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Greek Philosophy
History of Greek Philosophy
“The study of the fundamental
nature of knowledge, reality, and
existence, especially when considered
as an academic discipline.”
What is Philosophy ?
Emergence of philosophy
In 490-470. b. c. Sparta and Athens, forgetting their jealousies and joining their forces,
fought off the effort of the Persians under Darius and Xerxes to turn Greece into a colony
of an Asiatic empire. With the combined efforts of both the cities, they won the war.
- After the war, Sparta demobilized her troops and as a result
encountered economic disturbances and the seclusion and
stagnation of agriculture. Athens on the other hand converted its
navy into a merchant fleet.
- The growth of wealth brought leisure and security, the prerequisite
of research and speculation. Proud of their achievements from the
Persian war, they pushed afar for knowledge and sought wider
studies.
Post war developments
Due to the thriving economy and trade in Athens, it soon turned into a hotpot of
many diverse cults and customs, with men of different races, whose contact gave
birth to comparison, analysis and thought.
- Numerous dogmas and traditions were in existence which led to the
development of skepticism. Traders were probably the first skeptics, who
had seen too much to believe too much. Hence, they were inclined to
question every creed due to the general disposition of merchants that men
were fools and knaves.
Cultivation and Development of Philosophy
- With the development of science, mathematics saw a growth with increasing
complexity of exchange, and astronomy with the increasing audacity of
navigation.
- Men grew bold enough to attempt natural explanations of processes and
events before attributed to supernatural agencies arid powers ; magic and
ritual slowly gave way to science and control and philosophy began.
The most characteristic and fertile developments of Greek philosophy
took form with the Sophists - travelling teachers of Wisdom, who looked
within upon their own thoughts and nature rather than out on the world
of things.
- They questioned and challenged anything from religious to political
taboos and called every institution and creed to “the judgement seat”
of reason.
- In politics they can be divided into 2 schools - Rousseau and
Nietzsche. Through their discussions, thoughts and claims, their way
of belief denounced democracy as an incompetent sham.
Athens
Socrates
“One thing only I know, and that is that
I know nothing.”
Characteristics of the Socratic way of thinking
- Socrates gave more importance to the mind of the man
and it's worth when physical philosophy had been the
contemporary thought of philosophers of earlier times.
- He uncovered assumptions and questioned certainties
about principles like morality, patriotism, justice, honor,
virtue through debate and dialogue. This way of thought
was defined as the “Socratic method”.
- According to him philosophy begins when one learns to
doubt -particularly to doubt one's cherished beliefs,
one's dogmas and one's axioms.
- He believed that life without discourse would be
unworthy of a man as man’s true purpose is to explore
the depths of his own mind and see what he can become.
- He bequeathed to philosophy two very definite answers
to two of our most difficult problems:
● What is the meaning of virtue?
● What is the best state?
- He believed that a lasting moral code couldn’t be
uncertain theologies.
Plato
“No one is more hated than he who
speaks the truth.”
Plato's meeting with Socrates had been a turning
point in his life.
He had been brought up in comfort, and perhaps in
wealth, excelled as a soldier and had twice won prize
at the Isthmian games.
After the death of Socrates, Plato tried to replace
democracy in Athens with the rule of the wisest.
(philosopher kings)
He had to leave the Athens as it was unsafe for him
since he tried to save Socrates. In 399 BC he went
away and returned to Judea in 387 BC, using dramatics
to promote philosophy.
Problems
"Any ordinary city is in fact two
cities, one the city of the poor, the
other of the rich, each at war with
the other; and in either division
there are smaller ones—you
would make a great mistake if
you treated them as single states"
Political Problem
Plato on Democracy
“Democracy ruins itself by excess—of
democracy. Its basic principle is the
equal right of all to hold office and
determine public policy. This is at
first glance a delightful arrangement;
it becomes disastrous because the
people are not properly equipped by
education to select the best rulers
and the wisest courses ”
The political solution
“Democracy means perfect equality of opportunity, especially in education”
“Nor shall any man hold office without specific training, nor hold high office till
he has first filled a lower office well (Gorgias, 514-5).”
“Our political structure will be topped with a small class of guardians ; it will be
protected by a large class of soldiers and "auxiliaries"; and it will rest on the
broad base of a commercial, industrial, and agricultural population.”
The Guardians : “Philosopher Kings”
The Guardians
● “The guardians will dedicate themselves wholly to the maintenance of
freedom in the state, making this their craft and engaging in no work which
does not bear upon this end"
● “None of them should have any property beyond what is absolutely
necessary; neither should they have a private house, with bars and bolts,
closed against anyone who has a mind to enter; their provisions should be
only such as are required”
❖ A fixed rate of pay, enough to meet the expenses of the year, and no more;
and they will have common meals and live together,
❖ The guardians will have no wives. Their communism is to be of women as
well as of goods. they are to be devoted not to a woman but to the
community.
❖ All children of guardians shall be taken from their mothers at birth and
brought up in common ; their particular parentage will be lost
❖ All the guardian mothers will care for all the guardian-children;
❖ Every boy will be a brother to every other boy, every girl a sister, every man
a father, and every woman a mother.
Plato on Education
● No gender barriers in education.
● For there is to be no sex barrier of any kind in this community; least of all in
education—the girl shall have the same intellectual opportunities as the boy,
the same chance to rise to the highest positions in the state.
● Division of labor must be by aptitude and ability, not by sex ; if a woman
shows herself capable of political administration, let her rule; if a man
shows himself to be capable only of washing dishes, let him fulfil the
function to which Providence has assigned him.
Plato on Genetics
For it is not enough to educate the
child properly ; he must be properly
born, of select and healthy ancestry;
"education should begin before birth"
(Laws, 789).
Plato on birth control
Therefore no man or woman shall procreate unless in perfect health; a (Laws,
772). Men may reproduce only when they are above thirty and under forty-five ;
women only when they are above twenty and under forty. Men unmarried by
thirty-five are to be taxed into felicity (Laws, 771). Offspring born of unlicensed
matings, or deformed, are to be exposed and left to die. Before and after the ages
specified for procreation, mating is to be free, on condition that the foetus be
aborted.
Plato and
Peace Plato wished to create a pacifist
society but at the same time saw the
need to maintain a highly trained
standing army. Plato described two
main causes of war : overpopulation
and foreign trade.
Plato recommended the state to be
situated considerably inland so that
it shall be shut out from any
development of foreign commerce.
Plato on justice
"Justice is the having and doing what is one's own"
- A society of just men would be therefore a highly harmonious and efficient
group; for every element would be in its place, fulfilling its appropriate
function like the pieces in a perfect orchestra.
- Justice is effective coordination. Justice is not mere strength, but
harmonious strength—desires and men falling into that order which
constitutes intelligence and organization; justice is not the right of the
stronger, but the effective harmony of the whole.
Is Plato’s plan practicable ?
Clergy in the Middle ages
For a thousand years Europe was ruled by an order of guardians considerably
like that which was visioned by our philosopher.
During the Middle Ages it was customary
to classify the population of Christendom
into laboratores (workers), bellatores
(soldiers), and orators (clergy).
Jesuits in Paraguay
The Jesuits who for a time ruled Paraguay were semi-Platonic guardians, a
clerical oligarchy empowered by the possession of knowledge and skill in the
midst of a barbarian population.
Communist party in Russia
The Communist Party which
ruled Russia after the
revolution of November, 1917,
took a form strangely
reminiscent of the Republic.
Shortcomings of Plato’s plan
● With common property : it would mean a dilution of responsibility; when
everything belongs to everybody nobody will take care of anything.
● No room for privacy or individuality
● He minimized the maternal instinct in supposing that mothers would agree
to have their children taken from them
● The guardians have political but not economic power, how can they
maintain their rule?
● His state is static and inflexible
Philosopher Kings?
"We look before and after and pine for what is not."
A Presentation by Shikhar Yadav, Sudeshna Nayak and Hrithik
Chauhan
Thank You

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History of Philosophy

  • 1. Greek Philosophy History of Greek Philosophy
  • 2. “The study of the fundamental nature of knowledge, reality, and existence, especially when considered as an academic discipline.” What is Philosophy ?
  • 3. Emergence of philosophy In 490-470. b. c. Sparta and Athens, forgetting their jealousies and joining their forces, fought off the effort of the Persians under Darius and Xerxes to turn Greece into a colony of an Asiatic empire. With the combined efforts of both the cities, they won the war.
  • 4. - After the war, Sparta demobilized her troops and as a result encountered economic disturbances and the seclusion and stagnation of agriculture. Athens on the other hand converted its navy into a merchant fleet. - The growth of wealth brought leisure and security, the prerequisite of research and speculation. Proud of their achievements from the Persian war, they pushed afar for knowledge and sought wider studies. Post war developments
  • 5. Due to the thriving economy and trade in Athens, it soon turned into a hotpot of many diverse cults and customs, with men of different races, whose contact gave birth to comparison, analysis and thought. - Numerous dogmas and traditions were in existence which led to the development of skepticism. Traders were probably the first skeptics, who had seen too much to believe too much. Hence, they were inclined to question every creed due to the general disposition of merchants that men were fools and knaves. Cultivation and Development of Philosophy
  • 6. - With the development of science, mathematics saw a growth with increasing complexity of exchange, and astronomy with the increasing audacity of navigation. - Men grew bold enough to attempt natural explanations of processes and events before attributed to supernatural agencies arid powers ; magic and ritual slowly gave way to science and control and philosophy began.
  • 7. The most characteristic and fertile developments of Greek philosophy took form with the Sophists - travelling teachers of Wisdom, who looked within upon their own thoughts and nature rather than out on the world of things. - They questioned and challenged anything from religious to political taboos and called every institution and creed to “the judgement seat” of reason. - In politics they can be divided into 2 schools - Rousseau and Nietzsche. Through their discussions, thoughts and claims, their way of belief denounced democracy as an incompetent sham.
  • 9. Socrates “One thing only I know, and that is that I know nothing.”
  • 10. Characteristics of the Socratic way of thinking - Socrates gave more importance to the mind of the man and it's worth when physical philosophy had been the contemporary thought of philosophers of earlier times. - He uncovered assumptions and questioned certainties about principles like morality, patriotism, justice, honor, virtue through debate and dialogue. This way of thought was defined as the “Socratic method”.
  • 11. - According to him philosophy begins when one learns to doubt -particularly to doubt one's cherished beliefs, one's dogmas and one's axioms. - He believed that life without discourse would be unworthy of a man as man’s true purpose is to explore the depths of his own mind and see what he can become.
  • 12. - He bequeathed to philosophy two very definite answers to two of our most difficult problems: ● What is the meaning of virtue? ● What is the best state? - He believed that a lasting moral code couldn’t be uncertain theologies.
  • 13. Plato “No one is more hated than he who speaks the truth.”
  • 14. Plato's meeting with Socrates had been a turning point in his life. He had been brought up in comfort, and perhaps in wealth, excelled as a soldier and had twice won prize at the Isthmian games. After the death of Socrates, Plato tried to replace democracy in Athens with the rule of the wisest. (philosopher kings) He had to leave the Athens as it was unsafe for him since he tried to save Socrates. In 399 BC he went away and returned to Judea in 387 BC, using dramatics to promote philosophy.
  • 16. "Any ordinary city is in fact two cities, one the city of the poor, the other of the rich, each at war with the other; and in either division there are smaller ones—you would make a great mistake if you treated them as single states" Political Problem
  • 17. Plato on Democracy “Democracy ruins itself by excess—of democracy. Its basic principle is the equal right of all to hold office and determine public policy. This is at first glance a delightful arrangement; it becomes disastrous because the people are not properly equipped by education to select the best rulers and the wisest courses ”
  • 18. The political solution “Democracy means perfect equality of opportunity, especially in education” “Nor shall any man hold office without specific training, nor hold high office till he has first filled a lower office well (Gorgias, 514-5).” “Our political structure will be topped with a small class of guardians ; it will be protected by a large class of soldiers and "auxiliaries"; and it will rest on the broad base of a commercial, industrial, and agricultural population.”
  • 19. The Guardians : “Philosopher Kings”
  • 20. The Guardians ● “The guardians will dedicate themselves wholly to the maintenance of freedom in the state, making this their craft and engaging in no work which does not bear upon this end" ● “None of them should have any property beyond what is absolutely necessary; neither should they have a private house, with bars and bolts, closed against anyone who has a mind to enter; their provisions should be only such as are required”
  • 21. ❖ A fixed rate of pay, enough to meet the expenses of the year, and no more; and they will have common meals and live together, ❖ The guardians will have no wives. Their communism is to be of women as well as of goods. they are to be devoted not to a woman but to the community. ❖ All children of guardians shall be taken from their mothers at birth and brought up in common ; their particular parentage will be lost ❖ All the guardian mothers will care for all the guardian-children; ❖ Every boy will be a brother to every other boy, every girl a sister, every man a father, and every woman a mother.
  • 22. Plato on Education ● No gender barriers in education. ● For there is to be no sex barrier of any kind in this community; least of all in education—the girl shall have the same intellectual opportunities as the boy, the same chance to rise to the highest positions in the state. ● Division of labor must be by aptitude and ability, not by sex ; if a woman shows herself capable of political administration, let her rule; if a man shows himself to be capable only of washing dishes, let him fulfil the function to which Providence has assigned him.
  • 23. Plato on Genetics For it is not enough to educate the child properly ; he must be properly born, of select and healthy ancestry; "education should begin before birth" (Laws, 789).
  • 24. Plato on birth control Therefore no man or woman shall procreate unless in perfect health; a (Laws, 772). Men may reproduce only when they are above thirty and under forty-five ; women only when they are above twenty and under forty. Men unmarried by thirty-five are to be taxed into felicity (Laws, 771). Offspring born of unlicensed matings, or deformed, are to be exposed and left to die. Before and after the ages specified for procreation, mating is to be free, on condition that the foetus be aborted.
  • 25. Plato and Peace Plato wished to create a pacifist society but at the same time saw the need to maintain a highly trained standing army. Plato described two main causes of war : overpopulation and foreign trade. Plato recommended the state to be situated considerably inland so that it shall be shut out from any development of foreign commerce.
  • 26. Plato on justice "Justice is the having and doing what is one's own"
  • 27. - A society of just men would be therefore a highly harmonious and efficient group; for every element would be in its place, fulfilling its appropriate function like the pieces in a perfect orchestra. - Justice is effective coordination. Justice is not mere strength, but harmonious strength—desires and men falling into that order which constitutes intelligence and organization; justice is not the right of the stronger, but the effective harmony of the whole.
  • 28. Is Plato’s plan practicable ?
  • 29. Clergy in the Middle ages For a thousand years Europe was ruled by an order of guardians considerably like that which was visioned by our philosopher. During the Middle Ages it was customary to classify the population of Christendom into laboratores (workers), bellatores (soldiers), and orators (clergy).
  • 30. Jesuits in Paraguay The Jesuits who for a time ruled Paraguay were semi-Platonic guardians, a clerical oligarchy empowered by the possession of knowledge and skill in the midst of a barbarian population.
  • 31. Communist party in Russia The Communist Party which ruled Russia after the revolution of November, 1917, took a form strangely reminiscent of the Republic.
  • 32. Shortcomings of Plato’s plan ● With common property : it would mean a dilution of responsibility; when everything belongs to everybody nobody will take care of anything. ● No room for privacy or individuality ● He minimized the maternal instinct in supposing that mothers would agree to have their children taken from them ● The guardians have political but not economic power, how can they maintain their rule? ● His state is static and inflexible
  • 34. "We look before and after and pine for what is not."
  • 35. A Presentation by Shikhar Yadav, Sudeshna Nayak and Hrithik Chauhan Thank You

Editor's Notes

  1. Welcome to the a brief presentation on Greek Philosophy.
  2. Plato calls it, "the dear delight" The term philosophy itself comes from the Greek philosophia, which means love of wisdom Specifically, philosophy means and includes five fields of study and discourse: logic, esthetics, ethics, politics, and metaphysics. Logic is the study of ideal method in thought and research: observation and introspection, deduction and induction, hypothesis and experiment, analysis and synthesis—such are the forms of human activity which logic tries to understand and guide; Esthetics is the study of ideal form, or beauty; it is the philosophy of art. Ethics is: the study of ideal conduct; the highest knowledge, said Socrates, is the knowledge of good and evil, the knowledge of the wisdom of life. Politics is the study of ideal social organization; monarchy, aristocracy, democracy, etc. —these are the dramatic persona of political philosophy. Lastly, metaphysics; is the study of the "ultimate reality" of all things : of the real and final nature of "matter", of "mind", and of the interrelation of "mind" and "matter" in the processes of perception and knowledge. But the real joy of philosophy lies away from the formality and lies in the genius of thought and understanding as said by Leonardo.
  3. Men now not only asked the stars for guidance but looked to them in search for answers to the riddles of universe. Astronomers were probably the first greek philosophers. Initially there had been philosophers like Thales and Heraclitus, Pythagoras who were concerned and focused mainly on physical philosophy and sought for physics or nature of external things, the laws and constituents of the material and the measurable world.
  4. Sophists took an introspective approach to philosophical thought and discussed everything and anything. According to Rousseau: Nature is good, and civilization is bad; that by nature all men are equal, becoming unequal only by class-made institutions ; and that law is an invention of the strong to chain and rule the weak. According to Nietzsche: Nature is beyond good and evil; that by nature all men are unequal ; that morality is an invention of the weak to limit and deter the strong; that power is the supreme virtue and the supreme desire of man; and that of all forms of government the wisest and most natural is aristocracy. These schools of political thought threatened the democratic establishment of Athens through extensive criticism.
  5. Athens was supposedly said to be a democratic state where citizens could vote on decisions that affected the city. But in reality, the actual presence of democracy was very limited. Accounting for all the slaves in the city deprived of voting rights, Lack of voting rights for women, and the exclusivity of the assemblies, there wasn’t much democracy in the first place which could be denounced by political philosophers.
  6. Socrates compares himself to a gadfly, who stings the lazy horse that is Athens, provoking it into action. Socrates has stayed away from politics at the warning of an inner voice that keeps him from heading into danger, a voice he calls a “supernatural sign.”
  7. He was wisdom’s amateur and not its professional.
  8. These questions held importance to that generation of Athenians because the individualism of the Athenians was disintegrating due to a number of reasons such as: passion-ridden democracy, an incapable supreme court, government led by a debating society. If one could build a system of morality absolutely independent of religious doctrine, as valid for the atheist as for the pietist, then theologies might come and go without loosening the moral cement that makes of wilful individuals the peaceful citizens of a community.
  9. By philosophy Plato means an active culture, wisdom that mixes with the concrete busy-ness of life; he does not mean a closeted and impractical metaphysician.
  10. He answers, because of greed and luxury. Men are not content with a simple life: they are acquisitive, ambitious,competitive, and jealous; they soon tire of what they have, and pine for what they have not; and they seldom desire anything unless it belongs to others. The result is the encroachment of one group upon the territory of another, the rivalry of groups for the resources of the soil, and then war. These changes in the distribution of wealth produce political changes: as the wealth of the merchant over-reaches that of the land-owner, aristocracy gives way to a plutocratic oligarchy—wealthy traders and bankers rule the state. When we are ill we call for a trained physician, whose degree is a guarantee of specific preparation and technical competence—we do not ask for the handsomest physician, or the most eloquent one; well then, when the whole state is ill should we not look for the service and guidance of the wisest and the best?
  11. Plato complains that whereas in simpler matters—like shoe-making—we think only a specially-trained person will serve our purpose, in politics we presume that every one who knows how to get votes knows how to administer a city or a state. When we are ill we call for a trained physician, whose degree is a guarantee of specific preparation and technical competence—we do not ask for the handsomest physician, or the most eloquent one; well then, when the whole state is ill should we not look for the service and guidance of the wisest and the best?
  12. But trade and industry will be regulated by the guardians to prevent excessive individual wealth or poverty; anyone acquiring more than four times the average possession of the citizens must relinquish the excess to the state
  13. “They shall be legislature and executive and court in one; even the laws shall not bind them to a dogma in the face of altered circumstance; the rule of the guardians shall be a flexible intelligence unbound by precedent.” All the guardian mothers will care for all the guardian-children; every boy wila fixed rate of pay, enough to meet the expenses of the year, and no more; and they will have common meals and live together, They will have common meals and live together, The guardians will have no wives. Their communism is to be of women as well as of goods. they are to be devoted not to a woman but to the community. all children of guardians shall be taken from their mothers at birth and brought up in common ; their particular parentage will be lost. l’ll be a brother to every other boy, every girl a sister, every man a father, and every woman a mother.
  14. There is no caste here; no inheritance of position or privilege ; no stoppage of talent impecuniously born ; the son of a ruler begins on the same level, and receives the same treatment and opportunity, as the son of a boot-black; if the ruler's son is a dolt he falls at the first shearing ; if the bootblack's son is a man of ability the way is clear for him to become a guardian of the state (423).
  15. "The best of either sex should be united with the best as often as possible, and the inferior with the inferior ; and they are to rear the offspring of the one sort but not that of the other; for this is the only way of keeping the flock in prime condition. ... Our braver and better youth, beside their other honors and rewards, are to be permitted a greater variety of mates ; for such fathers ought to have as many sons as possible" Community of wives does not mean indiscriminate mating; rather there is to be strict eugenic supervision of all reproductive relations. The argument from the breeding o£ animals here starts its wandering career: if we get such good results in breeding cattle selectively for qualities desired, and from breeding only from the best in each generation, why should we not apply similar principles to the matings of mankind?
  16. Health certificate is to be required of every bride and groom.
  17. Foreign trade also required a large navy and Plato was against excessive militarism Plato wanted to form a pan-hellenic league to establish peace between greek cities and put an end to frequent civil wars.
  18. Simply that each man shall receive the equivalent of what he produces, and shall perform the function for which he is best fit. A just man is a man in just the right place, doing his best, and giving the full equivalent of what he receives.
  19. Much of the politics of Catholicism was derived from Plato's "royal lies," or influenced by them: the ideas of heaven, purgatory, and hell, in their medieval form, are traceable to the last book of the Republic
  20. They were a small minority, held together almost by religious conviction,wielding the weapons of orthodoxy and excommunication, as sternly devoted to their cause as any saint to his, and living a frugal existence while ruling half the soil of Europe. Such examples indicate that within limits and with modifications, Plato's plan is practicable; and indeed he himself had derived it largely from actual practice as seen on his travels.
  21. The economic dependence of Plato's guardians on the economic class would very soon reduce them to the controlled political executives of that class As marx has shown political power is a reflex of economic power
  22. Essentially Plato is right—what this world needs is to be ruled by its wisest men. It is our business to adapt his thought to our own times and limitations.We may accept without quarrel his contention that statesmen should be as specifically and thoroughly trained as physicians; we might establish departments of political science and administration in our universities.
  23. Plato understands that his Utopia does not quite fall within the practicable realm. He says “man's significance is that he can image a better world, and will some part of it at least into reality ; man is an animal that makes Utopias.