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Submitted to MS Fall 2018
Sir M .Junaid Ghauri Department of Media & Communication Studies
Submitted by Faculty of Social Sciences
Waqar Ahmad International Islamic University Islamabad
The Global and the
Local in International
Communications
Globalization?
Giddens (1990, p. 64) defines globalization as
“the intensification of world wide social
relations which link distant localities in such a
way that local happenings are shaped by
events occurring many miles away and vice
versa”
• For Giddens what he calls “time space distanciation”
( p.64), a theme developed at length in Harvey (1989)
, helps to create “complex relations between local
involments (circumstances of co-presence) and
interaction across distance (connections of presence
and absence) .
• In this stretching process of relations, there are
numerous modes of connection between different
regions and contexts.
Arjun Appadurai
Arjun Appadurai (born
1949) is an Indian-
American anthropologist
recognized as a major
theorist in globalization
studies. In his
anthropological work,
he discusses the
importance of
the modernity of nation
states and globalization.
5 'scapes' of Global Cultural
Flow
Appadurai(1990) has described five such
“scapes” of interaction as the
•Ethnoscape
• Technoscape
•Infoscape
•Financescape
•Media scape
Which are interconnected , even overlapping
Chinese Advertising History
Scape Gloss Examples
Ethnoscapes Flows of People Migrants, asylum
seekers, exiles, tourist
Technoscapes Flows of technology Hardware
components,technical
know- how
Financescapes Flows of money National stock
exchanges, commodity
speculations
Mediascapes Flows of information Newspapers,
Magazines, Satellite
televsion channels,
websites
Ideoscape Flows of ideas Human rights,
environmentalism ,
free trade movements,
fear of terrorism
• Much theoretical debate centers on how the current
situation should be conceived and labelled. Some
argue that there is a discernibly “new” kind of
economic cultural structure to be called “Post-
Modernity” (Harvey 1989) while other argue that
the evident changes of the last fifteen years simply
reflect the supreme development and natural
extension of global capitalism and prefer to call this
structure “late capitalism” (Mandel, Jameson 1990)
or “high modernity” (Giddens 1990)
• This chapter explores the dynamic tension
between the global and local levels of analysis, as
suggested by Giddens, as a provocative and useful
construct which can help us uncover the deeply
contradictory dynamics of the current movement.
• In the twin yet opposing processes of
globalization versus localization, media play a
central role and reveal the tensions between the
macro and micro levels of socio-economic
structures, cultures, and development dynamics
Brief Reprise of Older Models in
International Communication
Since the 1990s, the field of
International Communication has been
dominated by three successive
intellectual paradigms
•Communication and Development
•Cultural imperialism
•Cultural pluralism
Communications and Development
Communication and Development emerged
out of developmentalist thinking in the early 1960s.
After the Second World War, the emergence
of independent national political systems such as
india, algeria,ghana, out of the grip of varied
European colonialisms, spawned debates among
western academics about the nature of development
and the obstacles within such newly – independent
nations to development.
Cultural Imperialism
Looking forward to the new realities of
the 1990s suggests that like the earlier
arguments for communications and
development, the “cultural imperialism”
model was based on a sitiuation of
comparative global media scarcity, limited
global media players and embryonic media
systems in much of the third word.
In 1990s , it is clear that the international media
enviroment is far more complex than that suggested by
the “Cultural imperialism” model whose depiction of a
hegemonic media pied piper leading the global media
mice apears frozen in the realities of the 1970s, now a
bygone era.
Empirically there is a more complex syncopation of
voices and a more complicated media environment in
which western media domination has given way to
multiple actors and flows of media products.
More nations of the South are producting and
exporting media materials, including film from
india and egypt, television programming from
Mexico and Brazil.
For example, TV Globo, the major Brazilian
network, exports telenovelas to 128 countries,
including Cuba, China, The Soviet Union, East
Germany, earning dollars for Brazil and its
Productions out number those of any other station
in the world
Globalization of Media Forms
• Globally, the number of television receivers rose
from 192 million in 1965 to 710 million in 1986.
• China is the third largest producer of television
receivers.
• Beyond RTV reception, video
players/recorders(vcrs) have potential global reach,
although a volume entitled VIDEO WORLD WIDE
actually examines only 22 countries as well as “the
Gulf States”, “WestAfrica” and “ Southern East
Asia, the Arab countries , Western Europe , and
North America
• In terms of national involvement in electronic
media production and distribution of public
access to commuincations infrastructure, there
has been significant development over the past
two decades.
• However, distribution is still extremely unequal
• The global average of 145 receivers per 1,000
population actually ranges from a high of 783
per thousand in North America to a low of 13
per Thousand in the non-Arab states of Africa
•The Global trends is a place yet
by no means achieved
•Global still does not mean
universal
Globalization of Media Firms
• The Media sphere has long had its global firms,
which tend to become bigger and more powerful
as the century winds to an end ( Bagdikian 1993).
• Media Muguls such as Rupert Murdoch, Sylvio
Berlusconi and Henry Luce with the Warner
Brothers have created corporate structures that
span continents, combine holding in broadcast,
print and film production and also control
distribution facilities such as satellites and cable
networks
• As an Example, the merger in March, 1989,
between Henry Luce and Harry and Jack Warner
made Time Warner the largest media corporation in
the world.
• It has an assessed value of $18 billion, a workforce
approaching 340,000, a corporate base in the
United States, with subsidiaries in Australia, Asia,
Europe and Latin America.
• In 1989 revenues were over $10 billion during 1989
from activities in magazines and book publishing,
music recording and publishing, film and video and
cable television.
• As part of its own self marketing, on Earth Day – April 22,
1990 – a day devoted a new logo and new motto: “The
World is Our Audience”.
• In similar fashion, sony justifies its development of
American-Based holdings by appropraiting a famous radical
grossroots slogan “Think Globally, Act Locally” for its own
purposes.
• Thus sony USA writes “it is Sonys philosphy that global
corporations have a responsibilty to participate actively in
the countires in which they operate, a philosophy of
“global localization”.
• This means thinking globally while acting locally being
sensitive to local requirements, cultures, tradition and
attitudes.
Global Media Flows
• Trade Barriers and Piracy: Local
Strategies vis-a-vis the Global
• Media Localization: The Newest
Argument
• Cultural Products in the Global
Economy
Trade Barriers and Piracy: Local
Strategies vis-à-vis the global
• Two different strategies have been devised to
deal with imbalanced flow, one of which
involves limitations and trade barriers to
cultural imports.
• Limits on the amount of imported
programming and vetting of imported
materials exist in Brazil, India, Iran and else
where on the Third World.
• But now that Europe appears to be moving
toward an albeit voluntary continental policy
for 1992
• Time Warner argues that it faces
formidable trade barriers, “some of
which are clothed in the grab of
cultural measures ostensibly designed
to protect the cultural sovereignty and
artistic heritage of the country in
question
Global Media Effects?
• The cultural imperialism thesis did tend to
suggest a hypodermic needle model of
international effects, American values being
injected in to Third world hearts and minds.

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The Global and the Local in International Communications

  • 1. Submitted to MS Fall 2018 Sir M .Junaid Ghauri Department of Media & Communication Studies Submitted by Faculty of Social Sciences Waqar Ahmad International Islamic University Islamabad The Global and the Local in International Communications
  • 2. Globalization? Giddens (1990, p. 64) defines globalization as “the intensification of world wide social relations which link distant localities in such a way that local happenings are shaped by events occurring many miles away and vice versa”
  • 3. • For Giddens what he calls “time space distanciation” ( p.64), a theme developed at length in Harvey (1989) , helps to create “complex relations between local involments (circumstances of co-presence) and interaction across distance (connections of presence and absence) . • In this stretching process of relations, there are numerous modes of connection between different regions and contexts.
  • 4. Arjun Appadurai Arjun Appadurai (born 1949) is an Indian- American anthropologist recognized as a major theorist in globalization studies. In his anthropological work, he discusses the importance of the modernity of nation states and globalization.
  • 5. 5 'scapes' of Global Cultural Flow Appadurai(1990) has described five such “scapes” of interaction as the •Ethnoscape • Technoscape •Infoscape •Financescape •Media scape Which are interconnected , even overlapping
  • 6. Chinese Advertising History Scape Gloss Examples Ethnoscapes Flows of People Migrants, asylum seekers, exiles, tourist Technoscapes Flows of technology Hardware components,technical know- how Financescapes Flows of money National stock exchanges, commodity speculations Mediascapes Flows of information Newspapers, Magazines, Satellite televsion channels, websites Ideoscape Flows of ideas Human rights, environmentalism , free trade movements, fear of terrorism
  • 7. • Much theoretical debate centers on how the current situation should be conceived and labelled. Some argue that there is a discernibly “new” kind of economic cultural structure to be called “Post- Modernity” (Harvey 1989) while other argue that the evident changes of the last fifteen years simply reflect the supreme development and natural extension of global capitalism and prefer to call this structure “late capitalism” (Mandel, Jameson 1990) or “high modernity” (Giddens 1990)
  • 8. • This chapter explores the dynamic tension between the global and local levels of analysis, as suggested by Giddens, as a provocative and useful construct which can help us uncover the deeply contradictory dynamics of the current movement. • In the twin yet opposing processes of globalization versus localization, media play a central role and reveal the tensions between the macro and micro levels of socio-economic structures, cultures, and development dynamics
  • 9. Brief Reprise of Older Models in International Communication Since the 1990s, the field of International Communication has been dominated by three successive intellectual paradigms •Communication and Development •Cultural imperialism •Cultural pluralism
  • 10. Communications and Development Communication and Development emerged out of developmentalist thinking in the early 1960s. After the Second World War, the emergence of independent national political systems such as india, algeria,ghana, out of the grip of varied European colonialisms, spawned debates among western academics about the nature of development and the obstacles within such newly – independent nations to development.
  • 11. Cultural Imperialism Looking forward to the new realities of the 1990s suggests that like the earlier arguments for communications and development, the “cultural imperialism” model was based on a sitiuation of comparative global media scarcity, limited global media players and embryonic media systems in much of the third word.
  • 12. In 1990s , it is clear that the international media enviroment is far more complex than that suggested by the “Cultural imperialism” model whose depiction of a hegemonic media pied piper leading the global media mice apears frozen in the realities of the 1970s, now a bygone era. Empirically there is a more complex syncopation of voices and a more complicated media environment in which western media domination has given way to multiple actors and flows of media products.
  • 13. More nations of the South are producting and exporting media materials, including film from india and egypt, television programming from Mexico and Brazil. For example, TV Globo, the major Brazilian network, exports telenovelas to 128 countries, including Cuba, China, The Soviet Union, East Germany, earning dollars for Brazil and its Productions out number those of any other station in the world
  • 14. Globalization of Media Forms • Globally, the number of television receivers rose from 192 million in 1965 to 710 million in 1986. • China is the third largest producer of television receivers. • Beyond RTV reception, video players/recorders(vcrs) have potential global reach, although a volume entitled VIDEO WORLD WIDE actually examines only 22 countries as well as “the Gulf States”, “WestAfrica” and “ Southern East Asia, the Arab countries , Western Europe , and North America
  • 15. • In terms of national involvement in electronic media production and distribution of public access to commuincations infrastructure, there has been significant development over the past two decades. • However, distribution is still extremely unequal • The global average of 145 receivers per 1,000 population actually ranges from a high of 783 per thousand in North America to a low of 13 per Thousand in the non-Arab states of Africa
  • 16. •The Global trends is a place yet by no means achieved •Global still does not mean universal
  • 17. Globalization of Media Firms • The Media sphere has long had its global firms, which tend to become bigger and more powerful as the century winds to an end ( Bagdikian 1993). • Media Muguls such as Rupert Murdoch, Sylvio Berlusconi and Henry Luce with the Warner Brothers have created corporate structures that span continents, combine holding in broadcast, print and film production and also control distribution facilities such as satellites and cable networks
  • 18. • As an Example, the merger in March, 1989, between Henry Luce and Harry and Jack Warner made Time Warner the largest media corporation in the world. • It has an assessed value of $18 billion, a workforce approaching 340,000, a corporate base in the United States, with subsidiaries in Australia, Asia, Europe and Latin America. • In 1989 revenues were over $10 billion during 1989 from activities in magazines and book publishing, music recording and publishing, film and video and cable television.
  • 19. • As part of its own self marketing, on Earth Day – April 22, 1990 – a day devoted a new logo and new motto: “The World is Our Audience”. • In similar fashion, sony justifies its development of American-Based holdings by appropraiting a famous radical grossroots slogan “Think Globally, Act Locally” for its own purposes. • Thus sony USA writes “it is Sonys philosphy that global corporations have a responsibilty to participate actively in the countires in which they operate, a philosophy of “global localization”. • This means thinking globally while acting locally being sensitive to local requirements, cultures, tradition and attitudes.
  • 20. Global Media Flows • Trade Barriers and Piracy: Local Strategies vis-a-vis the Global • Media Localization: The Newest Argument • Cultural Products in the Global Economy
  • 21. Trade Barriers and Piracy: Local Strategies vis-à-vis the global • Two different strategies have been devised to deal with imbalanced flow, one of which involves limitations and trade barriers to cultural imports. • Limits on the amount of imported programming and vetting of imported materials exist in Brazil, India, Iran and else where on the Third World. • But now that Europe appears to be moving toward an albeit voluntary continental policy for 1992
  • 22. • Time Warner argues that it faces formidable trade barriers, “some of which are clothed in the grab of cultural measures ostensibly designed to protect the cultural sovereignty and artistic heritage of the country in question
  • 23. Global Media Effects? • The cultural imperialism thesis did tend to suggest a hypodermic needle model of international effects, American values being injected in to Third world hearts and minds.