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Classical Mythology
PowerPoint Outlines
By
Vishnu Achutha Menon
Research Scholar
Department of Media and Communication
CUTN
Part One
The Myths of Creation
The Gods
Chapter 1: Interpretation and Definition of Classical Mythology
Interpretation and Definition of Classical Mythology
The Problem of Defining Myth
The Meaning of “myth”
Mythos: “tale” or “story”
True myth or myth proper
Saga or legend
Folktale
Myth, Saga or Legend, and Folktale
Myth: primarily concerned with the gods and the relations with mortals
Saga or legend: containing a kernel of historical truth and focusing upon the adventures of a hero
Folktale: including elements of elements of the fantastic and magical
Myth and Truth
Myth and Religion
Mircea Eliade
Myth and Etiology
Aitia: cause or reason for a fact, ritual practice, institution
Rationalism, Metaphor, and Allegory
Euhemerism: rationalization of myth attributed to Euhemerus (ca. 300 B. C.)
Allegory: a sustained metaphor
Allegorical nature myths: explanations of meteorological and cosmological phenomena; Max
Müller
Interpretation and Definition of Classical Mythology
Myth and Psychology
Freud
Oedipus complex
Sophocles’ Oedipus Tyrannos
Electra complex
Dreams and “dream-work”
Jung
Collective unconscious
Archetypes
Myth and Society
Myth an d Ritual
J. G. Frazer
The Golden Bough
Jane Harrison
Robert Graves
Myths as Social Charters
Bronislav Malinowski
Anthropologist
Trobriand islanders
Myths as “charters” of social customs and beliefs
Interpretation and Definition of Classical Mythology
The Structuralists
Claude Lévi-Strauss
Binary structure
Negotiation and resolution of opposites
Vladimir Propp
Russian folklorist
Analysis of recurrent pattern
31 motifemes : functions or units of action
Walter Burkert
Patterns of motifemes broken down to five:
1. The girl leaves home.
2. The girl is secluded.
3. She becomes pregnant by a god.
4. She suffers.
5. She is rescued and gives birth to a son.
Synthesis of structuralist and historical viewpoints
“Historical dimension” of myth
Four theses
1. Myth belongs to the more general class of tradition tales.
2. The identity of a traditional tale is to be found in a structure of sense within the
tale itself.
3. Tale structures, as a sequence of motifemes, are founded on basic biological or
cultural programs of actions.
4. Myth is a traditional tale with secondary, partial reference to something of
collective importance.
Comparative Study and Classical Mythology
Oral and Literary Myth
Joseph Campbell
Interpretation and Definition of Classical Mythology
Feminism, Homosexuality, and Mythology
Feminism
Women in Greek society
1.Women were citizens of their communities, unlike non-citizens and slaves—a very
meaningful distinction. They did not have the right to vote. No woman anywhere
won this democratic right until 1920.
2. The role of women in religious rituals was fundamental; and they participated in
many festivals of their own, from which men were excluded.
3. A woman’s education was dependent on her future role in society, her status or
class, and her individual needs (as was that of a man).
4. The cloistered, illiterate, and oppressed creatures often adduced as representative of the
status of women in antiquity are at variance with the testimony of all the sources,
literary, artistic, and archaeological.
The theme of rape
Homosexuality
Some Conclusions and a Definition of Classical Myth
A classic myth is a story that, through its classical form, has attained a kind of immortality because its
inherent archetypal beauty, profundity, and power have inspired rewarding renewal and transformation by
successive generations.
Chapter 2: Historical Background of Greek Mythology
Heinrich Schliemann (1822-1890), founder of modern archaeology
Excavations at Troy, Tiryns, and Mycenae
Sir Arthur Evans
Cnossus in Crete (1899)
Minoan
Sketch of Early Greece and the Aegean
Stone Age
Paleolithic Period (before 70,000 B. C.)
Neolithic Period (ca. 6000-3000 B. C.)
Early Bronze Age (3000-2000 B. C.)
Early Minoan Early Cycladic Early Helladic
Middle Bronze Age (2000-1600 B. C.)
Middle Minoan Middle Cycladic Middle Helladic
Late Bronze Age (1600-1100 B. C.)
Late Minoan Late Cycladic Late Helladic (Mycenaean)
Paleolithic Age: inhabited, but knowledge is scanty
Neolithic Age
Migration from east and north of Greece
Agricultural communities
Female “fetishes”
Historical Background of Greek Mythology
Minoan Civilization
King Minos
Zenith during Late Bronze Age (1600-1100 B. C.)
Palace complexes
Cnossus and Phaestus
Historical/mythological traditions
Minos
Theseus
Minotaur
Labyrinth (Labrys)
Bull motif
End of Cretan dominance (1400 B. C.)
Eruption of Thera (modern Santorini)
Myth of Atlantis (Plato’s Critias and Timaeus)
The Mycenaean Age
Invasion from north and possibly east
First Greek speakers
Mycenae, “rich in gold”
Cyclopean walls
Lion Gate
Shaft graves
Tholos tombs
Carl Blegen (1887-1971)
Nestor’s Pylos
Megaron
Sky-god (Zeus)
Linear B
Rich horde of tablets at Pylos
Michael Ventris and John Chadwick (1952)
Linear A
Paean
Potnia
Historical Background of Greek Mythology
Troy and the Trojan War
Frank Calvert responsible for primary investigation of Hisarlik (1863-1868)
Schliemann and Wilhelm Dörpfeld: campaigns at Troy (1871-1894)
Blegen’s work at Troy (1932-1938)
Since 1988: under direction of Manfred Korfmann
Nine settlements on hill of Hisarlik
Troy I (ca. 2920-2450 B. C.)
Troy II (ca. 2600-2450 B. C.)
Schliemann’s “Treasure of Priam”
Troy VII (ca. 1250-1040 B. C.)
Troy VIII (ca. 700-85 B. C.)
Troy IX (85-ca. A. D. 500)
Troy VI and Troy VIIa
Continuity of culture
Evidence of human settlements linked to the Trojan War
Different stages of conflict
Recent excavations confirm preeminence of Troy in Anatolia
Signs of devastation
Hasty burials
Long-weapons, piles of stones
Date of destruction of Troy VIIa (1250-1150 B. C.)
Tradition date for Trojan War (1184 B. C.)
Upper citadel and lower area of habitation
Commercial ties between Mycenaean Greece and Troy
Troy’s position on the Hellespont
Economic causes of conflict plausible
Hittite texts
“Wilusa” and Ilios
Appaliunas and Apollo
Confirmation of Homeric geography
Mycenaean cemetery on site of original coastline
Historical Background of Greek Mythology
End of Mycenaean Age and Homer
Unsettled Conditions in the Eastern Mediterranean
Destruction of Mycenaean Centers
The Dorians
The “Sea Peoples”
The Dark Age
Decline in population
Loss of literacy
Impoverished material culture
The Emergence of the Iliad and the Odyssey (eighth century B. C.)
Oral tradition
“Homer”
Asia Minor (or one of the coastal islands)
Epic dialect
Traces of every period from Bronze Age to eighth century B. C.
Invention of a True Alphabet
Phoenician script
Writing and its relationship to the production of Homer’s epics
Chapter 3: Myths of Creation
Parallels between Greco-Roman and Near Eastern Myths
Homer
Incomplete account of genesis
Hesiod (ca. 700)
Boeotian poet working ca. 700 B. C.
Theogony and Works and Days
Bitter perspective on life
Importance to him of the Muses of Mt. Helicon
First literary account of genesis among the Greeks (Theogony and Works and Days)
Invocation to the Muses
Chaos (yawning void)
Gaia/Gaea/Ge or Earth
Tartarus (place beneath the earth)
Eros (the procreative urge; love)
Erebus (gloom of Tartarus)
Night
Aether (the upper atmosphere)
Day
The Primacy and Mystery of Eros
Eros (for the Romans’ Cupid or Amor)
Aristophanes’ Birds (5th
century B. C.)
Parody of Orphic tradition
Phanes (“the one who first shone forth” or “gave light to creation”
Protogonus (“first-born”)
Creation Account in Ovid’s Metamorphoses
Chaos as crude, unformed mass of elements
Empedocles
Four elements (earth, air, fire, and water)
Myths of Creation
Hieros Gamos (“sacred marriage”)
Gaia and Uranus
Titans: Oceanus, Coeus, Crius, Hyperion, Iapetus, Theia, Rhea, Themis, Mnemosyne, Phoebe,
Tethys, and Cronus
Cyclopes
Hecatonchires
Oceanus and the Oceanids
Hyperion and Helius, Gods of the Sun
Phaëthon, son of Helius
Clymene
Selene, Goddess of the Moon
Endymion
Mt. Latomus in Caria
The Endymion sarcophagus
Apollo, Sun-God and Artemis, Moon-Goddess
Eos (Aurora), Goddess of the Dawn
Tithonus
Myths of Creation
Castration of Uranus
Birth of Aphrodite (foam or “aphros”)
Cytherea
Cyprogenes
Cyprian
Philommedes
A Second Hieros Gamos: Cronus and Rhea
Hestia, Demeter, Hera, Hades, Poseidon, and Zeus
The Birth of Zeus
Mt. Dicte
Hymn to Dictaean Zeus
Zeus Dictaeus
Zeus as kouros (‘young man”)
“The Palaikastro Kouros”
Cybele
Rhea-Cybele
Curetes
Amalthea
Amalgamation of Mycenaean and Minoan Elements
Mythological Interpretations
Max Müller
Feminist criticism
Claude Lévi-Strauss
Freudian interpretations
Jungian archetypes
Chapter 4: Zeus’ Rise to Power: The Creation of Mortals
The Titanomachy: Zeus Defeats His Father, Cronus
Zeus grows to maturity
Cronus disgorges Hestia, Demeter, Hera, Hades, and Poseidon
Zeus’ allies: his brothers and sisters, the Hecatonchires, and the Cyclopes
Zeus’ opponents: the Titans (especially Atlas) with the exception of Themis and her son Prometheus
Zeus on Mt. Olympus against Cronus on Mt. Othrys
Titans imprisoned in Tartarus and Atlas condemned to hold up the sky
The Gigantomachy
Gaia produces the Gegeneis (“earthborn”)
Giants imprisoned in volcanic regions (e.g., Enceladus under Mt. Aetna in Sicily)
Typhoeus (or Typhaon or Typhon)
Otus and Ephialtes Pile Up Oympus, Ossa, and Pelion
Confusion of Traditions about the Titanomachy and Gigantomachy
Historical Underpinnings of Myths
Process of conquest and amalgamation, when Greek-speaking people invade the Grecian peninsula
(2000 B. C.)
Creation of Mortals
Traditions involving Zeus
Prometheus, creator of man
Ovid’s account
The Four or Five Ages
Gold, silver, bronze, iron
Hesiod’s inclusion of an Age of Heroes between bronze and iron
The characteristics of the ages
Aidos and Nemesis
Zeus’s Rise to Power
Prometheus against Zeus
Iapetus and Clymene
Epimetheus
The trick of the sacrifice
The theft of fire in a hollow fennel stalk
The punishment of Prometheus
Heracles ends Prometheus’ suffering
Creation of Pandora
Hephaestus’ creation
Athena’s role
Pandora (“all gifts”)
Pandora’s jar
Hermes’ role
Epimetheus
“Hope alone remained within.”
Interpretation of the Myths of Prometheus and Pandora
Ritual of sacrifice
Origin of fire
“Culture god” or “culture hero”
“Divine trickster”
The nature of gods and men
The nature of evil
The position of woman
The role of hope
Zeus’ Rise to Power
Aeschylus’ Prometheus Bound
Strength (Kratos) and Force (Bia)
Characterization of Hephaestus
Zeus as tyrant
Prometheus’ gifts to mankind
Chorus of Oceanids
The story of Io
Hera’s jealousy
Argus Panoptes (“all-seeing”)
Hermes Argeiphontes (“slayer of Argus”)
Peacock
Egypt and the birth of Epaphus
The role of Io in Prometheus Bound
Promise of Heracles’ release
Prometheus’ secret about Thetis
Zeus and Lycaon and the Wickedness of Mortals
The tyrant Lycaon
Transformation into a wolf
The Flood
Deucalion, son of Prometheus
Pyrrha, daughter or Epimetheus
The “bones” of the mother
Hellen, eponymous ancestor of the Greeks
Zeus’s Rise to Power
Succession Myths and Other Motifs
Near Eastern Parallels to Hesiod’s Account
The Succession Myth as Archetype
Enuma Elish (When on High); Babylonian
Marduk
Tiamat
Kingship in Heaven
Kumarbi
Anu
Persistence and Diffusion of the Flood Motif
Character and Career of Zeus
Circumstances of birth
Infancy in seclusion
“Divine Child”
Close to nature and world of animals
Obstacles and adversaries
Ultimately victorious
Parallels in Myths of Greece and the Ancient Near East
Five basic myths
Creation
Succession
Flood
Descent to Underworld
Hero-king Gilgamesh
Two periods of contact with Greece: 13th and 14th centuries; 8th and 7th centuries B. C.
Sumer and Akkad
Ur
Cuneiform
Ziggurats
Zeus’ Rise to Power
Babylon and King Hammurabi (1800 B. C.)
Establishment of the Assyrian Empire
Capital at Nineveh
Hurrians
Hittites in Anatolia
Capital at Hattusas (Boghaz-Köy)
Babylonian Enuma Elish
Apsu and Tiamat
Anu and Ea or Enki (earth-god)
Birth of Marduk
Enlil
Comparison of Typhoeus with Tiamat
Babylonian Atrahasis
Atrahasis (extrawise)
Tyranny of Enlil
Atrahasis survives Flood
Epic of Gilgamesh
Gilgamesh, ruler of Sumerian city of Uruk (ca. 2700 B. C.)
Ut-napishtim
Similarities with Odysseus, Heracles, and the Iliad
Enkidu
Ishtar
The Bull of Heaven
Akkadian Descent of Ishtar to the Underworld
Inanna/Ishtar
Dumuzi (Tammuz)
Chapter 5: The Twelve Olympians: Zeus, Hera, and Their Children
Zeus’ Establishment as Supreme God
Zeus—sky
Poseidon — sea
Hades — underworld
Pantheon of Gods
Zeus (Jupiter)
Hera (Juno)
Poseidon (Neptune)
Hades (Pluto)
Hestia (Vesta)
Hephaestus (Vulcan)
Ares (Mars)
Apollo
Artemis (Diana)
Demeter (Ceres)
Aphrodite (Venus)
Athena (Minerva)
Hermes (Mercury)
Dionysus (Bacchus)
Canonical twelve (with removal of Hades and Hestia)
Hestia, Goddess of the Hearth and Its Fire
A goddess of chastity
Hearth/sacred fire
Hestia (“hearth”)
Familytribe city state
Transmission of fire
First-born of Cronus and Rhea
The Twelve Olympians
Zeus
Amorous nature
Image of father, husband, and lover
Justice and virtue
Moral order of the universe
The cloud-gatherer
“Bright”
Thunder/lightening
Aegis/eagle/oak
Tales of Zeus’ subordination
Zeus and Hera
Hieros Gamos
Hera: consort and queen
Stern, vengeful
Women/marriage/childbirth
Peacock
Sanctuary of Zeus at Olympia
Elis
Olympic Games, 776 B. C.
Connection with Heracles
Pelops and Hippodamia
Temple of Zeus
West pediment: Lapiths and Centaurs
Ixion impregnates the nephele (“cloud”) that Zeus had fashioned to resemble his wife, Hera
Ixion’s punishment on the wheel
Nephele gives birth to Centaurus, the father of the race of centaurs
Chiron: wise, gentle tutor to heroes
Violent and lustful nature typical of centaurs
Lapiths, a Thessalian tribe
Pirithoüs, Lapith chieftain and a son of Ixion
Wedding of Pirithoüs and Hippodamia
The Twelve Olympians
East pediment: race of Pelops and Oenomaüs
Metopes: Twelve Labors of Heracles
Cult image of Zeus carved by Pheidias
Oracles at Olympia and Dodona
Whispering oaks of Dodona
Priestess and tripod
Oracles and prophets
Trophonius
Melampus
Amphiaraüs
Tiresias
Children of Zeus and Hera
Eileithyia, goddess of childbirth
Hebe: cupbearer to gods
Ganymede
Hephaestus, divine artisan
God of fire and forge
Lame
Return of Hephaestus
Consort of Aphrodite
Her adultery with Ares
Ares, god of war
Cult partner: Aphrodite
Thrace
Eros
Brutality of war
The Twelve Olympians
Other Children of Zeus
The Nine Muses
Mnemosyne (“memory”)
Patrons of literature and the arts
Pieria/Mt. Helicon
“Reminders”
Calliope (epic)
Clio (history or lyre playing)
Euterpe (lyric or tragedy and flute playing)
Melpomene (tragedy or lyre playing)
Terpsichore (choral dancing or flute playing)
Erato (love poetry or hymns to gods and lyre playing)
Polyhymnia (sacred music or dancing)
Urania (astronomy)
Thalia (comedy)
The Three Fates
Children of Zeus and Themis
Moirai (Greek) or Parcae (Latin)
Clotho (“spinner”)
Lachesis (“apportioner”)
Atropos (“inflexible”)
Luck or Fortune (Tyche)
Necessity (Ananke)
Chapter 6: The Nature of the Gods
Anthropomorphism
Human form and character
Idealization
Mt. Olympus
Olympian/chthonian
Ambrosia/nectar/ichor
Divine Hierarchy
Zeus
Olympian gods (and important chthonian gods)
Wondrous, terrifying beings
Nymphs
Demigods
Heroes
Zeus and Monotheism
Sovereignty of Zeus
Moral order of universe
Suppliants, hospitality, oaths
Monotheistic cast
View of Zeus in religious poets and philosophers
Stern Zeus of Hesiod
Xenophanes
Aeschylus’ Agamemnon
Polytheistic cast in Judeo-Christian religion
The Nature of the Gods
Greek Humanism
Protagoras: “Man is the measure of all things.”
Sophocles’ Antigone
Achilles in the Underworld (Homer’s Odyssey)
Idealistic optimism/realistic pessimism
Myth Religion and Philosophy
Greeks were not a people of a religious “book.”
Place of Homer
Priests and priestesses
Legendary History of Herodotus
History of the Persian Wars
Story of Solon, Croesus, and Cyrus
Herodotus as Myth Historian
Influence of Homer and Tragedy
Atys (Ate [“ruin” or “destruction”]); links with Attis and Adonis
Adrastus (“the one who cannot escape”); links with Nemesis or Adrasteia (Necessity)
Other legendary folktales in Herodotus [box]
The story of Candaules and Gyges
The story of Arion and the dolphin
Musician, connected with Dionysus and the dithyramb, the sacred choral song
honoring the god
Favor of Periander, tyrant of Corinth
Plot against Arion
Rescue by dolphin
Historical figure of Periander and perhaps Arion
Association of Dionysus and dolphins
Connection with Poseidon
The story of Polycrates, tyrant of Samos
The Nature of the Gods
Appendix: Greek Religion
Greek Mythology and Religion
Previous Scholarship
Integration of myth, ritual, and image
The Panathenaic Festival
The Nature of Greek Religion
Absence of priestly caste
No unifying doctrinal creed
No closed canon or religious book
No fixed, unchanging rite or ritual
A multiplicity of religious beliefs, myths, and rituals
The Civic Religion of the Polis
The polis as the center of social, political military, economic, cultural, and religious communal
life
Greek ideas of the “sacred” and the “secular”
Civic worship of the gods
Athenian festivals or heortai
Hecatombaia
Panathenaea
Anthesteria
Brauronia
Thesmophoria
Boundary between religious and secular blurred
Heroic Cults of the Dead
Localized, chthonic heroic cults
Olympian and chthonic cults
The Nature of the Gods
Chapter 7: Poseidon, Sea Deities, Group Divinities, and Monsters
Pontus (“sea”)
Oceanus and Tethys⇒Oceanids
Pontus and Ge⇒Nereus (an old man of the sea)
Nereus and Doris (an Oceanid)⇒Nereids
Three Important Nereids
Thetis
Prophecy of Thetis’ son
Marriage of Peleus and Thetis
Achilles
Galatea
Polyphemus (a Cyclops)
Acis, son of Faunus and Symaethis
Amphitrite
Consort of Poseidon
Triton
Conch shell
Proteus
Attendent of Poseidon (sometimes his son)
Seer
Ability to change shape
Old Man of the Sea
Appearance and character of Poseidon
Stern, rough, unkempt
Trident
“Earth shaker”
Male fertility of the earth; stallion and bull
Poseidon
Scylla and Charybdis
Scylla, daughter of Phorcys and Hecate
Relationship with Poseidon or Glaucus
Transformation at the hands of Amphitrite or Circe
Straits of Messina
Charybdis, daughter of Poseidon and Ge
Whirlpool
Progeny of Pontus and Ge
Nereus, Thaumas, Phorcys, and Eurybië
Thaumas and Electra
Iris (“rainbow”) and Harpies (“snatchers”)
Phorcys and Ceto
Graeae (“aged ones”)
Gorgons (Stheno, Euryale, and Medusa)
Perseus
Pegasus and Chrysaor (he of the golden sword)
Children of Chrysaor and Callirhoë
Geryon and Echidna
Children of Echidna and Typhon
Orthus, Cerberus, the Lernaean Hydra, and the Chimaera
Children of Echidna and Orthus
The Theban Sphinx and the Nemean Lion
Ladon, guardian of the tree in the garden of the Hesperides (“daughters of evening”)
Poseidon
Interpretive Summmary
Numerous stories of water divinities
Importance and dangers of sea travel to Greeks and Romans
Mediterranean
Stories of seafarers
Theseus
Jason
Odysseus
Importance of Poseidon to Athenians
Erechtheus
Aegeus, father of Theseus
Unpredictability and mystery of the sea
Chapter 8: Athena
Birth of Athena
Zeus and Metis (“wisdom”)
In full battle array
Prowess in battle, strategy and tactics of war, goddess of the citadel, masculine virginity
Sculpture of the Parthenon
Athena Parthenos (“virgin”)
Athenian Acropolis (448 B. C.-437 B. C.)
Victory over Persians
East pediment
Birth of Athena
West pediment
Contest with Poseidon over the control of Athens
Doric frieze (metopes)
Lapiths and Centaurs
Sack of Troy
Gigantomachy
Greeks and Amazons
Ionic frieze
Panathenaea; ceremonial robe (peplos)
Statue of Athena Parthenos by Pheidias
Pallas Athena Tritogeneia
Tritogeneia: lake Triton or Tritonis; association with Triton
Pallas, daughter of Triton
Palladium
Pallas (“maiden”)
Parthenos (“virgin”)
Kore (“girl”)
Athena and Arachne
Patron of spinning and weaving
Athena
Character and Appearance of Athena
Weaving as symbol of cunning and human resourcefulness
Fates as weavers
Arete (“excellence”) of a women
Military, political, domestic arts
Wisdom/counsel
Horses, ships, chariots
The double-flute and Marsyas
In Athens worshiped with Hephaestus
Warrior, aegis, Nike (“victory”)
Glaukopis meaning grey eyed (bright eyed or keen eyed?)
Owl, snake, olive tree
Unapproachable virginity
Relationships with heroes
Chapter 9: Aphrodite and Eros
Aphrodite and castration of Uranus
Aphros (“foam”)
Cytherea, Cypris
Zeus and Dione
Aphrodite Urania (Celestial) and Aphrodite Pandemos (Common)
The Nature and Appearance of Aphrodite
Beauty, love, marriage
Importance of Praxiteles’ work
Attendants of Aphrodite
Charites (“graces”)
Horae (“hours” or “seasons”)
Phallic Priapus
Aphrodite and Hermes, Dionysus, Pan, or Zeus
Fertility
Comic and obscene
Pygmalion
Offense of Cyprian women, who became the first prostitutes
Galatea
Aphrodite and Eros
Aphrodite and Adonis
Phoenician Astarte
Paphos, son of Pygmalion and Galatea
Cinyras and Myrrha
Birth of Adonis
Death of Adonis
Great Mother
Death and resurrection of male consort
Variant: Persephone and the chest
Cybele and Attis
Phrygian Great Mother
Bisexual
Castration⇒almond tree
Nana⇒Attis
Galli/Corybantes
Aphrodite and Anchises
Fear of emasculation
Aeneas
Eros
Aphrodite and Eros
The Symposium of Plato
House of Agathon
Speeches on Eros
Aristophanes’ Comic and Profound Myth
Love as a search for completeness
Socrates’ Speech
Diotima, a woman from Mantinea
Eros as intermediary
Poros (“resourcefulness”)
Penia (“poverty”)
Pursuit of the Beautiful and the Good
Interpretations
Cupid and Psyche
Apuleius (second century A. D.)
Metamorphoses (or The Golden Ass)
Elements of folktale, fairytale, and romance
Platonic interpretation
Sappho’s Aphrodite
Lesbos
Devotion to Aphrodite
Chapter 10: Artemis
Character and Appearance of Artemis
Beautiful, virginal, huntress
Cult places in Asia Minor
The Birth of Artemis and Apollo
Zeus and Leto
Delos
Goddess of childbirth
Death of young girls
Niobe and Her Children
Hubris
Transformation to stone
Actaeon
Callisto and Arcas
Great Bear (Arctus, or Ursa Major, or the Wain [hamaxa])
Bear Warden (Arctophylax, or Arcturus, or Boötes)
Little Bear (Ursa Minor)
Orion
Merope, daughter of Oenopion
Pleiades, daughters of Atlas and Pleione, an Oceanid
Sirius (Dog Star)
Arethusa
Transformation into a stream that flows underground
Artemis
Origins of Artemis
Fertility connections
Diana or Artemis of Ephesus
Artemis Brauronia
Brauronia: festival held every 4 years with procession from Athens to Brauron
Cult of Artemis at Brauron
Euripides’ Iphigenia in Tauris: Iphigenia was first priestess at Brauron
Arcteia: rite of “playing the bear for Artemis”
Myth of the killing of the bear sacred to Artemis
Marriage forbidden until a maiden had “played the bear” (5-10 years of age)
Artemis, Selene, and Hecate
Moon-Goddess
Chthonian characteristics
Trivia, goddess of the crossroads
Nocturnal, occult forces
Artemis
Artemis versus Aphrodite: Euripides’ Hippolytus
Hippolytus, devotee of Artemis
Phaedra
Phaedra’s nurse
Theseus
Goddesses as psychological forces
The misogyny of Hippolytus
Sophronein (“to be temperate”)
Misandry, Artemis, and the Amazons
Lesbian themes
Other Dramatic Versions
Euripides’ two versions; (Hippolytus Stephanephoros)
Seneca’s (d. A. D. 65) Phaedra
Jean Racine’s Phèdre (1677)
Eugene O’Neill’s Desire Under the Elms (1924)
Robinson Jeffers’ The Cretan Women (1954)
Mary Renault’s The Bull from the Sea
Additional Reading
Scenes from Euripides’ Hippolytus
Chapter 11: Apollo
The Birth of Apollo
Zeus and Leto
The Homeric Hymn to Apollo
First part: To Delian Apollo
Apollo and Delos
Delos sacred to Apollo
Impressive archaeological remains
Story of Anius
Anius, son of Apollo, king of Delos
Three daughters: Elaïs (“olive girl”), Spermo (“seed girl”), and Oeno (“wine girl”)
Agamemnon’s attempt to compel them to go to Troy
Transformation into doves, a sacred bird at Delos
Apollo and Delphi
Pythian Apollo, god of Delphi
Crisa under Mt. Parnassus
Slaying of Pytho
Pytho (“I rot”)
Ge-Themis
Omphalos (“navel”)
Cretan sailors and the connection with the dolphin
Apollo Delphinius
Panhellenic Sanctuary
Pythian Games
The Oracle and the Pythia at Delphi
The Pythia, priestess of Apollo
Tripod
Oracular utterances⇒epic meter (dactylic hexameter)
Castalian Spring
Apollo Loxias
Socrates and the Delphic oracle
Apollo
The Cumaean Sibyl
Sibyl and Sibylla
Aeneas in the Underworld, Vergil’s Aeneid, Book 6
Sibylline Books
Apollo and Cassandra
Apollo and Marpessa
Idas
Apollo and Cyrene
Aristaeus
Apollo and Daphne
Daphne (“laurel”)
Apollo and Hyacinthus
Hyacinthia festival
Apollo and Cyparissus
Transformation into the cypress tree
Apollo
Apollo, Coronis, and Asclepius
God of medicine
Raven, Apollo’s bird
Asclepius trained by Chiron
In Homer’s Iliad Machaon and Podalirius are two sons of Asclepius
Hygeia or Hygieia (“health”) and Panacea are also said to be children of Asclepius
Sanctuary of Epidauros a major center of worship
Socrates’ last words in Plato’s Phaedo
Incubation: sleeping in a holy place
Preparatory rites
Patient to sleep in the hope of having a vision of Asclepius and being healed
Importance of snakes
Aristophanes’ Wealth
Asclepiadae and Hippocrates
Asclepius and Hippolytus
Euripides’ Alcestis
Apollo and the Cyclopes
Servitude to Admetus, king of Pherae
Thanatos (“death”)
Heracles
Asclepius’ staff or Hermes’ caduceus as a medical emblem?
Staff of Asclepius: staff entwined by a single serpent
Confusion with the caduceus
Apollo
Apollo’s Musical Contest with Marsyas
Apollo’s Musical Contest with Pan
King Midas of Phrygia
Mt. Tmolus
The Nature of Apollo
Violence and restraint
Healer and bringer of plague
Good shepherd/sun-god
Apollonian/Dionysian
Additional Reading: The Homeric Hymn to Apollo (3.179-546: To Pythian Apollo)
Apollo in the company of the other gods
Apollo seeks a site for his oracle.
Apollo builds his temple at the site of Delphi.
Hera gives birth to the monster Typhaon.
Apollo vaunts over the she-dragon he has slain.
Apollo recruits Cretans to serve as his priests.
Chapter 12: Hermes
The Birth and Childhood of Hermes
Zeus and Maia, one of the Pleiades
Argeïphontes (“slayer of Argus”)
Mt. Cyllene/Arcadia
Invention of lyre
Theft of cattle
Confrontation between Apollo and Hermes
Reconciliation mediated by Zeus⇒gift of lyre to Apollo
The Nature of Hermes and His Worship
Cleverness
God of thieves, merchants, youths
Divine trickster
Pastoral/musical
Divine messenger
Traveler’s hat (petasus)
Sandals (talaria)
Herald’s staff (caduceus)
Guide of souls (psychopompos)
God of boundaries or the transgression of boundaries
Herms: boundary markers/fertility
Mutilation of the herms (415 B. C)
Hermes Trismegistus and the Hermetica
Hermaphroditus and Salmacis
Chapter 13: Dionysus, Pan, Echo, and Narcissus
The Birth, Childhood, and Origins of Dionysus
Dionysus (Bacchus)
Semele, daughter of Cadmus
Nymphs of Nysa
Ino, sister of Semele
Origins in Thrace/Phrygia
The Bacchae of Euripides
God of vegetation⇒the vine/grape/wine
Agave, sister of Semele
Pentheus, son of Agave
Cadmus, grandfather of Pentheus and retired king
Tiresias, priest of traditional religion
Pentheus as adversary of god
Pentheus as sacrificial victim
Cadmus and Harmonia⇒serpents
Harry Partch’s Revelation in the Courthouse Park, an American Bacchae
Other Opponents of Dionysus
Daughters of Proetus, king of Tiryns
Driven to madness because of their resistance to Dionysus
Melampus, a famous seer, cured them
Festival of Agriania
Daughters of Minyas
Refusal to worship Dionysus
Transformed into owls or bats
Hippasus
Lycurgus of Thrace
Dionysus
The Nature of Dionysus, His Retinue, and His Religion
Ecstatic spiritual release through music and dance
Entheos: Possession by god
Sparagmos: rending of animal
Omophagia: eating of raw flesh
Ritual communion
Thiasus: sacred band of the god
Bacchae or Maenads
Satyrs
Thyrsus: wand wreathed with ivy and topped with pinecone
Sileni; Papposileni (“older sileni”); Silenus and King Midas
Connection with Great Mother; Rhea and Cybele
Union with Ariadne
Variant of Dionysus’ birth
Zeus and Persephone
Zagreus
Role of the Titans
Creation of human beings
Dionysus
Dionysus and Icarius and Erigone
Dionysus’ Gift to Midas of the Golden Touch
Pactolus
Dionysus and the Pirates
The Dionysiaca of Nonnus
Pan
Syrinx (“panpipe”)
Echo
“Panic”
Son of Hermes and Dryope
Echo and Narcissus
Narcissism
Freud
Chapter 14: Demeter and the Eleusinian Mysteries
The Myth of Demeter and Persephone
Abduction by Hades
Hecate and Helius
Demeter’s grief, anger and retaliation
Demeter comes to Eleusis and the palace of Celeus
The Maiden Well
Queen Metaneira
Iambe
Demeter breaks her fast.
Demeter nurses Demphoön.
Hades and Persephone and her eating of the pomegranate
Demeter’s ecstatic reunion with Persephone
Demeter restores fertility and establishes the Mysteries
The Interpretation of the Hymn
Death and rebirth of vegetation
Spiritual metaphor or allegory
Kore (“girl”)
Hades (Pluto or Dis among the Romans)
Triptolemus
Commission to spread Demeter’s arts
Demeter
Eleusinian Mysteries
Special position of Athens
Initiates
Secrecy of rites
Mystery religions
Connection with Orpheus
Rituals
Nine-day interval
Fasting
Torches
Jests
Kykeon: drink of barley and water
Resting at the Maiden Well
Revelation of divinity
Stages of initiaion
Lesser Mysteries: preliminary to initiation
Greater Mysteries: full initiation
Participation in the highest mysteries
Hierophant (“one who shows the sacred thing”)
Hiera (“sacred things”)
Procession
Iacchus and Dionysus
Stages of Greater Mysteries
Dramatic enactment of myth
Revelation of sacred objects
Utterance of certain words
The final revelation: the hiera
The role of Dionysus
The role of Orpheus
Mystery religions and state cult
Archon Basileus: Athenian religious official
Triumph of Matriarchy
Chapter 15: Views of the Afterlife: The Realm of Hades
Homer’s Book of the Dead (the Odyssey, Book 11)
Tiresias
Anticlea
Heroes
Agamemnon
Achilles
Ajax
Heroines
Tormented sinners
Sisyphus
Outwitting of Death (Thanatos)
Alcaeus of Lesbos, 7th
century poet
Revelation of Zeus’ secret
Chaining of Death
Death freed by Ares
Sisyphus in Hades
Sisyphus’ punishment
Heracles
Difficulties of interpretation
Position of heroes
Elpenor
Place for extraordinary sinners
Depicting the Underworld
Representations of the Underworld in art
Dante’s Inferno
Michelangelo’s Last Judgment
Views of the Afterlife
Plato’s Myth of Er
The Republic
Vision of Er
Ardiaeus
Cycle of one thousand years
Chain of being
Necessity (Ananke)
Harmony of the spheres
The Fates or Moirai
Lachesis, Clotho, and Atropos
Choice of souls
River of Forgetfulness (Lethe)
Pythagorean/Orphic elements
Plato’s Phaedo
Views of the Afterlife
Vergil’s Book of the Dead (the Aeneid, Book 6)
Aeneas
Cumaean Sibyl
Golden Bough
Burial of Misenus
Tree of empty dreams
Fabulous creatures
Charon
Cerberus
Untimely Dead
Mourning Fields
Dido, queen of Carthage
Field of renowned heroes
Deïphobus
Tartarus
Tityus
Sisyphus
Tantalus
Titans
Otis and Ephialtes
Salmoneus
Theseus and Perithoüs
Phlegyas
Ixion
King of Lapiths
Punishment on a fiery wheel
First to shed kindred blood
Attempt to violate Hera
Elysian Fields/Elysium
Anchises
Vision of illustrious Romans
Gates of Ivory and Horn
Views of the Afterlife
Traditional Elements of Hades’ Realm
Tartarus or Erebus
Elysium or Elysian Fields
Islands of the Blessed
Three Judges: Minos, Rhadamanthys (or Rhadamanthus), and Aeacus
Rivers: Styx (River of Hate), Acheron (River of Woe), Lethe (River of Forgetfulness), Cocytus (River
of Wailing), Pyriphlegethon or Phlegethon (River of Fire)
Charon and his fare
Hermes Psychopompos
Cerberus
Hades (Pluto or Dis), king of the Underworld
Orcus (“the place that confines”)
Chthonian
Tityus
Ixion
Danaïds
Sisyphus
Tantalus
Hecate
Furies (Erinyes): Allecto, Megaera, and Tisiphone; avengers of blood guilt, especially within the
family
Orestes
The Eumenides (“kindly ones”)
The Universality of Greek and Roman Concepts
The Italian poet Dante (1265-1321)
The Inferno
Vergil as guide
Chapter 16: Orpheus and Orphism: Mystery Religions in Roman Times
Orpheus and Eurydice
Ovid’s version
Hymen
Ill-omened marriage of Orpheus and Eurydice
Orpheus’ descent to Styx
Orpheus’ request
Pluto and Proserpina grant his request on condition he not look back.
Eurydice’s second death
The vengeance of spurned Thracian (Ciconian) women
Variant tradition
Vergil’s Georgics, Book 4
Aristaeus
“Why did Orpheus look back?”
Ovid: out of fear for Eurydice’s well-being
Vergil: a kind of frenzy seizes him
Subsequent literature
Explorations of Orpheus’ motivation
Eurydice’s role at times becomes more pronounced.
Life of Orpheus, Religious Poet and Musician
Origins in Thrace
His mother was one of the Muses, usually Calliope
His father is either Oeagrus, a river-god, or Apollo
Orpheus falls in love with Eurydice, a Dryad
Orpheus as an Argonaut
Musaeus, Orpheus’ son or pupil
Death of Orpheus
Women of Thrace/Maenads
Survival of head and lyre in Lesbos
Apollonian and Dionysian elements
Orphic Hymns
Orpheus
The Orphic Bible
Chronus (Time) as first principle⇒Aether, Chaos, and Erebus
Adrasteia (Necessity)
The Cosmic Egg⇒Phanes, known by many names, including Eros⇒Night
Phanes and Night⇒Gaea (Earth) and Uranus (Heaven)⇒Titans⇒Cronus⇒Zeus
Zeus swallows Phanes and all creation.
Zeus becomes the One, the beginning and end.
Zeus and Persephone⇒Dionysus (Zagreus)
Tenets of belief
Purity of soul
Corruption of body
Original sin
Transmigration of soul
Purification
Apotheosis
Union with divine spirit
Parallels with role of shaman and shamanism
Shaman: spiritual, mystical figure of great power, who can cross the boundary of this world
into the spiritual realm
Connections with mystery religions
Orpheus
Mystery Religions in Roman Times
Syncretism : harmonizing of different cults and myths into some sort of unity
Mysteries of Demeter at Eleusis
Mysteries of Cybele and Attis
Taurobolium: shedding of the blood of the bull
Mysteries of the Cabiri of Samothrace
Theoi Megaloi (“great gods”)
Dioscuri, Castor and Pollux
Mysteries of Mithras (Mithra)
Persian god of light and truth
Mithraea or underground chapels
Tauroctony (“slaying of the bull”)
Officers, soldiers, and sailors
Initiation of men
Communal meal
Mysteries of Atargatis or Dea Syria, the Syrian goddess
Consort Tammuz or Dushara
Marriage to Hadad, thunder-god
Association with Syrian Baal, Greek Zeus, and Roman Jupiter
Mysteries of Isis
Goddess of fertility
Osiris dismembered by Seth
Horus
The Sistrum or rattle
The Situla or breast-shaped container for milk
Jug of Nile water
Associated with Serapis
Apuleius’ Metamorphoses (or The Golden Ass)
Lucius initiated into the Mysteries of Isis
Isis connected with Cybele, Athena, Aphrodite, Artemis, Demeter, Persephone, and Hera

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Propps

  • 1. Classical Mythology PowerPoint Outlines By Vishnu Achutha Menon Research Scholar Department of Media and Communication CUTN
  • 2. Part One The Myths of Creation The Gods
  • 3. Chapter 1: Interpretation and Definition of Classical Mythology Interpretation and Definition of Classical Mythology The Problem of Defining Myth The Meaning of “myth” Mythos: “tale” or “story” True myth or myth proper Saga or legend Folktale Myth, Saga or Legend, and Folktale Myth: primarily concerned with the gods and the relations with mortals Saga or legend: containing a kernel of historical truth and focusing upon the adventures of a hero Folktale: including elements of elements of the fantastic and magical Myth and Truth Myth and Religion Mircea Eliade Myth and Etiology Aitia: cause or reason for a fact, ritual practice, institution Rationalism, Metaphor, and Allegory Euhemerism: rationalization of myth attributed to Euhemerus (ca. 300 B. C.) Allegory: a sustained metaphor Allegorical nature myths: explanations of meteorological and cosmological phenomena; Max Müller
  • 4. Interpretation and Definition of Classical Mythology Myth and Psychology Freud Oedipus complex Sophocles’ Oedipus Tyrannos Electra complex Dreams and “dream-work” Jung Collective unconscious Archetypes Myth and Society Myth an d Ritual J. G. Frazer The Golden Bough Jane Harrison Robert Graves Myths as Social Charters Bronislav Malinowski Anthropologist Trobriand islanders Myths as “charters” of social customs and beliefs
  • 5. Interpretation and Definition of Classical Mythology The Structuralists Claude Lévi-Strauss Binary structure Negotiation and resolution of opposites Vladimir Propp Russian folklorist Analysis of recurrent pattern 31 motifemes : functions or units of action Walter Burkert Patterns of motifemes broken down to five: 1. The girl leaves home. 2. The girl is secluded. 3. She becomes pregnant by a god. 4. She suffers. 5. She is rescued and gives birth to a son. Synthesis of structuralist and historical viewpoints “Historical dimension” of myth Four theses 1. Myth belongs to the more general class of tradition tales. 2. The identity of a traditional tale is to be found in a structure of sense within the tale itself. 3. Tale structures, as a sequence of motifemes, are founded on basic biological or cultural programs of actions. 4. Myth is a traditional tale with secondary, partial reference to something of collective importance. Comparative Study and Classical Mythology Oral and Literary Myth Joseph Campbell
  • 6. Interpretation and Definition of Classical Mythology Feminism, Homosexuality, and Mythology Feminism Women in Greek society 1.Women were citizens of their communities, unlike non-citizens and slaves—a very meaningful distinction. They did not have the right to vote. No woman anywhere won this democratic right until 1920. 2. The role of women in religious rituals was fundamental; and they participated in many festivals of their own, from which men were excluded. 3. A woman’s education was dependent on her future role in society, her status or class, and her individual needs (as was that of a man). 4. The cloistered, illiterate, and oppressed creatures often adduced as representative of the status of women in antiquity are at variance with the testimony of all the sources, literary, artistic, and archaeological. The theme of rape Homosexuality Some Conclusions and a Definition of Classical Myth A classic myth is a story that, through its classical form, has attained a kind of immortality because its inherent archetypal beauty, profundity, and power have inspired rewarding renewal and transformation by successive generations.
  • 7. Chapter 2: Historical Background of Greek Mythology Heinrich Schliemann (1822-1890), founder of modern archaeology Excavations at Troy, Tiryns, and Mycenae Sir Arthur Evans Cnossus in Crete (1899) Minoan Sketch of Early Greece and the Aegean Stone Age Paleolithic Period (before 70,000 B. C.) Neolithic Period (ca. 6000-3000 B. C.) Early Bronze Age (3000-2000 B. C.) Early Minoan Early Cycladic Early Helladic Middle Bronze Age (2000-1600 B. C.) Middle Minoan Middle Cycladic Middle Helladic Late Bronze Age (1600-1100 B. C.) Late Minoan Late Cycladic Late Helladic (Mycenaean) Paleolithic Age: inhabited, but knowledge is scanty Neolithic Age Migration from east and north of Greece Agricultural communities Female “fetishes”
  • 8. Historical Background of Greek Mythology Minoan Civilization King Minos Zenith during Late Bronze Age (1600-1100 B. C.) Palace complexes Cnossus and Phaestus Historical/mythological traditions Minos Theseus Minotaur Labyrinth (Labrys) Bull motif End of Cretan dominance (1400 B. C.) Eruption of Thera (modern Santorini) Myth of Atlantis (Plato’s Critias and Timaeus) The Mycenaean Age Invasion from north and possibly east First Greek speakers Mycenae, “rich in gold” Cyclopean walls Lion Gate Shaft graves Tholos tombs Carl Blegen (1887-1971) Nestor’s Pylos Megaron Sky-god (Zeus) Linear B Rich horde of tablets at Pylos Michael Ventris and John Chadwick (1952) Linear A Paean Potnia
  • 9. Historical Background of Greek Mythology Troy and the Trojan War Frank Calvert responsible for primary investigation of Hisarlik (1863-1868) Schliemann and Wilhelm Dörpfeld: campaigns at Troy (1871-1894) Blegen’s work at Troy (1932-1938) Since 1988: under direction of Manfred Korfmann Nine settlements on hill of Hisarlik Troy I (ca. 2920-2450 B. C.) Troy II (ca. 2600-2450 B. C.) Schliemann’s “Treasure of Priam” Troy VII (ca. 1250-1040 B. C.) Troy VIII (ca. 700-85 B. C.) Troy IX (85-ca. A. D. 500) Troy VI and Troy VIIa Continuity of culture Evidence of human settlements linked to the Trojan War Different stages of conflict Recent excavations confirm preeminence of Troy in Anatolia Signs of devastation Hasty burials Long-weapons, piles of stones Date of destruction of Troy VIIa (1250-1150 B. C.) Tradition date for Trojan War (1184 B. C.) Upper citadel and lower area of habitation Commercial ties between Mycenaean Greece and Troy Troy’s position on the Hellespont Economic causes of conflict plausible Hittite texts “Wilusa” and Ilios Appaliunas and Apollo Confirmation of Homeric geography Mycenaean cemetery on site of original coastline
  • 10. Historical Background of Greek Mythology End of Mycenaean Age and Homer Unsettled Conditions in the Eastern Mediterranean Destruction of Mycenaean Centers The Dorians The “Sea Peoples” The Dark Age Decline in population Loss of literacy Impoverished material culture The Emergence of the Iliad and the Odyssey (eighth century B. C.) Oral tradition “Homer” Asia Minor (or one of the coastal islands) Epic dialect Traces of every period from Bronze Age to eighth century B. C. Invention of a True Alphabet Phoenician script Writing and its relationship to the production of Homer’s epics
  • 11. Chapter 3: Myths of Creation Parallels between Greco-Roman and Near Eastern Myths Homer Incomplete account of genesis Hesiod (ca. 700) Boeotian poet working ca. 700 B. C. Theogony and Works and Days Bitter perspective on life Importance to him of the Muses of Mt. Helicon First literary account of genesis among the Greeks (Theogony and Works and Days) Invocation to the Muses Chaos (yawning void) Gaia/Gaea/Ge or Earth Tartarus (place beneath the earth) Eros (the procreative urge; love) Erebus (gloom of Tartarus) Night Aether (the upper atmosphere) Day The Primacy and Mystery of Eros Eros (for the Romans’ Cupid or Amor) Aristophanes’ Birds (5th century B. C.) Parody of Orphic tradition Phanes (“the one who first shone forth” or “gave light to creation” Protogonus (“first-born”) Creation Account in Ovid’s Metamorphoses Chaos as crude, unformed mass of elements Empedocles Four elements (earth, air, fire, and water)
  • 12. Myths of Creation Hieros Gamos (“sacred marriage”) Gaia and Uranus Titans: Oceanus, Coeus, Crius, Hyperion, Iapetus, Theia, Rhea, Themis, Mnemosyne, Phoebe, Tethys, and Cronus Cyclopes Hecatonchires Oceanus and the Oceanids Hyperion and Helius, Gods of the Sun Phaëthon, son of Helius Clymene Selene, Goddess of the Moon Endymion Mt. Latomus in Caria The Endymion sarcophagus Apollo, Sun-God and Artemis, Moon-Goddess Eos (Aurora), Goddess of the Dawn Tithonus
  • 13. Myths of Creation Castration of Uranus Birth of Aphrodite (foam or “aphros”) Cytherea Cyprogenes Cyprian Philommedes A Second Hieros Gamos: Cronus and Rhea Hestia, Demeter, Hera, Hades, Poseidon, and Zeus The Birth of Zeus Mt. Dicte Hymn to Dictaean Zeus Zeus Dictaeus Zeus as kouros (‘young man”) “The Palaikastro Kouros” Cybele Rhea-Cybele Curetes Amalthea Amalgamation of Mycenaean and Minoan Elements Mythological Interpretations Max Müller Feminist criticism Claude Lévi-Strauss Freudian interpretations Jungian archetypes
  • 14. Chapter 4: Zeus’ Rise to Power: The Creation of Mortals The Titanomachy: Zeus Defeats His Father, Cronus Zeus grows to maturity Cronus disgorges Hestia, Demeter, Hera, Hades, and Poseidon Zeus’ allies: his brothers and sisters, the Hecatonchires, and the Cyclopes Zeus’ opponents: the Titans (especially Atlas) with the exception of Themis and her son Prometheus Zeus on Mt. Olympus against Cronus on Mt. Othrys Titans imprisoned in Tartarus and Atlas condemned to hold up the sky The Gigantomachy Gaia produces the Gegeneis (“earthborn”) Giants imprisoned in volcanic regions (e.g., Enceladus under Mt. Aetna in Sicily) Typhoeus (or Typhaon or Typhon) Otus and Ephialtes Pile Up Oympus, Ossa, and Pelion Confusion of Traditions about the Titanomachy and Gigantomachy Historical Underpinnings of Myths Process of conquest and amalgamation, when Greek-speaking people invade the Grecian peninsula (2000 B. C.) Creation of Mortals Traditions involving Zeus Prometheus, creator of man Ovid’s account The Four or Five Ages Gold, silver, bronze, iron Hesiod’s inclusion of an Age of Heroes between bronze and iron The characteristics of the ages Aidos and Nemesis
  • 15. Zeus’s Rise to Power Prometheus against Zeus Iapetus and Clymene Epimetheus The trick of the sacrifice The theft of fire in a hollow fennel stalk The punishment of Prometheus Heracles ends Prometheus’ suffering Creation of Pandora Hephaestus’ creation Athena’s role Pandora (“all gifts”) Pandora’s jar Hermes’ role Epimetheus “Hope alone remained within.” Interpretation of the Myths of Prometheus and Pandora Ritual of sacrifice Origin of fire “Culture god” or “culture hero” “Divine trickster” The nature of gods and men The nature of evil The position of woman The role of hope
  • 16. Zeus’ Rise to Power Aeschylus’ Prometheus Bound Strength (Kratos) and Force (Bia) Characterization of Hephaestus Zeus as tyrant Prometheus’ gifts to mankind Chorus of Oceanids The story of Io Hera’s jealousy Argus Panoptes (“all-seeing”) Hermes Argeiphontes (“slayer of Argus”) Peacock Egypt and the birth of Epaphus The role of Io in Prometheus Bound Promise of Heracles’ release Prometheus’ secret about Thetis Zeus and Lycaon and the Wickedness of Mortals The tyrant Lycaon Transformation into a wolf The Flood Deucalion, son of Prometheus Pyrrha, daughter or Epimetheus The “bones” of the mother Hellen, eponymous ancestor of the Greeks
  • 17. Zeus’s Rise to Power Succession Myths and Other Motifs Near Eastern Parallels to Hesiod’s Account The Succession Myth as Archetype Enuma Elish (When on High); Babylonian Marduk Tiamat Kingship in Heaven Kumarbi Anu Persistence and Diffusion of the Flood Motif Character and Career of Zeus Circumstances of birth Infancy in seclusion “Divine Child” Close to nature and world of animals Obstacles and adversaries Ultimately victorious Parallels in Myths of Greece and the Ancient Near East Five basic myths Creation Succession Flood Descent to Underworld Hero-king Gilgamesh Two periods of contact with Greece: 13th and 14th centuries; 8th and 7th centuries B. C. Sumer and Akkad Ur Cuneiform Ziggurats
  • 18. Zeus’ Rise to Power Babylon and King Hammurabi (1800 B. C.) Establishment of the Assyrian Empire Capital at Nineveh Hurrians Hittites in Anatolia Capital at Hattusas (Boghaz-Köy) Babylonian Enuma Elish Apsu and Tiamat Anu and Ea or Enki (earth-god) Birth of Marduk Enlil Comparison of Typhoeus with Tiamat Babylonian Atrahasis Atrahasis (extrawise) Tyranny of Enlil Atrahasis survives Flood Epic of Gilgamesh Gilgamesh, ruler of Sumerian city of Uruk (ca. 2700 B. C.) Ut-napishtim Similarities with Odysseus, Heracles, and the Iliad Enkidu Ishtar The Bull of Heaven Akkadian Descent of Ishtar to the Underworld Inanna/Ishtar Dumuzi (Tammuz)
  • 19. Chapter 5: The Twelve Olympians: Zeus, Hera, and Their Children Zeus’ Establishment as Supreme God Zeus—sky Poseidon — sea Hades — underworld Pantheon of Gods Zeus (Jupiter) Hera (Juno) Poseidon (Neptune) Hades (Pluto) Hestia (Vesta) Hephaestus (Vulcan) Ares (Mars) Apollo Artemis (Diana) Demeter (Ceres) Aphrodite (Venus) Athena (Minerva) Hermes (Mercury) Dionysus (Bacchus) Canonical twelve (with removal of Hades and Hestia) Hestia, Goddess of the Hearth and Its Fire A goddess of chastity Hearth/sacred fire Hestia (“hearth”) Familytribe city state Transmission of fire First-born of Cronus and Rhea
  • 20. The Twelve Olympians Zeus Amorous nature Image of father, husband, and lover Justice and virtue Moral order of the universe The cloud-gatherer “Bright” Thunder/lightening Aegis/eagle/oak Tales of Zeus’ subordination Zeus and Hera Hieros Gamos Hera: consort and queen Stern, vengeful Women/marriage/childbirth Peacock Sanctuary of Zeus at Olympia Elis Olympic Games, 776 B. C. Connection with Heracles Pelops and Hippodamia Temple of Zeus West pediment: Lapiths and Centaurs Ixion impregnates the nephele (“cloud”) that Zeus had fashioned to resemble his wife, Hera Ixion’s punishment on the wheel Nephele gives birth to Centaurus, the father of the race of centaurs Chiron: wise, gentle tutor to heroes Violent and lustful nature typical of centaurs Lapiths, a Thessalian tribe Pirithoüs, Lapith chieftain and a son of Ixion Wedding of Pirithoüs and Hippodamia
  • 21. The Twelve Olympians East pediment: race of Pelops and Oenomaüs Metopes: Twelve Labors of Heracles Cult image of Zeus carved by Pheidias Oracles at Olympia and Dodona Whispering oaks of Dodona Priestess and tripod Oracles and prophets Trophonius Melampus Amphiaraüs Tiresias Children of Zeus and Hera Eileithyia, goddess of childbirth Hebe: cupbearer to gods Ganymede Hephaestus, divine artisan God of fire and forge Lame Return of Hephaestus Consort of Aphrodite Her adultery with Ares Ares, god of war Cult partner: Aphrodite Thrace Eros Brutality of war
  • 22. The Twelve Olympians Other Children of Zeus The Nine Muses Mnemosyne (“memory”) Patrons of literature and the arts Pieria/Mt. Helicon “Reminders” Calliope (epic) Clio (history or lyre playing) Euterpe (lyric or tragedy and flute playing) Melpomene (tragedy or lyre playing) Terpsichore (choral dancing or flute playing) Erato (love poetry or hymns to gods and lyre playing) Polyhymnia (sacred music or dancing) Urania (astronomy) Thalia (comedy) The Three Fates Children of Zeus and Themis Moirai (Greek) or Parcae (Latin) Clotho (“spinner”) Lachesis (“apportioner”) Atropos (“inflexible”) Luck or Fortune (Tyche) Necessity (Ananke)
  • 23. Chapter 6: The Nature of the Gods Anthropomorphism Human form and character Idealization Mt. Olympus Olympian/chthonian Ambrosia/nectar/ichor Divine Hierarchy Zeus Olympian gods (and important chthonian gods) Wondrous, terrifying beings Nymphs Demigods Heroes Zeus and Monotheism Sovereignty of Zeus Moral order of universe Suppliants, hospitality, oaths Monotheistic cast View of Zeus in religious poets and philosophers Stern Zeus of Hesiod Xenophanes Aeschylus’ Agamemnon Polytheistic cast in Judeo-Christian religion
  • 24. The Nature of the Gods Greek Humanism Protagoras: “Man is the measure of all things.” Sophocles’ Antigone Achilles in the Underworld (Homer’s Odyssey) Idealistic optimism/realistic pessimism Myth Religion and Philosophy Greeks were not a people of a religious “book.” Place of Homer Priests and priestesses Legendary History of Herodotus History of the Persian Wars Story of Solon, Croesus, and Cyrus Herodotus as Myth Historian Influence of Homer and Tragedy Atys (Ate [“ruin” or “destruction”]); links with Attis and Adonis Adrastus (“the one who cannot escape”); links with Nemesis or Adrasteia (Necessity) Other legendary folktales in Herodotus [box] The story of Candaules and Gyges The story of Arion and the dolphin Musician, connected with Dionysus and the dithyramb, the sacred choral song honoring the god Favor of Periander, tyrant of Corinth Plot against Arion Rescue by dolphin Historical figure of Periander and perhaps Arion Association of Dionysus and dolphins Connection with Poseidon The story of Polycrates, tyrant of Samos
  • 25. The Nature of the Gods Appendix: Greek Religion Greek Mythology and Religion Previous Scholarship Integration of myth, ritual, and image The Panathenaic Festival The Nature of Greek Religion Absence of priestly caste No unifying doctrinal creed No closed canon or religious book No fixed, unchanging rite or ritual A multiplicity of religious beliefs, myths, and rituals The Civic Religion of the Polis The polis as the center of social, political military, economic, cultural, and religious communal life Greek ideas of the “sacred” and the “secular” Civic worship of the gods Athenian festivals or heortai Hecatombaia Panathenaea Anthesteria Brauronia Thesmophoria Boundary between religious and secular blurred Heroic Cults of the Dead Localized, chthonic heroic cults Olympian and chthonic cults
  • 26. The Nature of the Gods
  • 27. Chapter 7: Poseidon, Sea Deities, Group Divinities, and Monsters Pontus (“sea”) Oceanus and Tethys⇒Oceanids Pontus and Ge⇒Nereus (an old man of the sea) Nereus and Doris (an Oceanid)⇒Nereids Three Important Nereids Thetis Prophecy of Thetis’ son Marriage of Peleus and Thetis Achilles Galatea Polyphemus (a Cyclops) Acis, son of Faunus and Symaethis Amphitrite Consort of Poseidon Triton Conch shell Proteus Attendent of Poseidon (sometimes his son) Seer Ability to change shape Old Man of the Sea Appearance and character of Poseidon Stern, rough, unkempt Trident “Earth shaker” Male fertility of the earth; stallion and bull
  • 28. Poseidon Scylla and Charybdis Scylla, daughter of Phorcys and Hecate Relationship with Poseidon or Glaucus Transformation at the hands of Amphitrite or Circe Straits of Messina Charybdis, daughter of Poseidon and Ge Whirlpool Progeny of Pontus and Ge Nereus, Thaumas, Phorcys, and Eurybië Thaumas and Electra Iris (“rainbow”) and Harpies (“snatchers”) Phorcys and Ceto Graeae (“aged ones”) Gorgons (Stheno, Euryale, and Medusa) Perseus Pegasus and Chrysaor (he of the golden sword) Children of Chrysaor and Callirhoë Geryon and Echidna Children of Echidna and Typhon Orthus, Cerberus, the Lernaean Hydra, and the Chimaera Children of Echidna and Orthus The Theban Sphinx and the Nemean Lion Ladon, guardian of the tree in the garden of the Hesperides (“daughters of evening”)
  • 29. Poseidon Interpretive Summmary Numerous stories of water divinities Importance and dangers of sea travel to Greeks and Romans Mediterranean Stories of seafarers Theseus Jason Odysseus Importance of Poseidon to Athenians Erechtheus Aegeus, father of Theseus Unpredictability and mystery of the sea
  • 30. Chapter 8: Athena Birth of Athena Zeus and Metis (“wisdom”) In full battle array Prowess in battle, strategy and tactics of war, goddess of the citadel, masculine virginity Sculpture of the Parthenon Athena Parthenos (“virgin”) Athenian Acropolis (448 B. C.-437 B. C.) Victory over Persians East pediment Birth of Athena West pediment Contest with Poseidon over the control of Athens Doric frieze (metopes) Lapiths and Centaurs Sack of Troy Gigantomachy Greeks and Amazons Ionic frieze Panathenaea; ceremonial robe (peplos) Statue of Athena Parthenos by Pheidias Pallas Athena Tritogeneia Tritogeneia: lake Triton or Tritonis; association with Triton Pallas, daughter of Triton Palladium Pallas (“maiden”) Parthenos (“virgin”) Kore (“girl”) Athena and Arachne Patron of spinning and weaving
  • 31. Athena Character and Appearance of Athena Weaving as symbol of cunning and human resourcefulness Fates as weavers Arete (“excellence”) of a women Military, political, domestic arts Wisdom/counsel Horses, ships, chariots The double-flute and Marsyas In Athens worshiped with Hephaestus Warrior, aegis, Nike (“victory”) Glaukopis meaning grey eyed (bright eyed or keen eyed?) Owl, snake, olive tree Unapproachable virginity Relationships with heroes
  • 32. Chapter 9: Aphrodite and Eros Aphrodite and castration of Uranus Aphros (“foam”) Cytherea, Cypris Zeus and Dione Aphrodite Urania (Celestial) and Aphrodite Pandemos (Common) The Nature and Appearance of Aphrodite Beauty, love, marriage Importance of Praxiteles’ work Attendants of Aphrodite Charites (“graces”) Horae (“hours” or “seasons”) Phallic Priapus Aphrodite and Hermes, Dionysus, Pan, or Zeus Fertility Comic and obscene Pygmalion Offense of Cyprian women, who became the first prostitutes Galatea
  • 33. Aphrodite and Eros Aphrodite and Adonis Phoenician Astarte Paphos, son of Pygmalion and Galatea Cinyras and Myrrha Birth of Adonis Death of Adonis Great Mother Death and resurrection of male consort Variant: Persephone and the chest Cybele and Attis Phrygian Great Mother Bisexual Castration⇒almond tree Nana⇒Attis Galli/Corybantes Aphrodite and Anchises Fear of emasculation Aeneas Eros
  • 34. Aphrodite and Eros The Symposium of Plato House of Agathon Speeches on Eros Aristophanes’ Comic and Profound Myth Love as a search for completeness Socrates’ Speech Diotima, a woman from Mantinea Eros as intermediary Poros (“resourcefulness”) Penia (“poverty”) Pursuit of the Beautiful and the Good Interpretations Cupid and Psyche Apuleius (second century A. D.) Metamorphoses (or The Golden Ass) Elements of folktale, fairytale, and romance Platonic interpretation Sappho’s Aphrodite Lesbos Devotion to Aphrodite
  • 35. Chapter 10: Artemis Character and Appearance of Artemis Beautiful, virginal, huntress Cult places in Asia Minor The Birth of Artemis and Apollo Zeus and Leto Delos Goddess of childbirth Death of young girls Niobe and Her Children Hubris Transformation to stone Actaeon Callisto and Arcas Great Bear (Arctus, or Ursa Major, or the Wain [hamaxa]) Bear Warden (Arctophylax, or Arcturus, or Boötes) Little Bear (Ursa Minor) Orion Merope, daughter of Oenopion Pleiades, daughters of Atlas and Pleione, an Oceanid Sirius (Dog Star) Arethusa Transformation into a stream that flows underground
  • 36. Artemis Origins of Artemis Fertility connections Diana or Artemis of Ephesus Artemis Brauronia Brauronia: festival held every 4 years with procession from Athens to Brauron Cult of Artemis at Brauron Euripides’ Iphigenia in Tauris: Iphigenia was first priestess at Brauron Arcteia: rite of “playing the bear for Artemis” Myth of the killing of the bear sacred to Artemis Marriage forbidden until a maiden had “played the bear” (5-10 years of age) Artemis, Selene, and Hecate Moon-Goddess Chthonian characteristics Trivia, goddess of the crossroads Nocturnal, occult forces
  • 37. Artemis Artemis versus Aphrodite: Euripides’ Hippolytus Hippolytus, devotee of Artemis Phaedra Phaedra’s nurse Theseus Goddesses as psychological forces The misogyny of Hippolytus Sophronein (“to be temperate”) Misandry, Artemis, and the Amazons Lesbian themes Other Dramatic Versions Euripides’ two versions; (Hippolytus Stephanephoros) Seneca’s (d. A. D. 65) Phaedra Jean Racine’s Phèdre (1677) Eugene O’Neill’s Desire Under the Elms (1924) Robinson Jeffers’ The Cretan Women (1954) Mary Renault’s The Bull from the Sea Additional Reading Scenes from Euripides’ Hippolytus
  • 38. Chapter 11: Apollo The Birth of Apollo Zeus and Leto The Homeric Hymn to Apollo First part: To Delian Apollo Apollo and Delos Delos sacred to Apollo Impressive archaeological remains Story of Anius Anius, son of Apollo, king of Delos Three daughters: Elaïs (“olive girl”), Spermo (“seed girl”), and Oeno (“wine girl”) Agamemnon’s attempt to compel them to go to Troy Transformation into doves, a sacred bird at Delos Apollo and Delphi Pythian Apollo, god of Delphi Crisa under Mt. Parnassus Slaying of Pytho Pytho (“I rot”) Ge-Themis Omphalos (“navel”) Cretan sailors and the connection with the dolphin Apollo Delphinius Panhellenic Sanctuary Pythian Games The Oracle and the Pythia at Delphi The Pythia, priestess of Apollo Tripod Oracular utterances⇒epic meter (dactylic hexameter) Castalian Spring Apollo Loxias Socrates and the Delphic oracle
  • 39. Apollo The Cumaean Sibyl Sibyl and Sibylla Aeneas in the Underworld, Vergil’s Aeneid, Book 6 Sibylline Books Apollo and Cassandra Apollo and Marpessa Idas Apollo and Cyrene Aristaeus Apollo and Daphne Daphne (“laurel”) Apollo and Hyacinthus Hyacinthia festival Apollo and Cyparissus Transformation into the cypress tree
  • 40. Apollo Apollo, Coronis, and Asclepius God of medicine Raven, Apollo’s bird Asclepius trained by Chiron In Homer’s Iliad Machaon and Podalirius are two sons of Asclepius Hygeia or Hygieia (“health”) and Panacea are also said to be children of Asclepius Sanctuary of Epidauros a major center of worship Socrates’ last words in Plato’s Phaedo Incubation: sleeping in a holy place Preparatory rites Patient to sleep in the hope of having a vision of Asclepius and being healed Importance of snakes Aristophanes’ Wealth Asclepiadae and Hippocrates Asclepius and Hippolytus Euripides’ Alcestis Apollo and the Cyclopes Servitude to Admetus, king of Pherae Thanatos (“death”) Heracles Asclepius’ staff or Hermes’ caduceus as a medical emblem? Staff of Asclepius: staff entwined by a single serpent Confusion with the caduceus
  • 41. Apollo Apollo’s Musical Contest with Marsyas Apollo’s Musical Contest with Pan King Midas of Phrygia Mt. Tmolus The Nature of Apollo Violence and restraint Healer and bringer of plague Good shepherd/sun-god Apollonian/Dionysian Additional Reading: The Homeric Hymn to Apollo (3.179-546: To Pythian Apollo) Apollo in the company of the other gods Apollo seeks a site for his oracle. Apollo builds his temple at the site of Delphi. Hera gives birth to the monster Typhaon. Apollo vaunts over the she-dragon he has slain. Apollo recruits Cretans to serve as his priests.
  • 42. Chapter 12: Hermes The Birth and Childhood of Hermes Zeus and Maia, one of the Pleiades Argeïphontes (“slayer of Argus”) Mt. Cyllene/Arcadia Invention of lyre Theft of cattle Confrontation between Apollo and Hermes Reconciliation mediated by Zeus⇒gift of lyre to Apollo The Nature of Hermes and His Worship Cleverness God of thieves, merchants, youths Divine trickster Pastoral/musical Divine messenger Traveler’s hat (petasus) Sandals (talaria) Herald’s staff (caduceus) Guide of souls (psychopompos) God of boundaries or the transgression of boundaries Herms: boundary markers/fertility Mutilation of the herms (415 B. C) Hermes Trismegistus and the Hermetica Hermaphroditus and Salmacis
  • 43. Chapter 13: Dionysus, Pan, Echo, and Narcissus The Birth, Childhood, and Origins of Dionysus Dionysus (Bacchus) Semele, daughter of Cadmus Nymphs of Nysa Ino, sister of Semele Origins in Thrace/Phrygia The Bacchae of Euripides God of vegetation⇒the vine/grape/wine Agave, sister of Semele Pentheus, son of Agave Cadmus, grandfather of Pentheus and retired king Tiresias, priest of traditional religion Pentheus as adversary of god Pentheus as sacrificial victim Cadmus and Harmonia⇒serpents Harry Partch’s Revelation in the Courthouse Park, an American Bacchae Other Opponents of Dionysus Daughters of Proetus, king of Tiryns Driven to madness because of their resistance to Dionysus Melampus, a famous seer, cured them Festival of Agriania Daughters of Minyas Refusal to worship Dionysus Transformed into owls or bats Hippasus Lycurgus of Thrace
  • 44. Dionysus The Nature of Dionysus, His Retinue, and His Religion Ecstatic spiritual release through music and dance Entheos: Possession by god Sparagmos: rending of animal Omophagia: eating of raw flesh Ritual communion Thiasus: sacred band of the god Bacchae or Maenads Satyrs Thyrsus: wand wreathed with ivy and topped with pinecone Sileni; Papposileni (“older sileni”); Silenus and King Midas Connection with Great Mother; Rhea and Cybele Union with Ariadne Variant of Dionysus’ birth Zeus and Persephone Zagreus Role of the Titans Creation of human beings
  • 45. Dionysus Dionysus and Icarius and Erigone Dionysus’ Gift to Midas of the Golden Touch Pactolus Dionysus and the Pirates The Dionysiaca of Nonnus Pan Syrinx (“panpipe”) Echo “Panic” Son of Hermes and Dryope Echo and Narcissus Narcissism Freud
  • 46. Chapter 14: Demeter and the Eleusinian Mysteries The Myth of Demeter and Persephone Abduction by Hades Hecate and Helius Demeter’s grief, anger and retaliation Demeter comes to Eleusis and the palace of Celeus The Maiden Well Queen Metaneira Iambe Demeter breaks her fast. Demeter nurses Demphoön. Hades and Persephone and her eating of the pomegranate Demeter’s ecstatic reunion with Persephone Demeter restores fertility and establishes the Mysteries The Interpretation of the Hymn Death and rebirth of vegetation Spiritual metaphor or allegory Kore (“girl”) Hades (Pluto or Dis among the Romans) Triptolemus Commission to spread Demeter’s arts
  • 47. Demeter Eleusinian Mysteries Special position of Athens Initiates Secrecy of rites Mystery religions Connection with Orpheus Rituals Nine-day interval Fasting Torches Jests Kykeon: drink of barley and water Resting at the Maiden Well Revelation of divinity Stages of initiaion Lesser Mysteries: preliminary to initiation Greater Mysteries: full initiation Participation in the highest mysteries Hierophant (“one who shows the sacred thing”) Hiera (“sacred things”) Procession Iacchus and Dionysus Stages of Greater Mysteries Dramatic enactment of myth Revelation of sacred objects Utterance of certain words The final revelation: the hiera The role of Dionysus The role of Orpheus Mystery religions and state cult Archon Basileus: Athenian religious official Triumph of Matriarchy
  • 48. Chapter 15: Views of the Afterlife: The Realm of Hades Homer’s Book of the Dead (the Odyssey, Book 11) Tiresias Anticlea Heroes Agamemnon Achilles Ajax Heroines Tormented sinners Sisyphus Outwitting of Death (Thanatos) Alcaeus of Lesbos, 7th century poet Revelation of Zeus’ secret Chaining of Death Death freed by Ares Sisyphus in Hades Sisyphus’ punishment Heracles Difficulties of interpretation Position of heroes Elpenor Place for extraordinary sinners Depicting the Underworld Representations of the Underworld in art Dante’s Inferno Michelangelo’s Last Judgment
  • 49. Views of the Afterlife Plato’s Myth of Er The Republic Vision of Er Ardiaeus Cycle of one thousand years Chain of being Necessity (Ananke) Harmony of the spheres The Fates or Moirai Lachesis, Clotho, and Atropos Choice of souls River of Forgetfulness (Lethe) Pythagorean/Orphic elements Plato’s Phaedo
  • 50. Views of the Afterlife Vergil’s Book of the Dead (the Aeneid, Book 6) Aeneas Cumaean Sibyl Golden Bough Burial of Misenus Tree of empty dreams Fabulous creatures Charon Cerberus Untimely Dead Mourning Fields Dido, queen of Carthage Field of renowned heroes Deïphobus Tartarus Tityus Sisyphus Tantalus Titans Otis and Ephialtes Salmoneus Theseus and Perithoüs Phlegyas Ixion King of Lapiths Punishment on a fiery wheel First to shed kindred blood Attempt to violate Hera Elysian Fields/Elysium Anchises Vision of illustrious Romans Gates of Ivory and Horn
  • 51. Views of the Afterlife Traditional Elements of Hades’ Realm Tartarus or Erebus Elysium or Elysian Fields Islands of the Blessed Three Judges: Minos, Rhadamanthys (or Rhadamanthus), and Aeacus Rivers: Styx (River of Hate), Acheron (River of Woe), Lethe (River of Forgetfulness), Cocytus (River of Wailing), Pyriphlegethon or Phlegethon (River of Fire) Charon and his fare Hermes Psychopompos Cerberus Hades (Pluto or Dis), king of the Underworld Orcus (“the place that confines”) Chthonian Tityus Ixion Danaïds Sisyphus Tantalus Hecate Furies (Erinyes): Allecto, Megaera, and Tisiphone; avengers of blood guilt, especially within the family Orestes The Eumenides (“kindly ones”) The Universality of Greek and Roman Concepts The Italian poet Dante (1265-1321) The Inferno Vergil as guide
  • 52. Chapter 16: Orpheus and Orphism: Mystery Religions in Roman Times Orpheus and Eurydice Ovid’s version Hymen Ill-omened marriage of Orpheus and Eurydice Orpheus’ descent to Styx Orpheus’ request Pluto and Proserpina grant his request on condition he not look back. Eurydice’s second death The vengeance of spurned Thracian (Ciconian) women Variant tradition Vergil’s Georgics, Book 4 Aristaeus “Why did Orpheus look back?” Ovid: out of fear for Eurydice’s well-being Vergil: a kind of frenzy seizes him Subsequent literature Explorations of Orpheus’ motivation Eurydice’s role at times becomes more pronounced. Life of Orpheus, Religious Poet and Musician Origins in Thrace His mother was one of the Muses, usually Calliope His father is either Oeagrus, a river-god, or Apollo Orpheus falls in love with Eurydice, a Dryad Orpheus as an Argonaut Musaeus, Orpheus’ son or pupil Death of Orpheus Women of Thrace/Maenads Survival of head and lyre in Lesbos Apollonian and Dionysian elements Orphic Hymns
  • 53. Orpheus The Orphic Bible Chronus (Time) as first principle⇒Aether, Chaos, and Erebus Adrasteia (Necessity) The Cosmic Egg⇒Phanes, known by many names, including Eros⇒Night Phanes and Night⇒Gaea (Earth) and Uranus (Heaven)⇒Titans⇒Cronus⇒Zeus Zeus swallows Phanes and all creation. Zeus becomes the One, the beginning and end. Zeus and Persephone⇒Dionysus (Zagreus) Tenets of belief Purity of soul Corruption of body Original sin Transmigration of soul Purification Apotheosis Union with divine spirit Parallels with role of shaman and shamanism Shaman: spiritual, mystical figure of great power, who can cross the boundary of this world into the spiritual realm Connections with mystery religions
  • 54. Orpheus Mystery Religions in Roman Times Syncretism : harmonizing of different cults and myths into some sort of unity Mysteries of Demeter at Eleusis Mysteries of Cybele and Attis Taurobolium: shedding of the blood of the bull Mysteries of the Cabiri of Samothrace Theoi Megaloi (“great gods”) Dioscuri, Castor and Pollux Mysteries of Mithras (Mithra) Persian god of light and truth Mithraea or underground chapels Tauroctony (“slaying of the bull”) Officers, soldiers, and sailors Initiation of men Communal meal Mysteries of Atargatis or Dea Syria, the Syrian goddess Consort Tammuz or Dushara Marriage to Hadad, thunder-god Association with Syrian Baal, Greek Zeus, and Roman Jupiter Mysteries of Isis Goddess of fertility Osiris dismembered by Seth Horus The Sistrum or rattle The Situla or breast-shaped container for milk Jug of Nile water Associated with Serapis Apuleius’ Metamorphoses (or The Golden Ass) Lucius initiated into the Mysteries of Isis Isis connected with Cybele, Athena, Aphrodite, Artemis, Demeter, Persephone, and Hera