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Disallowed MattersDisallowed Matters
Power point presentation made by www.sarandibmuslims.comPower point presentation made by www.sarandibmuslims.com
All concerns comments should be emailed via contact page in sarandibmulims.comAll concerns comments should be emailed via contact page in sarandibmulims.com
Part - 8
Diseases of the tongueDiseases of the tongue
It is forbidden to bear false witness.
It is forbidden to falsely accuse chaste
women.
It is forbidden to accuse the innocent or
to engage in slander or defamation.
It is forbidden to slander, backbite, call
one another by offensive nicknames,
gossip, make fun of Muslims, boast
about one’s lineage, cast aspersions on a
person’s lineage, swear, curse, utter
obscenities, speak in an offensive
manner or utter evil in public except by
one who has been wronged.
It is forbidden to lie, and the worst kind of
lies are lies about dreams, such as making
up dreams and visions for the purpose of
improving one’s status, making some
material gains, or alarming someone
towards whom one feels enmity.
One of the punishments for lying about
dreams is that the person who is guilty of
this will be instructed on the Day of
Resurrection to do something
impossible, namely to tie two grains of
barley together.
It is forbidden for a person to praise
himself. It is forbidden to exclude people,
such as two people excluding a third,
because this makes the excluded person
sad. It is forbidden to hold secret council
for sin and wrongdoing and to curse the
believers and those who do not deserve
to be cursed.
It is forbidden to raise one’s voice above
the voice of the Prophet (peace and
blessings of Allaah be upon him), which
includes raising one’s voice above the
voice of a person reading or reciting
hadeeth, and raising one’s voice near his
grave.
It is forbidden to curse the dead; to curse
the cockerel, because it wakes people for
prayer; to curse the wind, because it
merely does what it is instructed; to
curse sickness, because it is an expiation
for sin; or to curse the Shaytaan, because
this only makes him feel great – the best
thing to do is to seek refuge with Allaah
from his evil.
It is forbidden to pray for or wish for
death because of some harm that has
befallen one, or to pray against one’s
self, one’s children, one’s servants or
one’s wealth.
It is forbidden to call grapes karm,
because the people of Jaahiliyyah used
to think that wine led to generosity or
nobleness (karam). It is forbidden to say
“My soul has become evil (khabuthat
nafsi),” or to say “I have forgotten such-
and-such an aayah” – instead, one
should say “I have been made to forget.”
It is forbidden to say, “O Allaah, forgive
me if You want to,” because we should
be positive in our du’aa’s and pleas. It is
forbidden to address a munaafiq
(hypocrite) as sayyid (“Mister”).
It is forbidden to say, “May Allaah make
you ugly!” especially when this is said by
a husband to his wife. It is forbidden to
say “raa’inaa” [in Arabic, this means “Be
careful; listen to us and we listen to you,”
but in Hebrew it means “an insult,” and
the Jews used to say it to the Prophet
(peace and blessings of Allaah be upon
him) with bad intentions.
It is forbidden to ask for anything before
giving salaam, and to praise one another.
Etiquette of eatingEtiquette of eating
and drinkingand drinking
It is forbidden to eat what is in front of
others or to eat from the middle of the
platter – one should eat from what is in
front of or next to one, because the
barakah (blessing) comes in the middle
of the food.
It is forbidden to leave a morsel that has
fallen on the ground – one should
remove any dirt and eat it, and not leave
it for the Shaytaan.
It is forbidden to drink from vessels of
gold and silver; to drink standing up; to
drink from the edge of a broken vessel
lest one harm oneself; to drink from the
mouth of the jug; to breathe into the
vessel; or to drink in one draught – one
should drink in three draughts, because
this is more enjoyable and more healthy.
It is forbidden to blow on food and drink;
to eat and drink with one’s left hand; to
eat lying on one’s stomach; to put two
dates in one’s mouth at once without
first asking permission from the person
with one whom is eating, because this
looks greedy and is unfair to one’s
companion.
It is forbidden to use the used vessels of
the People of the Book, but if there is
nothing else they must be washed before
eating from them. It is forbidden to sit at
a table where wine is being drunk.
InshahAllah we will continue with the series talks
about
Disallowed Matters In “Etiquette of sleeping and
Miscellaneous”
For more Authentic Articles, Audios and Videos please
visit to
www.sarandibmuslims.com your valuable comments
and
participation could make Sarandib Muslims a good
source of
authentic Islamic knowledge for Sri Lankan Muslims.
JazakAllahu Khairan

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Manhiaat8

  • 1. Disallowed MattersDisallowed Matters Power point presentation made by www.sarandibmuslims.comPower point presentation made by www.sarandibmuslims.com All concerns comments should be emailed via contact page in sarandibmulims.comAll concerns comments should be emailed via contact page in sarandibmulims.com Part - 8
  • 2. Diseases of the tongueDiseases of the tongue
  • 3. It is forbidden to bear false witness. It is forbidden to falsely accuse chaste women.
  • 4. It is forbidden to accuse the innocent or to engage in slander or defamation. It is forbidden to slander, backbite, call one another by offensive nicknames, gossip, make fun of Muslims, boast about one’s lineage, cast aspersions on a person’s lineage, swear, curse, utter obscenities, speak in an offensive manner or utter evil in public except by one who has been wronged.
  • 5. It is forbidden to lie, and the worst kind of lies are lies about dreams, such as making up dreams and visions for the purpose of improving one’s status, making some material gains, or alarming someone towards whom one feels enmity.
  • 6. One of the punishments for lying about dreams is that the person who is guilty of this will be instructed on the Day of Resurrection to do something impossible, namely to tie two grains of barley together.
  • 7. It is forbidden for a person to praise himself. It is forbidden to exclude people, such as two people excluding a third, because this makes the excluded person sad. It is forbidden to hold secret council for sin and wrongdoing and to curse the believers and those who do not deserve to be cursed.
  • 8. It is forbidden to raise one’s voice above the voice of the Prophet (peace and blessings of Allaah be upon him), which includes raising one’s voice above the voice of a person reading or reciting hadeeth, and raising one’s voice near his grave.
  • 9. It is forbidden to curse the dead; to curse the cockerel, because it wakes people for prayer; to curse the wind, because it merely does what it is instructed; to curse sickness, because it is an expiation for sin; or to curse the Shaytaan, because this only makes him feel great – the best thing to do is to seek refuge with Allaah from his evil.
  • 10. It is forbidden to pray for or wish for death because of some harm that has befallen one, or to pray against one’s self, one’s children, one’s servants or one’s wealth.
  • 11. It is forbidden to call grapes karm, because the people of Jaahiliyyah used to think that wine led to generosity or nobleness (karam). It is forbidden to say “My soul has become evil (khabuthat nafsi),” or to say “I have forgotten such- and-such an aayah” – instead, one should say “I have been made to forget.”
  • 12. It is forbidden to say, “O Allaah, forgive me if You want to,” because we should be positive in our du’aa’s and pleas. It is forbidden to address a munaafiq (hypocrite) as sayyid (“Mister”).
  • 13. It is forbidden to say, “May Allaah make you ugly!” especially when this is said by a husband to his wife. It is forbidden to say “raa’inaa” [in Arabic, this means “Be careful; listen to us and we listen to you,” but in Hebrew it means “an insult,” and the Jews used to say it to the Prophet (peace and blessings of Allaah be upon him) with bad intentions.
  • 14. It is forbidden to ask for anything before giving salaam, and to praise one another.
  • 15. Etiquette of eatingEtiquette of eating and drinkingand drinking
  • 16. It is forbidden to eat what is in front of others or to eat from the middle of the platter – one should eat from what is in front of or next to one, because the barakah (blessing) comes in the middle of the food.
  • 17. It is forbidden to leave a morsel that has fallen on the ground – one should remove any dirt and eat it, and not leave it for the Shaytaan.
  • 18. It is forbidden to drink from vessels of gold and silver; to drink standing up; to drink from the edge of a broken vessel lest one harm oneself; to drink from the mouth of the jug; to breathe into the vessel; or to drink in one draught – one should drink in three draughts, because this is more enjoyable and more healthy.
  • 19. It is forbidden to blow on food and drink; to eat and drink with one’s left hand; to eat lying on one’s stomach; to put two dates in one’s mouth at once without first asking permission from the person with one whom is eating, because this looks greedy and is unfair to one’s companion.
  • 20. It is forbidden to use the used vessels of the People of the Book, but if there is nothing else they must be washed before eating from them. It is forbidden to sit at a table where wine is being drunk.
  • 21. InshahAllah we will continue with the series talks about Disallowed Matters In “Etiquette of sleeping and Miscellaneous” For more Authentic Articles, Audios and Videos please visit to www.sarandibmuslims.com your valuable comments and participation could make Sarandib Muslims a good source of authentic Islamic knowledge for Sri Lankan Muslims. JazakAllahu Khairan