East and West Jerusalem will separate and cause Jewish people to leave their homes
on the East side, since the majority of the city is Jewish people. In Israel, as well as all over the
world, there is an ideology called Zionism. Zionists believe, "Judaism is a nationality as well as a
religion, and that Jews deserve their own state in their ancestral homeland," (in text citation)
Zionism creates a feeling of nationalism and pride. After the persecution of the Jewish people during
the Holocaust, many Jewish people felt the need to have a home and a safe place. A reason Israel
was established as the homeland for the Jewish people was because of this persecution, persecutions
throughout history, and the innate connection between the Jewish people and

The Fall Of The City Of Jerusalem
Triston Janise
2–8–15
Coach Wade
World history The fall of Jerusalem.
There are many reasons for the fall of the city of Jerusalem. Some of those reasons being that the
defenders of the city were completely out–numbered by Saladin's army, the weakness of the city's
walls, a long siege by Saladin's army, and the collapse of the Kingdom of Jerusalem itself. When
Saladin's army approached the city of Jerusalem the defenders of the city was starchily out
numbered. The cause of this was the fact that in a previous battle now known as the battle of Hattin
the Jerusalem force of 16200 men were completely decimated by Saladin's force of 42000 men. The
reason for this great defeat at the hands of Saladin's army was poor leadership. The new king of
Jerusalem Guy was bent on attacking Saladin's army as soon as possible. This caused the new king
to leave the city of Jerusalem with most of its defenders. After he left the city is where he made his
biggest military blunder. He made camp with his army at the first watering hole outside of
Jerusalem. Guy and his army however did not stay long. They soon moved out in search of Saladin's
army this was his fatal mistake. Instead of staying at his original camp where he and his army had a
good supply of water he made a brash decision and decided to march his army in the pursuit of
Saladin's army. His original camp was the only source of water for many miles. With this decision to
march without a good supply of water he made his army very

The Evolution Of Jerusalem As A Sacred Space
The Evolution of Jerusalem as a Sacred Space The present day Jerusalem is not only a religious
center for the three major religions–Judaism, Christianity, and Islam–but also one of the most
disputed spaces due to the Israeli–Palestinian conflict. While the city's religious significance alone
attracts enough pilgrims to support its economy, modern Jerusalem prospers with the additional
tourists intrigued by the historical landmarks, such as the Western Wall and the Dome of the Rock.
However, rather than a miracle happened overnight, the social and economic status of Jerusalem was
obtained through a process of evolution, parts of which were recorded by the Hebrew Bible. Even
though the Bible may be a collection of narratives constructed by the ancient cultures to explain the
origins of life, and thus are more mythical than realistic, many biblical accounts are actually based
on genuine historic events and can be used for references. In the case of Jerusalem, which was
merely a minor Canaanite city–state before the intrusion of the Israelites, the Bible presents
evidence that the city, with its suitable geographic characteristics, gradually developed into a sacred
place of great political and religious significance over history. In particular, two factors differentiate
Jerusalem from the profane space around it: David's choice to designate the city as the capital of the
United Kingdom of Israel and Judah, and Solomon's construction of the Temple, which housed the
Ark of the

Religion, Judaism, And Islam
The city of Jerusalem, located in the country of Israel, is considered to be one of the holiest cities on
Earth. 890,428 individuals are currently living in the city ("Where is Jerusalem"). What makes
Jerusalem such a holy land is because of its significance to three religions: Christianity, Judaism,
and Islam ("History of Jerusalem"). While Jerusalem is considered "the holy land", it is also a place
that has endured countless wars, bloodshed, and controversy. The city has been ruled by infamous
leaders and praised individuals, it is a city with a very rich history, and its history allows one to
understand the vital role it plays in the Palestine–Israel conflict. Abraham, the father of Judaism, is
the root of Jerusalem's holiness. It is said that the Lord appeared to Abraham and said that a land
(Jerusalem) would be given to both him and his descendants ("History of Jerusalem"). It is said God
spoke to Abraham and set him through a series of "trials" in which Abraham proved time after time.
His loyalty to the lord never faltered, and thus, Judaism was born ("Abraham"). Jews revere this
man as the first person to teach the idea of monotheism, and it is Abraham as well, who is deeply
rooted with the beginnings of Islam ("Abraham"). The Jewish king David captured the city of
Jerusalem from the Jebusites about 1,000 years before the birth of Christ ("History of Jerusalem").
King David is explicitly known for his wish to build a beautiful new temple in which he could honor

Jerusalem is an ancient city located in the State of Israel. Its history goes back to the 4th millennium
BC, making it one of the oldest cities in the world (ancient.eu). The city has seen many conquerors
and invasions since that time, yet it still hasn't found peace till this day. Jerusalem is considered a
holy city for Christians, Muslims and Jews, which has caused conflicts due to the differences as well
as the desire to control the city from all parties.
Jerusalem in the Ottoman Empire
During the Ottoman rule, Jerusalem experienced a four hundred–year long period of relative calm,
when fighting was mostly due to the jealousies between members of the Empire (Boston
university.edu). As the decades went by, the empire was slowly declining, starting to lose their
economic and military dominance as well as key regions in land (history.com). By the start of World
War I, ... Show more content on Helpwriting.net ...
The city is holy for Christians because it has the Church of Holy Sepulchre, it is "located on a site
which in central to the story of Jesus, his death, crucifixion and resurrection."(bbc.com) in other
words, it is believed that Jesus was crucified there. Jerusalem is of importance to the Muslims as it
contains the shrine of the Dome of the Rock and the Al–Aqsa Mosque, the third holiest site in islam.
"It is believed that the Prophet Muhammad (PBUH) travelled here from Mecca during his night
journey and prayed with the souls of all the prophets. A few steps away, the shrine of the Dome of
the Rock is where the Prophet then ascended to heaven."(bbc.com) The western Wall, a "remnant of
the retaining wall of the mount in which the Holy temple once stood," is the most sacred site in
Judaism. Jews believe that this was where the foundation stone which created the world, and where
Abraham prepared to sacrifice his son Isaac. "Today, the Western Wall is the closest place Jews can
pray to the Holy of the

Journey In Judaism
According to tradition, we say at the end of the Seder night the request "Next year in Jerusalem!".
So what happens if I live in Jerusalem? Do you say "this year in Jerusalem!" Just skip it? You can be
miles away from Jerusalem, even if you live there. On the other hand, you can be on the other side
of the world but very close to Jerusalem. Because Jerusalem is more than a geographical location.
Jerusalem is an ideal for which we struggle. The Jewish story can be summed up as a long journey
from Egypt to Jerusalem. Beyond being geographic sites, Egypt and Jerusalem symbolize two
opposite spiritual states. This journey is a journey of spiritual tribulations. Both as a nation and as
individuals, we have always lived the slavery of Egypt and marched towards freedom in the
Promised Land. ... Show more content on Helpwriting.net ...
It represents a situation in which our souls are trapped inside our bodies, subject to material desires
and related to physical limitations. This is a world where justice and holiness are held hostage to
corruption and selfishness. Jerusalem means "a city of peace" – a place of peace between body and
soul, between heaven and earth, between ideal and reality. When our body is not a prison for the
soul, but a tool for the soul's expression; When we live our lives according to our ideals and not
according to our desires; When the world appreciates kindness and generosity rather than egoistic
gain, then it is the sign that we are in Jerusalem, that we are at peace with ourselves and with the
world. Imagine being in a car and stuck in a traffic jam. You're late for an important meeting and
you see another car trying so hard to get into your lane from a side street. You face a choice: be nice
and let him get in, or stay busy with your pressing personal needs and continue to drive. If you do
not let that car in, when you justify it when you're late for an appointment, then you're still in

Religious Spaces, By Thomas Tweed
Religious spaces, characterized by Thomas Tweed, are "differentiated," "interrelated," and "kinetic."
As a sacred city with spiritual significance in three major religions, Jerusalem is depicted thoroughly
in the Hebrew Bible and illustrated as one of the spaces Tweed defines. The Bible emphasizes that
Jerusalem was chosen by God and honored by Israelites, which differentiates it as a special, singular
space; the description of Solomon's Temple shows that the Holy City was interrelated to economic
power and involved in the judgment of civil cases. Moreover, the conquest, development and
destruction of Jerusalem illustrate the city as a kinetic space, reflecting the unsettled history of the
Iron Age. These characteristics all make Jerusalem a religious and political center from the ancient
Near East time to present day, guiding the footsteps of believers around the world.
In his essay "Space", Thomas Tweed characterizes spaces for religious practices as "differentiated"
locales that are sensually encountered and imaginatively figured. They are "more or less 'special,'
'singular,' or 'set apart'" from "undifferentiated" or unnamed generic places (Tweed 2011: 119). He
also states that spaces are "always interrelated with 'nature' and with 'culture,'" and they are shaped
by political processes, social relations and economic forces. Furthermore, defining religions as
"confluence of organic–cultural flows" about "dwelling and crossing, about finding a place and
moving across

Young Palestinian Voices From East Jerusalem Essay
The War of 1967 concluded with Israeli control of Jordanian territories that included Palestinian
communities in East Jerusalem and the West Bank. In "Young Palestinian Voices from East
Jerusalem," Road AbuZayyad claims how the Israeli government's influence and control in East
Jerusalem affected the lives of the Palestinians living in the region. In "The Birth of Core Issues:
The West Bank and East Jerusalem Under Israeli Administration," Moshe Elad recounts how issues,
predominantly concerning the Arab and Jewish conflict, arose with the implementation of an Israeli
Administration after the War of 1967. The articles share how the Israeli control of East Jerusalem
cultivated the conflict, however, each article has a focus on different aspects of the Israeli
government that created the Arab and Jewish conflict. While Elad discusses how the Israeli
Administration increased Arab–Israeli conflict, Abuzayyad focuses on how Israelization, the capture
of territory and enforcement of Jewish law, created these conflicts. Additionally, in this paper, I will
summarize each of the articles and evaluate them based on their organization, quality of evidence,
and perspective. While AbuZayyad effectively establishes his thesis through the use of relevant
personal accounts, experiences, and descriptions, Elad evaluates the administration through a
historical perspective but fails to adequately prove his thesis due to his lack of relevant evidence and
convoluted structure.
AbuZayyad

Jerusalem : The Holy City
Jerusalem: The Holy City, Paper 1 Despite having no seemingly admirable qualities with location,
Jerusalem is a greatly influential city that shapes beliefs and religious views of people, even in this
modern time. Jerusalem is a shared central place representing three major religions: Christianity,
Islam and Judaism, making this city a place that is highly revered by many. This well–regarded city
has proven to be a sacred space through the way it is set apart, ever changing and connected to other
times and events. Over centuries, Jerusalem developed from a small town into a political center by
David's reign and decision to make it his capital, while it evolved into a religiously important space
with the addition of the Ark of the ... Show more content on Helpwriting.net ...
It was not a commonly visited city nor was it well known before the reign of David, but it has
always been set aside in a unique geographic location. Jerusalem is differentiated through the
mindset of believers with the idea that is it God's chosen city and the site of many divine encounters
that can be seen throughout texts in the Old Testament. One example saying, "At that time Jerusalem
shall be called the throne of the Lord, and all nations shall gather to it, to the presence of the Lord in
Jerusalem, and they shall no more stubbornly follow their own evil heart." (Jeremiah 3:17). This
reference in particular, shows the importance that is being placed on the small city as it is being
referred to as the "throne of the Lord". Along with the name, this passage explains that everyone will
come together in Jerusalem within the presence of the Lord and leave their immoral and corrupt
ways. This is an incredible claim being made, yet there are numerous passages that describe
Jerusalem in a similar fashion, as being holy and sacred. Zachariah 8:3 says, "Thus says the Lord: I
have returned to Zion and will dwell in the midst of Jerusalem, and Jerusalem shall be called the
faithful city, and the mountain of the Lord of hosts, the holy mountain." In this text, the Lord is
declaring that he will dwell in Jerusalem and portrays the city as faithful and holy, once again
clearly depicting the prominence of the

The San Vitale in Ravenna and The Dome of the Rock in...
Monuments such as the Dome of the Rock in Jerusalem and San Vitale in Ravenna, perform a great
importance in Byzantine and Islamic architecture. Both of these structures did not exclusively
represent the main place of worship, but most importantly as a symbol of achievement and growth
within the current times of construction. Starting in 524, under the influence of Orthodox bishop
Ecclesius, the development of San Vitale was to represent the achievements of the emperor
Justinian. Julius Argentarius was the sponsor for this structure and it was dedicated by Bishop
Maximian in 547. The Dome of the Rock is built on the Temple Mount in Jerusalem in 692 with the
help of Abd al–Malik with the suspected intention to symbolize Islams influence in ... Show more
content on Helpwriting.net ...
On the lower half is an organization of geometric forms. However, the most important mosaic is the
representation of Emperor Justinian and Emprise Theodora. Justinian is presented holding a bowl of
Eucharistic bread as Theodora carries a chalice or vessel of Eucharistic wine. Due to the orientation
of these figures and the ones that surrounds them, it could be suggested that they represent bringing
Eucharistic elements into the church. Perhaps even as an offering to christ which is reinforced by the
three magi bearing gifts on Theodora's rob. The Dome of the Rock is constructed with a wood
structure encased with marble and stone mosaics. The octagonal plan has a large central space which
is separated with two surrounding ambulatories. Supporting the tall cylindrical dome is four
masonry piers and twelve Corinthian columns. With tie beams separating columns from their
capitals, is twenty–four Corinthian columns and piers in an alternating pattern mimicking the central
circle support. The interior of this space is embellished lavishly with veined marble, gilded glass,
and coloured stone. On lower half of the arcades are fitted marble with intricate patterns as above is
decorative with mosaics of trees, plants, fruits, jewels (such as breast plates and necklaces), chalices
and crowns. The gold gilded wood dome is decorated with red and gold floral

Land Of Jerusalem Research Paper
There are three major world religions Christianity, Judaism and Muslim that claim the religious
ownership of the land of Jerusalem. Why do all these people claim ownership to the land?
Throughout time and the world, the most highly wanted land by people generally contained fresh
water for shipping and drinking, large quantities of oil or other precious resources; yet Jerusalem has
relatively none of this. However, even without a giant port or great natural resources it is still sought
by millions. The purpose of this paper is to prove that the Jewish people are the rightful owners of
the land of Jerusalem and to falsities of some of the major claims denying the Jewish people's right
to the land. Throughout history, we have ... Show more content on Helpwriting.net ...
The fact is that the Jewish state has been able to hold its ground while the Arab states claim that it
will annihilate the Jews and drive them into the sea. Through the seven day war, the Yom Kippur
war and numerous other wars Israel has expanded its borders and protected what it has. It has even
given up land in hopes for peace with Egypt. It also must be mentioned that there is irrefutable
history that no such thing as a separate palestinian people ever existed. It was made up for political
purposes which was set out by numerous Arab statements over time. It must also be known, that
after and during the life and death of the Ottoman empire, Jews were legally purchasing land of
Israel. Such organizations include the and Jewish National fund, Palestine Jewish Colonization
Association, and Palestine Land Development Company. by 1935 Jews had legally bought around
579,348 acres of land. In conclusion, Jews have occupied the land of Israel since before Islam and
Christianity existed, Jewish People have bought land through legal means, and are even documented
in other ancient religions and cultures book such as the Romans,

The Holy Land And Jerusalem
Kea Braekman
The Holy Land and Jerusalem
David's Tomb Final Paper
On June 1st of 2015, Israeli police had to use force to arrest a group of Yeshiva students preventing
Christians from entering King David's tomb. This was not the first time this sort of incident occured
in the holy site. For ages now, King David's tomb became a hotbed for controversy, international
and religious tension. Even the people are fully opposite when it comes to reporting and explaining
the incident I just mentioned. The Christianpost for example describes Christian worshippers treated
unfairly by Jewish protesters trying to appropriate the site to themselves. Meanwhile, more
conservative Zionist religious news outlets like the Yeshiva world news describe the unfair treatment
of righteous and peaceful students protesting by the police. The article even goes as far as implying
that the police has an orchestrated plan to remove all Jews from the site to make King David's tomb
exclusively a Christian site. More extreme perspectives can be observed as Rabbi Lazer Brody
describes the event: "Earlier this week, the xtian idolaters tried to enter King David 's holy gravesite
with their incense and crosses to hold their mass. These are the very emissaries of the Dark Side.[...]
Hashem kindled a holy spirit in my beloved teacher, Rav Shalom Arush, who stood up like a lion to
protect King David 's gravesite against the profane intruders. He came with a Torah scroll and
prayed there. When the young men of

Both the Dome of the Rock, located in Jerusalem created in...
Both the Dome of the Rock, located in Jerusalem created in 687 AD with no artist, and the
Acropolis, located in Athens Greece created in 450BC with no artist but commissioned by Pericles,
are demonstrations of Sacred spaces that demonstrate different practices from two different cultures.
Religious Islamic architecture is intricately related to Muslim prayer which is an obligation to do
every day. The Dome of the Rock was said to be the first great Islamic building. The Muslims had
taken the city of Jerusalem in 638 created the shrine of worship to commemorate the event and the
triumph of Islam. The Dome of the rock, similar to the Acropolis, was built atop holy ground. Called
the Noble Enclosure, the site was where the Hebrews built the ... Show more content on
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These inscriptions were written in the style of calligraphy, which itself was a long and drawn out
task which was said to be holy in it of itself, as the scribe would have to have exceptional spiritual
refinement. Unlike a mosque which is used for public daily worship, the Dome of the Rock is a
mashhad, a shrine for pilgrims, as pilgrimages are major parts of the Muslim faith.
The Acropolis is a large worship complex built on a mountain overlooking the city of Athens. Both
the residents of the city and those traveling to Athens would have been able to see it at all points
throughout the day. Inside the structure lies the Parthenon, the main temple, dedicated to the goddess
Athena, who was the guardian of the city of Athens. The location itself was a holy site as it was
believed to be the place where Athena won against Poseidon and earned her patronage. Poseidon
gave the Greeks a salt well where as Athena gave them a olive branch, and as her gift was deemed
better, they erected the Parthenon in her name. There is also a smaller temple dedicated to Poseidon
in the Acropolis. The olive branch given to them was said to be within the Parthenon and the salt
well was said to be in the temple to Poseidon. Finally, the Parthenon is covered in the carved stories
of the victories of both Athens and Athena herself. These re–introduced their beliefs and glorified
Athena for her helping of

The Book Of Ezekiel And The Destruction Of Jerusalem
The Book of Ezekiel is and the man himself is in the midst of historical event associated with the
demise of Judah and the destruction of Jerusalem (587 B.C.E) Ezekiel, along with other Judahites
were taken into exile in Babylon in 597. In effect there were two Judahs one in the land of Judah and
one in exile. One king, Jehoiachin was in exile and Zedekiah in Jerusalem. Under Babylonian bonds
and rejecting prophetic advice, they refused to pay their tribute. Within a few years, the temple, city
walls, and homes of Jerusalem were burned and leveled. More citizens were carried away to
Babylon, and those who remained soon fled to Egypt for security. Ezekiel was told to warn God's
people that there were consequences to their lack of fidelity. God cautioned them that refusal to live
by the covenant would bring its own discipline. The people did not listen to the Prophet Ezekiel: he
was disliked for his words, and alienated for his message. He told the people that God would allow
them to live as orphans if they chose to be orphans–to live outside of God's covenant. After the fall
of Jerusalem, the Babylonian general Nebuzaraddan was sent to complete its destruction. Solomon 's
Temple was destroyed. Most of the elite were taken into captivity in Babylon. Jerusalem was razed
to the ground.
This period in his life and in his ministry, calling or priesthood had an impact on his life. He was
born into a priestly lineage. Ezekiel 1:3 states "the word of the Lord came in

The Right To Jerusalem Essay
The Rights to Jerusalem
The rights to Jerusalem have been heavily debated for centuries. It is the cause of much animosity
between the three major monotheistic religions. Since the beginning, the Christians, Muslims and
Jews have all claimed that Jerusalem belongs to them due to their religious texts. According to the
Bible, Jerusalem is where Jesus Christ was nailed to the cross and crucified for his crimes,
blasphemy against Judaism and for treason against Rome. Jerusalem and the area surrounding it are
heavily embedded in Christianity and Judaism. Jerusalem is sacred to the Jews because the First
Temple, at the site known as the Temple Mount today, was built by King Solomon, and Mount
Moriah is where Abraham almost sacrificed his son and ... Show more content on Helpwriting.net ...
In the New Testament books of Luke and Acts, the accounts of the life of Jesus Christ are told from
his youth and adolescence to his adulthood and death. Jesus was brought to Jerusalem, in his youth
and adolescence, to be presented to God in the Temple, and to partake with his family in the Festival
of the Passover. In his adulthood, he traveled to Jerusalem to preach to the poor, heal the sick and
protect the people within the walls that surrounded Jerusalem. It is also the location of Jesus' Last
Supper, his arrest in Gethsemane, his trial, his crucifixion at Golgotha, his burial, his resurrection
and ascension to heaven. With the significance of Jerusalem being very high in the eyes of the
Christian faith, there was very little doubt that there would be a battle to maintain or regain control
of Jerusalem. Nine of the main conflicts, to preserve Jerusalem for the Christian faith, are known
throughout history as the Crusades. During each crusade the theme was the same; recover the lands
that were taken by people who were believed to be the enemies of God. The Crusades were fought
to restore all holy lands and the lands that were once controlled by Christians back to "their rightful
owners".
In the years just prior to the first crusade, a large amount of land was taken by the Saracens
(Muslims) from the Christian people living in the

How Does The Bible Affect The Culture Of City Jerusalem?
Tweed states in his article "Space" that religious spaces are "differentiated", "kinetic" and
"interrelated". In other words, they are intangible locales, only sensorially experienced, that stand
out in some ways, that are able to be shaped by the natural and cultural influences, and thus that are
not perfectly sacred and detached from secular objects. Correspondingly in the Hebrew Bible, the
city Jerusalem is indeed portrayed as such a special, changing and holy but also worldly religious
space that God was present in the city and He unprecedentedly approved King David's supplication
of building a temple for Him, that it could still undergo a period of desolation given the high
recognition and thus the prosperity it once owned, and that some cultural impacts from a certain
locale could be found on the First Temple in the city. To begin with, the Bible illustrates that
Jerusalem is a special space due to God's residence in the city. Tweed argues that "differentiated"
religious space is sensually experienced locales that are "more or less 'special', 'singular' or 'set
apart'" in that it can "orient daily life" (Tweed 2011:119). In that sense, Jerusalem in the Bible is
differentiated, since God's presence in the city indeed affected Israelites' life. With the Ark of the
Covenant in the city, people's life in Jerusalem had been changed as they felt a sense of safety being
in a center connecting heaven to earth, and thus being close to the deity; they could from then on

The Wall Of The Old City Of Jerusalem
Robert W. Hamilton, a British archaeologist, carried out excavations against the north wall of the
Old City of Jerusalem almost 70 years ago from the years 1937–1938. Hamilton began several test
soundings in order to determine the age of the accumulations at various points and to fix the
approximate levels at the time of the last major reconstruction – in the middle of the sixteenth
century A.D by Suleiman the Magnificent. The wall of the Old City of Jerusalem was rebuilt in the
sixteenth century by the Ottoman Turkish ruler Suleiman the Magnificent. As such, Hamilton
decided to determine the age of the accumulations of earlier construction sites by cleaning up the
outside area of the North Wall of Jerusalem and Hamilton hoped the ... Show more content on
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The accumulated debris contributed fresh evidence on the earlier history of the present North Wall
line. With the help of Robert Hamilton's detailed excavation report, one is able to use the findings to
reconstruct the sequence of the wall's construction, reconstruct the sequence of the accumulation of
debris [pottery and coins] at its base, and to put these reconstructions together to tell the story of the
wall.
At first glance of the masonry of the wall, the composite structure shows that some parts are not
attributes to the reconstruction during the sixteenth century but can be attributed to another series of
repairs made by Mamluke, Ayyubid or other earlier Islamic rulers. Meanwhile, lower sections such
as the base sections, give evidence of construction committed by Roman or Byzantine builders.
Reading through Hamilton's excavation report, a person can correspond each different style and set
of masonry to reconstruct the sequence of the wall's construction. According to Hamilton's report,
there were two distinct styles of surface treatment that predominated over all others, and there was a
third important class of masonry represented by three individual stones. The earliest detected type of
masonry was Style A which is represented by three individual stones. Style A was found below
courses 11 and 12 of the curtain. As Hamilton's team excavated the area, they found remnants of an
area they had limited information about.

The Sanctification Of Jerusalem, By Mircea Eliade Essay
Gregorio 1
Roxanne Gregorio
Scott Abramson
AN N EA 10W
24 June 2015
The Sanctification of Jerusalem Jerusalem is considered to be among the world's oldest continuously
inhabited cities. It is the birthplace of three major monotheistic faiths: Judaism, Christianity, and
Islam, which is why this city has an extensive history of being at the center of religious conflicts.
Jerusalem became regarded as a holy city when people used it as a place to symbolize God and His
presence as well as where He revealed his miraculous works. Mircea Eliade, a historian of religion,
demonstrates his theory on how hierophanies establishes the basis of religion and how people see
sacredness as something that is valuable to human life because it represents reality, which then
transcribes to existence. According to Eliade, hierophany is defined as a type of event that manifests
sacredness (11). This is a fundamental tool in determining what makes an ordinary event or object
holy. He explains that, "[b]y manifesting the sacred, any object becomes something else, yet it
continues to remain itself, for it continues to participate in its surrounding cosmic milieu" (Eliade
12). Holy water, for example, remains water despite being blessed by the priest. However, since it is
already blessed with prayer, then it becomes "sacred" to religious people. It becomes a symbol of
protection from any evil as well as a way to cleanse one's soul before entering the holy church.
Hierophany
Gregorio 2

Biblical References Of Biblical Texts
According to Tweed, religious spaces are "differentiated", "kinetic" and "interrelated". What's more,
the depiction of Jerusalem in the biblical texts justifies the presence of these characteristics in this
pivotal space for three major religions; God's high recognition of Jerusalem and people's entrenched
belief that God is in the city and therefore their fearlessness against any potential disaster as shown
in the Bible illustrates the uniqueness and thus the "differentiated–ness" of this city; the downfall of
the city conforms to Tweed's statement, "[spaces] change over time", or the "kinetic" nature of
religious spaces; the monetary cost and artistic precision necessary for building the First Temple,
which alludes to the economic and cultural strengths of the area, elaborates on the "interrelated"
feature of the religious spaces. (Tweed 2011:120) It is these qualities of Jerusalem found in the Bible
that make it this holy and profane religious space, awing the devotees from all over the world.
Tweed states in the article that religious spaces are "differentiated" in that they are "more or less
'special', 'singular', or 'set apart'". (Tweed 2011:119). These differentiated spaces, unlike unnamed
generic locales, can sensorially touch the devotees and affect their daily life, no matter the
geographical distance in between or even whether the devotees have experienced the sites in person.
In addition, he points out that spaces are "kinetic"; "spaces are processes,

The Siege Of Jerusalem, Pompeii, Herculaneum, And Jerusalem
City configuration was a big contributor to the vulnerability of Rome, Pompeii, Herculaneum, and
Jerusalem as well as the social importance of class and rule in their leaders. Nero in Rome and Titus
during the Siege of Jerusalem cared for themselves and their materialistic values rather than the
lives of others. Consequently, their people and cities were torn apart. Similarly in 2011, the
Fukushima nuclear disaster effected the city in Japan severely. They withheld important information
regarding the nuclear explosions and radiation because they wanted to save face and avoid the
consequences. Japan and the company in charge, TEPCO, put themselves above the lives of the
people in Japan just like Titus and Nero did in Rome and Jerusalem. In his letters to Atticus, Cicero
frequently wrote about the social and political life in Rome. We get a great idea of what the Roman
Republic was like with his speeches, books, but specifically his letters. He enjoyed writing to
Atticus about the problems he saw with the government and complained to him about the officials
and inherited wealth of Roman men. If he was alive during the time of Nero's rule we would expect
to read and see letters to his friends about Nero's wealth and incapability to rule. Cicero would have
been enraged with him about the Great Fire of Rome just as Pliny, Suetonius, and Dio Cassius were.
According to one article by Keresztes, "Of the earliest surviving sources, Pliny the Elder, Suetonius
and Dio Cassius all,

The Council Of Jerusalem
The council of Jerusalem was a Christian Apostolic Age council that was held in Jerusalem and
dated to around the year 50 AD. It is considered to be one of the more important and special council
among the ancient "pre–ecumenical councils" in that it is considered by Catholics and Orthodox to
be a blueprint or a stencil of the later Ecumenical Councils and a key part of Christian ethics. The
council decided that Gentile converts to Christianity were not obligated to keep most of the Law of
Moses including the rules concerning circumcision of males. The Council did, however, retain the
prohibitions on eating blood, meat containing blood, and meat of animals not properly slain, and on
fornication and idolatry, sometimes referred to as the Apostolic Decree or Jerusalem Quadrilateral.
This is a major stepping stone in the church because people are forever going to use this as a
blueprint/prototype for the councils that still have to come. ... Show more content on
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He is generally considered one of the most important figures of the Apostolic Age. In the mid–30s to
the mid–50s, he found many of the churches in Asia Minor and Europe that are still standing today.
Paul used his status as both a Jew and a Roman citizen to advantage because the roman citizens
were highly protected and if they were harmed then it is considered a huge act of crime. So in his
ministry he directed to both Jewish and Roman audiences because he is the same as his audience
and he is also an inspiration to people who believe in god. According to writings in the New
Testament Paul, who was known as Saul early on, was dedicated to the persecution of the early
disciples of Jesus in the area of

Jerusalem
"Comic resolution is sometimes seen symbolically as an act of rebirth, renewal or reaffirmation,"
To what extent is this true of the final act of Jez Butterworth's Jerusalem?
Comic resolution is seen symbolically as an act of rebirth, renewal and affirmation in the final act of
Jerusalem. Act 3 is the scene where all problems that have arisen in Act 1 and Act 2 are solved.
In the final act of Jerusalem the professor is saddened by Mary's death and appears to be living in
the past. "I went to a village fair. I had a pint of beer. Then the next thing I remember is waking
alone." The professor is remembering past events however there seems to be a haunting quality
about Mary calling him "Crystal clear. It was Mary. I heard ... Show more content on
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"I've got rare blood. Rarest there is. Romany blood. This blood it's valuable. To doctors. To
hospitals." Johnny believes that because his blood provides life which symbolises rebirth and
renewal he cannot be touched by anybody.
There is an importance of names in the final act of Jerusalem; Butterworth is using names as a form
reaffirmation. Johnny invokes the names of his ancestors "Alfrid Byron, Egbert Byron, Oswin
Byron... Sebbi Byron," to wage a supernatural battle against 'Kennet and Avon Council' he is
reaffirming the power of the ancestors. Phaedra also didn't have confidence before she was made
'May Queen' of Flintock. The names that were on the petition for Johnny's eviction "Mark Tominey.
Mary Tominey. Harry Fields. Jason Kettle .Lilly Kettle..." reaffirm the strength of the protest against
Johnny's presence in Rooster Woods.
Also Lee believes that by changing his name he will acquire a new identity. He believes that a new
identity comes with a different name however Davey states "But whatever you change your name to
your still fucking Lee Piper." Phaedra also points out that the goldfish needs a name "Everything
needs a name" because without a name its existence becomes insignificant. Although Johnny is
being threatened to be evicted he believes that the woods are his because of the name "Roosters
woods "and that he has a right to legally occupy

City Of Jerusalem Research Paper
The city of Jerusalem is a very diverse city with many major religions having been part of the
history of Jerusalem. Judaism was one of the first monotheistic religions that centred on Jerusalem
as it became a major city for many Jewish people after they divided in to two tribes. Christianity is
another religion that has a centre in Jerusalem as it was mentioned in many Bible stories and is
where many miracles happened. Finally, Islam is one of the last monotheistic religions that are
centred on Jerusalem because it was where many of its major prophets came from. The city of
Jerusalem can be considered a major religious centre for Judaism, Islam and Christianity because it
has been involved in many major events from all three of those religions. ... Show more content on
Helpwriting.net ...
The city of Jerusalem can be considered a major centre to Christianity because it is the location of
Jesus's travels and it is also where he was killed, resurrected and ascended into heaven. It is also to
location of where many of Jesus's miracles were performed. This is shown through the quote
"During Passover in the third year of his public life, Jesus entered Jerusalem and was welcomed by
the crowds who rushed to meet him with palm branches. However, religious authorities were
planning his arrest. (DesRivieres 225)This quote shows us that Jesus was a very important figure for
Christianity as he was greeted by many people. It also proves that the location of Jesus's death and
resurrection would be in the area around Jerusalem as it was where he was arrested for blasphemy.
All this means that Jerusalem is a major centre for Christianity as many major events surrounding
the life of Jesus occurred. Another way Jerusalem is a major city for Christianity is because it is
where the religion itself came from and how it spread from that with The Pentecost. The Pentecost
was a major event that caused the followers of Jesus to gain the ability to speak different languages
in order to spread Christianity to different countries. (Zavada) An article also says "Pentecost, a
Jewish feast, was celebrated 50 days after Passover, and pilgrims had come to Jerusalem from all
over the world to celebrate the event. The 12 apostles were gathered together in a house when a
terrific wind came from heaven and filled the place. They saw tongues that looked like fire that
separated and came down on each of them." (Zavada) This quote shows us that the early Christian
Church started in Jerusalem and spread throughout the world from there. This means that Jerusalem
is an important religious centre in Christianity because it originated from there. These reasons are
why Jerusalem is also a major religious centre to

Historical Significance Of The City Of Jerusalem
The city of Jerusalem is vitally important to many of the historical records found in both Old and
New Testaments of the Bible. From Genesis (14:18) to Revelation (21:10), the Bible is filled with
allusions and events related to this city. One simply cannot read the Bible without reading about
Jerusalem! For this reason, it is of great benefit to further study this wonderfully significant place.
Before looking at the historical significance of Jerusalem, which means "foundation of peace"
(Laney 1988), it is fitting to look at the geography of this city. At an elevation of 2,490 ft. above sea
level (Wikipedia 2015a) and "situated thirty–three miles west of the north end of the Mediterranean
Seas and fifteen miles west of the north end of the Dead Sea" (Laney 1988), Jerusalem is located in
the Judaean Mountains in modern–day Palestine. Nestled amongst three valleys (the Kidron Valley,
Hinnom Valley, and Tyropoeon Valley), the city was well protected from enemy invaders from all
directions but the north. This, among other reasons, was likely why its location was so desirable in
antiquity. The climate of Jerusalem is "pleasant", with average high temperatures around 74° F and
average low temperatures around 48° F (Laney 1988). With its proximity to the Mediterranean Sea,
the city is often characterized by a slight sea breeze and sunshine. Jerusalem receives an average of
twenty–two inches of precipitation annually, with snow being quite rare (Wikipedia 2015a). Another
reason

Basilica In Jerusalem
By building the basilica in Jerusalem, Emperor Constantine caused a shift to take place in the lives
of Christians. This shift focused on how and where Christians worshipped. They no longer gathered
in a "private religious association", but the basilica that Constantine commissioned became "a
solomon civic ritual that drew larger numbers of populace into a shared public ceremony" (Wilkin,
112). Built in the Holy City, the Christian Jerusalem is described by Wilkin as a place that appears
more holy because it has brought to light proof of the suffering of the Savior (Wilkin, 111).
"Because a place, unlike bones, is stationary and immovable, the church had to be built at the very
spot where the sacred events had occurred. This intimate bond between ... Show more content on
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The changes that happened within the early part of the fourth century also made it possible
Christians to become more visible in society. "Christians were becoming more self conscious about
building a culture that stamped its face on society" (Wilkin, 114). Before this point in Christian
history, the typical Christian church was a small private dwellings without seating. Wilkin writes
that the places where the Christians gathered for worship evolved from the tombs of the holy men
and women in the earliest times, to a small shrine at the resting place of the apostle Peter in the
second century to a constructed catacomb in the third century. These catacombs allowed the
Christians could bury their dead as well as celebrate the Eucharist in close proximity to the remains
of their loved ones. By the fourth century, in accordance with Emperor Constantine's orders, the
architects of the basilica had designed a building that was able to serve the growing Christian
community as well as serve as a shrine to adorn the holiest place in Christianity (Wilkins,

Judaism, Christianity And Judaism And Interfaith
Interfaith Essay
Many religions share some of the same values, yet many religions differ greatly from one another.
For example Christianity and Judaism share similar beliefs as one another, where as a religion such
as Islam doesn't correlate with other religions as often. Religions have set beliefs and in many cases
a sacred place or temple, Christianity, Judaism, and Islam are all aligned in this way; due to the fact
that Israel is know as the biblical holy land to Jews, christians, and muslims. Christianity's holy land
is Israel–Jerusalem, which is also the holy land in Judaism. Islam has a number of sacred places, one
very well known and considered to be Islam's most sacred land is the holy city of Mecca.
Christianity is connected with Israel for numerous reasons. Jerusalem (founded in 3000 BC) is
presumed to be the whereabouts of some of Jesus's teaching, the institution of the Holy Eucharist
(Holy Communion/the Lord's Supper), and the Last Supper. Jesus was crucified in Golgotha which
is right outside of Jerusalem according the the New Testament "near the city" (John 19:20), and
"outside the city wall" (Hebrews 13:12). The Church of the Sepulchre of Saint Mary (Tomb of the
Virgin Mary), in the Kidron Valley, very near to Mount of Olives in Jerusalem is known as the burial
site of Mary, the mother of Jesus. The Mount of Olives also known as Mount Olivet is a very
important place with regards to key factors that took place in the life of Jesus Christ. The Mount of

Jerusalem By Saladin
The Capture of Jerusalem by Saladin A Crusade is military excursions made by Western European
Christians during the late eleventh century through the late thirteenth century. Crusades offered
peasants an escape from the brutal Feudal System, because peasants who took up the cross were
freed from feudal obligations. Pope Urban II sought to unite the European Christians, to increase
personal power, to counter the rising power of Seljuk Turks, and to provide pilgrimage to the Holy
Land. Peter the Hermit, instigator of the Crusades, spread Crusade fever preaching all over France
which, attracted outcasts, criminals, beggars, and thieves. Additionally, the nobles wanted to
strengthen the power of the Monarchy crown across Europe and sought new ... Show more content
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The commanders of the Crusades were the King of Jerusalem, King Guy of Lusignan, Balian of
Ibelin (a Crusader noble), Raynald of Chatillon (a knight in the second Crusade), and Raymond III
of Tripoli and the Muslim Military leaders were Saladin (nephew of Nural– Din), Nur al– Din (son
of Zangi who recaptured Syria), and Imad al Din Zangi. Saladin maintained an uneasy peace with
the crusaders. However, a series of provocations by the Crusaders broke the truce by attacking trade
caravans under the protection of the treaty. This enraged Saladin and triggered the invasion of the
Kingdom of Jerusalem. Although the Crusader army was similar in size to Saladin's army, Saladin
had various advantages because he knew the climate and terrain, used better tactics, and was
militarily organized. On the other hand, The Crusades were divided and the King was easily
persuaded by bad counsel. In addition, The Crusaders were too weak to fight due to the unfamiliar
conditions such as the weather (too hot), long distance journeys, lack of water, and were also
saddened by the capture of the True Cross, the King, and Reynald of Chatillon. The capture of
Jerusalem is historically important because it led to the end of first kingdom of the Jerusalem. This
would also cause a European comeback with the third crusade in

The beautiful city Jerusalem is recognized as one of the oldest and most importantly holiest cities in
the world. The reason behind Jerusalem's sacredness is because it is home to several of religious
sites important to Christianity, Judaism, and Islam. Jerusalem offers a numerous amount of religious
history between the three cultures that share a fair amount of differences and similarities. In the
Christianity sector, the city comprises of the central story of Jesus, as well as the Church of the Holy
Sepulchre. It is also known for its history of David and Abraham, two important figures in Judaism,
and includes the western wall, making it the reason why it is a great focus in Judaism. Lastly, Islam's
believe it is where their prophet, Muhammed, travelled to during his night journey and where he
ascended into heaven. In commemoration of Muhammed the Dome of Rock and the al–Asque
mosque were built in Jerusalem. All in all, Jerusalem contains stories of Jesus, David, Abraham,
Muhammed, as well as famous places of worship, making it known as a religious centre for
Christianity, Judaism, and Islam.
Jerusalem is known as the birthplace of Jesus, where he preached, performed miracles, and where he
was crucified, making this city an important part of Christianity. Christians believe that Jesus is the
son of God, the one who was brought down to earth to pass the word of God. One of the reasons
why Jerusalem is a significant part in Christianity is because their sacred text, the

Why The World Should Justify Jerusalem As Israel's Capital
In 1967, the Israelites captured Jerusalem during the Six–Day–War and named it as their capital.
However, to this day countries around the world still don't recognize it as Israel's capital because of
the conflict between Jews and Palestinians claiming it as their own. Recently, former president
Donald Trump made an announcement saying that the United States would move their embassy to
Jerusalem and recognize it as Israel's capital. There are strong arguments and many reasons as to
why the world should recognize Jerusalem as Israel's capital. Throughout history, there is Biblical
and Non–Biblical evidence that Jerusalem belongs to the Israelites. They have lived in Jerusalem for
more than 3,000 years and then claimed Jerusalem again as their

The Siege Of Jerusalem By Ezekiel
Ludicrous. Torturous. Appalling. The unthinkable prophetic acts that God commanded for Ezekiel to
perform throughout his ministry were meant to be sensational scenes that demonstrated what was to
come for the Israelites. Ezekiel, illustrating the siege of Jerusalem was one of the first prophetic acts
God required Ezekiel to complete. God commanded Ezekiel to create a miniature version of an
invading army camped around Jerusalem and then place an iron plate between himself and
Jerusalem. Ezekiel, while lying on the left side of his body for three hundred ninety days,
represented the number of years that Israel was punished, and then lying on his right side for forty
days, represented the number of years that Judah was punished. Ezekiel had to portion out water and
grain cake, which he was supposed to cook on human manure to demonstrate the unclean bread that
Israel would soon eat, but Ezekiel refused as cooking on human manure disobeyed God's dietary
laws. Therefore, God compromised with Ezekiel and allowed him to prepare the food on animal
manure instead. Ezekiel, portraying the siege of Jerusalem was just the beginning of what God
required Ezekiel to do in order to illustrate the suffering that the Israelites were about to experience
due to their unfaithfulness. Not only did God use Ezekiel to perform extraordinary prophetic acts in
order to get His message across to the Israelites, but God also allowed for Ezekiel to have visions
that reached beyond history and

The Siege Of Jerusalem
The Siege of Jerusalem has been incongruously regarded as anything from a "chocolate covered
tarantula" (Hanna 109) to "a work of moderation" (Narin Van Court 169). While these opinions
greatly differ and are in immediate conflict with each other, there is no doubt from any critic that an
important piece to the study of Siege is discussion of its treatment of Jews. Whether the poem is
intended as an allegory for the crusades, or at its heart a piece of anti–Semitic literature as many
suspect, there is a need to grapple with the portrayal of the Jews. In our daily lives, the connotation
of objectification is often negative, but the portrayal of the Jews in The Siege of Jerusalem as
objects is a surprisingly positive posthumanistic one. The ... Show more content on Helpwriting.net
...
This is a common theme throughout the poem and much of crusades era literature, but in this
passage, more of interest is going on. Titus commits his violent deed, and the positive language–
denoting that he "brings down the best... unhorses the mightiest"–rewards him for it. What is more
significant, however, is that his sword is also highly regarded within this passage. This sword is
categorized as having more agency than the human it kills within this moment, claiming the spot in
the hierarchy below the Roman who wields it, but above the human it kills, seemingly taking on a
life of its own. The sword is given the descriptor "bright," which has positive connotations–
associated with righteousness, with beauty, with strength–whereas the Jew it murders does not even
get a pronoun in front of brain and blood, described only as "one." The use of "one," instead of a
name or even a gender, supports the binary and the opinion that the Jews were a faceless people in
this narrative, counted as numbers instead of humans by the

Geography Of Jerusalem Research Paper
Jerusalem Jerusalem is the capital of Israel and is known as one of the Holiest places in the world. It
holds some of the most significant history and landmarks for many religions. It is a sacred and holy
place that people may go to for worship and prayer. The three major religions that view Jerusalem as
an important location are: Judaism, Christianity, and Islam. Each religion views Jerusalem as a holy
and spiritual location due to all of the history that has occurred within their religious beliefs. All
three religions have different views of Jerusalem and why it is significant to their worship. A sacred
place that is shared between all three religions is the Temple Mount. They believe that God told
Abraham to find a place for sacrifice ... Show more content on Helpwriting.net ...
The Christian religion views Jerusalem of importance because it is the location of "His crucifixion,
burial and ascension" and it "symbolizes the new people of God redeemed by the Messiah, Jesus
Christ." Christians view this location as a place of worship because of the important sacrifices and
events that occurred within Jerusalem. Judaism believes that Jerusalem is significant because God
"spoke of the place that He would choose for His people". The place that he spoke of was Jerusalem
also known as Zion. Two Temples were built and both of them were destroyed, which caused major
devastation to the Jews. They continue to pray for those Temples and have a holiday in honor of the
destroyed Temples. For Jews, Jerusalem is not just a city of importance "the city itself is holy". It is
prominent and significant to the Jews and it is more than just a city to them. Islam views Jerusalem
as an important location but the Mecca is a more significant location to them. Jerusalem is important
because the Prophet of Mohammad visited location in Jerusalem such as the Prophet of Ibrahim and
the Church of the Nativity. The Prophet of Mohammad is a strong, important figure to the Muslims.
Mount Moriah, located in Jerusalem, is one of the holiest locations to the Muslims. It is the "Rock
where the as–Aqsa Mosque stands". Each religion has important landmarks throughout Jerusalem
which is a major reason of its importance to each of them. Jerusalem has definite importance among
these three religions and remains a holy place for worship for all of

The Historical Landmarks Of Jerusalem
While the present day Jerusalem flourishes with the pilgrims attracted by the city's religious
significance and the tourists intrigued by its historical landmarks, it was merely a minor city–state in
the ancient times. However, rather than a miracle that had occurred overnight, the social and
economic status of Jerusalem was obtained through a process of evolution, the early parts of which
were recorded in the Hebrew Bible, which is a collection of narratives based on genuine historical
events while centering its stories on divine power. In the case of Jerusalem, the Bible provides
intricate accounts of religiously significant events that were in sync with the stages of Jerusalem's
development, starting with King David's choice to designate the city as the capital of the United
Monarchy, and culminating around the time of Solomon's construction of the First Temple, as well
as the fall of the city to the Babylonians. Through these references to the Bible, which centralize
early events of the Israelite religious history in the city of Jerusalem, it is unequivocal that not only
has Jerusalem affected the religious society of the Israelites, but the evolution of the city into a
political and spiritual capital is also related to the religious events that took place in the city. To
examine the connection between religion and space, Thomas Tweed introduces a model in his short
essay "Space", which defines the characteristics of religious spaces like Jerusalem–interrelated,

Jerusalem
"Throughout comedy the emphasis is on human limitations rather than on human greatness" (John
Morreal Comedy Tragedy and Religion). To what extent does Jez Butterworth focus on human
weakness and ineptitude in his play 'Jerusalem'?
Jez Butterworth's 'Jerusalem' creates a comic vision focusing on the ambiguities, turmoil and
hypocrisies of the society presented on stage. Butterworth focuses on the characters' degeneracies in
which the form of humour tends to be the exposure of their unruly behaviour and their reluctance to
conform to social norms. "The most basic difference between comedy and tragedy lies in its central
characters, who are not heroes, and often, as with Shakespeare's Falstaff, are anti–heroic" The key
character Johnny ... Show more content on Helpwriting.net ...
He seems to be mystified by his own outrageous nature– which more often than not render him
helpless and lowly. It's the teenagers who tell him how, when drunk, he has at various stages
smashed his own TV during his party, and caused a "fracas" at his local pub. His reaction to all these
stories is bewilderment "I'd never do that" and "that's a mystery" which offer a complete lack of
power and knowledge that he so clearly tries to maintain – and a slight bit of vulnerability on his
part. Johnny's weaknesses and ineptitude seem to be masked by wit and extensive stories but he is
one of the main offenders for being affected by their own limitations – even if his are subtle.
Therefore, through his characterisation of Rooster, Butterworth does emphasise and focus on
Johnny's limitations by either exploiting his vulnerability or using a community of opinions to
degrade him.
On the other hand, Johnny's greatness is also a focal point within the play. "Twenty years back,
Johnny Byron was the Flintock fair" implies that he used to be the main source of entertainment–
attaining an almost legendary status and some kind of mythical greatness. The rendition of his birth
story "You get close and stare into those black eyes, watch out. Written there is old words that will
shake you. Shake you down." links to conversation with Dawn later on where after looking into his
eyes does in fact start to shake. This makes us question just how powerful he actually is, does he
have a hold

The Destruction Of Jerusalem And The Temple
Point #2 – The destruction of Jerusalem and the temple in A.D. 70 fulfills Christ's prophecy of
perilous times.
13:
With v. 15 we come to a critical juncture in the discourse. To this point Jesus has referred to general
signs that would characterize the period preceding Israel 's collapse. Here in v. 15, though, he refers
to one sign that unmistakably signals that the prophesied destruction is at hand. It would serve to
alert the people of that generation as to the proximity of Jerusalem 's ruin. In response to the
question, "When will these things be?" Jesus now answers "When you see . . ." (v. 15).
Abomination of Desolation is literally, the abomination that causes desolation. In the OT,
"abomination" = an object of disgust, hatred, something that causes revulsion; an idolatrous offense
or affront to the true worship of God.
The Abomination of Desolation is referred to 4x in Daniel 8:13; 9:27; 11:31; 12:11. The first and
immediate reference was to the Syrian king Antiochus who ruled over Palestine in 175–65 b.c. He
called himself Theos Epiphanes ("manifest God") but his enemies called him Epimanes ("madman;
the insane one").
In 168 b.c. Antiochus Epiphanes slaughtered 40,000 Jews and plundered the temple. He sacrificed a
pig on the altar of burnt offering, sprinkled broth from the unclean flesh all over the holy grounds as
an act of deliberate defilement. He then erected an image of Zeus above the altar. It was a sacrilege
of indescribable proportions indelibly imprinted

The Sacred And The Profane
The city of Jerusalem has been recognized as the holy city throughout the history of three religions:
Judaism, Christianity and Islam. During the time of Judaism, Biblical writers presented Jerusalem as
the most sacred space, the center of the world, and the city of the Lord. A leading interpreter of
religious texts, Mircea Eliade, in his book The Sacred and The Profane, defined several religious
experiences with specific terminologies, such as hierophany, which means the sign of sacredness,
and axis mundi, which is the center of the world. These terminologies will help us in interpreting
how the biblical writers promote Jerusalem as the holy city. In the Hebrew Bible Genesis 1–3, 22, 2
Samuel 6–8, 1 King 6–8, the writers reveal Jerusalem ... Show more content on Helpwriting.net ...
A hierophany, according to Eliade, is "an irruption of the sacred that results in detaching a territory
from the surrounding cosmic milieu and making it qualitatively different" (Eliade 1987, 26). In other
words, a hierophany is a sign that reveals the sacredness of a place (27). When a sacred place
reveals itself in a hierophany, an opening, either upward to heaven or downward to the underworld,
has also been created in the center of the world. The opening is called as the axis mundi, and it
enables the communication between the divine and the people on the earth (36). The axis mundi is
usually expressed by different images, like a pillar, a ladder or a mountain, etc (37). There are more
than one axis mundi. A country, a city, a sanctuary, and an altar are all axis mundi and all represent
the center of the world concurrently. This can be understood by thinking that these sacred places are
reproducing the universe on the "microcosmic scale" (43) and they all equally represent an imago
mundi, which means a "square constructed from a central point" (45). Only by living in the center of
the world, can a religious man find the satisfaction of communicating with the divine world.
Therefore, "every construction or fabrication has the cosmogony as paradigmatic model" (45),
which means that every construction represent a micro cosmos, an imago mundi. The terms found
by Eliade will be very useful when interpreting how Jerusalem is depicted in the

Temple In Jerusalem
For many years the Israelis and the Palestinians have been occupied with an intense and savage
clash over nationhood and statehood. The authentic foundations of the hugeness of the area
contained inside of Israel can be followed back to the season of King Solomon in 957 BCE, from
that point forward the Jewish individuals have been cruelly oppressed by religious extremists and
political tyrants. Through persistence and occupation the Jews secured the guaranteed land in 1948
after two severe worldwide wars. Be that as it may, brutality proceeds as Israel and Palestine can't
resolve their disparities in light of the fact that they are unwilling to forget the past. The two state
arrangement has been rejected and there is no justifiable reason motivation to trust that anything will
change. One thing that could change is adjusting the providing so as to play field between these two
warring groups every side with an equivalent arrangement of weapons. The outcome could be
another adaptation of the icy war, which as history appears, finished. Also, the utilization of
marvelous power ... Show more content on Helpwriting.net ...
Initially constructed by King Solomon in 957 BCE, it was obliterated by the Babylonians in 568
BCE. Modified, the Temple was again wrecked by the Romans in 70 BCE. The Temple has yet to be
revamped yet is still viewed as sacrosanct as just the West Wall remains. Jewish teachings bolster a
definitive come back to the Promised Land which is situated in Israel. To start with, Jewish come
back to the Promised Land had been installed in the religious articulations of Jews–their ritual and
their customs following the time when the Romans' demolition of the Jewish synagogue in
Jerusalem in 70 C.B" (14). It is trusted that Jews will come back to Jerusalem to reconstruct the
Temple. In this way, Jews have been verifiably inspired by control over their most consecrated

The Capture Of Jerusalem
The Crusades were a series of wars over the holy lands such as Jerusalem between European
Christians and the Ottoman Empire between the 11th and 15th centuries. They fought for many
reasons such as control over religious sights, access to trade and protection of fellow christians.
According to the Christian Faith Jerusalem holds significant religious importance due to the
crucifixion of Jesus Christ and many other important religious sites. This is detailed in The Capture
of Jerusalem by John France "Jerusalem had a special place in the religion and culture of medieval
europe for it was the place Christ had died and his empty tomb in the church of the holy sepulchre
was the very symbol of christian belief". Pope Urban II called for the crusades to secure these sites
for christians in that area and around the world. These sites also hold a religious importance to the
Islamic Faith to this day, which is also seen in The Capture of Jerusalem "For Jerusalem is sacred to
islam: its name al–Kuds, 'the city of the sanctuary', refers to the important shrine we now call the ...
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Up until this point Europeans had to pay high cost for trade items from Asia that traveled along the
silk road such as, silk and fine china, etc... If Europe controlled these trade routes they could get
these goods at cheaper prices and make a profit at the same time. At the same time they continued to
garner support for the war behind the cause of reclaiming Jerusalem for Christians while they fought
to make money. On the other side of the war the Ottoman Empire was trying to protect the land that
they had owned for many years and trade routes that they had also controlled for many years.
Causing the war to drag on between the two for many

Pool Of Jerusalem Essay

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Pool Of Jerusalem Essay