2. Fig.1.1 Map of the island of Crete, located in the Eastern Mediterranean Sea (Courtesy
R.F. Willetts, Ref.19). Phaistos (or Festos) is situated in the south of central Crete.
1.2 THE MINOAN CULTURE
In prehistoric times Crete developed a completely own identity, often called the Minoan
Culture (c.2500-1100 BC), after the legendary King Minos (Refs.1,10,11,19). Around
2000 BC the first palaces were built in Knossos, Phaistos and Malia, which were com-
pletely destroyed c.1700 BC, probably as a result of civil war (Ch.6). For that reason one
speaks about the so-called Old Palace Culture (c.2000-1700 BC). Next, these and other
palaces were rebuilt again, followed by a new period of prosperity. However, c.1450 BC
a general and similar destruction took place, which marked the end of the New Palace
Culture (c.1700-1450 BC). After this event the palaces were not rebuilt again. Instead,
many Mycenaean influences are apparent from mainland Greece. A new cultural period
developed, in which Crete played a less important role. During less than a century, the
Mycenaean elite ruled the island from Knossos, which still existed at that time, until the
Palace was finally destroyed, c.1370 BC (Ref.10).
During the Minoan Culture, besides the symbols on the Phaistos Disc, three kinds of
script developed: the local hieroglyphics, Linear A, and Linear B (Refs.1,5,10). Predomi-
nantly, one encounters them on clay tablets from the ruins of the royal palaces. The rare
hieroglyphic script, a.o. on seals, is the oldest one. It already developed around Knossos
c.2000 BC, but also elsewhere on the island. The oldest Linear A texts of c.1750 BC are
all descended from the first Palace of Phaistos. A bit later, after 1700 BC, they also
appear in Malia (Refs.4,6). The script has not been deciphered yet. Probably, it contains a
combination of signs for syllables, figures, and symbols (Refs.18,19). These were clearly
designed to fix down quantities of merchandise and financial transactions. The Linear B
texts from the Palace of King Minos in Knossos served the same goal, but date from a
later time period, after 1400 BC. Up to the present day, only this last script appears to be
deciphered, an accomplishment by Michael Ventris, in 1952 (Refs.17,18). It turns out to
relate to a predecessor of the Greek language.
3. Fig.1.2 General view of the ruins of the Palace of Phaistos towards SE (Crete, c.1458
BC, Courtesy L. Godart, Ref.1).
1.3 THE PALACE OF PHAISTOS
The first Palace of Phaistos was built at the west side of the southern Mesara plain, one of
the most fertil plains of the eastern Mediterranean, c.2000 BC (Ch.3, Refs.1,2,10,11).
Crete is quite mountainous and hard for agriculture, although due to continued
defores-tation it was probably more hospitable in early times, like most of the
Mediterranean coasts. Without doubt the unprecedented prosperity of this plain played a
major role. Ar-chaeological research shows the hill of Phaistos and the Mesara plain have
already been inhabited during the Neolithicum and the Early Bronze Age (end 4th and
3rd millennium BC). The royal Palace of Phaistos had a threefold function: economical,
political, and religious. In big quantities goods were delivered to the palace, which resold
these goods via her administration. In exchange the authorities took care for good
government and a religious identity. It is clear that this situation could supply prosperity
and stability for a long time, even for centuries. In these very benificial circumstances
local hieroglyphics and Linear A could develop. As a result the first Palace of Phaistos
became in size and importance one of the biggest of the whole of Crete.
In the neighborhood of Phaistos smaller complexes developed, like those of Apodoulou
and Monastiraki, at distances of 25 and 45km, respectively (Refs.1,5,6). Hundreds of clay
seals and thousands of stamps are found at Monastiraki, which are similar and sometimes
even equal to those of the first Palace of Phaistos. Many other important finds affirm the
close bonds that existed between these complexes. Around 1700 BC almost all palaces in
Crete were destroyed. It is very likely, that the reasons for these massive destructions
were serious political mistakes by the authorities, as a result of which civil war could not
be prevented any longer (Ch.6).
After 1700 BC almost all palaces were completely rebuilt at the same locations, but often
in a different way. It is the start of the New Palace Culture (Refs.1,2,10,11). The complex
of Phaistos is extended with tens of chambers, having a total diameter of about 160
meters (525 feet), and an estimated volume of 6,500 m3 (Fig.3). It is smaller than the
4. Palace of Knossos in the north with a volume twice as big, about the same size as that of
Malia in the north-east, but larger than the palace of Zakros in the extreme east of Crete.
The old road with neat kennels at both sides, which leads from Phaistos to Knossos in the
north, dates from this time period. Again, smaller complexes in the neighborhood of
Phaistos develop, such as Hagia Triada at a few kilometers distance, where beautiful
pieces of art have been excavated.
Between 1600 and 1458 BC the fleet of Crete was important (Ch.4), and Kommos, 5km
southwest of Phaistos, develops into a major port. Phaistos is even mentioned in the Iliad
and the Odyssey, and also by the ancient writers Diodorus and Strabo (Refs.1,7-9,21,22).
For a long time there is peace on Crete, but c.1458 BC all palaces, with the exception of
Knossos, are destroyed again. It is very plausible that, again, political errors were the
cause of these massive destructions (Chs.5,6). Even if it is true that the Mycenaeans from
mainland Greece have conquered Crete, one is forced to conclude that the easily
defensible island was seriously weakened. None of the ruined palaces, including Phaistos,
would be rebuilt after this desaster.
5. Fig.1.3 Groundplan of the Palace of Phaistos (Crete, c.1458 BC, Courtesy L. Godart,
Ref.1). The arrow shows the area, where the Disc was found.
LITERATURE (Ch.1)
1. Godart, L., The Phaistos Disc, The Enigma of an Aegean Script, Editions Itanos, 1995 (ISBN
960-7549-02-3).
2. Duhoux, Y., Le disque de Phaistos, Louvain-le-Neuve, 1978. (French)
3. Pernier, L., Il disco di Phaestos con caratteri pittografici, Ausonia III (1908), 255-302. (Italian)
4. Poutsat, J.-C., Figurines et reliefs d'applique, Fouilles executees a Mallia. Le Quartier MU II, Etudes
Cretoises XXVI, Paris 1980, 118-119. (French)
5. Kober, A.E., The Minoan Scripts: Fact and Theory, American Journal of Archaeology 52, 82-103
(1948).
6. Yule, P., Early Cretan Seals: A Study of Chronology, Marburger Studien zur vor- und fruhgeschichte,
Vol 4, Mainz am Rhein, 1981. (German)
7. Homer, The Iliad, translated by W. Schmidt, Standford House, London, 1960. (Book II, p.648).
8. Homer, The Odyssey, translated by Dennis Lindzwerg, Regnerey, Chicago, 1963. (Book III, p.296).
9. Strabo, Complete Works, Loeb Classical Library, Heinemann, London, 1923-32. (Book X, p.579).
10. Old World Civilizations, The Rise of Cities and States, The Illustrated History of Humankind, Weldon
Owen Pty Limited, McMahons Point, Australia (1995).
11. Zwart, A.H. e.a., De Oude Grieken, 7000 Jaar Wereldgeschiedenis, Lekturama, Rotterdam, 1977.
(Dutch)
12. Siliotti, A., Egypt, Temples, People and Gods, Bergamo, Italy, 1997.
13. Kemp, B.J., Ancient Egypt, Anatomy of a Civilization, London, Routledge, 1991.
14. Ancient Egypt, National Geographic Maps, Supplement to the National Geographic Magazine, April,
2001.
15. Bayley, H., The Lost Language of Symbolism, Citadel Press, 1990, reprint (ISBN 0-8065-1100-1).
16. Miller, J., The Phaistos Disk, Ancient American, March/April 1994, p.37.
17. Chadwick, J., The Decipherment of Lineair B, Canto (1957).
18. Ventris, M. and Chadwick, J., Documents in Mycenaean Greek, Cambridge (1973).
19. Willetts, R.F., The Civilization of Ancient Crete, Phoenix Press, New York (1976) (ISBN
1-84212-746-2).
20. Kofoú, A., Kreta, met alle musea en archeologische opgravingen, Ekdotike Athenon, Athene, 1994
(ISBN 960-213-060-1). (Dutch)
21. Diodorus Siculus, Complete Works, translated by Oldfather et al., Loeb Classical Library, Heine-
mann, London, 1933-67.
22. Diodorus Siculus, The Geography, translated by C.H. Oldfather, Heinemann, London, 1968.