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Sheikh Muhammed Salih Al-Munajjid
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Part - 2
Lust of men towards
men
This is something abhorred by Allaah the Exalted, and
something that brings about Allaah’s anger and wrath. It
is one of the most harmful things for the one who is
lusting and the one who is lusted after, in their religion,
worldly life, and Hereafter.
This type includes the love that some men have towards
those without beards, as well as the actions of the people
of Loote, may Allaah exalt his mention, who brought
about Allaah’s punishment and wrath on themselves, due
to committing this great crime, which stems from having
lust towards other men. Allaah the Exalted even
described their lust as intoxicating,
Saying (what means):
"By yo ur life , [O Muham m ad], inde e d the y we re , in
the ir into xicatio n, wande ring blindly. " [QUR’AAN
1 5: 7 2]
It is a deterioration of one’s natural inclinations, and
a deviation from one’s innate leanings.
Fourth : Lust of women towards
women :This is in the same category of the previous category in its
criminality, lowliness, and vileness. A study showed that the main
reason behind it is being attached and obsession. It indicates a
frightening level of corruption and a repulsive decay of morality.
1. Keeping the relationship hidden and trying to keep it a secret.
2. Sitting for long hours with the one lusted after.
3. Both parties trust their secrets with one another.
4. Saying phrases which show their love, and being extreme in the
relationship.
5. Declaring their jealousy towards them.
6. Accepting everything they do, even if it includes some sort of bad
action or sin.
7. Always mingling with them, and loving to be alone with them.
There are many phenomena
that point to lust, among them are:
Is lust a choice or something
embedded in one’s natural
disposition ?
Many times, we hear from those who complain of the sickness
of lust, saying that they cannot abandon their lovers, and that
dying is less severe than leaving them. So, the question
comes to mind: is lust a choice one makes, or is it a natural
disposition one cannot avoid?
Throughout history, those who lust after others try to give
themselves excuses by saying that lust is naturally embedded
in themselves, and that there is no way around it. They also
said that lust is Allaah’s predestination and pre-decree, and
that it is in Allaah’s Hand, not in that of the creation.
The truth, however, is what Ibn Al-Qayyim, may Allaah have mercy
on him, and other scholars said: which is that the beginnings of
lust and its causes arise because of one’s willingness, and are
subject to being accounted for and being a burden. They also said
that the person who is consumed by lust, willingly indulges in lust
by looking, thinking, and meeting with the person he lusts after.
Therefore, since the causes of lust occur because of the one who
lusts, then he is the one responsible for the entire process.
This is similar to intoxication by drinking alcohol. Drinking alcohol
is one’s own decision, however, its consequences, such as the
loss of one’s intellect, is the natural result. However, since the
effects of intoxication occur due to one’s one free-willed choice,
they are not excused.
Similarly, since continually looking at and thinking about the
someone, becoming attached to them and lusting after them are
all free-willed choices, then the person doing so is blamed for their
lust.
The danger of lust
Some who have fallen into lust claim that lust raises one’s self,
and transcends one’s soul. They claim that lust is a positive
thing. However, the truth is that lust has more negative aspects
than it does positive.
Ibn Taimiyyah, may Allaah have mercy on him, said: “The
effects that lust has on a person, such as loss of intellect and
knowledge, corruption of manners and religion, and being
busied by it leading to neglect of religious and worldly benefits,
are far more than the positive [effects of lust]. The most truthful
witness to that is what is known about the conditions of the
various nations, and hearing the news of people. [These two
things] suffice someone from having to try and witness it
themselves. However, whoever has been through that would
take heed in the necessary fashion; there is no lust except that
its harms outdo its benefits.” (1)
1 Al-Istiqaamah (1/459)
Among the harms and negative
aspects of lust are:
Ibn Al-Qayyim, may Allaah have mercy on him, said about lust:
“It is of [various] types, and sometimes, it could be disbelief, such
as someone taking the one they lust as a rival [to Allaah], loving
them as they love Allaah, so how about if they have greater love
in their hearts for the one they lust than they do for Allaah! This
type of lust is not forgiven for the one who does it, because it is
one of the greatest types of polytheism, and Allaah does not
forgive that He should be associated in worship with anyone.
First : Lust could cause a person to
fall into disbelief in Allaah
The sign of this disbelieving and polytheistic lust is that the one
who lusts gives precedence to the pleasure of the one they lust
over the pleasure of their Lord. Further, if the right of the one they
lust after and the right and obedience of their Lord are at odds,
they give precedence to the right of the one they lust after over the
right of their Lord, and prefer the pleasure of [the one they lust
after] over [their Lord]. Also, they sacrifice and put in efforts for the
one they lust after to the utmost of their capabilities, but only
sacrifice in the least bit for their Lord. Further, they would use all of
their capabilities in trying to please and in obedience to the one
they lust, and in efforts to get closer to them, but they leave the
meager remnants for their Lord.
Thus, [if you] ponder over most cases of lustfulness, you would
find that it is in agreement [with what has preceded]. Then, place
their situation on one hand and their monotheism and faith in
another, then weigh them both in a way which would make Allaah
and His Messenger happy, and in a way which is in accordance
with justice.
Thus, [if you] ponder over most cases of lustfulness, you would
find that it is in agreement [with what has preceded]. Then, place
their situation on one hand and their monotheism and faith in
another, then weigh them both in a way which would make Allaah
and His Messenger happy, and in a way which is in accordance
with justice.
Perhaps someone who is lusting would admittedly say that the
one they lust after is more beloved to them than the monotheism
of their Lord, and that being close and communicating with them
is more beloved than the mercy of their Lord. We seek refuge in
Allaah from such loss, and there is no doubt that such lust is of
the greatest ways of committing polytheism.
Many of those who have lust admit that they have no place in their
hearts for anyone or anything besides the one they lust after,
period. Rather, the one they lust after has taken their heart over,
making them a sincere slave to [the one they lust after] in every
possible manner. Such a person is pleased with showing servitude
to a created being like themselves over showing servitude to the
Creator, Exalted be He. Servitude is to show complete love,
obedience, and submission. Such a person has expended the
strength of their love, submission and humiliation for the one they
lust after, so [in reality], they have shown them true servitude.
There is no comparison between the evil of this great matter and
between committing a lewd or immoral action, for the immoral
action is a big sin that the person does, and its ruling is similar to
other big sins, however, the evil of this type of lust is precisely the
[same] evil as polytheism!
Some Shaykhs used to say: ‘To be tested with an immoral action is
more beloved to me than to be tested with being lustful, causing my
heart to show servitude to it, and busying my heart from Allaah.’” (1)
1 Al-Jawaab Al-Kaafi (pg. 150)
There was a man from Baghdad who was called Saalih the
Mu’athhin, who was a caller to prayer for forty years. He was known
to be pious, and it was narrated that one day, he ascended the
minaret to call to prayer, and saw the daughter of a Christian man
whose home was next to the mosque, and became tested by her.
He went to her door, knocked at it, and she said: “Who is it?” He
said: “I am Saalih the Mu’athhin.” She opened the door, and when
he entered he embraced her, at which she said: “You are people
that are trustworthy, so what kind of treason is this?” She said this
because the Mu’athhin (caller to prayer) is trusted with the honor of
others, since they climb on the minaret and the roofs of the
mosque, enabling them to see the homes around.
He said: “I am free from Islaam and from whatever Muhammad has
brought,” and got closer to her. She said: “You only said that to
satisfy your desire, then you will go back to your religion. So, [if you
are truthful], eat some pork.” So he ate some pork, and she said:
“Drink some alcohol.” So he drank. When the alcohol flowed through
his body, he approached her. She entered a house and closed the
door, then said, “Go to the roof, so that when my father comes he
can marry me to you.” He went to the roof, and on the way, his foot
slipped, and he fell and died. She went out and wrapped him in a
torn casket. When her father came, she told him the whole story, so
at nightfall, he went and just threw him in the street. His story
became well-known among the people, and he was then thrown in a
garbage bin.(1)
Ibn Al-Qayyim, may Allaah have mercy on him, said: “When the
Christians wanted to convert a captive to Christianity they would
show them a beautiful woman, and order her to feed him on her own.
Then, when he fell in love with her, she would say that she would be
his if he entered her religion. At that moment, Allaah makes firm
those who believe with a firm statement.” (2)
1Thamm Al-Hawa (pg. 459)
2 Al-Jawaab Al-Kaafi (pg. 155)
InshahAllah we will continue with the series talks about
Second : “The one who is given to lust will use all the possible
means to reach the one they lust after “
For more Authentic Articles, Audios and Videos please visit to
www.sarandibmuslims.com your valuable comments and
participation could make Sarandib Muslims a good source of
authentic Islamic knowledge for especially Sri Lankan Muslims and others
JazakAllahu Khairan

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Lust 2

  • 1. Sheikh Muhammed Salih Al-Munajjid Power point presentation made by www.sarandibmuslims.com All concerns comments should be emailed via contact page in sarandibmulims.com Part - 2
  • 2. Lust of men towards men
  • 3. This is something abhorred by Allaah the Exalted, and something that brings about Allaah’s anger and wrath. It is one of the most harmful things for the one who is lusting and the one who is lusted after, in their religion, worldly life, and Hereafter. This type includes the love that some men have towards those without beards, as well as the actions of the people of Loote, may Allaah exalt his mention, who brought about Allaah’s punishment and wrath on themselves, due to committing this great crime, which stems from having lust towards other men. Allaah the Exalted even described their lust as intoxicating,
  • 4. Saying (what means): "By yo ur life , [O Muham m ad], inde e d the y we re , in the ir into xicatio n, wande ring blindly. " [QUR’AAN 1 5: 7 2] It is a deterioration of one’s natural inclinations, and a deviation from one’s innate leanings.
  • 5. Fourth : Lust of women towards women :This is in the same category of the previous category in its criminality, lowliness, and vileness. A study showed that the main reason behind it is being attached and obsession. It indicates a frightening level of corruption and a repulsive decay of morality. 1. Keeping the relationship hidden and trying to keep it a secret. 2. Sitting for long hours with the one lusted after. 3. Both parties trust their secrets with one another. 4. Saying phrases which show their love, and being extreme in the relationship. 5. Declaring their jealousy towards them. 6. Accepting everything they do, even if it includes some sort of bad action or sin. 7. Always mingling with them, and loving to be alone with them. There are many phenomena that point to lust, among them are:
  • 6. Is lust a choice or something embedded in one’s natural disposition ? Many times, we hear from those who complain of the sickness of lust, saying that they cannot abandon their lovers, and that dying is less severe than leaving them. So, the question comes to mind: is lust a choice one makes, or is it a natural disposition one cannot avoid? Throughout history, those who lust after others try to give themselves excuses by saying that lust is naturally embedded in themselves, and that there is no way around it. They also said that lust is Allaah’s predestination and pre-decree, and that it is in Allaah’s Hand, not in that of the creation.
  • 7. The truth, however, is what Ibn Al-Qayyim, may Allaah have mercy on him, and other scholars said: which is that the beginnings of lust and its causes arise because of one’s willingness, and are subject to being accounted for and being a burden. They also said that the person who is consumed by lust, willingly indulges in lust by looking, thinking, and meeting with the person he lusts after. Therefore, since the causes of lust occur because of the one who lusts, then he is the one responsible for the entire process. This is similar to intoxication by drinking alcohol. Drinking alcohol is one’s own decision, however, its consequences, such as the loss of one’s intellect, is the natural result. However, since the effects of intoxication occur due to one’s one free-willed choice, they are not excused. Similarly, since continually looking at and thinking about the someone, becoming attached to them and lusting after them are all free-willed choices, then the person doing so is blamed for their lust.
  • 8. The danger of lust Some who have fallen into lust claim that lust raises one’s self, and transcends one’s soul. They claim that lust is a positive thing. However, the truth is that lust has more negative aspects than it does positive. Ibn Taimiyyah, may Allaah have mercy on him, said: “The effects that lust has on a person, such as loss of intellect and knowledge, corruption of manners and religion, and being busied by it leading to neglect of religious and worldly benefits, are far more than the positive [effects of lust]. The most truthful witness to that is what is known about the conditions of the various nations, and hearing the news of people. [These two things] suffice someone from having to try and witness it themselves. However, whoever has been through that would take heed in the necessary fashion; there is no lust except that its harms outdo its benefits.” (1) 1 Al-Istiqaamah (1/459)
  • 9. Among the harms and negative aspects of lust are: Ibn Al-Qayyim, may Allaah have mercy on him, said about lust: “It is of [various] types, and sometimes, it could be disbelief, such as someone taking the one they lust as a rival [to Allaah], loving them as they love Allaah, so how about if they have greater love in their hearts for the one they lust than they do for Allaah! This type of lust is not forgiven for the one who does it, because it is one of the greatest types of polytheism, and Allaah does not forgive that He should be associated in worship with anyone. First : Lust could cause a person to fall into disbelief in Allaah
  • 10. The sign of this disbelieving and polytheistic lust is that the one who lusts gives precedence to the pleasure of the one they lust over the pleasure of their Lord. Further, if the right of the one they lust after and the right and obedience of their Lord are at odds, they give precedence to the right of the one they lust after over the right of their Lord, and prefer the pleasure of [the one they lust after] over [their Lord]. Also, they sacrifice and put in efforts for the one they lust after to the utmost of their capabilities, but only sacrifice in the least bit for their Lord. Further, they would use all of their capabilities in trying to please and in obedience to the one they lust, and in efforts to get closer to them, but they leave the meager remnants for their Lord. Thus, [if you] ponder over most cases of lustfulness, you would find that it is in agreement [with what has preceded]. Then, place their situation on one hand and their monotheism and faith in another, then weigh them both in a way which would make Allaah and His Messenger happy, and in a way which is in accordance with justice.
  • 11. Thus, [if you] ponder over most cases of lustfulness, you would find that it is in agreement [with what has preceded]. Then, place their situation on one hand and their monotheism and faith in another, then weigh them both in a way which would make Allaah and His Messenger happy, and in a way which is in accordance with justice. Perhaps someone who is lusting would admittedly say that the one they lust after is more beloved to them than the monotheism of their Lord, and that being close and communicating with them is more beloved than the mercy of their Lord. We seek refuge in Allaah from such loss, and there is no doubt that such lust is of the greatest ways of committing polytheism.
  • 12. Many of those who have lust admit that they have no place in their hearts for anyone or anything besides the one they lust after, period. Rather, the one they lust after has taken their heart over, making them a sincere slave to [the one they lust after] in every possible manner. Such a person is pleased with showing servitude to a created being like themselves over showing servitude to the Creator, Exalted be He. Servitude is to show complete love, obedience, and submission. Such a person has expended the strength of their love, submission and humiliation for the one they lust after, so [in reality], they have shown them true servitude. There is no comparison between the evil of this great matter and between committing a lewd or immoral action, for the immoral action is a big sin that the person does, and its ruling is similar to other big sins, however, the evil of this type of lust is precisely the [same] evil as polytheism! Some Shaykhs used to say: ‘To be tested with an immoral action is more beloved to me than to be tested with being lustful, causing my heart to show servitude to it, and busying my heart from Allaah.’” (1) 1 Al-Jawaab Al-Kaafi (pg. 150)
  • 13. There was a man from Baghdad who was called Saalih the Mu’athhin, who was a caller to prayer for forty years. He was known to be pious, and it was narrated that one day, he ascended the minaret to call to prayer, and saw the daughter of a Christian man whose home was next to the mosque, and became tested by her. He went to her door, knocked at it, and she said: “Who is it?” He said: “I am Saalih the Mu’athhin.” She opened the door, and when he entered he embraced her, at which she said: “You are people that are trustworthy, so what kind of treason is this?” She said this because the Mu’athhin (caller to prayer) is trusted with the honor of others, since they climb on the minaret and the roofs of the mosque, enabling them to see the homes around.
  • 14. He said: “I am free from Islaam and from whatever Muhammad has brought,” and got closer to her. She said: “You only said that to satisfy your desire, then you will go back to your religion. So, [if you are truthful], eat some pork.” So he ate some pork, and she said: “Drink some alcohol.” So he drank. When the alcohol flowed through his body, he approached her. She entered a house and closed the door, then said, “Go to the roof, so that when my father comes he can marry me to you.” He went to the roof, and on the way, his foot slipped, and he fell and died. She went out and wrapped him in a torn casket. When her father came, she told him the whole story, so at nightfall, he went and just threw him in the street. His story became well-known among the people, and he was then thrown in a garbage bin.(1) Ibn Al-Qayyim, may Allaah have mercy on him, said: “When the Christians wanted to convert a captive to Christianity they would show them a beautiful woman, and order her to feed him on her own. Then, when he fell in love with her, she would say that she would be his if he entered her religion. At that moment, Allaah makes firm those who believe with a firm statement.” (2) 1Thamm Al-Hawa (pg. 459) 2 Al-Jawaab Al-Kaafi (pg. 155)
  • 15. InshahAllah we will continue with the series talks about Second : “The one who is given to lust will use all the possible means to reach the one they lust after “ For more Authentic Articles, Audios and Videos please visit to www.sarandibmuslims.com your valuable comments and participation could make Sarandib Muslims a good source of authentic Islamic knowledge for especially Sri Lankan Muslims and others JazakAllahu Khairan