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BY
BHARANI KRISHNAMOORTHI
WHAT IS BIOETHICS?
 The term “bioethics” was proposed by a
biochemist, Van Rensselaer Potter, in 1971 in
his book “Bioethics: the bridge in future”. It
originated at the time when negative
consequences of the global anthropogenic
influence of human onto the nature became
obvious. This moment can be considered the
beginning of the synthesis of different theories,
concepts and rules concerning the norms which
regulate the attitude towards life into the single
science.
 Potter described this new discipline as a
“bridge” between “facts” and “values”. During
the second half of the twentieth century, he said
that biological sciences had been increasing
their knowledge and technical power
continuously, but reflection about the values at
stake has not progressed in the same
proportion. Potter said that he coined the word
bioethics using two Greek words, bíos, life,
representing the facts of life and life sciences,
and éthos, morals, referring to values and
duties.
 The idea of Potter, and in general of
bioethics, is that not all that is technically
possible is morally right, and that some
control of our intervention in nature and the
environment, on animals and on human
beings, is needed
 One profession dealing with life during
centuries, especially with human life, has
been medicine. But today there are many
sciences and professions working in this
field. Therefore, bioethics should not be
confused with medical ethics, which is only
one of its branches. The central value of
medical ethics is individual life. The central
value of bioethics is life in general. The
subject of morality in bioethics is every
human.
 The problems, which are significant to all
mankind:
 First of all it’s a question of the value of life and
its correlation with other values (health,
prosperity, love, etc). In bioethics the problem is
more often formulated in such a way: life or
health? And this is very important when it refers
to euthanasia and also to the old problem of
abortion. One can discuss here the problem
concerning “the quality of life”.
 The problems connected with the appearance of new
medical knowledge and technologies.
 Thus, with the appearance of new transplantation
technologies of organs and tissues, a set of situation
came into being. The problems of psychiatry and
psychotherapy are of another nature. In the course of
further computerization there arise new problems of
the kind “man-machine”. The problems which arise
during the interaction of medicine as a social institute
and with other spheres of social life. So, there is a
serious difference between the ethic status of state
insurance and private medicine.
 The central value of bioethics is life in
general (with the admission of its absolute
value). The subject of morality in bioethics is
every human. Bioethics includes ecological
norms as the obligatory ones.
What is bioethics?

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What is bioethics?

  • 2. WHAT IS BIOETHICS?  The term “bioethics” was proposed by a biochemist, Van Rensselaer Potter, in 1971 in his book “Bioethics: the bridge in future”. It originated at the time when negative consequences of the global anthropogenic influence of human onto the nature became obvious. This moment can be considered the beginning of the synthesis of different theories, concepts and rules concerning the norms which regulate the attitude towards life into the single science.
  • 3.  Potter described this new discipline as a “bridge” between “facts” and “values”. During the second half of the twentieth century, he said that biological sciences had been increasing their knowledge and technical power continuously, but reflection about the values at stake has not progressed in the same proportion. Potter said that he coined the word bioethics using two Greek words, bíos, life, representing the facts of life and life sciences, and éthos, morals, referring to values and duties.
  • 4.  The idea of Potter, and in general of bioethics, is that not all that is technically possible is morally right, and that some control of our intervention in nature and the environment, on animals and on human beings, is needed
  • 5.  One profession dealing with life during centuries, especially with human life, has been medicine. But today there are many sciences and professions working in this field. Therefore, bioethics should not be confused with medical ethics, which is only one of its branches. The central value of medical ethics is individual life. The central value of bioethics is life in general. The subject of morality in bioethics is every human.
  • 6.  The problems, which are significant to all mankind:  First of all it’s a question of the value of life and its correlation with other values (health, prosperity, love, etc). In bioethics the problem is more often formulated in such a way: life or health? And this is very important when it refers to euthanasia and also to the old problem of abortion. One can discuss here the problem concerning “the quality of life”.
  • 7.  The problems connected with the appearance of new medical knowledge and technologies.  Thus, with the appearance of new transplantation technologies of organs and tissues, a set of situation came into being. The problems of psychiatry and psychotherapy are of another nature. In the course of further computerization there arise new problems of the kind “man-machine”. The problems which arise during the interaction of medicine as a social institute and with other spheres of social life. So, there is a serious difference between the ethic status of state insurance and private medicine.
  • 8.  The central value of bioethics is life in general (with the admission of its absolute value). The subject of morality in bioethics is every human. Bioethics includes ecological norms as the obligatory ones.